The British Library is committed to creating an inclusive reading experience. We collect audiobooks and braille materials in various languages and forms and are always on the lookout for new and exciting titles. This post and a second one will feature rare and first-edition braille books in our Slavonic collections. Here we hope to shed some light on the extraordinary life of a largely unknown blind Ukrainian author often likened to such literary giants as Hans Christian Andersen and Oscar Wilde. The second post will touch on the publishing history of a book by a writer who needs no introduction. Without further delay, we invite print and braille readers, children and adults alike, to embark with us on a fascinating journey beginning in the sleepy village of Obukhovka, across vast swathes of Asia and Russia, all the way to Middle-earth, and back again.

The story begins on a frosty January day in 1890 when a third child is born into a family of a wealthy Ukrainian landowner in imperial Russia, Iakov Eroshenko. The boy, later known to literary enthusiasts in Japan and China as Ero-san and Ailuoxianke respectively, is christened Vasilii. Four years later, tragedy strikes the Eroshenko family when little Vasia loses his vision to measles. Later in life, he would remark: “I hazily remember seeing only four things: the sky, pigeons, the church where they roosted, and my mother’s face. Not too much…But that always inspired and inspires me to seek out pure thoughts - thoughts as pure as the sky - and always made me remember my homeland as well as my mother’s face, in whichever corner of the world Fate cast me.”

Vasilii Eroshenko. (Image from http://pmu.in.ua/nogroup/eroshenko/)

The Church of the Holy Apostles Peter and Paul in Obukhovka. Built circa 1842, it burned down in 1946. It must have been the silhouette that was etched in Eroshenko’s memory (Image from https://sokm.org.ru/vystavki/virtualnye-vystavki/782-obuhovskie-remesla#)

Young Eroshenko proved precocious throughout his schooling. Blindness had taught the future anarchist and anti-imperialist to take everything with a pinch of salt and to question authority. In 1900, he started attending the prestigious imperial Moscow School for the Blind, where he received training in arts, music and sciences. While there , he also mastered braille and conceived his first literary pieces, painstakingly pricking words into paper with a needle. After graduating in 1908, Eroshenko decided to try his hand at music. He started to earn a living playing second violin for a blind orchestra in Moscow. Rumour has it that he paid a substantial part of his income to a poor actor who would read him books unavailable in braille script.

Eroshenko playing the violin (image from http://pmu.in.ua/nogroup/eroshenko/)

Vasilii’s life took a sharp turn when he crossed paths with the sister-in-law of Leo Tolstoy’s biographer and disciple, Pavel Ivanovich Briukov. Anna Sharapova, who was one of the pioneers of Esperanto in Russia, decided to teach the language to the gifted violinist. Esperanto was invented in 1873 by the Polish ophthalmologist L.L. Zamenhof, who believed that a universal, politically and culturally neutral language would erase communication barriers and relieve international tensions. Eroshenko found Zamenhof’s ideas compelling and soon became a devout Esperantist. Having learnt from Anna about the prospect of continuing his education at the Royal National College for the Blind in England, Vasilii pinned the green Esperanto star onto the lapel of his jacket and set out to London. From then on, the star would guide him, often quite literally, to his distant destinations.

In London, Eroshenko learned about the respect blind people enjoy in Japan. Intrigued, he soon started planning his next trip. He returned to Moscow, where he began taking Japanese classes. In April 1914, he boarded a ship in Vladivostok and headed to Tokyo. Once settled in the Japanese capital, he supported himself by teaching Esperanto and lecturing on Russian literature and women’s emancipation. He also wrote short stories for major Japanese magazines. However, it was not long before he became active in revolutionary circles seeking to undermine Japan’s colonial efforts in East Asia. In 1921, he was accused of threatening national security and social order and was expelled from the country. His stories Vuz’ka klitka (The Narrow Cage) and Orlyni dushi (An Eagle’s Heart) appeared in print in the same year.

Cover of Vasyl’ilii Eroshenko, Vuzʹka klitka: kazky (Kharkiv, 2016). YF.2016.b.1727

Eroshenko’s stories reflect his view that social ills result from colonial oppression, marginalization of the poor and disabled, and racial inequality. Vuz’ka klitka ponders the question of freedom and free will. The image of an enraged tiger killing and wreaking havoc in the name of freedom and brotherhood is disturbingly familiar. Orlyni dushi juxtaposes the human and natural worlds and offers a sharp critique of imperialism. Its opening: “There once was a mountain kingdom that was ruled by its larger, more powerful neighbour” is also a chilling one in the context of the recent Russian invasion of Ukraine.

Cover of Vasyl’ilii Eroshenko, Orlyni dushi: kazky (Kharkiv, 2016). YF.2016.b.1726

As I flick through the milky pages, I cannot help but admire the author’s vivid storytelling and simple yet evocative language. Both stories were written in Japanese, but, for various political and ideological reasons, the Ukrainian translations have always relied on earlier Russian translations. Those, in turn, were based on Chinese versions. Inevitably, Eroshenko’s voice got muffled and distorted along the way, making it hard to disentangle his legacy from that of his translators. The copies we hold, proudly adorned with blue-and-yellow ribbon bookmarks, are the first Ukrainian translations made from the Japanese originals. The translator and scholar of Eroshenko’s work, Iuliia Patlan’, makes a valid point in the preface arguing that this makes them much more faithful to the author’s voice. The Ukrainian text translated from Eroshenko’s original Japanese was titled Vuz’ka klitka to distinguish it from Tisna klitka, Nadiia Andrianova-Hordiienko's 1969 translation from Russian. Both books have print on one side and braille on the other so that a sighted person can read to a child, and they can follow along.

Opening from Vuz’ka klitka showing parallel printed and braille text

Image 8 - Vasilii Eroshenko’s braille writing machine

Before settling in the Soviet Union in 1924, Eroshenko had a brief stint in Europe and spent a couple of years in China, where he befriended the modernist author and radical thinker Lu Xun. The blind globetrotter was not met with much fanfare in his homeland. Soviet Esperantists were deemed a threat to the Communist Party, mainly for their transnational networks, which were believed to be swarming with spies. Eroshenko’s refusal to cooperate with the Soviet Secret Services came with a hefty price, as most of the author’s personal archives were confiscated and destroyed. The author, whose life resembled a fairy-tale quest for meaning, departed on his final journey on December 23, 1952. He was buried in his native Obukhovka, unrecognised as a storyteller in Ukraine and Russia. It was not until a translator, Vladimir Rogov, learned about a mysterious ‘Ailuoxianke’ in Lu-Xun’s The Comedy of the Ducks that the dots finally connected, and Eroshenko started to gain the recognition he deserved.

Vasilii Eroshenko did not let his disability limit or define him. Although his short stories may lack the happy endings that we all look for in fairy tales, his fascinating life reads as a beautiful ode to hope and resilience and carries a heart-warming message that light will always prevail over darkness.

Hanna Dettlaff-Kuznicka, Interim Slavonic and Eastern European Curator

References/Further reading

Andrew F. Jones, Developmental fairy tales: evolutionary thinking and modern Chinese culture (London, 2011). YC.2011.a.7404 (Includes an English translation (from Chinese) of Vuz’ka klitka)

Julija Patlanj, ‘Vasilii Yakovlevich Eroshenko’, Kontakto (March, 2005)

Adam Kuplowsky, The Narrow Cage and Other Modern Fairy Tales (New York, 2023)

The Endangered Archives Project’s work in 2015 to digitize and preserve the private archive and library collections owned by the Lazic family in Serbia was a vital endeavour. Spanning six generations, the Lazic family has meticulously gathered significant and rare material. The collection encompasses a diverse array of genres and subjects, including rare law books dating back to the early 20th century, published by Geca Kon, a prominent Serbian publisher whose life was tragically cut short in the Second World War. Additionally, it comprises Serbian First World War publications, along with editions of the scarce periodicals such as Pregled listova (‘The Review of Newspapers’), Misao (‘Thought’), and Srpske novine (‘Serbian newspaper’). Among its treasures are printed calendars dating from the late 19th century, and ephemeral material documenting the events of the First World War.

Misao: mesečni časopis za jugoslovensku kulturu (Thought: monthly magazine for Yugoslav culture), 1 September 1918. EAP833/1/2/4/1.

Approximately 50,000 pages have been digitized, and the digital copies have been deposited with both the University Library in Belgrade and the British Library. The original material will continue to be safeguarded by the Lazic family within their private collection.

Srpske novine. Službeni dnevnik Kraljevine Srbije (Serbian Newspaper. Official Gazette of the Kingdom of Serbia) no. 74, 10 October 1916 EAP833/1/2/8/1.

The preservation of this rare and unique material is important for researchers, offering invaluable insights into different historical periods. For instance, Serbian newspapers printed in Corfu and Thessaloniki during the Austro-Hungarian and Bulgarian occupation of Serbia from 1915 to 1918 shed light on a pivotal era in this nation’s history. As the official gazette of the Serbian state, Srpske novine, published in Corfu between 1916 and 1918 monitored and interpreted the political landscape, reflecting the policies of the Serbian government up until the conclusion of the First World War and the establishment of the Kingdom of Serbs, Croats, and Slovenes in 1918.  Pregled listova, printed in Geneva between 1916 and 1918 for government and military officials in a small number of copies, kept the Serbian government apprised of the media’s portrayal of Serbia, the Serbian army, and ongoing war developments.

Pregled listova (The Review of Newspapers), no. 48, 2 January 1916. EAP833/1/2/5/2. 

The Serbian newspapers printed in Corfu and Thessaloniki during the First World War exile years constitute rare material that were avidly read by Serbian soldiers on the battlefield. Additionally, journals published by Serbian emigrants in Europe and periodicals originating outside Europe during the war, such as those printed in America, North Africa and South America, are included in this collection. Rare issues of periodicals printed within Serbia also contribute to the breadth of this collection.

Mala Srbija. Srpsko useljeništvo u Americi (Little Serbia. Serbian immigration in America) New York, 1916. EAP833/1/1/92.

Printed publications from the First World War hold particular significance and value. Many were printed amidst the chaos of war, outside of Serbia and on foreign soil, using scarcely available printing resources, and during a time of paper shortages.

 

La Patrie serbe: revue mensuelle pour la jeunesse serbe en exil (‘The Serbian Fatherland: a monthly magazine for Serbian youth in exile’). No. 3, 14 January 1917. EAP833/1/2/1/1.

These publications were produced in limited quantities, with some being lost to fires, war damage, or deterioration from poor-quality paper. Despite these challenges, they served a crucial purpose in informing, entertaining and boosting the morale of soldiers.

Silvije Strahimir Kranjčević, Izabrane pjesme (‘Selected poems’), 1918. Part of an  ‘Edition of the Series of Yugoslav literature’. Drawing by Jozo Kljaković.

After the war, only a fraction of these publications made their way back to Serbia with returning soldiers, many were dispersed and remain undiscovered. The Lazić private archive boasts one of the most extensive collections of these publications, thanks to Luka Lazić, a Serbian soldier stationed in Corfu, who diligently collected this literature and brought it back to Serbia after the war.

Un appel des socialistes Serbes au monde civilisé (‘An appeal from Serbian socialists to the civilized world’). Uppsala, 1917. EAP833/1/1/53. Memorandum written by the Serbian socialists Dušan Popović and Triša Kaclerović addressing the challenging circumstances, famine, terror, and civilian internment within occupied Serbia from 1915 to 1918.

 

Little Children of Serbia, London, [undated], EAP833/1/1/40. The Brotherhood movement assumed the duty of providing care for several hundred Serbian orphaned children. The initial group of a hundred children arrived in London on 24 September 1918, and were accommodated in Faversham, Kent (Photograph above, ).

One of the most cherished readings, considered essential in every literate household, was the annual calendar – an almanac featuring literary, scientific, educational and entertaining content meant to be enjoyed by the entire family throughout the year. Due to their production on low-quality paper and the common practice of discarding them at the end of each year, calendars have become exceedingly rare items to find.

One notable example of such a calendar was called Vardar and the issue shown below is for 1923.

Vardar calender for 1923. Edition of the League of Serbian Women printed in 30,000 copies. EAP833/1/4/2/2.

The calendar showcases a poignant photograph capturing a group of women clad in black (below). The image portrays grieving widows who have assembled in Belgrade in 1922 to implore the government for justice against perpetrators of war crimes inflicted upon innocent civilians. Their husbands fell victim to Bulgarian terror during the occupation of Serbia from 1915 to 1918.

The widows in the photograph are delivering a presentation to the League of Serbian Women, a charitable organization, appealing for aid for their fatherless children. It’s disheartening to acknowledge that these widows lacked adequate support from the government during such trying times. The photograph serves as a moving reminder of the hardships endured by those who lost loved ones in war, underscoring the significance of community assistance and charitable endeavours.

We are very pleased to hold a digital copy of this collection in the British Library. It is a significant addition to our small Serbian and Balkan collections from the First World War. It comprises exceedingly rare newspapers and other printed materials produced in Serbian exile, reflecting the people’s responses to the living conditions and their experiences during the war. This collection serves as a precious testimony not only to the war itself but also to the individuals caught in its turmoil, yearning for peace and a return to normality with their families and in their homeland.

The material fits perfectly into our collections about the war and can be used for research, education, and it is valuable for anyone interested in primary source material.

Milan Grba, Lead Curator South-East European Collections

On Monday 30 October the Dutch Centre hosts an event to mark the new translation by David McKay of a seminal work on the history of Suriname: We Slaves of Suriname, by Anton de Kom.

Anton de Kom, We Slaves of Suriname, translated by David McKay (Cambridge, 2022) YC.2023.a.2655

Anton de Kom. From: Wij slaven van Suriname 10th ed. (Amsterdam, 2001) YA.2002.a.34205.

Anton de Kom (1898-1945) tells the history of Suriname and how it was shaped by slavery from a Surinamese perspective. He adds a passionate attack on Dutch colonial rule, a system that keeps many of the structures of the past in place, thereby keeping the Surinamese people in poverty and powerlessness. His main aim in writing the book was to instil a sense of self-worth and pride into the Surinamese people. Thus he created both a historic account and a book of historic importance, according to Michiel van Kempen’s Een Geschiedenis van de Surinaamse literatuur.

The Dutch language edition, first published in 1934, is the first text about Dutch colonialism in Suriname, written from a Surinamese, anticolonial perspective. It stands at the beginning of a tradition of anti- and postcolonial writing, inspiring authors such as Tessa Leuwsha, Albert Helman and Astrid Roemer. De Kom himself took inspiration from Max Havelaar, written by Multatuli, pseudonym of Edward Douwes Dekker, a white Dutch civil servant based in the Dutch East Indies, in the 1860s.

Title page of Anton de Kom, Wij slaven van Suriname (Amsterdam, 1934) X.529/73312

De Kom had aligned himself with the communist community in the Netherlands, because they were the only political group that opposed colonialism. However, they were not free of racist prejudice. When De Kom offered the manuscript to a socialist publisher, they believed him to be illiterate, based on his appearance and accent. A Dutch publicist Cees de Dood was enlisted to review the manuscript. He regarded the language to be ‘bad Dutch’, dismissing the text wholesale. He should have known better, because De Kom had published articles in communist journals and magazines before (under the pen name Adek). De Kom agreed the manuscript needed improvement. De Dood asked Jef Last, a good friend of his and a well-known socialist publicist to help improve the manuscript. Last reviewed the manuscript together with De Kom putting more emphasis on the communist political message that slavery is exploitation of the proletariat by the capitalist system. He even claimed to have written the book himself, but later retracted that claim. However, this falsehood remained in circulation for a long time, again reaffirming racist ideas prevalent at the time.

It would take far too long in this space to recount the full range of events that surrounded publication of Wij Slaven van Suriname, fascinating though it is. Instead I refer to the article by Rob Woortman and Alice Boots ‘De geschiedenis van een manuscript: De wording van Wij slaven van Suriname van Anton de Kom’. Central in their piece is the question what part Jef Last played in re-writing the text and the role of the CID, the Central Intelligence Service in censuring the text.

In the end Gilles Pieter de Neve, of the Contact publishing house agreed to publish the book. He and De Kom rewrote the entire manuscript, taking out the most strident communist passages that might fall foul of the CID, and finally, in 1934 the book was published. De Neve had added a subtle rebuke to the CID, not included in later editions: ‘In conjunction with the interest shown in this book from certain quarters, the publishers deem it necessary, in order to ensure the undisturbed circulation of the work and in agreement with the Author, to change a number of passages in the book, without diminishing the value of the book.’

Preface to the first edition of Wij Slaven van Suriname, published by Contact in 1934. X529/73312.

Contact had only started as a publishing house the year before, when Hitler came to power in Germany, in order to warn the Dutch against the dangers of national-socialism and fascism.
It is therefore all the more tragic that De Kom would fall victim to the Nazis in 1944, when he was arrested for his activities in the Dutch resistance. He died in a concentration camp in Germany in April 1945. He is buried at Ereveld Loenen, the Field of Honour in Loenen. 

It seems ironic that the ship that brought De Kom to Suriname and back again in exile to the Netherlands in 1933 would carry copies of Wij Slaven van Suriname to Suriname in 1934. This was reported in the Surinamese newspaper De banier van waarheid en recht (‘The banner of truth and justice’) of 7 March 1934. 
For decades the book and its author remained relatively unknown. De Kom was shunned in the Netherlands as well as in Suriname because of his communist sympathies. So it wasn’t until 1971 that the book saw its second edition. From then on the only way was up, right to the top ten bestsellers in 2020, the year Anton de Kom was included in the Dutch Canon for History.

The latest Dutch edition, the 22nd, was published in 2021 by Atlas/Contact, with introductions by Tessa Leuwsha, Mitchell Esajas, and Duco van Oostrum. Atlas/Contact also published Rob Woortman’s and Alice Boots’ biography of Anton de Kom.

 

Rob Woortman, Alice Boots, Anton de Kom: biografie 1898-1945, 1945-2009 (Amsterdam, 2016) YF.2022.a.928

In 1987 an English translation was announced by Palgrave/Macmillan, but for unknown reasons was never realised. It took another 36 years before another attempt was made, this time successful. On Monday 30 October we are going to celebrate that event at the Dutch Centre in London. Writer Gabriel Gbadamosi  will chair a discussion with guests Mitchell Esajas, Tessa Leuwsha and my colleague, curator and author Nicole-Rachelle Moore. The event is supported by the Dutch Foundation for Literature and the Embassy of The Kingdom of the Netherlands and programmed by Modern Culture as part of New Dutch Writing. Tickets are still available and can be booked via the Dutch Centre’s website.

Marja Kingma, Curator Dutch Language Collections

References/Further reading:

Albert Helman, Zuid Zuidwest. 8th ed. ([s.n.], 1948) 010058.f.30.

Michiel van Kempen, Een Geschiedenis van de Surinaamse literatuur (Breda, 2003) YF.2005.b.2101

Michiel van Kempen, Anton de Kom. Boek ‘Wij slaven van Suriname’ at literatuurgeschiedenis.org 

Anton de Kom, Wij slaven van Suriname. 8th ed. (Amsterdam, 1991) – with a preface by Anton’s daughter Judith de Kom. The verso of the title page mentions the publication year of the second edition as 1977, where it was 1971.

Anton de Kom, Wij slaven van Suriname; met een voorwoord van John Jansen van Galen. 10th ed. (Amsterdam, 2001). YA.2002.a.34205.

Anton de Kom, Wij slaven van Suriname, inleidingen Tessa Leuwsha, Mitchell Esajas, Duco van Oostrum. 22nd ed. (Amsterdam, 2021)

Tessa Leuwsha, Plantage Wildlust (Amsterdam, 2020) YF.2021.a.13192.

Tessa Leuwsha, Fansi’s Stilte : een Surinaamse grootmoeder en de slavernij. 4th ed. (Amsterdam, 2018). YF.2022.a.3364.

Nicole-Rachelle Moore, Sarah Garrod, & Sarah White, Dream to change the world: the life & legacy of John La Rose : the book of the exhibition. (London, 2018) YK.2019.b.783

Rob Woortman and Alice Boots ‘De geschiedenis van een manuscript: De wording van Wij slaven van Suriname van Anton de Kom’, OSO Tijdschrift for Surinaamse taalkunde, letterkunde en geschiedenis, Vol. 29, 2010 , pp 30-48. Available in full from the Databank Nederlandse Literatuur.

Duco van Oostrom, ‘“Someone willing to listen to me”: Anton de Kom’s Wij Slaven van Suriname (1934) and the “We” of Dutch post-colonial literature in African American literary context’ Dutch Crossing: Journal of Low Countries Studies, Volume 44: Number 1 (2020) pp 45-80, and available online via the White Rose University Consortium.