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131 posts categorized "Latin"

16 May 2015

The Harley Trilingual Psalter

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Harley MS 5786, f 106v. Coloured initials at the beginning of Psalm 80, and marginal annotation in Arabic noting that this is the reading for Fridays.

Sicily in the twelfth century was an island of many languages. The Harley Trilingual Psalter (Harley MS 5786) bears eloquent witness to this multilingual culture. Written in three parallel columns, it presents the text of the Psalms in the Greek of the Septuagint, the Latin of the Vulgate, and the the 11th-century Arabic translation of Abu'l-Fath 'Abdallāh ibn al-Fadl ibn 'Abdallāh al-Mutrān al-Antaki. On the basis of the script and a faded inscription on the verso of the last folio, the manuscript can be dated to between 1130 and 1153, and was almost certainly written in Palermo, at the court of Roger II of Sicily.

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Harley MS 5786, f 173v: faded inscription dated 8 January 1153.

The inscription which helps to date the manuscript marks the date 8 January 1153. This is now very faded, as can be seen from the image above, though it was transcribed in the mid-18th century by Thomas Birch and William Watson. Multi-spectral imaging can make the inscription more legible and confirms the reading of Birch and Watson.

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Harley MS 5786, f 173v, multi-spectral image of the inscription.

The inscription is written in Latin, but the hand does not match any of the scribal hands that contributed to writing the Latin text of the Psalms, so 1153 is best taken as a date before which the manuscript was written. As for the localisation of the manuscript in Palermo, the script of all three columns helps us here: The Greek script is that known as "Reggio-style", which is characteristic not merely of Reggio but of the Sicilian and Calabrian region more generally. Similarly, the Latin script (written by at least six hands) is typical Italian protogothic. The Arabic script is very similar to that of the diwani script introduced into Sicily in c. 1130.

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Beginning of Psalm 68, Harley MS 5786 f 87r.

The Psalms are all numbered in each column, according to the numbering system of each language. Thus Greek numerals (not visible in this image) are used in the Greek column, Roman numerals in the Latin, and Arabic numerals in the Arabic column. The only marginalia to be found in the manuscript (aside from occasional later corrections) are notes in Arabic written in the margins, all of which refer to the Latin liturgy. In the image above, for instance, the Arabic marginal note says “Reading for Thursday night”. These marginal notes have led some to believe that this manuscript was used by Arabic-speaking Christians to follow along with Latin services in Palermo. Yet its status as a trilingual psalter surely also helps to serve the political purposes of Roger II himself, who took pains to present himself as a king of all the people of Sicily: speakers of Greek, of Latin, and of Arabic. In this regard, the Trilingual Psalter is a parallel to architectural works such as the Cappella Palatina, which fused Byzantine, Arab, and Norman forms. Whatever its purpose, the Harley Trilingual Psalter reminds us of the multilingual nature of twelfth-century Sicily, and of the different social groups living in Palermo at that time.

- Cillian O'Hogan

05 May 2015

An Even More Giant List of Manuscript Hyperlinks: Spring Update

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The trees are blossoming and so too is our giant list of manuscript hyperlinks.

Download BL Ancient Medieval and Early Modern Digitised Manuscripts Master List 28.04.15

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Miniature of a group of angels singing and scattering flowers, from Divina commedia, Italy, N. (Emilia or Padua), late 14th century, Egerton MS 943, f. 118r


 

The British Library’s website of Digitised Manuscripts has been flourishing over the last few months. It now features a second illustrated copy of Dante’s Divine Comedy (Egerton MS 943), an 11th-century Mozarabic liturgy (Add MS 30845) and psalter (Add MS 30851), a treatise in French written by a young Edward VI (Add MS 5464), and the Hours of René of Anjou (Egerton MS 1070).

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Mozarabic Liturgy, Spain, North (Burgos, ?Santo Domingo de Silos), 11th century, Add MS 30845, f. 42r



There was cause for cheer (and the most incredible cake) when we published the long-awaited manuscripts of the Lancelot-Grail cycle (Add MS 10292, Add MS 10293, Add MS 10294 and Add MS 10294/1).

The Greek Digitisation Project also came to a triumphant close with the upload of the final 75 manuscripts, which were featured in a recent blog post.

Some other early highlights from 2015 include three monumental Romanesque Bibles: the Parc Abbey Bible (Add MS 14788, Add MS 14789 and Add MS 14790), the Stavelot Bible (Add MS 28106 and Add MS 28107, find out more here), and the Arnstein Bible (Harley MS 2798 and Harley MS 2799), with its famous depictions of the monstrous races. In addition, we published the British Library’s volumes of the Paris-Oxford-London Bible moralisée (Harley MS 1526 and Harley MS 1527, discussed here) and a rather wonderful Apocalypse manuscript (Yates Thompson MS 10).

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St Luke's ox introduces the final horseman: he emerges from a gaping monster's mouth riding a pale horse and holding a sword (Revelation, 6: 7-8), from Apocalypse, France (Paris), c. 1370–c. 1390, Yates Thompson MS 10, f. 10r

 

And the first batch of Paston letters recently went live too!

But of course our work does not end here. As well as more letters from the Paston volumes, the summer months will bring six manuscripts with French prose romances, two incredible Biblical picture books and the 15th-century illustrations of Sir John Mandeville’s Travels. Watch this space!

- Hannah Morcos

25 April 2015

King John's Last Will and Testament

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Did you know that the oldest surviving original English royal will is on display in our Magna Carta exhibition? And that it was written on behalf of King John in October 1216? Here, Katie Har -- who was part of the team which worked on the exhibition -- examines its context.

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The will of King John (Worcester Cathedral Muniments B1693), on display at the British Library until 1 September 2015

In the autumn of 1216, with the kingdom still embroiled in civil war, King John fell ill, probably of dysentery, while in the prosperous -- and, more importantly, friendly to the Crown -- port and town of Lynn. His illness steadily worsened as he made his way back through Lincolnshire, making it as far as the bishop of Lincoln’s castle at Newark just over the border in Nottinghamshire. Then, on the 18th or 19th of October (depending on which sources are to be believed) John eventually succumbed to his illness.

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Newark Castle, Nottinghamshire by the River Trent

In the last days before his death John had his will drawn up. In it he specifically stated that the gravity of his illness prevented him from drawing up an itemized will, so instead he named 13 men to oversee the fulfilment of his wishes. Here is the text of his will, in English translation (taken from S. Church, English Historical Review, 125 (2010)):

I, John, by the grace of God king of England, lord of Ireland, duke of Normandy and Aquitaine, count of Anjou, hindered by grave infirmity and not being able at this time of my infirmity to itemize all my things so that I may make a testament, commit the arbitration and administration of my testament to the trust and to the legitimate administration of my faithful men whose names are written below, without whose counsel, even in good health, I would have by no means arranged my testament in their presence, so that what they will faithfully arrange and determine concerning my things as much as in making satisfaction to God and to holy Church for damages and injuries done to them as in sending succour to the land of Jerusalem and in providing support to my sons towards obtaining and defending their inheritance and in making reward to those who have served us faithfully and in making distribution to the poor and to religious houses for the salvation of my soul, be right and sure. I ask, furthermore, that whoever shall give them counsel and assistance in the arranging of my testament shall receive the grace and favour of God. Whoever shall infringe their arrangement and disposition, may he incur the curse and indignation of almighty God and the blessed Mary and all the saints.

In the first place, therefore, I desire that my body be buried in the church of St Mary and St Wulfstan at Worcester. I appoint, moreover, the following arbiters and administrators: the lord Guala, by the grace of God, cardinal-priest of the title of St Martin and legate of the apostolic see; the lord Peter bishop of Winchester; the lord Richard bishop of Chichester; the lord Silvester bishop of Worcester; Brother Aimery de St-Maur; William Marshal earl of Pembroke; Ranulf earl of Chester; William earl Ferrers; William Brewer; Walter de Lacy and John of Monmouth; Savaric de Mauléon; Falkes de Bréauté.

If concessions are made for the practice of sealing rather than signing documents, this is a valid will as we would know it today. It fulfils all the criteria: that the person writing the will must be 18 or over; that they make it voluntarily; be of sound mind; make it in writing; sign it in the presence of two witnesses who are both over 18; and have it signed by their two witnesses, in their presence. Perhaps, following the use of the Latin word ‘testamentum’ in this document, we should refer to it as a ‘testament’ rather than a ‘will’. Our modern use of the word ‘will’ links back to the Old English phrase ‘ic wille’ (I desire), used in the Anglo-Saxon period in documents directing the disposal of one’s property after one’s death.

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The alleged poisoning of King John by a monk of Swineshead Abbey (London, British Library, Cotton MS Vitellius A XIII, f. 5v)

While there is an entire corpus of these sorts of documents going back to the Anglo-Saxon period, King John’s will is the earliest English royal will to survive in its original form. We have later copies of wills of two Anglo-Saxon kings, Alfred (d. 899) and Eadred (d. 955), as well as multiple copies of the will of John’s father, Henry II (d. 1189). There are references to, but no texts for, those of his brother Richard (d. 1199) or his mother Eleanor of Aquitaine (d. 1204). There was no regular practice of enrolling or necessarily carefully preserving royal wills in the governmental records, either before John's reign or subsequently under his son Henry III, so it’s perhaps a fluke that this document has managed to survive to this day.  

The document itself is small, around the size of a postcard. From the fold at the bottom and the slits found there, the royal seal clearly once hung from the bottom of the will, likely accompanied by the seals of the 8 appointed executors present at the drawing up of the will. With only half of the kingdom under royal control at his death, one of the responsibilities of the men chosen to execute John’s last will lay ‘in providing support to [his] sons towards obtaining and defending their inheritance’. Among the 13 overseers we find named Guala (d. 1227), the papal legate, and the future regent, William Marshal, Earl of Pembroke (d. 1219). Both men played a major part in securing the throne for Henry III, including being instrumental in the 1216 reissue of Magna Carta.

King John's will has been very generously loaned by Worcester Cathedral to the British Library's major exhibition, Magna Carta: Law, Liberty, Legacy. John was buried at Worcester in accordance with the terms of his will. Next year Worcester Cathedral will be commemorating the 800th anniversary of King John's death, and in 2015-16 they are also hosting a series of special events relating to King John and Magna Carta.

 

Katherine Har

Magna Carta: Law Liberty, Legacy is on at the British Library until 1 September 2015. There is also a comprehensive events programme and a website dedicated to Magna Carta.

22 April 2015

Ointments and Potions

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We have recently published to Digitised Manuscripts Sloane MS 345, a Dutch scientific manuscript of the early 16th century containing a cornucopia of scientific texts, from prescriptions for ointments and suppositories, to a treatise on varnishes for the conservation of paintings, to a recipe for brandy or aqua vitae. Some of the texts are in Latin and others in Middle Dutch.

The format is of a plain, workaday text, a collection that was probably compiled for a physician and was in fact in the collection of Francis Bernard (d. 1698), apothecary and physician to King James II of England in the seventeenth century.

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Page of recipes with the rubrics ‘Gebrande wyn te maken’ and ‘de aq[ua] viva’ in the margin, from a Dutch scientific compendium, the Netherlands, c. 1500, Sloane MS 345, f. 50v

One of the key texts is the ‘Regimen sanitatis Salernitanum’, a collection of didactic verse on health, diet and medicine, put together for oral transmission by doctors at the School of Salerno, Italy, and assembled in written form in the 13th century by Arnoldus de Villa Nova (b. c. 1240, d. 1311), professor of medicine. He is credited with coining the label ‘aqua vitae’, which he described as ‘a water of immortality….that clears away ill-humours, revives the heart and maintains youth’. It is interesting to note that in this manuscript, ‘aqua vitae’ or ‘gebrande wyn’ in Middle Dutch, is found in a collection of culinary recipes rather than among the medicinal waters, suggesting that it was starting to be seen as more of a lifestyle choice than a medicine in the early 16th century.

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Arnoldus de Villa Nova, 'T[ra]ctat[us] de laudibus virtutib[us] querci', a letter to Richard, Bishop of Canterbury, from a Dutch scientific compendium, Netherlands, c. 1500, Sloane MS 345, f 15r

A further contribution by Arnoldus de Villa Nova is a letter to Richard, Bishop of Canterbury, on the medicinal properties of the oak tree. Oak bark was used to treat infections, burns and cuts.

There are several collections of recipes for medicinal waters and herbal remedies. Here is an image from another manuscripts showing the apparatus used for alchemical processes and to prepare alcohol for medicinal uses and for the infusion of herbs, from Sloane MS 3548, a 15th-century English manuscript.

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Scientific apparatus from John Arderne, Medical Miscellany, England, 15th century, Sloane MS 3548, f. 25r

A work on the treatment of wounds is attributed in Sloane MS 345 to the young Lanfranc of Milan and a treatise, ‘De signis mortis’, gives examples of skin conditions and pustules indicating impending death. This treatise includes the Hippocratic facies, the description of a countenance often present at the verge of death, still used in medical prognosis today.

This image is from Sloane MS 6, another manuscript of John Arderne’s medical works. It shows Hippocrates (or Galen) holding up what is perhaps a urine glass to the sun on the lower left page.

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Drawings of medical practitioners at work and medical diagrams from John Arderne, Medical treatise, England, 2nd quarter of the 15th century, Sloane MS 6, ff. 175v-176r

Sloane MS 345 also contains medical works such as Chirurgia Parva (ff 118r-127v) and Liber de matrice mulieris et impugnatione (ff 128r-130r),attributed to Johannes de Ketham, a German physician living in Italy at the end of the 15th century. His Fasciculus medicinae, published in Venice in 1491, was the first printed book to contain anatomical illustrations.

De Ketham’s treatise on the conservation of easel paintings, De diversis coloribus picturis et tincturis contains recipes for pigments, oils, painting and guilding, provides insights into the techniques or materials used by Dutch artists in the early 16th century.

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St Luke at his easel painting the Virgin, Gospels of Luke and John, England, S.E. , 1st quarter of the 16th century, Royal 1 E V, f. 3r

Sloane 345 is a treasure trove of information on medical practices and remedies, but so as not to disappoint our readers who would like to see more graphic representations of medieval medical practices, here are two examples from other medical manuscripts in our collections.

Harley MS 1585 is another Dutch manuscript, this time from the southern Netherlands in the 12th century, a medical miscellany with a pharmacopeial compilation, including a herbal and bestiary. The full online version is available on Digitised Manuscripts.

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Miniature of medical and surgical procedures, inscribed 'a podagric is incised and burned thus', Netherlands, S. (Mosan region), or England? Harley MS 1585, f. 9r

Sloane MS 1977 is a collection of medical texts including Roger of Parma’s Chirurgia , translated into French, with full-page illustrations. It was in the Royal library in the 16th century, but later became part of the scientific collection of Sir Hans Sloane. It is partially digitised in our Catalogue of Illuminated Manuscripts.

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An operation to repair a compound fracture of the skull, France, N. (Amiens), 1st quarter of the 14th century, Sloane 1977, f. 2r



-          Chantry Westwell

05 March 2015

Collaboration and Customisation: The Evolution of a Royal Book

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As we draw to the end of Paris fashion week, let us turn to a manuscript that exudes the best of Parisian style. The haute couture of book illumination, this glorious Book of Hours showcases the work of the French capital’s most in-demand fifteenth-century illuminators. 

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Miniature of the Visitation by the Egerton Master, from ‘The Hours of René of Anjou’, France (Paris), 15th century, Egerton MS 1070, f. 29v

It is the eponymous manuscript of the Egerton Master, whose mastery is elsewhere illustrated in the stunning two-volume Bible historiale that starred in our exhibition, Royal Manuscripts: The Genius of Illumination. The Egerton Master collaborated on several occasions with other fashion­able painters of the day. These included the Mazarine Master, who helped to complete the miniatures and decoration towards the end of this lavish manuscript, along with two lesser-known Parisian artists.

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Detail of a miniature of The Last Supper by the Mazarine Master, Egerton MS 1070, f. 113r

One of the more unusual characteristics of Egerton MS 1070 is the unique border decoration. Angels carry freshly unearthed branches of acanthus, roots intact, which extend up the vertical margins.

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Miniatures of Saint Denis and his companions, and Saint George, with border decoration of angels carrying branches of acanthus by the Egerton Master, Egerton MS 1070, f. 90v

A book fit for a king? Well, it was actually owned by several…

Following the original commission, this exceptional Book of Hours passed into the hands of a number of monarchs, including Henry VII, before entering the British Library’s collection (via a short residency at a Jesuit College in Krakow). Today the manuscript is identified by the name of one of its fifteenth-century owners, René of Anjou. ‘Le bon roi René’ (‘good king René’) was an influential European leader, patron of the arts and occasional author, whose many titles included duke of Anjou, duke of Lorraine and Bar, and count of Provence, as well as king of Naples, Sicily and Jerusalem.

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Full-page miniature of René’s coat of arms, Egerton MS 1070, f. 4v

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Full-page miniature of Jerusalem with the Church of the Holy Sepulchre and the Dome of the Rock, Egerton MS 1070, f. 5r

When the book came into René’s possession, it was carefully customised to suit its new owner and assert his status. This is evident from the beginning of the book: two full-page miniatures depict firstly René’s coat of arms and, on the facing page, Jerusalem, the capital of his kingdom in the Holy Land. Painted by Netherlandish artist Barthélemy d'Eyck, they reflect the early stages of the close relationship between this artist and his patron.

Texts were also added to personalise the manuscript for René’s own private devotion, such as the prayer below which incorporates his name.  

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Detail of added prayer including René’s name [Renatum], Egerton MS 1070, f. 43v

The additions also permeate into the borders: many of the angels find the burden of their flight eased by billowing sails, which carry René’s motto 'En Dieu en soit' (‘in accordance with God’s will’). As well as furthering his devotional appropriation of the book, they function as a graffiti artist’s tag, stamping René’s ownership in his own distinctive manner.

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Detail of border decoration including the addition of René’s motto
'En Dieu en soit', Egerton MS 1070, f. 16r

Why not delve deeper into this fascinating codex by exploring it in full on our Digitised Manuscripts website.

- Hannah Morcos

12 January 2015

The Canterbury Magna Carta: A New Discovery

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One of the questions we're most frequently asked at the British Library is: why is there more than one manuscript of Magna Carta? The simple answer is that, when the Great Charter was first granted by King John in 1215, numerous copies were made so that its terms could be distributed more easily throughout the kingdom of England. Four of those 1215 manuscripts survive to the present day, one of which is owned by Lincoln Cathedral, another by Salisbury Cathedral and the other two being held at the British Library in London.

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The Canterbury Magna Carta, granted by King John of England (1199-1216) on 15 June 1215 (London, British Library, Cotton Charter XIII 31A). This manuscript was sadly damaged by fire in 1731, and by a restoration attempt in the 1830s.

The Lincoln manuscript of King John's Magna Carta is undoubtedly that presented to Hugh of Wells, bishop of Lincoln, in 1215, while that at Salisbury is presumably that sent to Herbert Poore, the bishop of Salisbury at the same time (or alternatively was made for William, earl of Salisbury and one of King John's chief confidants). Until now, the medieval provenance of the two British Library manuscripts of the 1215 Magna Carta has been less certain. One was reputedly found in a London tailor's shop in the 17th century, and then given to Sir Robert Cotton (d. 1631) as a New Year's gift on 1 January 1629 (now British Library Cotton MS Augustus II 106); the other was sent to Cotton by his friend, Sir Edward Dering (d. 1644), lieutenant of Dover Castle, in 1630 (now British Library Cotton Charter XIII 31A). It has previously been assumed that Dering's Magna Carta must have been that sent to the Cinque Ports in 1215. However, new research by Professor David Carpenter of King's College, London, has demonstrated conclusively that the Dering Magna Carta had in fact been kept at Canterbury Cathedral in the Middle Ages, and that it must now be re-designated the Canterbury Magna Carta.

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Letter of Sir Edward Dering to Sir Robert Cotton, 10 May 1630, informing him that he is sending him one of the original manuscripts of King John's Magna Carta (London, British Library, Cotton MS Julius C III, f. 143)

Professor Carpenter is a Co-Investigator of the Magna Carta Project, funded by the Arts and Humanities Research Council, and his research is published by Penguin Classics in his new commentary and translation of Magna Carta. Essentially, Carpenter's discovery is based on two key pieces of evidence: first, Cotton Charter XIII 31A contains a handful of unique readings that are also preserved in a copy of Magna Carta in a late-13th century Canterbury Cathedral register (Register E), which suggests that the Cotton charter was the exemplar of Register E; secondly, Dering is known to have removed other charters from Canterbury Cathedral, and he clearly had access to a manuscript of Magna Carta in the Canterbury archives, undoubtedly that now known as Cotton Charter XIII 31A.

Carpenter's discovery is of fundamental importance for our knowledge of the dissemination and preservation of Magna Carta in the Middle Ages. As the other surviving witnesses of the 1215 Magna Carta were potentially sent to King John's bishops, does this also mean that the Canterbury Magna Carta once passed through the hands of Archbishop Stephen Langton (1207-28), one of the possible architects of the Great Charter?

Sadly, the Canterbury Magna Carta (Cotton Charter XIII 31A) was damaged by fire in 1731, and still further by a restoration attempt at the British Museum in the 1830s. It is the only 1215 Magna Carta still to have the Great Seal of King John attached, though its text is now largely unreadable with the naked eye (you can read more here about the recent multi-spectral imaging of this manuscript).

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The Great Seal of King John attached to the Canterbury Magna Carta, damaged by fire in 1731

The British Library's two manuscripts of King John's 1215 Magna Carta will be on display in our major exhibition, Magna Carta: Law, Liberty, Legacy (13 March-1 September 2015), and tickets are on sale now. We hope that as many of you as possible are able to see these documents in London this year.

03 January 2015

Cicero's Map to the Stars

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Marcus Tullius Cicero, born on 3 January 106 BC, bestrides Latin literature like a colossus. The combination of an immense output of writings and a strong afterlife in the schools of late antiquity, the Middle Ages, and the Renaissance, means that more manuscripts of Cicero’s work survive than of any other classical Latin author. Only Augustine of Hippo can claim a more fertile manuscript tradition.

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Harley MS 4329, f 130r. Miniature of Cicero debating the nature of friendship. From a manuscript containing translations of the De Senectute and De Amicitia into French by Laurent de Premierfait. France, Central (Tours), 1460.

Cicero’s popularity should come as no surprise. His speeches and rhetorical treatises (together with the anonymous Rhetorica ad Herennium, erroneously attributed to Cicero) were the cornerstone of Latin education for generations. Ciceronian style became the benchmark against which other Latin prose was measured. During the Renaissance, the extent to which Cicero should be followed as a model was a matter of fierce debate.

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Harley MS 4796, f 66r, detail. Historiated initial of Cicero and his son in discussion. From a Spanish translation of the De Officiis, De Senectute, and Pro Marcello. Spain, N., 1st half of the 15th century.

In addition to his rhetorical works, Cicero’s letters give a great insight into the world of the late Roman Republic – both the public world, in which he was of course actively involved, and everyday private life. Finally, there is Cicero’s great output of philosophical literature. Not only did this have the virtue of contributing greatly to the development of a Latin vocabulary for philosophical terms, it also constitutes a serious advancement in philosophical learning in itself. Indeed, Cicero’s philosophical works were probably the most popular of his works during the Middle Ages, and provided important points of entry into Greek philosophy for medieval scholars without any knowledge of Greek.

One part of Cicero’s output that has traditionally been less highly valued has been his poetry. Partly because of one notorious verse, o fortunam natam me consule Romam (“Happy Rome, born when I was consul”), and partly because he was eclipsed by the astonishing virtuosity achieved by the poets of the next generation (especially Catullus and Lucretius), it is only recently that scholars have begun to turn a more sympathetic eye to Cicero’s verse.

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Harley MS 647, f 10v, detail. Eridanus.

The situation was different in the Middle Ages, however, and one of Cicero’s most popular works was a translation of the Phaenomena of the Hellenistic poet Aratus. This poem, which describes the constellations, was hugely popular in antiquity, and was repeatedly translated into Latin - by Cicero, Germanicus (grand-nephew of Augustus and father of Caligula), and Varro of Atax in the first century BC alone. Cicero prepared his version of the poem in the 80s BC, when he was in his late teens or early 20s.

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Harley MS 647, f 19r. Solar System.

Astronomical treatises continued to be hugely popular in the Middle Ages, and are frequently to be found in miscellaneous manuscripts. We are fortunate at the British Library to have two particularly fine decorated manuscripts of Cicero’s Aratea: Harley MS 647, and Harley MS 2506.

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Harley MS 647, f 3v. Pisces.

The Ciceronian section of Harley 647 was created in Northern France, around 820. The manuscript is a marvel: Cicero’s text is presented at the bottom of each page, accompanied by a drawing of the relevant constellation. Yet these drawings are formed out of words, taken from the relevant passages of the Astronomica of Hyginus. (You can read more about such text-pictures in a recent blog post by Erik Kwakkel). The manuscript later travelled to the Abbey of Saint Augustine at Canterbury. Three descendants of this manuscript are also now in the British Library: Cotton MS Tiberius C I, Cotton MS Tiberius B V, and Harley 2506.

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Harley MS 2506, f 36v. Pisces.

Harley 2506 is laid out a little differently, however. Here, the drawings are rather more traditional, and the text of Hyginus is kept separate (at the beginning of the volume). Attributed to one of the artists of the Ramsey Psalter, it was created at Fleury probably in around the 990s, before being brought to England. It would be interesting to know what Cicero would have made of the fact that, of all of his works, it was the Aratea that inspired the greatest creativity in medieval scribes and illuminators.

 

Cillian O’Hogan

01 January 2015

A Calendar Page for January 2015

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Regular readers will know that one of our blog traditions is to highlight a calendar from a particular medieval manuscript throughout the course of the year.  Past manuscripts have included the Isabella Breviary, the Hours of Joanna the Mad, the Golf Book, and the Huth Hours.  In 2015 we are pleased to present a manuscript that has featured on our blog before, the London Rothschild Hours.  Confusingly, this manuscript is often also called the Hours of Joanna the Mad (or the Hours of Joanna I of Castile), as it has been suggested that the manuscript belonged to that famous lady.

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Miniature of John the Evangelist on Patmos with his symbol the eagle, being tormented by a demon and visions above, at the beginning of his suffrage, from the London Rothschild Hours (The Hours of Joanna I of Castile), Netherlands (Ghent?), c. 1500, Add MS 35313, f. 10v-11r

Evidence that the book was Joanna’s is tantalising, but inconclusive.  The repeated presence of Joanna’s name saint, John the Evangelist, is a potential clue, and the presence of a number of Spanish saints in the calendar suggests that it was probably produced for a member of the Spanish aristocracy.

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Miniature of the Pentecost, with the Virgin Mary at the centre seated at a lectern, Add MS 35313, f. 33v

In any case, this manuscript is certainly a lavish production, and the prominent places given to women and books in the miniatures indicate that it was prepared for a noble lady who was highly literate.  Every miniature in the manuscript – and there are many – is surrounded by a detailed and extravagant border, often containing animals, flowers, or jewels. 

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Miniature of St George and the dragon, surrounded by a jewelled border, Add MS 35313, f. 223v

The structure of the calendar echoes the beauty of the rest of the manuscript.  Each folio contains a single month, beginning with a small painting of the sign of the zodiac at the top.  Below this is the listing of the saints’ days for the month, and, unusually, every slot is filled with an observance or feast.  Even more unusual are the roundels on the outer edge of the folio that contain illustrations of the most important saints’ days, those days marked in red on the calendar (which is where we get our contemporary phrase ‘red letter days’).  At the bottom of each calendar page is a miniature of the labour for that month, painted by one of the most accomplished Flemish illuminators of the day.

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Calendar page for January, Add MS 35313, f. 1v

Our calendar for January begins with a particularly charming scene.  The traditional labour for this wintery month is to feast before a fire, and at the bottom of the folio we can see a couple preparing to do just that in their bedchamber, watched by an attentive cat.  Outside, a bundled man appears to be making his own way home.   

Add_ms_35313_f001v_labour
Detail of a bas-de-page miniature of a couple feasting indoors, and a man standing outside, from a calendar page for January, Add MS 35313, f. 1v

Four saints’ days have been given red letter status in this manuscript, and one notable one is the conversion of St Paul (see below); the constraints of monochrome still allow for some sense of drama for the scene on the road to Damascus.

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Detail of a roundel miniature of St Paul on the Road to Damascus, from a calendar page for January, Add MS 35313, f. 1v

- Sarah J Biggs