Today marks the 1000th anniversary of the death of King Ăthelred II (reigned 978-1016). Ăthelred IIâoften nicknamed Ăthelred the âUnreadyâ, from the Old English word for 'ill-advised'âhas not enjoyed a glowing reputation throughout history.
Passage describing Ăthelredâs death from the Anglo-Saxon Chronicle C-text, England, 11th century, Cotton MS Tiberius B I, f. 153v
The longest narrative account of Ăthelredâs reign comes from a group of entries in the C, D, and E texts of the Anglo-Saxon Chronicle. (The British Library possesses the C and D texts and has recently digitised all its copies of the Anglo-Saxon Chronicle.) These entries were apparently composed after Ăthelredâs death by a single chronicler, who was bitter about the repeated Viking invasions that had dogged Ăthelredâs reign and the eventual conquest of England by the Scandinavian leader Cnut. The chronicler blamed Ăthelred for many of these tribulations, and summed up Ăthelred's life in his entry for 1016 by saying: 'He ended his days on St George's day, and he had held his kingdom with great toil and difficulties as long as his life lasted' (translated by Dorothy Whitelock and others, The Anglo-Saxon Chronicle: A Revised Translation (London: Eyre and Spottiswoode, 1961), p. 95).
Passages describing Eadric Streonaâs treachery from the Anglo-Saxon Chronicle D-text, England, 11th century, Cotton MS Tiberius B IV, f. 65v
In particular, the chronicler objected to Ăthelredâs promotion of the treacherous noble Eadric Streona, who eventually joined Cnutâs forces. He also disapproved of the massive payments which English leaders collected and used to pay Viking forces in return for an end to hostilities.
Detail of a list of benefactors including âĂĂ°elred [the Unready] Cynge' and 'Cnut Cynge', from the New Minster Liber Vitae, England (Winchester), 1031, Stowe MS 944, f. 25r
Despite the eventual conquest of Ăthelredâs kingdom by Cnut, there are other suggestions that Ăthelred was not an entirely incompetent ruler. Ăthelred was one of the longest reigning early medieval kings: he ruled for approximately 38 years, even taking into account the period when the victories of the Viking leader Swein forced him into exile in Normandy in 1013 and 1014. By contrast, Ăthelredâs father, Edgar the Peaceable, had only reigned for 16 years, and Ăthelredâs successor Cnut reigned for 19 years. Ăthelredâs longevity, particularly in the context of invasion and disruption, is remarkable.
Initial at the start of the Gospel of St Luke, from the Cnut Gospels, England, Royal MS 1 D IX, f. 70r
In addition to disruption, Ăthelredâs reign also saw a flourishing of artistic production, as evidenced by several manuscripts in the British Libraryâs collection, which have now been digitised in full. These include the lavishly illustrated and gilded gospel-book pictured above which may have been made during Ăthelredâs reign, even though it is known today as the âCnut Gospelsâ because charters of Cnut were later added to it around 1018.
Page from Beowulf, England, c. 1000-1016, Cotton MS Vitellius A XV, f. 140r
Similarly, the only surviving manuscript of the longest Old English epic, Beowulf, was copied during Ăthelredâs reign, in the early 11th century. Curiously, Beowulf is a Geatish, or Scandinavian, hero, whose story was still being retold in a context of Scandinavian invasions of England. This manuscript contains a number of other notable texts as well, including an Old English poem about the Biblical heroine, Judith.
Deatil of the opening page of Ălfricâs Life of St Ăthelthryth, from Ălfricâs Lives of the Saints, England (? Bury St Edmunds or Canterbury), 1st half of the 11th century, Cotton MS Julius E VII, f. 94v
Indeed, many of the most important works in the corpus of Old English literature were copied during Ăthelredâs reign, and some were even produced then. In particular, Ăthelredâs reign coincided with the career of Ălfric of Eynsham, one of the most prolific and talented authors of Old English works. Ălfricâs sermons, including his Lives of the Saints, his Grammar, and other texts were widely copied during the 11th century and are still studied in medieval English literature courses today. The British Library has now digitised two copies of the first series of Ălfricâs Catholic Homilies (see Cotton MS Vitellius C V), including the earliest surviving copy (Royal MS 7 C XII); one copy of Ălfricâs Lives of the Saints (Cotton MS Julius E VII); two copies of Ălfricâs Grammar (Cotton MS Faustina A X, Cotton MS Julius A II); a copy of the Old English translation of the Hexateuch, to which Ălfric was a principal contributor (Cotton MS Claudius B IV); and other works which include excerpts from Ălfric, such as a fragment of a colloquy associated him which was copied into the margins of a grammar book (Add MS 32246).
Page from a later copy of Ălfricâs Hexateuch, England (Canterbury), c. 1025-1050, Cotton MS Claudius B IV, f. 15v
Ăthelredâs reign also coincided with the careers of other noted writers in Old English and Latin, including Wulfstan, bishop of Worcester and archbishop of York, and Wulfstan, cantor of the Old Minster, Winchester. Manuscripts of these menâs workâincluding some with additions and annotations in Wulfstan of Worcesterâs own handâhave also recently been digitised, including Wulfstan of Winchesterâs long Latin poem about the miracles of St Swithun (Royal MS 15 C VII).
Page from the Rule of St Benedict, England, c. 975-1016, Harley MS 5431, f. 44r
These writers were all products of the monastic reform movement which promoted the Rule of St Benedict, uniformity of lifestyle, and high standards of education. Much manuscript evidence of this learning survives, including a plethora of grammar books, glossaries, and texts on subjects from astronomy (Cotton Domitian A I) to Latin epics to hagiography to riddles.
Page from Prudentius' Psychomachia with illustration and glosses, England (? Bury St Edmunds), c. 980-1020, Add MS 24199, f. 12r
These texts show monks (and possibly nuns and lay people) studying and improving their Latin and even Greek.
Latin phrase âDeo gratiasâ written in Greek letters, from Harley MS 5431, f. 106v
This artistic flourishing was not entirely unrelated to the troubles of Ăthelredâs reign. Many members of Ăthelredâs kingdom believed that the Viking invasions were divine punishment for lax practices and lack of learning. This view can, for instance, be found explicitly in the writings of another leading intellectual of Ăthelredâs reign: Wulfstan, bishop of Worcester and archbishop of York, who wrote several law codes issued in Ăthelredâs reign and was a senior administrator for him (and later, for Cnut). Wulfstanâs law codes and his famous âSermon of the Wolf to the Englishâ blame his countrymenâs lax habits for Scandinavian forcesâ recent victories. In the eyes of contemporaries, creating beautiful books to glorify God and educate clerics and lay people may have been one way to combat the countryâs moral (and military) woes.
Page from Wulfstanâs Sermo lupi, England (? Worcester or ? York), Cotton MS Nero A I, f. 110r
Beyond the manuscripts related to art and learning, we have also recently digitised a series of documents which suggest that, in some regions at least, leases and property deals and farming continued apace during Ăthelredâs reign. Such documents can be found in an early cartulary of Worcester, such as the Liber Wigorniensis (Cotton MS Tiberius A XIII, ff. 1-118v) and the Ely farming memoranda (Add MS 61735). The memoranda describe farm tools and livestock sent from Ely Abbey to Thorney Abbey, as well as rents payable in eels.
Grant by King Ăthelred to the Bishopric of St David with reversion to Worcester from 1005, from the Liber Wigorniensis, England (Worcester), c. 1000-1025, Cotton MS Tiberius A XIII, f. 118v
Whatever one thinks of Ăthelred, it cannot be denied that his reign was a fascinating time in political and artistic history. On 23 April 2016, when so many people around the world are celebrating the 400th anniversary of Shakespeareâs death, it is worth pausing to remember that it is also the 1000th anniversary of the death of King Ăthelred.