05 May 2020
An atlas fit for a Tudor queen
The Tudor period saw Britain transform into a major maritime power, boasting a formidable navy and sending ships on voyages of exploration around the world. With this transformation came a surge of interest in maps and map-making at the Tudor Court.
A few weeks ago, we announced that we had digitised the Burghley Atlas (Royal MS 18 D III), an important Early Modern collection of maps made for Elizabeth I’s principal minister Sir William Cecil. Today, we are highlighting another newly digitised item, widely regarded as one of the masterpieces of 16th-century cartography: The Queen Mary Atlas (Add MS 5415 A).
The Queen Mary Atlas was made by a Portuguese map-maker called Diogo Homem (b. 1521, d. 1576). After being exiled from Portugal in 1544 following a murder accusation, Diogo stayed in England and then in Venice. He made the Queen Mary Atlas between 1555 and 1558, most likely while he was still living in England.
The Atlas takes its name from Queen Mary I (r. 1553–1558), who is thought to have commissioned it as a gift for her husband Philip II of Spain (r. 1556–1598). However, it was not completed until after Mary’s death and was instead given to her sister Queen Elizabeth I (r. 1558–1603). One of the maps in the manuscript shows the arms of Spain, joined with England, resting over the British Isles. The arms of Spain have been visibly defaced. According to one tradition, the erasure of the Spanish arms may have been done by Elizabeth herself, whose navy famously defeated the Spanish Armada in 1588.
The Atlas consists of a total of nine maps. The first represents the extent of the whole world that was known in the mid-16th century. A Latin inscription within its decorative border reads: 'Form of the whole world and survey of the navigation of the lands of the Earth' (Universalis mundi figura atque navigationum orbis terrarium scitus). You can see that the Australian continent is completely missing and much of northwestern America is still uncertain.
Another inscription in the lower right-hand corner of the map features Diogo’s signature, indicating that he completed it in 1558, the year Elizabeth came to the throne.
The remaining eight maps focus on specific regions or continents. Diogo highlights the coastlines of each country in these charts, outlining them in different colours: red, blue, green, orange, and in some cases gold. He also prioritises the locations of ports and islands over mainland cities and other topographical features, meticulously inscribing their names on the chart in minute lettering.
What marks the Queen Mary Atlas as one of the finest examples of cartography from this period is the richness of its illustrative details and embellishments. The seas, for example, feature numerous ships of various designs and sizes, from Spanish galleons to Ottoman barges. Some are even engaged in naval battles with each other.
Likewise, animals make frequent appearances, particularly in the maps of Africa and the Middle East. Northern Africa is home to a pride of lions and a pair of grazing camels. The lands around the Persian Gulf (modern-day Iran) include a tusked elephant walking through a landscape. Ethiopia features a black rhinoceros, whose distinctive skin has been represented as plated armour.
Then there are the sea monsters: scaled serpents, whales, sharks, and gigantic leviathans emerge from the waters and oceans. Perhaps they warn the viewer of the perils that might await a ship’s crew on the other side of the world.
Diogo includes detailed illustrations of some of the most prominent towns and cities, particularly those concentrated around the Mediterranean. They are represented with turrets and ramparts, and the domes and spires of churches and cathedrals, as well as the minarets of mosques in Arabia. In addition, each city is topped with the banner or heraldic arms of their ruling families and monarchs. The city of Rome (top right) with its seven hills, is decorated with the arms of the Papacy: the keys of St Peter below the papal tiara.
In addition to the maps, there are three double-page openings at the beginning of the manuscript devoted to tables and prefatory material. A large cosmographical wheel combines solar and lunar calendars. Tables of solar declination, which were used by navigators to establish the latitude of a ship at sea, appear as well. Finally, there is a particularly fine zonal map of the world, surrounded by ruddy-faced representations of the different classical winds blowing upon the globe.
With its nautical focus, marine monsters and topographical wonders, the Queen Mary Atlas shows us a world in which geographical knowledge was rapidly advancing and in which two Tudor queens sought to put Britain on the map. You can now explore the manuscript in full on our Digitised Manuscripts site.
Follow us on Twitter @BLMedieval
17 April 2020
Henry VIII: the possessions of a Tudor monarch
King Henry VIII of England (1509–1547) was an extraordinary collector of beautiful and expensive things. Portraits of this Tudor monarch attest to the richness of his wardrobe and possessions. Cloth of gold and crimson velvet, jewelled fabrics, feathered caps, embroidery and fur all feature prominently in these illustrations. We can see evidence of this in a tiny girdle book (Stowe MS 956) that is thought to have been owned by Henry’s second wife Anne Boleyn (d. 1536), containing an English translation of the Book of Psalms.
King Henry VIII’s portrait from a girdle book possibly owned by Anne Boleyn: Stowe MS 956, f. 1v
Surviving manuscripts from the height of the Tudor period give an insight into the enormous scale and variety of Henry’s possessions. In September 1547, 6 months after the King’s death, commissioners were appointed to compile an inventory of all his moveable goods and the contents of his 55 palaces. The task was so monumental and the administrators were so meticulous that it took them 18 months to complete.
The opening of the second part of the inventory of Henry VIII’s moveable goods, compiled after his death in 1547: Harley MS 1419/1, f. 4r
The finished inventory records thousands of objects that present a detailed picture of the splendour and opulence at the heart of the Tudor court. It consists of two parts. The first (now Society of Antiquaries MS 120 A and B) includes lists of money, jewels, books and plate, the munitions in the King’s forts and the King’s ships, as well as the contents of his armouries and stables. The second (now bound in two volumes as British Library Harley MS 1419/1 and Harley MS 1419/2) details the contents of each of the King’s palaces and the various specialist wardrobes in his possession, as well as those of his children and successors, Edward, Mary and Elizabeth. This second part of the inventory has been recently digitised and is now available to view in full online on our Digitised Manuscripts site.
A tapestry of the story of Abraham from Henry VIII's Great Bedchamber at Hampton Court Palace, now housed in the Royal Collection
The inventory records some extraordinary items that belonged to the royal household. These include:
- One of the largest collections of tapestries and wall hangings ever recorded, comprising over 2000 items, made from silver, gold, silk and wool.
- Around 800 carpets, over 200 of which were housed at Hampton Court alone.
- A stockpile of textiles, including expensive silk cloth of gold and linen, embroidered damask, satin and taffeta, as well as velvet and sarsenet. Their combined value amounted to well over £50,000.
- A variety of animal furs, from squirrel and lynx to sable and mink, and even leopard, is mentioned in the inventory. These were principally used to line and decorate gowns and robes for members of the king’s household.
- Collections of brightly coloured feathers to adorn hats and bonnets.
- Theatrical props and costumes for performances at court, belonging to the Master of the Revels.
- Huge quantities of jewellery.
- Numerous items of furniture: chairs, four-poster beds, footstools and dining tables.
- Musical instruments: cornets, flutes, a harpsichord, portative organs (small handheld pipe organs), viols, virginals, a taberde and bagpipes, including one made of purple velvet and four fashioned out of ivory. Many of these instruments were additionally embellished with gold and fabric, or painted.
A miniature of musicians with a pipe and tabor, trumpet, harp and dulcimer, in the Henry VIII Psalter (London, c. 1540–1541): Royal MS 2 A XVI, f. 98v
As part of their work, the commissioners of the 1547 inventory also provided lists of the books and manuscripts that Henry housed in his palaces. Many of Henry’s books were transferred to the Old Royal Library after his death, and subsequently became part of the British Library’s collections when they were presented to the nation by King George II (1727–1760) in 1757. Excitingly, it is possible to identify several of the books mentioned in the inventory from the descriptions provided.
A manuscript with a crimson velvet binding, recorded in the 1547 inventory of Henry VIII’s moveable possessions: Royal MS 20 A IV
One item, for example, is recorded in the inventory as:
a description of the holy lande and a boke covered with vellat enbrawdred with the kings armes declaring the same, in a case of blacke leather with his graces Armes.
The text referred to here is in fact a French work entitled ‘Tresample description de toute la Terre Saincte’, written by a man who identifies himself as Martin de Brion of Paris. The manuscript is now housed in the British Library (as Royal MS 20 A IV), along with its beautiful crimson velvet binding, embroidered with the arms of England and France with fleur-de-lis, roses and crowns, and the letters H. H. on either side.
A dedicatory letter to Henry VIII, from a 16th-century manuscript once part of the king’s possessions: Royal MS 20 A IV, f. 2r
In addition to the description of the Holy Land, the book also includes a dedicatory letter and poem addressed to Henry, which begins:
Au tres illustre Prince Henry huyctiesme de ce nom Roy d’Angleterre et de France, seigneur d’Hybernie, & defenseur de lay foy, Martin de Brion Parisien donne salut immortel.
'To the most illustrious Prince Henry eighth of this name, King of England and France, lord of Ireland, and defender of the faith, Martin de Brion of Paris sends immortal greetings.'
The original chemise binding of a manuscript once belonging to Henry VIII: Harley MS 1498, upper cover
Another fascinating manuscript that was in Henry’s possession and still survives was originally made for his father, Henry VII (1485–1509). It is listed in the inventory as 'Item a booke of Kynge Henry the viith his foundacion of his chappell at Westminster'. The book was apparently stored in the little study next to the king’s old bedchamber in the palace there. The small volume (Harley MS 1498) has an original chemise binding, made of burgundy velvet and pinkish gold damask, with five painted enamel badges pinned to its upper and lower covers. A small tassel is affixed to the top left-hand corner, made from gold and burgundy thread.
Henry VII bestows the manuscript to a group of kneeling monks from Westminster Abbey: Harley MS 1498, f. 1r (detail)
The manuscript preserves a series of four agreements (indentures) made on 16 July 1504 between Henry VII and the abbot and monks of Westminster Abbey, concerning the planned construction of the King’s new burial chapel. This copy seems to have originally belonged to the abbey, but probably became part of Henry VIII’s personal library after the Dissolution of the Monasteries.
The volume opens with an enlarged decorated initial, containing a representation of a crowned and enthroned Henry VII bestowing the manuscript to a group of monks kneeling before him. If you look closely, you can see that the book in Henry’s outstretched hand shows the same five enamel badges and the burgundy and gold tassel that remain part of the manuscript’s binding to this day.
A sketch of the Palace of Whitehall in 1544 by the Flemish artist Anton van den Wyngaerde
For more insights into life at the Tudor court during the reigns of Henry VII and Henry VIII, we recommend this blogpost. You can read more about the libraries of King Henry VIII in James Carley, The Books of King Henry VIII and his Wives (London: The British Library, 2004). The inventory itself has been edited by David Starkey, The Inventory of Henry VIII. Society of Antiquaries MS 129 and British Library MS Harley 1419: The Transcript (London: Society of Antiquaries, 1998).
We hope you enjoy searching the inventory of Henry VIII’s moveable goods online, and that you can spot more treasures recorded in its pages.
Follow us on Twitter @BLMedieval
31 March 2020
Don’t waste time writing
What should you do if you read something remarkable, or come across a brilliant observation that you must remember? Take a photo and share it via the family WhatsApp group? Post it on Twitter and wait for the likes to roll in? Or perhaps it should go on Instagram, with a background of a sunset to set it off?
In the early modern era, contemporaries would either commit these gems to memory or store them in commonplace books. Add MS 32494 is one of these treasure troves of wisdom, once belonging to the scholar and poet Gabriel Harvey (1552/3–1631). If you’re grappling with the perennial question of what you should (and shouldn’t) be doing, Harvey is here to help. Here is some of his advice:
Gabriel Harvey's advice about dreams and making the same mistakes, in his commonplace book: Add MS 32494, f. 11v
Dreams
Don't be frustrated if you can’t remember last night’s really good dream. According to Harvey, ‘who so regardith Dreames, is lyke him, that takith howld of A shaddowe, and followith after the wynde’ (f. 11v).
Making the same mistakes
It’s time to break the pattern. As Harvey put it, ‘he that wasshith himself bycause of A dead boddy, and then towchith the deade againe, what good doith his washing? So is it with A man that repentith his misdeeds, and doith them againe’ (f. 11v).
Harvey's advice about eating and sleeping: Add MS 32494, f. 19r
Eating and sleeping
If you’re reading this in bed, it’s time to get up! Hannibal used to get up before daybreak and never rest until supper, before sleeping on the ground with only his cloak to cover him. Both Alexander the Great and Scipio used to eat whilst going about their business. And as Harvey’s mother used to say, ‘all the speede, is in the morning’ (f. 19r).
Writing
Another bad habit. Harvey was given to this vice, sternly reminding himself to ‘auoyde all writing, but necessary, which consumith unreasonable much tyme, before you ar aware: you haue alreddy plaguid yourselfe this way: Two Arts lernid, whilest two sheetes in writing’ (f. 16r).
Emotions
The way to happiness is to ‘make the best of euery thing’ (f. 12r). If you’re unhappy, don’t let anyone know (‘he bearith his misery best, that hydeth it most’, f. 22r).
Romance
If you haven’t got a copy of Seneca to hand, fortunately Harvey took some notes for you. To gain a woman’s affection, all you have to do is ‘to looue and to be loouely’. The lover who is the most devoted will enjoy the greatest success: ‘he rulith most in Venus Court, that servith his Lady best’. Don’t think that because your lady has ostensibly forgiven you that she isn’t seething inside. As Harvey noted, ‘a pleasante looke doth pacify the Loouer, thowgh his Ladyes Hart be neuer so angry’. Remember that romance is a mixture of work and win: ‘he that gatherith Roses, must be content to prick his fingars, and he that will win his Looues fauour, must abide her sharpist words awhile’ (f. 25v). Finally, before embarking on a new courtship, Harvey advised reflecting on how other people you know are doing (‘When thou goist awooing, marke how thy neighbours haue spedd before ye’, f. 25r). If they all seem to be trapped in unhappy relationships, will it be any different for you?
Harvey's relationship advice: Add MS 32494, f. 25r
We hope Gabriel Harvey’s advice proves useful. Don’t forget, ‘it is better not to lyue, then not to know how to lyue, or not to lyue as you know’ (f. 23r).
Follow us on Twitter @BLMedieval
26 March 2020
Humfrey Wanley, Library-Keeper of the Harleian Library
One of the many gems of the British Library is the Harleian collection, founded by Robert Harley, Lord High Treasurer and 1st Earl of Oxford, and his son, Edward (1689–1741), 2nd Earl of Oxford. It's the largest intact 18th-century manuscript collection in the world, containing more than 7,000 manuscripts, 14,000 charters and 500 rolls. While we are re-cataloguing the manuscripts, we thought we'd take the opportunity to pay tribute to the collection's early Library-Keeper, Humfrey Wanley (1672–1726).
Wanley was appointed as Library-Keeper for the Harleian Library in 1705 after he successfully negotiated the acquisition for Robert Harley of the 660 manuscripts of the late antiquary Sir Simonds D’Ewes (1602–1650). Wanley — who had previously been employed as Assistant at the Bodleian Library, cataloguer of the library of Hans Sloane (his catalogue survives in Sloane MS 3972 B), and inspector of the library of Robert Cotton (1586–1631) — continued to expand the Harleian Library with thousands of manuscripts.
Thomas Hill, portrait of Humfrey Wanley in the Harleian Library holding his notebook open at his own facsimile copy of the 10th-century Greek Covel Gospels, and with the so-called Guthlac Roll of about the year 1200 on his desk (1711): courtesy of the Society of Antiquaries of London
Among Wanley’s most significant acquisitions for the Harleian Library are the more than 300 manuscripts of Edward Stillingfleet (d. 1699), late Bishop of Worcester; over 200 heraldic manuscripts from the Randle Holme arms-painters of Chester; and about 125 manuscripts of the clergyman Robert Burscough (1650/51–1709). Simultaneously, he used Continental agents to purchase manuscripts from Belgium, France, Germany, Italy, The Netherlands and monasteries in the Levant. He also sold his own collection of manuscripts to the Library. A 14th-century French Psalter in the Harleian collection (Harley MS 3978), for example, bears his ownership inscription: ‘Liber Humfredi Wanley’.
The Adoration of the Magi in a Psalter (above) and the ownership inscription of Humfrey Wanley (below), North-Eastern France, 2nd half of the 14th century: Harley MS 3978, f. 15v and f. 1*recto
The Harleian Library also acquired manuscripts composed and copied by Wanley himself. It features a parchment volume with facsimile copies of medieval charters (Harley MS 7505) that a young Wanley made around 1689–1691 from local archives in Warwickshire. These reveal his skills as both a palaeographer and calligrapher.
Humfrey Wanley’s copy of a mid-14th-century charter of Richard Fitzalan (c. 1313–1376), 3rd Earl of Arundel: Harley MS 7505, f. 2r
Wanley meticulously recorded his acquisition activities in his diary (Lansdowne MSS 1716-1718), but also kept a notebook (Lansdowne MS 677) with a ‘wish-list’ of manuscripts owned by other collectors he hoped to acquire for the Harleian Library (‘Things proper for the Library in the Hands of Particular Persons’). It includes both the Warwickshire charters and the manuscripts of Hans Sloane with which he had previously worked.
Humfrey Wanley offering a reward for returning his notebook to him: ‘Whoever brings this Book to Mr Humfrey Wanley at the Right Honourable the Earl of Oxford’s [Lord Harley’s House] in Dover-street, Westminster; shall receive one Guinea Reward’: Lansdowne MS 677, f. 1v
In acquiring manuscripts, Wanley showed a level of integrity that was unusual for his time. When a bookseller of a 9th-century manuscript containing the four Gospels written in gold ink (Harley MS 2797) insisted that Wanley should erase a 17th-century ownership inscription of the abbey of Sainte Geneviève in Paris because it was bought through a ‘private seller’, Wanley refused to do so, stating that ‘I do not love to putt a pen-knife upon an old Book in order to erase’ (The Diary of Humfrey Wanley (1996), vol. 2, pp. 359–60).
The un-erased ownership inscription of the abbey of Sainte Geneviève in Paris: ‘Ex Libris S. Genovefae Parisiensis’ (Northern France, 3rd quarter of the 9th century): Harley MS 2797, f. 1r
Wanley considered ownership inscriptions as one of the most important features that should be mentioned in manuscript catalogues. He gave much thought to manuscript cataloguing, since he considered it to be one of his principal tasks at the Harleian Library. In a letter he wrote following his inspection of the Cottonian library in 1703, he recommended that the textual and artistic contents of manuscripts be catalogued to a high level of detail:
‘That every Book & Tract be particularly described [...] whether it [be] written upon Parchment or Paper; whether the Language be English, Saxon, Latin, French etcaetera. Particular Notice also might be taken of such books as are remarkable for their Beauty, for being written Correctly, or in very Good or very Bad Hands; [or] remarkable for their Antiquity. And when the Age of the Book or Tract or Name of the Scribe that wrote it, of any Eminent Person that owned it; or old Library to which it did formerly belong does appear; it should be carefully noted, because by these Marks Posterity will be sure that these are the individual Books now described; and no Original or Antient Copie can be changed for a New one, but the Cheat may be discovered’ (Harley MS 7055, f. 19r).
Wanley first demonstrated his meticulousness in cataloguing Hans Sloane’s manuscripts and in producing a monumental catalogue of Old English manuscripts in 1705. Subsequently, he wrote catalogue entries for over 2,400 Harleian manuscripts in a ‘Catalogus Brevior’ (Additional MSS 45701–45707) — completed and published by the British Museum almost a hundred years later — and hundreds of records for a ‘Catalogus Maior’ (Additional MSS 45699–45700). In addition, he began a subject catalogue for the entire collection (Lansdowne MS 815), wrote an index to the Harleian charters (Add MS 45711), and a catalogue of heraldic manuscripts in the Harleian Library (Add MS 6052).
The frontispiece of Humfrey Wanley’s catalogue of Old English manuscripts, printed at Oxford at the Sheldonian Theatre in 1705
Wanley is an example to modern cataloguers. We certainly hope to follow in his footsteps as we re-catalogue the Harleian collection to modern standards and make records of the Harley manuscripts accessible in our online manuscripts catalogue.
You can read more about Humfrey Wanley here:
The Diary of Humfrey Wanley 1715-1726, ed. by Cyril Ernest Wright and Ruth C. Wright, 2 vols (London: Bibliographical Society, 1966).
Deirdre Jackson, 'Humfrey Wanley and the Harley Collection', Electronic British Library Journal (2011), article 2 [pp. 1–20].
Michael Murphy, 'Humfrey Wanley on How to Run a Scholarly Library', The Library Quarterly: Information, Community, Policy, 52:2 (1982), 145–55.
Cyril Ernest Wright, ‘Humfrey Wanley: Saxonist and Library-Keeper’, Proceedings of the British Academy, 46 (Oxford: Oxford University Press, 1960), pp. 99–129.
Follow us on Twitter @BLMedieval
23 March 2020
Surveying Lord Burghley’s Atlas
Map-making, according to the 16th-century cosmographer William Cunningham, is ‘a treasure worthy to be had in estimation’. In the early modern period, maps and atlases were central to the business of government, as cartographers and surveyors devised new ways of charting Britain’s land, as well as the rest of the globe. Twenty years after Cunningham emphasised the importance of mapping in his 1559 book The Cosmographical Glasse, the period’s cartographic innovations culminated in an ambitious English atlas, now held in the British Library.
By the 1560s, Queen Elizabeth I’s principal minister Sir William Cecil, later Lord Burghley, was on the lookout for a cartographer to make a detailed map of the country. A survey was proposed by the antiquarian Laurence Nowell, who produced a pocket map of England and Ireland (now Add MS 62540) as a specimen. Burghley decided against Nowell’s proposals, and the plan appears to have been shelved. However, it wasn’t long before a full-scale mapping project came to fruition. Christopher Saxton, a map-maker from Yorkshire, produced a complete atlas of England, under the patronage of Thomas Seckford, a lawyer and administrator.
A coloured map of the counties of England, 1579: Royal MS 18 D III, f. 6r
Sir William Cecil’s manuscript copy is now Royal MS 18 D III, and contains printed and coloured maps from drawings by Saxton, dated between 1576 and 1577. The atlas contains information on distances, as well as relevant information for each county covered, including lists of local Justices of Peace and noblemen. As well as maps of the English counties, Burghley’s atlas also covers Wales and Scotland, and even contains a coloured map of the coasts of Norway, Lapland and North West Russia.
A coloured manuscript map of the coasts of Norway, Lapland and North West Russia, by William Borough (bap. 1536, d. 1598), explorer and naval administrator: Royal MS 18 D III, f. 124r
The volume also shows signs of Burghley’s extensive use. His historical and topographical notes begin in ‘Anno Mundi 2390, when Brutus came to Britain’, and pepper the margins and spare pages. Burghley’s maps are assembled in a different order to Saxton’s printed copies, indicating that the statesman rearranged the prints with his other maps and notes into an atlas for his personal examination. His jottings on the central fold of the map suggest that Burghley carried the volume for regular perusal.
A coloured manuscript map of Shrewsbury, Shropshire, with annotations in Burghley’s hand: Royal MS 18 D III, f. 90r
In his 1592 list of the duties of a Secretary of State, the administrator and diplomat Robert Beale observed that, ‘A Secretary must likewise have […] a book of the Maps of England, with a particular note of the division of the shires into Hundreds, Lathes, Wapenta[k]es, and what Nobleman, Gentleman, and others be residing in […] them’. Burghley’s cartographic commonplace book would have been essential for the statesman’s responses to foreign and domestic troubles, for military direction, and for decisions on law, trade and defence. Some of Burghley’s notes also show a more light-hearted use of the volume. On the map of Essex, the minister has recorded his opinions of different areas: ‘Heyghfeld fayre and fatt, Barndon park better than that, Coppledon beares a Crown, Copthall best of all’.
A coloured map of Essex, 1576, with annotations in Burghley’s hand: Royal MS 18 D III, f. 36r
Although Saxton’s atlas was full of detailed information, and served as a valuable reference book for the royal minister, the fast-paced world of Elizabethan map-making meant that it was soon surpassed by a series of county topographies developed by John Norden. However, Royal MS 18 D III remained in use. As late as 1603, five years after the death of Burghley himself, new information was still being added to his manuscript, including a list of knights from the coronation of King James I. Fortunately, the atlas is now available for all cartographers and explorers to consult, and can be found on the British Library’s Digitised Manuscripts website.
Here is a selection of some of the other fabulous maps from the Burghley Atlas.
A coloured manuscript map of the coasts of Devon and Dorset from Dartmouth to Weymouth: Royal MS 18 D III, f. 10r
A coloured manuscript map of the Humber river, and the seacoast from Hull to Scarborough, with particulars of the tide, and a list of ‘Havens and Crickes’ on the North side of the Humber, pertaining to the Custom house of Hull: Royal MS 18 D III, f. 63r
A coloured map of Northumberland, with marginal notes in Burghley’s hand, listing the names of the principal Lords and Lordships in the Middle March: Royal MS 18 D III, f. 72r
A coloured map of Wales: Royal MS 18 D III, f. 99r
Amy Bowles
Follow us on Twitter @BLMedieval
19 March 2020
Your plain friend without flattery
Have you ever told someone off for their own good? Would you like some inspiration from the early modern era?
One of our manuscripts (Add MS 15891) began as a letterbook compiled by Samuel Cox, secretary to the Elizabethan courtier Sir Christopher Hatton (c. 1540–1591), but it continued to accrue examples of elegantly phrased letters after his death. Among them is a blistering letter (ff. 195r–v) Lady Margett wrote in response to the ‘paper mouth full of lyes’ she had received from her son’s schoolmaster. The copy of her letter is undated, but words such as ‘spurgaule’ (to strike with the spur) would suggest that it belongs to the mid- to late 16th century.
The first page of a letter of a gentlewoman to a schoolmaster: Add MS 15891, f. 195r
During this time, there was a flourishing market for letter writing manuals in English. They provided formulae and models for topics such as exhorting someone to lament, rejoicing about a friend’s return to health, or even how to write a letter when you had very little news to impart.
According to William Fulwood, whose The Enemie of Idlenesse (1568) was the first letter writing manual in English, a letter of invective should fall into three parts. First, the author should win goodwill by emphasising that they wrote reluctantly, only after deciding that, having already endured the addressee’s wicked behaviour for some time, it would be wrong to allow it to worsen. Second, they should explain the grounds for their censure and provide evidence. Finally, if the writer was addressing a friend, they should write gently, stating the inconveniences which would ensure if their behaviour continued. When addressing an enemy, the writer ought to emphasise that they acted out of morality rather than hatred, and would speak more fully on the matter at an opportune moment.
As a gentlewoman, Lady Margett might have received a reasonable education in rhetoric, but is highly likely to have been familiar with these manuals. If she had used Fulwood’s suggested opening in her previous ‘curtuous’ letter, this time she decided to go on the attack by likening him to a horse whose ‘wynching [wincing] and kicking … bewrayes your gald back.’ Not content with one insult when she might use several, Margett had evidently mastered the abundant style and the use of a colourful simile:
'You ar lyke the cholerick horse ryder, who beeing cast from the back of a young coult and not daring to kill the horse, went into the stable to cut the sadle: or lyke an angry gnarling dogg, that byteth the stone & not hym that threwe it.'
As well as being like a horse with a sore back, an angry dog and an irritable horse rider, the schoolmaster was ‘not vnwarthy of a fooles coate with fowre elbowes’ for failing to heed the wise man’s saying that ‘he maketh hym self well belouved, that geueth a mylde & a gentil awnswere’.
Lady Margett had good reason to be angry. The schoolmaster was not the ‘honest playne breasted’ man she thought he was, but a ‘dissembling sycophant.’ Her good opinion of him had blinded her to the fact that several others (including the ‘Countesse of K’) had made him ‘taste of the sower as well as the sweete’ after discovering that he was ‘vnfitt … to take charge of there children.’ Her guilt at committing her ‘poore lambe to a woolues keeping’ was compounded by the slurs he had made on her reputation for generosity. For him to claim that he was poorly paid for teaching was an ‘ympudent lye’, since she had always ‘allowed the woorkman his hyer’. Clearly, he would rather lose a friend than the ‘liberty of a licentous petulant tounge’.
The second page of Lady Margett's admonishing letter: Add MS 15891, f. 195v
The schoolmaster’s decision not to sign his letter provided Lady Margett with further ammunition. Drily observing that she could not understand such dishonesty unless he had burned his hand and vowed never to sign anything with it again, she could still recognise his style as ‘a pigg of the sowe of your muse & a ragg of youre owne dunghill’. Despite these insults, she characterised herself as acting from the best of motives. She sternly reminded him to ‘take heede of libelling’, lest the same disgraceful fate befall him as had a fellow schoolmaster, whose love of ‘rayling Rhetorick’ meant that he now had ‘no more cares left hym on his heade’. Doling out further sententious wisdom, she counselled him that he had no right to feel aggrieved: ‘such a blowe as the asse geueth agaynst the wall, such a one he receaueth’. Signing off as his ‘playne frend without flatery’, she prayed that God would forgive his ‘foule mouthe & venymous lippes this & all other such wycked woordes of malice’.
The subscription to the letter: Add MS 15891, f. 195v
Alhough very few of us may take up our pens the next time someone offends us, the schoolmaster and Lady Margett’s world of honour culture and social credit still resonates. As she showed in this letter, you can take the moral high ground and still get your own back.
Follow us on Twitter @BLMedieval
11 March 2020
Imitation is the sincerest form of flattery
In early modern England, the act of writing a poem did not always begin with a flash of inspiration. One manuscript at the British Library offers a glimpse of how an anonymous poet used the words of others to get started. Stowe MS 962 is a comprehensive collection of early modern verse, containing around 350 poems. The volume is a Who’s Who of manuscript poetry: it amasses works by over twenty poets, from John Donne, Ben Jonson and Sir Francis Bacon to Henry King, William Strode and Sir Kenelm Digby. It also contains three anonymous poems that at first glance appear to be the work of the poet and historian Samuel Daniel (1562/3–1619). On closer inspection, however, they are something else entirely.
When the first lines of these poems are entered into The Union First Line Index of English Verse 13th-19th Century, hosted by the Folger Shakespeare Library, the results suggest that they belong to Daniel’s influential sonnet sequence Delia, first published in 1591. Reading beyond the first lines, however, it seems that an anonymous poet has simply borrowed the opening lines of Daniel’s sonnets, only to use them as a springboard for new poetic compositions.
Imitating the style of other writers was an important feature of early modern education. Ben Jonson noted that a skilful poet should be able to ‘convert the substance or riches of another poet to his own use’. The words of others could thus generate material for allusions, responses and even poetic parodies. In Stowe MS 962, for instance, one of Jonson’s own poems begins: ‘Have you seen the white lily grow / Before rude hands had touched it?’. Transcribed alongside this work, however, is a scurrilous parody: ‘Have you seen but a black little maggot / Gone creeping over a dead dog?’ (f. 179v).
'Uppon a Deaths heade': Stowe MS 962, f. 227v
The poems that take their cue from Daniel’s Delia are less satirical and suggest a subtler creative technique. They fit into the genre of the response poem, using Daniel’s words and images to reach a different poetic conclusion. Two of the poems condense Daniel’s 14-line sonnets into 12 lines, and reduce the sonnet’s characteristic five-beat line to a more sprightly four beats. The first of these response poems uses the opening line and a later couplet of Daniel’s Sonnet 37, retitling the work ‘Upon a Death’s head’ (i.e. a skull):
Uppon a Deaths heade
When winter snowes uppon thy hayres
when thy greene hopes and blacke dispayres
when ages frostes hath nipt thee neere
All dry’d and dead was greene and deere
when thou shalt canker soyle and rust
when youthes glory falls to dust
when thou shalt dreame of wormes and graves
when yeallow age thy beauty braves
Then take this picture which I here present thee
And see the guiftes which god and nature lent thee
And for each guift thou hast abusd, even heere
Send upp a sigh, and then dropp downe a teare.
(f. 227v)
The second response poem follows Daniel’s Sonnet 9 in its first line, and uses other features of its imagery:
If it be love to draw a breath
Short and bitter, and one earth
To pant. and sigh. to wound the ayre
With cryes. that full of passions are
To seeke forgotten pathes where none
May see me weepe or heare me groane
If love afflict us with sadd thoughtes
And fill our musique with sadd notes
If love enforce us loose ourselves
And split our shipps on sorrowes shelves
Then farewell love, let me live as before
Ile weepe, and sigh, and pant, and greeve noe more
(f. 228r)
'If it be love' and other poems: Stowe MS 962, f. 228r
A third poem in Stowe MS 962 has a much closer relationship to one of Daniel’s sonnets, but still suggests a concerted attempt to refashion Daniel’s lines into a new poetic work. Beginning ‘Reade in my face a volume of despairs’, the poem takes its first line from Daniel’s Sonnet 42, and includes variations of its second line and its final couplet. Unlike the other response poems, it retains the five beats of iambic pentameter, but reduces the sonnet itself to a mere 8 lines. Ignoring Daniel’s references to Helen of Troy, the poem is more interested in contrasting the burning heart of the speaker with the chilly response of his mistress:
Reade in my face a volume of dispayres
Drawne with my blood and printed by my cares
The waylinge witnes of my woundrous woe
Wrought by her hand that I have sigh’d for soe
O whilst I burne she freezeth her desire
(Oh straynge) to cold, addes fewell to my fire
Thus ruins shee (to satisfie her will)
The Temple where her name was honored still.
(f. 227v)
The pages of Stowe MS 962 offer an intriguing glimpse of a broader culture of literary imitation and response. These anonymous verses may have been written as an admiring tribute to Samuel Daniel, as exercises in composition, or simply as a means of overcoming writer’s block. Whatever the intention, they reveal one of the many ways in which early modern manuscripts offered opportunities to find, compose and share verse.
Amy Bowles
Follow us on Twitter @BLMedieval
05 November 2019
‘Coppie the words but burne this paper’
So wrote Henry Howard, Earl of Northampton to his friend and confidante, the antiquary Sir Robert Cotton, in 1606. The letter appears (at f. 160r) in a wide-ranging volume of Northampton’s letters and papers covering the period from 1567 until his death in 1614 (Cotton MS Titus C VI, from which all references following come).
Northampton's letter to Robert Cotton: Cotton MS Titus C VI, f. 160r
It is always fascinating to historians when letters survive which the recipient was supposed to burn: what indiscreet or seditious words might be revealed? So it at first sight odd that this seems to be about an author objecting to somebody changing the title of a book. But the book in question had a broader significance. A New and Perfecte Relation of the whole proceedings against the late most barbarous Traytors was a full-dress presentation of the government case against the Gunpowder Plotters, and against Henry Garnett, Jesuit Superior in England, who had known about the Plot, and tried to prevent it, but been bound by the seal of the confessional. The tract relates the trials of the Plotters and Garnett, the speeches made at their trials by peers and law officers, and the traitor’s fate inflicted on Garnett.
Northampton, a key figure in the regime, had been chosen — or perhaps chose himself — to produce this statement of the government position (for what follows, see ff. 142r–143v, 150r–160v). He had evidently been considering a book on the subject as early as the Plotters’ trial in late January 1606, at which he was present. He then sent a note to Sir Robert Cotton asking him if he had among his ‘monumentes’ a collection of pre-Conquest laws; if so, he was to let the bearer of this letter bring them to him ‘to good purpose’. The book that followed was written after Garnett’s execution on 3 May 1606.
Portrait of Henry Howard, 1st Earl of Northampton (d. 1614)
Northampton drew heavily on Cotton’s editorial work and assistance: asking him to insert pages, correct mistakes, read over passages, and provide manuscripts and published works. The Earl’s letters to Cotton suggest an easy relationship in which they were close collaborators. Northampton’s biographer, Linda Levy Peck, has highlighted Cotton’s role in producing the work, while suggesting that Cotton may have influenced its central historical argument (Northampton: Patronage and Policy at the Court of James I [London: George Allen and Unwin, 1982], p. 112).
The book in question had a contentious history. The first part was presented before King James I, who was evidently a strong supporter of it. He backed it then (to the ‘applause’ of ‘the best affected’), overriding the objections of the Lord Admiral, the Earl of Nottingham. The book was then referred to the King’s eldest son, Prince Henry, to report and advise, where Northampton feared a difficult meeting. One objection was that they were giving the Plotters too much of the oxygen of publicity: rather, Northampton believed the text itself provided the ‘medecin for the malady’.
The medicine was partly in Northampton’s speech printed in the volume against the Plotter Sir Everard Digby, denying claims that the King had broken his promise of toleration to Catholics by saying that it was a promise that had never been made. Even more, his speech at Garnett’s trial ballooned into a treatise which combined recent events with patristic and medieval history, denying the power of the Pope to depose monarchs and influence and have a say in the secular sphere. The ‘speech’, which both title-page and publisher’s note admitted was much bigger than had been delivered, was just over 200 pages, slightly under half the book.
As the book was about to go to the King’s printer, Robert Cecil, Earl of Salisbury, Lord Treasurer, intervened to change its title; his handwriting is unmistakeable and there is no doubt who Northampton meant when he wrote to Cotton, ‘Worthy knight by theas additions you may find whose eie hath examined this businesse’. Below is the original title with Salisbury’s crossings-out and interlineations (marked \ / and here italicized; Salisbury crossed out some of his own words):
‘A true and perfecte relation of the whole proceedinges againste the late moste barbarous Traytors \Garnett a Jesuittt and his confederattes/ together with \containyng/ sondry speaches delyvered and reviewed by the Lordes Commissioners but principally by the right honourable the Earle of Northampton enlarged upon special occasions, at Garnettes arraignement, and lastely all what passed at Garnettes execution \at ther Arraignments for the better satisfaction of amongst the stood standers by those that were hearers as occasion was offred,/
A True and Perfect Relation of the whole proceedings against the late most barbarous Traitors, Garnet, a Jesuite, and his confederats (London, 1606)
Northampton may have been furious at the demoting of his role in the title, but there is an oddity. What most bothered Salisbury was the phrase ‘reviewed by the Lordes Commissioners’, the peers who sat at the Plotters' trial. Salisbury allowed Northampton to appear in a sub-title which Northampton wrote himself ‘in a kind of distinction and separation from the rest’. The sub-title read, ‘The Earle of Northamptones last speech having bene enlarged upon those growndes which are set downe, and lastely all that passed at Garnettes exegution’. The published title-page is as amended by Salisbury with Northampton’s sub-title.
Northampton’s speech against Garnett was a statement of his Catholic loyalism. He was what historians call a Church papist or a crypto-Catholic: a ‘religious outlook, which accommodated inner commitment to the Roman Catholic church with a later acceptance of the need for outward conformity to the worship of the Church of England’ (Pauline Croft in Oxford DNB). The same volume of Northampton’s papers in which this letter appears includes much devotional writing, including a poem by the Catholic martyr Robert Southwell, ‘Of the blessed Sacram[en]ts of the alter’ (ff. 516r–575v; the poem is ff. 535r–536v). He was perhaps distancing himself from a past when he had been under intermittent suspicion by the Elizabethan regime (arrested five times, gaoled in the Fleet prison and at other times under house arrest). He was also restating his loyalty to James I and the house of Stuart: under Elizabeth he had been a supporter of Mary, Queen of Scots (though, he later claimed, always within the bounds of prudent advice to Mary and loyalty to Elizabeth), and would later write the epitaph for her tomb in Westminster Abbey. As a loyal Catholic, he was distancing himself from traitorous ones. And, as the Venetian ambassador noted, ‘The fact that the author has been and still is reckoned a Catholic is expected to lend the work a greater authority’ (Peck, Northampton, p. 112). That fact was, of course, put at the front of the work in both the original and (thanks to Northampton himself) revised titles, where the reader would see his name even if they were not be able to work though Northampton’s dense prose.
Northampton’s anger perhaps also reflects a certain thin-skinnedness. He was able to take some criticism, and asked Cotton to correct some errors that Salisbury had spotted. But he could also take criticism personally: a sense of himself and Cotton against carping critics. Nottingham he described as beaten by the king’s grave judgment ‘from certain weak sconces to which he fled in distresse’, whilst another critic he described as ‘mad’, ‘vexed’ and ‘a shamelesse brazen face’ (ff. 154r, 154v).
That over-sensitivity perhaps goes back to Northampton’s own past. Lord Henry Howard was the younger son of a great family which had fallen with the execution for treason of his elder brother Thomas Howard, fourth Duke of Norfolk, in 1572. Howard did not under-estimate his own cleverness (as a reader in Rhetoric in Cambridge in the 1560s the only nobleman to hold a university teaching position in the period), and the 1606 book is a display of his (as well as Cotton’s) scholarship. But he spent many years under Elizabeth on the fringes, suspected by all sides. He expended the time in lengthy treatises and masses of unpublished drafts (such as much of ff. 203r–406v). Although his prospects improved in the 1590s, it was only when James I became king that Lord Henry Howard came into power and position as Earl of Northampton.
Northampton also evidently had a tangled relationship with Salisbury, with whom he had, and continued, to collaborate. But collaboration was not friendship: he later referred to Salisbury as a ‘black sowle’ (f. 134v). This letter shows one great man at Court angry at being told what to do by an even greater one. Northampton may also have resented the kow-towing he had made to Robert Cecil and his father Lord Burghley under Elizabeth — deferential letters enforced by the fall of his ancient house, written to those who had prospered. Northampton’s words against Salisbury explain not only why he was angry but why he wanted the letter destroyed: words against the powerful Lord Treasurer which were fit for his confidante Cotton, but which he did not want falling into the wrong hands.
Salisbury and Northampton at the Somerset House conference, 19 August 1604 (Salisbury is on the front right and Northampton next to him)
There was, of course, another reason for the sharpened sensitivity of Northampton and his book. Had the Gunpowder Plot succeeded in blowing up the Parliament House, Northampton — as well as Salisbury, Nottingham, King James, Prince Henry and the MP Sir Robert Cotton — would all have been among the many dead.
Tim Wales
Follow us on Twitter @BLMedieval
Medieval manuscripts blog recent posts
- Curator of Illuminated Manuscripts
- Henry VIII’s pastry tent
- Interim information sources for British Library manuscripts
- Cataloguing the Cotton charters
- Showing Elizabeth I in a new light
- Medieval and Renaissance Women: full list of the charters and rolls
- Lost and found: in praise of Cardinal Wolsey
- Inventing a royal past
- Lady Lumley’s literary endeavours
- Managing a medieval household
Archives
Tags
- Africa
- Alexander exhibition
- Ancient
- Anglo-Saxons
- Animals
- Black & Asian Britain
- British Library Treasures
- Calendars
- Classics
- Decoration
- Digital scholarship
- Early modern
- Elizabeth and Mary exhibition
- English
- Events
- Exhibitions
- Fashion
- Featured manuscripts
- French
- Gold exhibition
- Greek
- Harry Potter
- Humanities
- Illuminated manuscripts
- International
- Ireland
- Latin
- Law
- Leonardo
- LGBTQ+
- Literature
- Magna Carta
- Manuscripts
- Maps
- Medieval
- Medieval history
- Medieval women
- Middle East
- Middle east
- Modern history
- Music
- Olympics
- Palaeography
- Polonsky
- Printed books
- Rare books
- Research collaboration
- Romance languages
- Royal
- sacred texts
- Sacred texts
- Science
- Scotland
- Slavonic
- South East Asia
- Visual arts
- Women's histories
- Writing