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1180 posts categorized "Medieval"

24 September 2021

The Green Knight: the movie and the manuscript

What's the first thing that you think of when you hear the words 'the Green Knight'? Is it the new Hollywood movie starring Dev Patel, Joel Edgerton and Alicia Vikander, which has its UK release on 24 September? Or, if you are a medieval nerd, is it the unique manuscript of Sir Gawain and the Green Knight that we look after at the British Library?

We haven't yet seen the film (have you booked your tickets yet?) but the 14th-century manuscript is available to view in full online, and it is also currently on display, for free, in the Treasures Gallery at the British Library. Its full-page illustrations have a charm all of their own, even if they were once dismissed as 'coarsely executed'. Take, for instance, the scene shown below, which prefaces the poem (Cotton MS Nero A X/2, f. 94v). At the top of the page, Sir Gawain (dressed in red and holding an axe) is addressing King Arthur and Queen Guinevere at their distinctly un-round table. Below, the Green Knight mounted on his green horse holds his severed head aloft, in front of a clearly bemused Gawain.

An illustration from the manuscript of Sir Gawain and the Green Knight, showing in the foreground the Green Knight on horseback holding his severed head before Sir Gawain, who is wearing a red tunic. Above, Gawain holding his axe stands to the left of King Arthur and Queen Guinevere, wearing crowns, and a third figure on the right.

There are three further illustrations accompanying the text of Sir Gawain and the Green Knight, all painted in the same palette and in which all the characters have identical features and hairstyles. These illustrations follow one another in sequence at the end of the poem (ff. 129r, 129v, 130r). First, we have Bertilak's lady entering Gawain's bedchamber in order to seduce him (f. 129r). She is wearing what seems to be a turban and a brightly spotted dressing gown. Gawain is swathed, quite fittingly, in a green blanket.

An illustration from the manuscript of Sir Gawain and the Green Knight, showing Bertilak's lady standing before a sleeping Gawain

Then we have the scene of Sir Gawain (on horseback) and the Green Knight (wielding the axe) before the Green Chapel (f. 129v). It has to be said that this particular page is exceedingly green, with the odd hints of other colours to delineate Gawain and the Green Knight's blond hair.

An illustration from the manuscript of Sir Gawain and the Green Knight, showing Gawain on horseback approaching the Green Chapel, with the Green Knight awaiting him

Finally, a kneeling Gawain is shown being greeted by Arthur and Guinevere beneath a dark blue canopy (f. 130r). The perspective of the three figures at the rear is disproportionate to that of Gawain before them and the paint, it has to be said, has been applied rather thickly. But the king and queen's expressions say it all: Gawain has accomplished his challenge and has saved the honour of King Arthur's court.

An illustration from the manuscript of Sir Gawain and the Green Knight, showing King Arthur, Queen Guinevere and a third figure standing before a kneeling Sir Gawain

There are some wonderful still images of The Green Knight movie available on the IMDb website. The costume design of Gawain (played by Dev Patel) and the Green Knight (played by Ralph Ineson) clearly owes nothing to their medieval counterparts. But we love their distinctive headdresses — Dev Patel shown below looks a tad like a Sun King — and the sheer menace on the Green Knight's face. The image of the Green Knight riding into King Arthur's court (featuring, incidentally, a very round-looking table) makes our hairs stand on end. There may be little in common with the image in the unique medieval manuscript, but they both convey a similar mood. This is a moment of wonder, of real danger, and of enticing mystery. We hope the film lives up to expectations. Never has it been more appropriate to declare, "Off with his head!"

A still from the Green Knight movie, showing Dev Patel wearing a crown

A still from the Green Knight movie, showing the character of the Green Knight

A still from the Green Knight movie, showing the Green Knight on horseback riding into King Arthur's courtsing into

All film images courtesy of IMDb.com, and as used in other reviews of the movie

 

Julian Harrison

Follow us on Twitter (@BLMedieval)

 

23 September 2021

Dragons, heroes, myths and magic

Legends and stories have always been part of our human experience – tales of terrifying creatures, star-crossed lovers and impossible quests have been adapted and invented by storytellers and bards across cultures and millennia. The Middle Ages was no exception and manuscripts containing stories are among some of the most beautifully illustrated in our collections. A number of these are currently on display in our Treasures Gallery - which is once again open to the public - and are the subject of a new book, Dragons Heroes Myths and Magic by Chantry Westwell, published this week by the British Library.

A love story

One of the most famous literary love stories is between Dante Alighieri, Italian poet and author, and his muse Beatrice. To commemorate the 700th anniversary of Dante’s death, a magnificent copy of the Divine Comedy is displayed, open to an illumination in the third book, Paradiso, showing Dante and Beatrice floating upwards to heaven. Very little is known about their relationship, but it seems they met only once or twice before Beatrice died aged only 24. In his poem to her, the Vita Nuovo, Dante promises to create a work that will be worth of her memory. He achieves this in the Divine Comedy, one of the greatest poetic works of all time.

Beatrice leading Dante up towards the spheres of heaven
Beatrice leading Dante up towards the spheres of heaven, with the earthly paradise beneath, Divina Commedia (Italy, Tuscany, c. 1445): Yates Thompson MS 36, f. 130r

Having experienced the torments of hell and the suffering of purgatory, Dante is guided through the realms of heaven by Beatrice, finally reaching the Celestial Rose, where the Holy Trinity is surrounded by the nine orders of angels. Dante looks into the Eternal Light and his soul becomes one with God. To discover more, see our recent blogpost on Dante in our collections

Dante and Beatrice before the Celestial Rose
Dante and Beatrice before the Celestial Rose, with the Holy Trinity and the orders of angels among the petals, Divina Commedia (Italy, Tuscany, c. 1445): Yates Thompson MS 36, f. 185r

Stories of famous women

In the display case beside Dante is Christine de Pisan’s ‘Book of the Queen’, a collection of works by one of the few women to make her living from writing in the Middle Ages. The manuscript was produced under her supervision for Isabeau of Bavaria, Queen Consort of Charles VI of France. It is open at an illustration of Venus teaching a group of women at the beginning of 'L'Épître Othéa'. This is a letter imagined by Christine de Pisan from the fictional Othéa, personification of wisdom, to the Trojan prince, Hector. Each short epistle is followed by a commentary giving advice to women on how to follow the example of famous characters from history and mythology. A number of episodes from the Trojan legends are illustrated, including this miniature of Circe changing Ulysses and his men into swine. Christine uses this example to encourage her audience to make use of the medical expertise of physicians rather than the charms and dark arts practised by Circe.

Circe changing Ulysses and his companions into swine
Circe changing Ulysses and his companions into swine, with ships in the foreground, in Christine de Pizan, 'L'Épître Othéa', The Book of the Queen (France, Paris, c. 1410-c. 1414): Harley MS 4431, f. 140r

Travellers’ tales

Far-fetched accounts of exotic, unknown lands have always captured the popular imagination, and a work of English origin, known as the Travels of Sir John Mandeville is one of these. The copy on display contains illustrations of encounters with strange and wondrous creatures to be found in faraway places. The ‘author’, Mandeville, probably never existed, and the stories are thought to have been collected from other travellers’ accounts and presented as a real journey. Whatever its origins, this work may have been more popular than The Travels of Marco Polo at one time – it is thought that Christine de Pisan and Leonardo da Vinci owned copies of it.

Scenes of legendary people
Cyclops eating raw fish, blemmyae watched by Mandeville who is writing in a book, and men with eyes and mouth in their backs, Mandeville’s Travels (England, 1400-1450): Harley MS 3954, f. 42r

A tale of magic and mystery from the court of King Arthur

Sir Gawain and the Green Knight survives in only one handwritten copy, currently on display beside the Mandeville manuscript. In this well-known story, the Green Knight issues a challenge to Arthur’s knights, a challenge that is taken up by Gawain. This leads him on a quest through the wilderness of Wirrall, where he overcomes dragons, wodewoses, bears and ogres. No spoilers here - the strange outcome of these events will be revealed in a film, The Green Knight, to be released in the UK this weekend (watch this space for a forthcoming blogpost!). The late 14th-century manuscript contains a series of full-page illustrations and three other Middle English poems, Pearl, Cleanness and Patience, believed to be by the same author, about whom nothing more is known.

Illustrations from Sir Gawain and the Green Knight
Gawain, King Arthur and Guinevere at table; below, Gawain holds an axe and the Green Knight, on a green horse, holds his own severed head, Sir Gawain and the Green Knight (England, Midlands, 1375-1424): Cotton MS Nero A x/2, f. 94v

A lovable rogue

Storytellers have always loved a mischief-maker, an individual who delights in creating mayhem for its own sake, but who sometimes falls victim to his or her own tricks. Animal rogues in traditional folk tales, from Anansi, the spider in West Africa, to the crow in the Indian Mahabharata and the medieval Renard the fox are the precursors of our much-loved Jerry (nemesis of Tom), Bugs Bunny and the Wild Things. Surely the best-known animal character of the Middle Ages is Reynard the Fox, hero of the French Roman de Renart. This beloved rascal was so famous that the French word for fox changed from ‘goupil’ to ‘renard’. A manuscript in French in our collections contains illustrations, including one of the well-known story of Renart and Chanticleer the cockerel, adapted by Chaucer as the Nun’s Priest’s Tale. Renart distracts the foolish and self-important cockerel by asking him to demonstrate his singing prowess, seizing the opportunity to grasp him by the neck and carry him off as dinner for his family.

Reynard seizing Chanticleer the cockerel by the neck
Reynard seizing Chanticleer the cockerel by the neck, Roman de Renart (France or England, 14th century): Add MS 15229, f. 13r

Though this manuscript is not on display in Treasures, there is a William Morris Kelmscott Press edition of the tales of Reynard the fox in the section on Printed Books, where Morris adapts the medieval foliate border to create a beautiful opening to the collection of stories in English. The text is a reprint of Caxton’s 1481 English translation of the Dutch prose version, Reinaerts Historie.

Frontispiece to The History of Reynard the Foxe, with the title and floral borders
Frontispiece to William Caxton (transl.), The History of Reynard the Foxe, with woodcut borders and ornamental initial letters designed by William Morris (Hammersmith: Kelmscott Press, 1892): British Library C.43.f.3.

Discover more medieval stories

Intrigued by medieval stories? A new book, Dragons Heroes Myths and Magic: The Medieval Art of Storytelling, by Chantry Westwell, is published this week by the British Library, and is now available to buy from the Library’s online shop and St Pancras bookshop. It features stories with images from some of the most gorgeous medieval manuscripts in our collections. The stories are divided into 7 sections, including Quests, Love Stories and Epic Battles, each with details of its origins and history and how it was perceived by medieval audiences. Illuminations from British Library manuscripts are beautifully reproduced on almost every page.

Dragons heroes myths and magic cover

But there is no substitute for seeing the real thing, so come and visit our Treasures Gallery at the St Pancras site, which is once again open for visitors and contains a wealth of materials from our collections, in addition to the medieval manuscripts featured here. 

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14 September 2021

700th anniversary of the death of Dante

14 September 2021 is the 700th anniversary of the death of Dante Alighieri (14 September 1321), author of one of the greatest works of medieval poetry, the Divine Comedy. This epic poem in Italian narrates the poet's spiritual journey from the frozen depths of hell to the cosmic heights of heaven, while exploring themes such as sin, virtue and transcendent love.

The British Library holds outstanding Dante collections, dating from the Middle Ages right up to the present day, which you can find out about in the following video made especially to celebrate this anniversary. The video has been made by European and American Collections in collaboration with Western Heritage Collections.

Who was Dante?

Dante Alighieri was born in around 1265 into a prominent family in Florence. 13th-century Florence was an up-and-coming metropolis, with a growing economy based largely on the textile trade and banking. Yet the politics of the city was torn apart by conflict between two rival factions, the Guelphs and the Ghibellines. Dante’s family sided with the Guelphs. This political setting played an important part in shaping both Dante’s life and poetry.

Dante encountered another of his great influences when, at the age of nine, he went to a party at the house of an eight-year-old Florentine girl, Beatrice Portinari. By his own later account, Dante instantly fell in love with her. But Dante’s love for Beatrice could never be realised: both were placed in arranged marriages by their families, and Beatrice died when she was only twenty-five. Although they only met a few times, Beatrice held a tremendous power over Dante’s imagination. His love for her would remain a central theme in his poetry throughout his life.

Beatrice in a mandorla carried by angels
Beatrice in a mandorla carried by angels, from a manuscript of the Divine Comedy made in Naples, c. 1370: Add MS 19587, f. 111v

As a young man, Dante started writing poetry. His first collection of poems, the Vita Nuova (New Life), completed around 1293, narrates the story of his love for Beatrice. He also became involved in Florentine politics, serving as a soldier, public office holder and ambassador in support of the Guelph cause. However, in 1302 he fell foul of the city’s political intrigues and was sentenced to exile from Florence. Banished from his home city, Dante began writing the Divine Comedy, an epic poem in Italian in which he wove together his ideas about philosophy, theology, politics and love into an incredible cosmic journey.

Dante being expelled from Florence and writing the Divine Comedy in exile
Dante being expelled from Florence and writing the Divine Comedy in exile, from a manuscript of the Divine Comedy made in Siena, 1444-c. 1450: Yates Thompson MS 36, f. 159r

What is the Divine Comedy about?

The Divine Comedy recounts Dante’s visionary journey through the realms of hell, purgatory and heaven to reach God. The poem is divided into three books, one for each of these afterlife realms. It begins with Dante wandering lost and downhearted in a forest, a metaphor for his exile. There he encounters the spirit of the Roman poet Virgil, who reveals that he has been sent by Beatrice to help Dante by guiding him on a spiritual journey.

First Virgil takes Dante through the nine circles of hell, where they see all kinds of gruesome punishments inflicted on sinners. Many of the sinners are identified as real people. For example, in the second circle of hell, Dante and Virgil witness the whirlwind of lovers, people guilty of the sin of lust being battered around by a ferocious wind. There Dante speaks to Francesca da Rimini, a woman who had an adulterous affair with her lover Paulo before they were both murdered by her jealous husband in around 1285. Dante is so moved by Francesca’s story that he faints with pity.

Dante and Virgil witness the whirlwind of lovers
Dante and Virgil witness the whirlwind of lovers, with Francesca and Paulo at the right, and Dante fainting in the centre, from a manuscript of the Divine Comedy made in Siena, 1444-c. 1450: Yates Thompson MS 36, f. 10r

Many of the souls that they encounter belong to people who Dante regarded as corrupt political figures. For example, in the ninth circle of hell, where treacherous souls are imprisoned in a lake of ice, Dante and Virgil witnesses Count Ugolino gnawing on the head of Archbishop Ruggieri. Both were major political players in 13th-century Pisa. After Ruggieri seized power in 1289, he imprisoned Ugolino with his children and grandchildren in a tower where they starved to death. Dante regarded both men’s abuse of power as leading to this horrific event, for which they now suffer eternal torment.

Dante and Virgil witness Count Ugolino gnawing Archbishop Ruggieri's scalp
Dante and Virgil witness Count Ugolino gnawing Archbishop Ruggieri's scalp, from a manuscript of the Divine Comedy made in Emilia or Veneto, c. 1340: Egerton MS 943, f. 58v

At the centre of hell, Dante and Virgil encounter Satan, a three-headed speechless monster. In his three mouths he chews on the three greatest traitors of human history who, according to Dante, are Brutus and Cassius, assassins of Julius Caesar, and Judas Iscariot, betrayor of Christ.

Dante and Virgil encounter Satan, with traitors frozen in a lake of ice below
Dante and Virgil encounter Satan, with traitors frozen in a lake of ice below, from a manuscript of the Divine Comedy made in Naples, c. 1370: Add MS 19587, f. 58r

After they leave hell, Dante and Virgil move on to purgatory, which is represented as a mountain which souls must climb. Here, the souls work to purge themselves of the sins they have committed in life so that they can enter heaven. The mountain of purgatory is divided into seven terraces, one for each of the Seven Deadly Sins.

Dante and Virgil follow a group of souls towards the mountain of Purgatory
Dante and Virgil follow a group of souls towards the mountain of Purgatory, from a manuscript of the Divine Comedy made in Naples, c. 1370: Add MS 19587, f. 63r

At the top of the mountain they reach the earthly paradise, or Garden of Eden. Here Dante witnesses a procession of biblical figures and a chariot drawn by griffins, in which Beatrice rides. She and Dante have an emotional reunion and she chastises him for letting his life go off course.

The heavenly procession of biblical figures and griffins pulling a chariot
The heavenly procession, from a manuscript of the Divine Comedy made in Siena, 1444-c. 1450: Yates Thompson MS 36, f. 119r

From here, Beatrice takes over from Virgil as Dante’s guide and together they ascend into heaven. Following the classical and medieval astronomic model, Dante’s heaven is divided into concentric spheres with the earth at the centre. The first seven spheres are each governed by one of the seven classical ‘planets’, the Moon, Mercury, Venus, the Sun, Mars, Jupiter and Saturn. In each of these spheres, Dante and Beatrice meet blessed souls and learn about different kinds of virtue.

Diagram of the spheres of heaven
Diagram of the spheres of heaven, from a manuscript of the Divine Comedy made in Emilia or Veneto, c. 1340: Egerton MS 943, f. 128v

After making their way through the spheres of the planets, Beatrice and Dante come to the sphere of the fixed stars, followed by the sphere of the moving stars or Primum Mobile, and then the highest heaven, the Empyrean. Here they leave the physical world behind and enter a heaven of pure radiant light, filled with intellect, love and happiness. The Empyrean contains a huge celestial rose, where all the blessed souls reside, and where Dante witnesses a vision of the Virgin Mary.

Dante and Beatrice before the Virgin and Child, who are seated within the Celestial Rose, surrounded by various saints
Beatrice (in pink) and Dante (in blue) before the Celestial Rose, which contains the Virgin and Child surrounded by various saints, from a manuscript of the Divine Comedy made in Siena, 1444-c. 1450 : Yates Thompson MS 36, f. 187r

Finally, Dante is able to witness the eternal light of God, the ultimate goal of his journey. He feels himself powerfully moved by God’s love, the same love that moves the sun and the other stars.

Dante witnessing God
Dante witnessing God, from a manuscript of the Divine Comedy made in Emilia or Veneto, c. 1340: Egerton MS 943, f. 186r

Dante completed the Divine Comedy in 1320, and died only about a year later in 1321. His work quickly gained popularity and survives in hundreds of medieval manuscripts, some of which are richly illustrated like the ones pictured in this blogpost. The tradition of illustrating the Divine Comedy continued into the modern period as you can discover on the British Library’s European Collections blog.

If this has whetted your appetite, you can read The Divine Comedy in both the original Italian and in English translation on the Digital Dante website. You can also find out more about our amazing holdings of Dante material at the online event Dante in the British Library: Hell, Purgatory and Heaven (Tuesday 14 September 2021, 19:30 - 20:30). And you can come to the British Library to see the Divine Comedy manuscript Yates Thompson MS 36, which is currently on display in The Sir John Ritblat: Treasures Gallery.

Eleanor Jackson

Follow us on Twitter @BLMedieval

22 August 2021

Richard III: fact and fiction

On 22 August 1485, the last English king to be killed in combat died at the Battle of Bosworth Field. He was none other than Richard III, a monarch whose reputation is still debated, known variously as the King under the Carpark, Shakespeare's hunchback ruler, and the (alleged) murderer of his young nephews, Edward V and Richard, Duke of York. In this blogpost, we set out some of the manuscript evidence for the reign of this controversial sovereign.

One of the earliest notices of the Battle of Bosworth is found in the calendar of an early 15th-century Book of Hours known as the 'Beaufort/Beauchamp Hours'. This calendar contains a number of added notices of births, deaths and other notable occurrences, extending as far as the deaths of Queen Jane Seymour in 1536 and Elizabeth Lucar in 1537. In the margin of the calendar page for August, the same scribe has made retrospective notes of two significant events:

7 August: 'This day landed King Harry the viith at Milfoord Haven, the yere of our Lord m.cccc.lxxxv.'

22 August: 'This day King Harri the viith wan the feeld wher was slayn King Richard the third. Anno domini 1485.' 

A calendar page in a Book of Hours, with added notices in the left-hand margin

The calendar page for August in the 'Beaufort/Beauchamp Hours', with added notices of the landing of Henry Tudor at Milford Haven and the death of Richard III at Bosworth: Royal MS 2 A XVIII, f. 31v

We can tell immediately that these notes were made after the Battle of Bosworth Field, since Henry Tudor is described prematurely at his landing as 'King Harry the 7th'. Richard is styled 'king' in the notice of his death, which does at least acknowledge the legitimacy of his rule. The lack of space in the margins of this calendar doubtless prevented the annotator from recording a more detailed description of Richard's personality and achievements.

Another posthumous report of Richard III's reign is found in an early 16th-century chronicle that extended originally as far as the rule of Henry VII. This chronicle supplies a dispassionate account of Richard's life, set out as part of a genealogical tree of the English rulers:

'Richard that was sonne to Richard Dewke of Yorke and brother unto Kyng Edward the iiiith was Kyng after hys brother and raynyd .ii. yeres and lyth buryd at Lecitor.'

A page from a geneaological chronicle, with coloured roundels containing illustrations of members of the English royal family

A genealogical chronicle of the rulers of England, including an account of the reign of Richard III: King's MS 395, f. 33r

Richard is also illustrated in a roundel that accompanies the text, wearing a crown and carrying a sceptre in his right hand. This cannot be considered a realistic likeness, since all the portraits in this manuscript are similar in style and have the same palette of colours. But it is an antidote to the conventional image of King Richard, represented in the more famous painting held at the National Portrait Gallery. What is also noteworthy in the same manuscript is that no mention is made of the succession and brief reign of Edward V, Richard's nephew, or of the mysterious disappearance of the young princes.

A manuscript portrait of King Richard III, wearing a crown and with the English coat of arms to his right

The portrait of Richard III in the genealogical chronicle: King's MS 395, f. 33r

So what can we glean about Richard III from other manuscript sources? Like his predecessors, Richard was renowned as a law-giver. In one English statute book made in 1488 or 1489, just a few years after his death, Richard is shown in an historiated initial crowned and robed, holding a sceptre and orb, and surrounded by leading clerics and other courtiers. There is nothing to suggest here that his rule was considered illegitimate in any way. Indeed, at the time that this manuscript was produced, Henry VII's position on the throne was still precarious, since he was being challenged first by Lambert Simnel and then, in the 1490s, by Perkin Warbeck. Henry is illustrated in the same volume in exactly the same way as Richard III (f. 339v). You could not tell from this book alone that one of these kings had overthrown the other in battle.

A page from an illuminated lawbook, with a decorated initial R enclosing Richard III surrounded by his courtiers, and a decorated border

The statutes issued by King Richard III in a legal manuscript made in London: Hargrave MS 274, f. 328v

A detail of the portrait of King Richard III, throned and crowned

Detail of the portrait of Richard III in this legal manuscript: Hargrave MS 274, f. 328v

Another visual statement of the legitimacy of Richard III's rule, this time dating from his own reign, is found in a manuscript of the English translation of De re militari by Vegetius. The decorated initial that opens this volume contains the royal coat of arms supported by two boars (Richard's emblem) and surmounted by a crown. At the foot of the same page is the griffin of Salisbury, perhaps to denote that the book was made for Edward of Middleham, prince of Wales and earl of Salisbury, Richard's son and heir apparent until his untimely death in 1484. On another page of the same manuscript is the coat of arms of Anne Neville, Richard's wife and queen of England (f. 49r).

A page from an illuminated manuscript, with a decorated initial H containing two boars and the English coat of arms, a griffin in the lower border, and a decorated border enclosing the text

The royal arms of King Richard III in a manuscript of De re militari: Royal MS 18 A XII, f. 1r

A final and contemporary indication of Richard's own personality is provided by books that belonged to him, including before he became king. One manuscript of the Romance of Tristan bears the inscription 'Iste liber constat Ricardo Duci Gloucestre'. After his death it passed into the hands of his niece, Elizabeth of York, who was married to Henry VII in order to unite the two dynasties. Her inscription, 'sans remevyr Elyzabeth', is found at the bottom of the page. This evidence reminds us that Richard was styled 'duke of Gloucester': in the wake of the discovery of his skeleton, York and Leicester waged claims to being the appropriate home for his reburial, while Gloucester was largely overlooked. It also suggests that he may have had an interest in courtly literature, some indication of the circles in which he moved and what was required of a Renaissance prince. This would also have extended to having knowledge of ancient and more recent history. Among the other manuscripts known to have been owned by Richard is a copy of the Chroniques de France, from 1270 to 1380, which is inscribed part-way down one page 'Richard Gloucestre'.

A manuscript page containing the ownership inscription of Richard, Duke of Gloucester

'This book belongs to Richard, duke of Gloucester', in a manuscript of Roman de Tristan: Harley MS 49, f. 155r

A page from an illuminated manuscript, in 2 columns, with a miniature of knights fighting in the right-hand column, and the name Richard Gloucester added part-way down the left-hand column

A manuscript of the Chroniques de France owned by 'Richard Gloucestre': Royal MS 20 C VII, f. 134r

The name 'Richard Gloucestre' added to a medieval manuscript

Detail of Richard's name in Royal MS 20 C VII, f. 134r

Of course, there are other aspects of Richard's rule that we have not considered here. One of these is the sinister removal from power of his nephew, King Edward V, and the subsequent (assumed) deaths of the two princes in the Tower. To be accused of regicide and infanticide, even in an era when rulers were prepared to do anything to secure their position, is a massive stain on Richard III's reputation. The fate of Edward and his younger brother must always be set against attempts to rehabilitate Richard, and cannot be easily argued away. Equally, we are lacking a full understanding of Bosworth Field itself, and of how Richard's fortunes swayed on the battlefield. It is sometimes difficult to dislodge Shakespeare's account of the battle, and of Richard himself, from the popular memory. But the surviving manuscripts from his lifetime do at least provide us with a much more rounded vision of this most disputed of English monarchs.

 

Julian Harrison

Follow us on Twitter @BLMedieval

 

21 August 2021

Giant ants, golden apples and a killer cat

A letter from Heaven, fantastic voyages, mythical battles. All of these can be found in the recently digitised 16th-century Irish manuscript Harley MS 5280, which can now be viewed in full online. Is cúis áthais dúinn a fhógairt go bhfuil an lámhscríbhinn Ghaelach, Harley LS 5280, le fáil ar líne anois.

The volume in question was written in Ireland in the 16th century by Gilla Riabach son of Tuathal son of Tadhg cam Ó Cléirigh, and is an excellent example of medieval Irish scribal and literary culture. It is written mostly in a single column on parchment, and it contains over thirty different texts and a number of beautiful decorative initials. 

A page from a 16th-century Irish manuscript with a large decorative initial ‘R’, formed out of a twisting animal at the beginning of the text. Coloured in red and yellow.

A zoomorphic initial ‘R’, coloured in red and yellow, in Airce menman Uraird maic Coisse: Harley MS 5280, f. 59r

The manuscript is visually striking. Some of the shorter poems and notes have been wrapped into intricate shapes on the page and others form borders running along multiple margins.

Alt text: A page from a 16th-century Irish manuscript on which a series of marginal verses are written in an interwoven diamond pattern.

Four quatrains interwoven into a strange pattern: on disqualifying properties; on the location of the deaths of Aaron and Moses; on secrecy; on a wicked woman: Harley MS 5280, f. 24r

Ownership inscriptions reveal that this manuscript passed through the hands of Hugo Casserly and Henry Spelman in the 17th century. It was then acquired by Robert Harley and his son Edward Harley, Earls of Oxford, in the late 17th or 18th century. The Harley manuscripts were sold to the British government by Edward’s widow, Henrietta Cavendish Harley, and his daughter, Margaret Cavendish Bentinck, in 1753, under the Act of Parliament that established the British Museum, and they form one of the foundation collections of the British Library. You can read more about the Harley collection here.

a page from a 16th-century Irish manuscript with the ownership inscription of Henry Spelman

The ownership inscription of Henry Spelman (d. 1641) above a zoomorphic initial at the opening of The Voyage of Mael Dúin’s Currach: Harley MS 5280, f. 12r

The texts contained in this manuscript are equally exciting and diverse. Stories of apples miraculously growing on alder trees, of Constantine’s conversion to Christianity, and a commentary on the Psalter are found alongside accounts of mythical figures from Ireland’s past. The manuscript includes two Immrama or voyage tales: The Voyage of Máel Dúin’s Currach (Immram curaig Mail Dúine) and The Voyage of Bran (Immram Brain). Máel Dúin sets off to avenge his father’s murder and ends up travelling to a number of wondrous islands, encountering giant ants, golden apples and a killer cat. Bran’s travels take him to the eerie Island of Joy and a paradisiacal island inhabited by otherworldly women.

Many of the texts discuss incredible events to happen on the island of Ireland. The only extant Middle Irish version of the Second Battle of Magh Tuireadh (Cath Maige Tuired) is preserved in the manuscript. It is an account of the conflict between the Túatha Dé Danann and the Fomorians culminating in Lug Lámfhada killing Balor, his grandfather. The story contains more than the battle between the Túatha Dé Danann and the Fomorians. One example is the account of Dían Cécht giving Núadu a fully functioning hand of silver. When his son, Míach, outperforms him by turning the silver hand to flesh, Dían Cécht kills him out of jealousy. It also tells of the Dagda putting gold coins in the satirist Cridenbél’s food as part of a cunning plan to kill him without facing punishment.

A page from a 16th-century Irish manuscript. The space for the initial is left unfilled.

The opening page of Cath Maige Tuired: Harley MS 5280, f. 63r

This exciting manuscript also contains stories of love, like Créde’s lament for Dinertach (the unique copy), a legal text known as Cáin Domnaig, and The Story of Mac Da Thó’s Pig (Scéla Muice meic Da Thó), in which deciding how to carve a pig leads to chaos. A medieval Irish tale list is included in The Stratagem of Urard mac Coise (Airec menman Uraird maic Coisse). A full list of the manuscript's contents can be found in the updated online catalogue record.

Harley MS 5280 is an invaluable source for early Irish literature and we are delighted that it is now available to view online. Táimid thar a bheith sásta go mbeidh daoine ar fud na cruinne in ann breathnú ar an lámhscríbhinn iontach seo. Tá súil againn go mbainfidh sibh tairbhe agus taitneamh aisti ('We are delighted that people all over the world will be able to look at this wonderful manuscript. We hope that you find benefit and pleasure in it').

 

Seosamh Mac Cárthaigh

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14 August 2021

Caption competition August 2021

Periodically we ask our lovely readers (that's you) to come up with a witty caption for an illustration in one of our manuscripts.

This month we have selected a page from a 13th-century copy of the Histoire ancienne jusqu'à César (Add MS 15268, f. 242v). So what exactly is going on here?

Send your suggestions to us via Twitter (@BLMedieval) or using the comments box below. We'll publish the best. It's that simple.

 

An illustration in a medieval manuscript, showing the city of Rome with a two-headed statue on a plinth and people feasting

 

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30 July 2021

Chroniclers of History at St Albans Museum

During the medieval period, the monastery of St Albans was recognised throughout England for the quality of its chroniclers. Between the 12th and 15th centuries, monks from the foundation recorded the events of English history, especially those that affected the Abbey and its holdings in the surrounding area. They included such figures as Roger of Wendover (d. 1236), William Rishanger (b. 1250), Matthew Paris (d. 1259), Thomas Walsingham (d. c. 1422).

A new exhibition, Chroniclers of History, has opened at St Albans Museum, which explores the lives and works of these men and the importance of their monastery. The British Library is delighted to be one of the major lenders to the exhibition, and the following six books from our collections will all be on display at the museum’s Weston Gallery from 30 July - 31 Oct 2021.

A detail from a medieval manuscript, showing a pen-and-ink drawing depicting the construction of St Albans Abbey.
The construction of St Albans.s Abbey, from Matthew Paris’ Liber additamentorum: Cotton MS Nero D I, f. 23v (detail)

The Benefactors’ Book

One of the highlights is a work known as the Benefactors’ Book of St Albans (Cotton MS Nero D VII). In a previous blogpost, we described the manuscript as a who’s who of medieval England. It represents an invaluable source for our understanding of the history of the monastery and its influence throughout the country. Initially compiled by the Abbey’s precentor, Thomas Walsingham, the book is a register of all the people who made gifts to St Albans throughout the Middle Ages, as well as the abbots, monks and laypeople who made up its vibrant community. The manuscript preserves their names, details about their lives and occupations, and for many even their portraits, which might otherwise have been lost to us. The page on display shows the artist, Alan Strayler, who is responsible for these portraits. 

A page from the Benefactors’ Book of St Albans, showing three portraits of figures recorded in the manuscript.
Portraits of benefactors, including the artist Alan Strayer (the lowermost figure), from the Benefactors’ Book of St Albans: Cotton MS Nero D VII, f. 108r

A St Albans Calendar

St Albans was responsible for the production of hundreds of manuscripts between its foundation and dissolution in the 16th century. This copy of the Latin work De Trinitate (On the Trinity) by St Augustine, for example, was made at the monastery during the second half of the 12th century (Egerton MS 3721). It is prefaced by a calendar, commemorating the feast days of important saints throughout the year. Feast days for local saints connected with the Abbey are also recorded here, most notably St Alban himself, as well as several of the monastery’s former abbots.

A page from a medieval manuscript of St Augustine’s De Trinitate, showing a calendar page for June, arranged in a table, with important feast days marked in red and green ink.
A calendar page for June, from a manuscript of St Augustine’s De Trinitate (On the Trinity), made at the monastery of St Albans: Egerton MS 3721, f. 4v

 

A detail from a medieval manuscript, showing part of a calendar page for June, with feast days for saints marked.
Feast days for two abbots and St Alban recorded in the calendar: Egerton MS 3721, f. 4v (detail)

The Collectanea of John of Wallingford

Among the many chroniclers represented in the exhibition is the monk John of Wallingford (d. 1258). John was the infirmarer of St Albans (responsible for looking after the Abbey’s sick) and a friend and contemporary of Matthew Paris, another chronicler based at the Abbey. John is mostly known to us because of his Collectanea, surviving in a single manuscript, which comprises a huge variety of material, some written in his own hand (Cotton MS Julius D VII). Medical recipes in Middle English, copies of charters and documentary texts, John’s own chronicle of English history, and even a table for predicting the time of high tide at London Bridge, all appear in the collection. In addition to these works, the manuscript features a map of Britain and several drawings made by Matthew Paris, including a portrait of John of Wallingford himself, sitting before an open copy of the Book of Psalms. You can read more about the manuscript and Paris’ map in our previous blogpost, The Maps of Matthew Paris.

A page from the Collectanea of the chronicler and monk John of Wallingford, showing a portrait of him sat before an open book on a stand.
A portrait of the chronicler John of Wallingford, made by Matthew Paris, from a copy of Wallingford’s Collectanea: Cotton MS Julius D VII, f. 42v

Matthew Paris’ Liber additamentorum

Matthew Paris was renowned for his work as a chronicler, cartographer, artist, and scribe, both during his lifetime and for centuries after his death. Numerous surviving books show evidence of his hand and the influence of his distinctive style of drawing and painting, many of which are now housed at the British Library. His notable works include the Chronica Maiora, a universal history of the world, and Historia Anglorum, a history of England, both of which he copied and illuminated himself.

Paris’ Liber additamentorum (Book of Additions) is one of the manuscripts that can be found on display at the exhibition at St Albans Museum. The volume (now Cotton MS Nero D I) is a collection of original literary treatises and documents he assembled to support his research. Among the various texts, notes, tracts, and drawings it contains is his Gesta abbatum monasterii sancti Albani, a record of the lives and deeds of the abbots of St Albans. Paris drew a portrait of each of the subjects of his work, which appear as illustrations in the margins beside each of their respective entries. The page below, for example, features a portrait of Leofric, who served as abbot towards the end of the 10th century, and whom Paris identifies in an accompanying inscription in red ink, written in his own distinctive hand.

A page from Matthew Paris’ Books of Additions, showing his work on the deeds of the abbots of the monastery of St Albans, arranged in two columns, with marginal illustrations and a portrait of Abbot Leofric.
Matthew Paris’ Gesta abbatum monasterii Sancti Albani (Deeds of the Abbots of the Monastery of St Albans), with a marginal portrait of Abbot Leofric, also painted by Paris: Cotton MS Nero D I, f. 32v

Ralph of Diceto’s Chronicles

Another of Paris’ contemporaries was Ralph of Diceto (d. c. 1200), a chronicler and dean of St Paul’s Cathedral in London. Ralph was particularly known for a Latin chronicle, written and arranged in two parts. The first is called the Abbreviationes chronicorum (Abbreviations of chronicles) and it constitutes a summary of existing chronicles already circulating in England during the 12th century. It covers the history of the world from the birth of Christ to around 1147. The second part, meanwhile, is entitled the Imagines historiarum (Images of History) and records events that occurred during Ralph’s own lifetime .

A page from a medieval manuscript, showing the opening of a chronicle by Ralph of Diceto, arranged in three columns, with two large decorated initials in gold.
The opening of Ralph of Diceto’s chronicle Imagines historiarum (Images of History): Royal MS 13 E VI, f. 49r

One manuscript in the British Library (Royal MS 13 E VI), made between 1199 and 1209, contains copies of both these chronicles, complete with an innovative pictorial indexing system that Ralph invented. It has been suggested that this volume was made for the Abbey of St Albans and that it was copied from an original housed in St Paul’s, believed to have been Ralph’s personal copy of his works. Numerous additions related to St Albans have been inscribed in the margins of the text: a shelfmark identifying that it was part of the Abbey’s monastic library, marginal notes concerning important events in the Abbey’s history, the obits (or dates of death) of some of its abbots, and even notes and a drawing made by Paris himself.

A detail from a medieval manuscript, showing a marginal illustration of King Lucius being baptised in a tub, identified by an inscription in red ink.
A marginal illustration of Lucius, a legendary King of the Britons, added into a manuscript of Ralph of Diceto’s chronicles, made by Matthew Paris: Royal MS 13 E VI, f. 11r (detail)

The Chronicles of England, printed by the Schoolmaster Printer

While the monastery of St Albans was known for its production of handwritten books and manuscripts, in the later medieval period the city also housed a printing press, notable for being one of the first to operate in England outside of Westminster and London. The name of the printer remains unknown, and many have speculated about his true identity. One of the only hints we have originates from the famous English printer Wynkyn de Worde (d. 1534), who once described him as a ‘Sometime schoolmaster’. Since then, he has typically been referred to as the ‘Schoolmaster Printer’.

This particular volume was made by the St Albans press around 1486 and contains the Chronicles of England, written in Middle English and one of the very first chronicles to be printed in the country (C.11.b.1*). It features a number of woodcut illustrations throughout the text, and on the final page, there appears a printer’s device (or emblem), bearing the arms of the Abbey and the town of St Albans, in red ink.

The final page of a printed copy of the Chronicles of England, made by the Schoolmaster Printer, showing a device in red ink, of a saltire cross on a shield.
The Chronicles of England, made by the ‘Schoolmaster Printer’, showing the printer’s device with the arms of the abbey and town of St Albans: C.11.b.1*, p. 575

The records of the chroniclers featured in this exhibition are the basis for much of our understanding of England during the Middle Ages, and without their work, our knowledge of early English history would be far poorer. Their texts and manuscripts provide an insight not only into the major events that affected the Church and the Crown in this period, but also how these events affected people at a local level.

You can visit Chroniclers of History at The Weston Gallery, St Albans Museum, from 30 July until 31 October 2021. The exhibition catalogue Chroniclers of History: The Medieval Monks of St Albans and their Books. An Exhibition is edited by James Clarke and published by St Albans Council.

Calum Cockburn

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21 July 2021

Miniature books

Medieval manuscripts come in all shapes and sizes: handy books for personal reading, mid-size volumes for the library or classroom, staggeringly huge tomes for the choir or lectern. But manuscripts that are extra tiny are especially rare and fascinating. Miniature books wow us with the skilfulness of their delicate script and puzzle us with the question of "why so small?". What motivated people to make books with pages so petite that they take all your dexterity to turn, and script so minute that you have to strain your eyes to read? Inspired by the British Library’s current Miniature Books exhibition, we thought we'd explore some of our teeny tomes.

A papyrus leaf, a frame containing nine parchment leaves, a book in a red binding, a book in a gold binding, and a walnut
A scale image of some of the manuscripts included in this blogpost next to a walnut: Papyrus 2556, Papyrus 120 (3), Add MS 58280, Stowe MS 956

Definitions vary, but books measuring under 3 or 4 inches (76 or 101 mm) on their longest side are generally considered miniature. The earliest books of these dimensions in the British Library are leaves which once formed part of miniature codices from Roman Egypt, written in Greek. A papyrus example, dating from the 3rd century and containing a fragment of the Psalms, measures 73 x 56 mm (Papyrus 2556). Discussing why miniature books appealed to Christian owners in the late Roman Empire, scholars have suggested that they might have been particularly useful for carrying on travels, or for wearing close to the body as religious amulets, or for discretely hiding in times of persecution.

A page from a papyrus miniature codex
A fragment of the Psalms from a miniature codex. Egypt, 3rd century. 73 x 56 mm. Papyrus 2556

Nine parchment leaves, each measuring about 68 x 45 mm, once formed a complete codex from 6th century-7th century Egypt (Papyrus 120 (3)). These diminutive pages of Greek writing contain a hymn to the Nile with a prayer for the flood, the Niceno-Constantinopolitan Creed and Psalm 132 (133). Its small dimensions, short length and texts which were believed to have particular potency suggest that it may have been used as an amulet.

Nine parchment leaves from a miniature codex
Nine leaves from a miniature codex containing a hymn to the Nile with a prayer for the flood, the Niceno-Constantinopolitan Creed and Psalm 132 (133). Egypt, 6th-7th century. 68 x 45 mm. Papyrus 120 (3)

Miniature books had a novelty value, prompting writers to comment on them as marvels. For example, Pliny the Elder, citing Cicero, reports in his Natural History (AD 77) that there was a copy of Homer's Iliad written on a piece of parchment so small that it could fit inside a walnut shell. Later scribes were inspired to try and match this ancient achievement, including the 16th-century English calligrapher Peter Bales. A note written in 1586/7 describes ‘A most strange and rare piece of worke brought passe by Peter Bales, an Englishman, a Clerke of the Chauncery of the proofe and demonstracioun of the Whole Bible to be written by hym everie word at length within an English Wallnut no bigger then a hennes egg’ (Harley MS 530, f. 14v). Sadly Bales’ tiny Bible doesn’t survive. None of our miniature books can rival these impressive walnut-sized feats (see the image at the top of this blogpost).

A note in a manuscript describing a miniature manuscript written by Peter Bales
A note describing a Bible manuscript that could fit inside a walnut written by Peter Bales. England, 1586/7. Harley MS 530, f. 14v.

Display of scribal skill might have motivated the creation of an illuminated 15th-century Book of Hours measuring only 54 x 40mm (Add MS 58280). Unusually, the scribe, Roger Pynchebek, signed his name at the end of the book: 'Scriptori merita mater pia redde Maria. Amen. Nunc finem feci. Da mihi quod merui. Quod Rogero Pynchebek þe writer of þis boke. In þe yere of our lorde MoCCCC.lxx iiiio' (Affectionate Mother Mary, give to the writer his just reward. Amen. Now I have made an end, give me what I deserve. That is, Roger Pynchebek the writer of this book. In the year of our Lord 1474). Perhaps with this tiny volume, Roger Pynchebek hoped to advertise his impressive scribal skills to prospective clients.

An inscription naming Roger Pynchebek as the scribe
Scribal note by Roger Pynchebek, in a Book of Hours. England, 1474. Add MS 58280, f. 373v
 

Miniature Book of Hours held open on an illuminated page
An opening from the Book of Hours written by Roger Pynchebek, with a miniature of Christ as Man of Sorrows. England, 1474. Add MS 58280, ff. 323v-324r

In the 16th century, it became fashionable for aristocratic women to wear miniature prayer books bound in elaborate metalwork covers hanging from their girdles (i.e. belts). These girdle books provided them with handy reading material as well as fashionable dress accessories, allowing them to display their literacy and piety to the world. They are sometimes included in medieval portraits of the period, such as that of Mary Tudor by Hans Eworth.

Portrait of Mary Tudor wearing a girdle book by Hans Eworth
Hans Eworth, portrait of Mary Tudor wearing a girdle book, c. 1553. The Fitzwilliam Museum, PD.1-1963

A girdle book made in Paris around 1520 which belonged to a lady at the court of King Henry VIII of England measures a dainty 35 x 20 mm (Sloane MS 116). The book, which contains devotional texts, even includes tiny painted pictures the size of postage stamps, here showing St George slaying the dragon.

Girdle book held open on the page with a picture of St George slaying the dragon facing a prayer
St George and the Dragon, from a girdle book. Paris, c. 1520. 35 x 20 mm. Sloane MS 116, ff. 69v-70r
 
Girdle book shown closed with elaborate metal openwork cover over red velvet
Girdle book with elaborate metal openwork cover over velvet. Paris, c. 1520. 35 x 20 mm. Sloane MS 116

A particularly luxurious example is a girdle book with covers of gold filigree that measures a diminutive 40 x 30 mm (Stowe MS 956). It contains selected Psalms in English verse, translated and apparently written out by John Croke, one of Henry VIII’s clerks in Chancery, with a portrait of Henry VIII at the beginning. The volume is traditionally thought to have belonged to Anne Boleyn, who is said to have handed it to one of her maids of honour when she was standing on the scaffold before her execution in 1536.

Girdle book held open on the page with Henry VIII's portrait
Portrait of Henry VIII, from a girdle book. England, c. 1540. 40 x 30 mm. Stowe MS 956, ff. 1v-2r

 

Girdle book shown closed with gold filigree cover
Elaborate gold filigree covers, from a girdle book. England, c. 1540. 40 x 30 mm. Stowe MS 956

The tradition of miniature books continued into the modern era and up to the present day. You can visit the British Library’s current Miniature Books exhibition for free in the Sir John Ritblat Treasures Gallery. The exhibition includes Sloane MS 116 described above, displayed alongside other miniature manuscripts and printed books from the Library’s historical collections, as well as books created especially for the project by contemporary children’s authors and illustrators, and miniature books submitted by children in response to the British Library's lockdown callout. You can also find out more in the British Library's online event The Magnificent World of Miniature Books (Thursday 22 July 2021, 19:30 - 20:30 BST).


Eleanor Jackson
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