Medieval manuscripts blog

Bringing our medieval manuscripts to life

161 posts categorized "Early modern"

14 April 2023

Managing a medieval household

How much did a medieval noblewoman pay to feed her staff and the members of her inner circle? What was the price of honouring the memory of a deceased member of the family? And how much did a queen spend on buying spices every year? You can find the answers to all these questions in a set of household rolls digitised as part of our Medieval and Renaissance Women project, thanks to generous funding by Joanna and Graham Barker.

Household rolls are a particular type of financial account that record the expenses, income, and other elements relating to the management of a household or medieval domestic establishment. Here is a list of all the household rolls that have been recently digitised and are now available to view online:

Add MS 7966 B

Roll of expenses in wax and spices by the royal households, 1300-1301

Add MS 8877

The household roll of Eleanor de Montfort, Countess of Leicester and Pembroke, 1265 

Add Roll 63207

The household roll of Katherine de Norwich, September 1336 to September 1337

Add Roll 75855

Fragmentary roll of household expenses of Queen Philippa of Hainault 

Royal MS 14 B XIX

Expenses of Princess Mary’s Household, from 1 July 1525 to 31 December 1526

Royal MS 14 B XXVI

Expenses of Princess Mary’s household in her household departments, comparing the expenditure from 1525 and 1526

A collection of medieval household rolls

The newly digitised household rolls: Add MS 8877, Add Roll 63207, Add Roll 75855, Add MS 7966 B, Royal MS 14 B XXVI

One of the most common types of household roll was the ‘diet account’, which recorded the day-to-day location of the household and its expenses on food and provisions. A fascinating example is the household roll of Eleanor de Montfort (b. 1215, d. 1275), Countess of Leicester and Pembroke (now Add MS 8877). Eleanor was one of the most influential women in 13th-century England, the sister of King Henry III (r. 1216-1272) and wife to Simon de Montfort (b. c. 1208, d. 1265), one of the leaders of the rebellion in the Second Barons’ War. Eleanor’s household roll covers a particularly turbulent period in her life, immediately before and after the Battle of Evesham (4 August 1265), one of two major battles that took place during the war, in which both Eleanor’s husband and her son, Henry, were killed.

A portrait of Eleanor de Montfort, enclosed within a roundel in colours and gold.

Portrait of Eleanor de Montfort from a Genealogical Roll of the Kings of England: Royal MS 14 B VI, Membrane 6

Entries in Eleanor’s household roll record the location of her household, the presence of the Countess, her close kin and the names of prominent visitors she hosted, as well as details of her various household departments, and the types and quantities of food and drink that were consumed. This entry, for example, shows that on an average day Eleanor paid a total of 10s. 10 ½d. on feeding herself and her staff, with purchases including grain, wine, and fish, among other items:

Die Veneris sequenti, pro comitissa et predictis; panis, ij. Quarteria, ij. Busseli, de Abindon’, Panis, ex emptione, vj.d. Vinum, iiij. Sixtaria; missis Domingo W. de Bathon’, dimidium sextarium; missis Domine Agnete, j. sextarium et  domidium. [Coquina.] Alleces, vij., de instaro. Piscis (de mari), ix.s. vj d. [Mareschalcia.] Fenum, ad lviij. Equos. Avena, iij. Quareria, v. busselli. Pro busca, iij.d. Proo gagiis B. Juvenis, vij.d.ob. Summa, x.s. x.d. ob.

‘On Friday following, for the countess and the above-mentioned; grain, 2 quarters, 2 bushels, from Abingdon. Grain, by purchase, 6d. Wine, 4 sesters; half a sester having been sent to Sir Walter of Bath; 1 ½ sesters having been sent to Lady Agnes. [Kitchen] Herrings, 700, from the stock. Fish from the sea, 9s 6d. [Marshalesea] Hay, for 68 horses. Oats, 3 quarters, 5 bushels. For brushwood, 3d. For the wages of B. Juvenis,7 ½ d. Sum, 10 s. 10 ½ d.’

        (see ed. and trans. L. J. Wilkinson, The Household Roll (2020), pp. 1-2).

A detail from the first membrane of the household roll of Eleanor de Montfort

An entry from the household roll of Eleanor de Montfort: Add MS 8877, Membrane 1

As well as the more everyday entries in household rolls, it is also possible to find records of extravagant expenditures, made for important occasions. That is the case for one entry in the household roll of the noblewoman Dame Katherine de Norwich (Add Roll 63207). Katherine de Norwich was the daughter of Sir John de Hethersett, and the widow of Piers Braunche (d. 1296) and later Walter de Norwich (d. 1329) and owned a number of manorial estates and residences throughout England. On 20 January 1337, Katherine spent a total of £10 18s 8d, a sixth of her annual expenditure on an anniversary feast held to commemorate the death of her second husband. Katherine hosted over ninety people for the event. Among the items bought for the feast, we find beer, hogs, mallards, a heron, chicken, partridge and wine.

The first membrane of the household roll of Katherine de Norwich

The household roll of Katherine de Norwich: Add Roll 63207, Membrane 1

Some household rolls were also made to record the expenditure from purchases of a particular type of item. For example, one surviving roll made between 1300-1301 (now Add MS 7966 B) details expenses for wax and spices, bought for members of the English royal family, including King Edward I (r. 1272-1307), Queen Margaret of France (b. c. 1279, d. 1318), the future Edward II (r. 1307-1327),and Thomas (b. 1300, d. 1338), eldest son of King Edward I and Margaret. The roll records over twenty different spices, which would have been used to enrich the flavour of meals prepared for the royal household, from ginger and pepper, to galangal, cumin, cinnamon and saffron, among others.

A membrane from a household roll, containing expenditure on cinnamon, pepper and other spices.

Records of expenditure on cinnamon, pepper, and other spices, from a household roll made for the English royal family: Add MS 7966 B, Membrane 2

Household rolls provide a window into the day-to-day lives of medieval women, their expenses and income, the food they ate and the visitors they hosted, as well as the ways in which they managed their estates and resources. We hope you enjoy exploring these fascinating items! 

Paula Del Val Vales

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05 April 2023

Inside a Tudor woman's home

Have you ever wondered how a woman’s home in 16th-century England would be decorated? What rooms, furniture and furnishings might it have had? Two manuscripts digitised for the British Library’s Medieval and Renaissance Women project reveal just that.

Egerton Roll 8797 and a contemporary copy, Egerton Roll 8798, are inventories of the London house of Alice Smythe, drawn up soon after her death in 1593. Alice came from an important merchant family. Her father was Sir Andrew Judde (c. 1492–1555), mayor of London in 1550 and a master of the Skinners Company. In 1555, she married another Skinner, Thomas Smythe (1522–1591), an MP and a successful merchant himself. Three years later, Thomas became the customs collector for the port of London, a government role that brought him vast riches and the nickname Customer Smythe. We can easily see the couple’s wealth in this inventory of their home, drawn up after Alice died, two years after Thomas’ own death.

A portrait of a middle-aged Elizabethan woman in dark clothing and a ruff, with a long gold necklace.

Portrait of Alice Smythe by Cornelius Ketel, c. 1580: Private Collection

On 30 June that year, Richard Rogers, a goldsmith, Richard Osborne, a draper, and two merchant tailors, William Greenway and Hugh Sherriot, citizens of London, appraised Alice’s house and its contents. The inventory they created goes room by room through her house in Fenchurch Street, London, beginning with the entrance hall. This had a couple of long tables, two candlesticks, and a picture of the coat of arms of Queen Elizabeth (2 shillings). Next were two parlours: the folks’ parlour, for everyday use, had a fireplace, chairs and a Bible, but the ‘best’ parlour had more elaborate decor. As well as leather chairs and green curtains, the room also had three ‘Turkey carpets’ (£2 16s 8d). Textiles like this from Turkey and elsewhere in the Islamic world were a sign of wealth and could be found in many prosperous Tudor homes.

The beginning of the inventory of Alice’s house.

The beginning of the inventory of Alice’s house: Egerton Roll 8797

The bedroom above the best parlour was decorated with tapestries and a painting of Moses meeting with Pharaoh (10 shillings). In the next room, which had a matted floor, was a painting of Henry VIII and one of Cupid and Venus (6 shillings each). Beside this was a painted bedroom with a featherbed, green rugs and curtains, and a virginal, a type of small harpsichord.

Many of the other rooms upstairs were equally well decorated, with more ‘Turkey’ carpets, featherbeds, and green or red curtains. There was a gallery filled with paintings and stained glass. In the room within the gallery was another sitting room with fourteen paintings of Alice and Thomas and their children, suggesting the importance she placed upon her family. Alongside these was a painting of the Roman heroine Lucretia, chests, and velvet and taffeta chairs.

Other artworks in the house were an Arras tapestry of Joseph, and paintings of Death and Pride, Christ as a shepherd, and the Last Supper. The great chamber had an embroidered coat of arms and portraits of Queen Elizabeth, William Cecil, Lord Treasurer, the Virgin Mary on stained glass, and Holofernes. Alice’s home, with its collection of paintings depicting Biblical figures, Classical myths and Tudor monarchs, is typical of a prosperous English house in this period. The great chamber’s contents came to £14 16s 10d. In contrast, the bedrooms of the three maids totalled just £4 19s 2d. Alice had at least seven other servants each with their own room. Outside the main house was a tennis court, a stable, a wash house and a still house. In the yard were a few weapons: two billhooks and three pikes.

Among Alice’s valuables were £23 10s 8d of rings including one with a diamond and twenty-two rubies. Her other jewellery and plate came to £183 14s 7d. One of these was diamond jewellery in the shape of an ‘A’, probably used by Alice herself. Alongside this was £177 9s in ready money.

The title page of volume one of The Monument of Matrones, framed with scenes from biblical stories and the royal crest above.

Title page of Thomas Bentley’s The Monument of Matrones, 1582: British Library G.12047-49.

Alice also gives the impression of having been a literate woman. She had 35s 8d of books, including two chronicles, a few Bibles, the Book of Common Prayer, and Thomas Bentley’s The Monument of Matrones. Published in 1582, this volume contained prayers written by and for women, including Queen Elizabeth. While the other books may have been shared by Alice with her husband, this one would almost certainly have been her own.

In all, Alice’s possessions came to £1084 17s 1d, plus £1248 that was received from the executors of her husband’s will. The total would be worth almost £700,000 today and this didn’t include the value of the house itself or any other property she owned elsewhere. She owed debts of £76 14s to various individuals, mostly wages for her servants, the fee for having her will written, and money for her doctor. Alice left £438 17s 5d in funeral expenses.

This inventory takes us inside the house of a wealthy Elizabethan widow, giving us an insight into her interests, lifestyle and beliefs. The imported ‘Turkey’ rugs and Arras tapestries hint at London’s international ties in the late 1500s, while the copy of Bentley’s Monument of Matrones tells us about Alice’s personal spirituality; her paintings of classical figures and stories suggest an interest in the Greek and Roman past. It helps us recover the story of a woman who has often been overshadowed by her husband and who did not leave us many documents in her own voice.

We are extremely grateful to Joanna and Graham Barker for their generous funding of Medieval and Renaissance Women.

 

Rory MacLellan

Follow us on Twitter @BLMedieval

31 March 2023

A Tudor autograph book

The British Library is home to hundreds of beautiful illuminated Books of Hours, prayerbooks that were hugely popular during the medieval and early modern eras, as they allowed lay people to develop and observe their own routines of personal devotion. These Books of Hours also provide us with significant insights into the lives of their patrons and owners, who often inscribed these manuscripts with their own beliefs, thoughts and recollections, details of significant events in their lives, and interactions with their most intimate circles of friends and family.

One such Book of Hours (Add MS 17012) stands out for the additions made for one of its female owners. Originally written and illuminated in Antwerp around the year 1500, it subsequently came to London, where it belonged to a prominent woman at the early Tudor court. The volume’s female owner used it not simply as her own personal prayerbook and set of devotions, but also as an autograph book, in which she collected signatures and expressions of favour from numerous members of the court, and even the Tudor royal family. The manuscript has recently been digitised as part of our Medieval and Renaissance Women project and is now available online, thanks to generous funding from Joanna and Graham Barker.

A portrait of Mary Magdalene from a Book of Hours

A portrait of Mary Magdalene: Add MS 17012, f. 36v

The female owner of this Book of Hours has been identified as Lady Joan Vaux (b. c. 1463, d. 1538), also known as Mother Guilford. Her identity was determined by Mary Erler in a number of extended studies of the volume and its numerous inscriptions (see Erler, 'Widows in Retirement’, Religion and Literature, 37 (2005), 51–75; Erler, ‘The Book of Hours as album amicorum: Jane Guildford’s Book’, in The Social Life of Illumination: Manuscripts, Images, and Communities in the Late Middle Ages, ed. by Joyce Coleman, Mark Cruse, and Kathryn Smith (Turnhout: Brepols, 2013), pp. 505–36). Vaux was an English courtier who served as lady-in-waiting to four Queens, as well as Lady Governess to the Princesses Margaret and Mary Tudor, the daughters of Henry VII and later Queens of Scotland and France. She continued to play an important role at court for much of her life — she was even known to the Dutch philosopher and humanist Erasmus — and seems to have been well respected and admired there, receiving a healthy pension and lavish gifts from the King when she retired.

Joan married twice. Her first husband was Sir Richard Guilford (b. c. 1450, d. 1506), an explorer and naval commander who died on pilgrimage to the Holy Land; her second was the English diplomat Sir Anthony Poyntz (b. c. 1480, d. 1533/35). Among the added inscriptions throughout Joan’s Book of Hours are messages and inscriptions by members of the Poyntz family. Her brother-in-laws John Poyntz (b. c. 1485, d. 1544) and Francis Poyntz (d. 1528) inscribed their Latin mottos and monograms at one of the volume’s blank openings, and Francis also added his own message, which reads, ‘Madame when ye most devoutyst be have yn remembreance f and p’. Their inscriptions appear beside that of another member of the Tudor court, Thomas Manners (b. c. 1497, d. 1543), Lord Roos and 1st Earl of Rutland, who says to her, ‘Madam wan you ar dysposyd to pray remember your assured sarvant always, T Roos’.

An opening from a 16th-century Book of Hours, showing added inscriptions

An opening from a Book of Hours, showing inscriptions from John and Francis Poyntz, and Thomas Manners: Add MS 17012, ff. 179v–180r

A detail showing a heart-shaped monogram and an inscription in English

A heart-shaped monogram and added inscription: Add MS 17012, f. 180r

In addition to these personal inscriptions from her family and fellow courtiers, Joan also received expressions of favour from no less than six members of the Tudor royal family. These appear most prominently on a single opening at the very beginning of the Book of the Hours, before its main collection of prayers.

An opening showing signatures and inscriptions from the Tudor Royal family

Inscriptions from members of the Tudor royal family added to the Book of Hours: Add MS 17012, ff. 20v–21r

Here, the left-hand page of the opening is given over to inscriptions by King Henry VIII (r. 1509–1547), who signs his name at the end of one set of prayers, followed by his first wife Catherine of Aragon (b. 1485, d. 1536), who writes her own message, calling the book’s owner a friend and asking for her prayers.

Henry VIII

The signature of Henry VIII

The signed name of Henry VIII: Add MS 17012, f. 20v

Catherine of Aragon

The added inscription and signature of Catherine of Aragon

The added inscription of Catherine of Aragon: Add MS 17012, f. 20v

        I thinke the prayers of a frend the
        most acceptable unto God and
        because I take you for one of myn
        assured I pray you remembre me
        in yours.

        Katherine the queen

On the facing page, we find added messages from King Henry VII (r. 1485–1509), his Queen consort Elizabeth of York (b. 1466, d. 1503), and their daughter Princess Margaret (b. 1489, d. 1541). The King and Queen wrote in English and the Princess in French.

Henry VII

The added inscription and signature of Henry VII

The added inscription of Henry VII: Add MS 17012, f. 21r

        Madame I pray you re
        membre me your louyng
        maistre.

        Henry R[ex]

Elizabeth of York

The added inscription and signature of Elizabeth of York

The added inscription of Elizabeth of York: Add MS 17012, f. 21r

        Madame I pray you forget
        not me to pray to god
        I may haue part of
        your prayers.

        Elysabeth the quene

Princess Margaret

The added inscription of Princess Margaret and the same shot under ultraviolet light

The added inscription of Princess Margaret, shot under ultraviolet light: Add MS 17012, f. 21r

        et moy je vous prie que maintietenes
        tourjours en sa bonne grace

        cest m[argueri]te

        and myself, I pray that you remain
        always in his good grace

        this is Margaret

Remarkably, these inscriptions are not the only additions to this Book of Hours made by members of the Tudor royal family. At the end of the volume, another text has been added, an English translation of a Latin prayer (‘Concede mihi, misericors Deus’) attributed to the Italian theologian Thomas Aquinas. The prayer’s introduction indicates that this translation was made by Princess Mary, later Queen Mary I (r. 1553–1558), in 1527, when she was only 11 years old:

The prayor of Saynt Thomas of Aquyne, translatyd oute of Latyn unto Englyshe by the moste exselent Prynses Mary, doughter to the moste hygh and myghty Prynce and Prynces kyng Henry the viij. and Quene Kateryne hys wyfe in the yere of our Lorde God m'.ccccc.xxvij [1527]. and the xj yere of here age

A page from a Book of Hours, showing an added inscription by Princess Mary

The beginning of an added English translation of a Latin prayer by Thomas Aquinas, made by Princess Mary: Add MS 17012, f. 192v

In the margin beneath this text, Mary added her own message and dedication to the book’s owner, mirroring the sentiments of other members of her family in asking Joan to remember her in her prayers:

        I have red that no body lyvethe as
        he shulde doo but he that foloweth
        verrtu and y reckenynge you to be one of
        them I pray you to remembre me
        yn your devocyons.

        Mary the princesse

The multiple expressions of royal favour throughout the Book of Hours speak to the prominence and reputation of its owner, and they also provide a fascinating insight into the changing dynamics of the Tudor court itself. This is particularly apparent in the treatment of the inscriptions made by Catherine of Aragon and her daughter Mary. In all these cases, vigorous attempts at erasure have been made. Catherine’s title as ‘quene’ and ‘wife’ to Henry VIII, and Mary’s title as ‘princess’, have been scrubbed away and subsequently overwritten to prevent them from being read.

Three different erasures made to texts by Catherine of Aragon and Mary Tudor

Erasures made to inscriptions and texts by Catherine of Aragon and Princess Mary: Add MS 17012, ff. 20v, 192v

Henry VIII’s marriage to Catherine of Aragon famously did not last, with the King annulling it in 1533, so that he could marry Anne Boleyn. He subsequently banished Catherine from the royal court, stripping her of her title as Queen. Until the end of her life, she was known as the ‘Dowager Princess of Wales’, in light of her marriage to Henry’s older brother, Prince Arthur (d. 1502). Mary, meanwhile, was deemed illegitimate and styled ‘The Lady Mary’, the title Princess similarly taken away from her. Joan Vaux herself was notably called for a deposition during the divorce proceedings, where she was asked to testify whether or not Catherine’s marriage to Arthur had been consummated. It is unclear whether Joan was forced to undertake the removal of Catherine’s and Mary’s titles in her own Book of Hours, or whether this was the work of a later owner of the book.

A portrait of St Anne, with the Virgin Mary and Infant Christ, from a Book of Hours

A portrait of St Anne, with the Virgin Mary and Infant Christ: Add MS 17012, f. 34v

Joan’s book represents a tantalising witness to the life of a significant figure at the Tudor court, the affections of her family and friends, and to a fraught and changing political climate that dominated England in the early 1500s. We hope you enjoy exploring its pages online.

 

Calum Cockburn

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30 March 2023

Showcasing the latest research on Leonardo da Vinci's notebooks and drawings

'Leonardo da Vinci's Papers: Invention and Reconstruction': 18–19 May 2023

Following the British Library’s landmark 2019 exhibition Leonardo da Vinci: A Mind in Motion, we are very pleased to announce a two-day international academic conference which will showcase the latest research on crucial aspects of Leonardo da Vinci’s paper legacy in the wider context of both his notebooks and drawings. 

The Leonardo conference poster

The conference is organised by Juliana Barone in collaboration with the British Library and the Warburg Institute, with support from Birkbeck College. Each day will be held at the different partner institution:

  • 18 May, British Library, London (Knowledge Centre)
  • 19 May, Senate House, Malet St, London WC1E 7HU (Chancellor’s Hall)

Traditionally, Leonardo’s written and artistic works have been considered separately but they are in fact intrinsically related and form the pillars of both his intellectual investigations and inventive processes. ‘Leonardo da Vinci’s Papers: Invention and Reconstruction’ will newly explore interdisciplinary aspects concerning the various types and innovative uses of paper by one of the most complex and prolific polymaths of our times.

Questions relating to the physical characteristics of Leonardo’s papers and ways to examine them will form a springboard for re-evaluations by scholars about dating, attribution, collections, reconstructions, reception and imaging, and also offer a unique opportunity to discuss how we might view his legacy today.

Transmitted light image of a bifolium from the Codex Arundel

Transmitted light image of a bifolium from the Codex Arundel showing a mermaid watermark, chain and laid lines: Arundel MS 263, ff. 183r–182v

The conference programme comprises leading art historians, science historians, curators, conservators and scientists from key national and international institutions. Confirmed speakers include Martin Kemp (University of Oxford), Juliana Barone (Birkbeck College and the Warburg Institute), Martin Clayton (Royal Collection Trust), Carmen Bambach (Metropolitan Museum), Margaret Holben Ellis (New York University), Pietro Marani (Politecnico di Milano), and Cecilia Frosinini (Scientific Committee of the Gallerie degli Uffizi, Florence). 

The conference will be accompanied by a public event, Daggers Drawn and Drawn Daggers. An hour with Leonardo and Michelangelo, presented by Martin Kemp (Oxford) and Ruth Rosen (actress) at the British Library on the evening of 18 May.

Drawing of a nude figure of a man by Leonardo da Vinci

Drawing of a nude figure of a man by Leonardo da Vinci. Royal Collection / © His Majesty King Charles III, 2023

Tickets are available for purchase for the two-day conference and the public event. Both will be live-streamed and an option to purchase tickets to watch online is also available.

 

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25 March 2023

Medieval and Renaissance Women: full list of the manuscripts

Rejoice! Over the past year, we've been hard at work digitising and cataloguing manuscripts connected with Medieval and Renaissance Women. We can now announce that all the manuscript volumes are online, no fewer than 93 (NINETY-THREE) of them. Many of these items were nominated by the readers of this Blog. We know that these manuscripts will support research into a wide variety of subjects that are close to our heart — women authors, female patronage and book ownership, women's health, education and business dealings, female spirituality, to name a few.

A portrait of St Birgitta of Sweden, seated and writing her book, beside a bishop.

St Birgitta of Sweden, sitting and writing in a book, from a copy of her Revelations (Cotton MS Claudius B I, f. 117r)

You can download the full list here, with links to the British Library's Digitised Manuscripts site. There, you'll be able to peruse these manuscripts in full and for free from the comfort of your own living room, office or jacuzzi (perhaps don't try this at home).

PDF: Download Medieval_and_renaissance_women_digitised_vols_mar_2023

Excel: Download Medieval_and_renaissance_women_digitised_vols_mar_2023 (this format cannot be downloaded on all web browsers)

A decorated page, with full borders in colours and gold, showing the arms of Margaret Beaufort.

An indenture between Margaret Beaufort, Countess of Richmond, and John Islip, Abbot of Westminster Abbey (Lansdowne MS 441, f. 3r)

We've also been digitising a significant number of our charters and rolls relating to Medieval and Renaissance Women (218 charters at the last count and 25 rolls). We will make a separate announcement when all of these are online — many of them already are, if you have been following this Blog carefully (most recently Claim of thrones and Mary had a little lamb).

An illuminated initial, showing a women looking at her face in a mirror.

The opening of a chapter on skin care from Le Regime du Corps (Sloane MS 2401, f. 47r)

We would like to take this opportunity to thank Joanna and Graham Barker for their generous funding of Medieval and Renaissance Women, and essentially for making this all possible. We'd also like to thank our colleagues — the project co-ordinators, cataloguers, conservators, imaging technicians, digital specialists and fundraisers — who have been beavering away behind the scenes to bring this project to fruition.

The opening of the proceedings of the trial of Joan of Arc.

The proceedings of the trial of Joan of Arc (Egerton MS 984, f. 3r)

From the works of Christine de Pisan, the first European woman to make her living from writing books, to treatises dealing with pregnancy, from cartularies and obituary calendars to the writings of Hildegard of Bingen and Birgitta of Sweden, not to mention the trial proceedings of Joan of Arc, we invite you to explore this wonderful and eye-opening collection.

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23 March 2023

Mary had a little lamb

One of the more unusual manuscripts digitised for the British Library’s Medieval and Renaissance Women project is Cotton Roll XIV 8: a year-long menu for the 15-year-old Princess Mary (the future Queen Mary I) and her household, in 1531.

A manuscript divided into six columns, with some tears and damage to the membrane.

The lunch menu for Mary and her household on Christmas, New Year’s Day and Twelfth Night: Cotton Roll XIV 8

This manuscript gives us a fascinating insight into the food eaten not only by Mary herself, but also by her household officials and servants. It is divided into six columns. The first column lists the dishes given to Mary and the second those for her lord president, chancellor, chamberlain, vice-chamberlain, steward, treasurer, comptroller, and other leading councillors. The third column is for her senior household officials, the cofferer, the clerk of the comptroller, the clerk of the kitchen, and the marshal. The fourth column is for gentlemen and gentlewomen. The titles of the final two columns have been torn off, but they were probably for Mary’s more junior servants and staff.

A portrait of Mary as a young girl with red hair, a headdress, and a black gown. At the bottom is a parchment scroll reading “The emperour”.

A portrait of Princess Mary, attributed to Lucas Horenbout (Hornebolte), c. 1525: courtesy of the National Portrait Gallery, London, NPG 6453

The manuscript lists many dishes that may be unfamiliar to us today, such as pottage (a thick stew), brawn (meat boiled in spices and jelly, eaten cold), and bakemeats (pastry dishes, savoury or sweet, such as pies or tarts). More recognisable foods are pork, custard and blancmange. One of the most common meats is poultry, including chicken, swan, goose, partridge, snipe, crane, pheasant and heron.

The menu begins with Christmas Day, New Year’s Day, and Twelfth Night (6 January), the culmination of the Christmas season. On these days, Mary was to have two courses at each meal, with over 10 dishes per course at lunch and about 8 dishes at dinner, including roast swan, venison, pike, brawn, heron, rabbit, pheasant, sturgeon, crane, lamb, partridge, blancmange, custard and tarts. For lunch, she also had a boar’s head ‘solemnly served’. This was the traditional centrepiece of a Christmas feast for royal and noble households and it was usually seasoned with rosemary and bay leaves. Mary would be served this same menu on the feasts of All Saints (1 November) and the Purification (2 February), with the exception of the boar’s head. In contrast, the lowest of her household servants would have just five dishes at lunch, eating pottage, meat, pig or goose, veal or pork, and bakemeats.

After Christmas, the manuscript moves on to the menu for Sundays and feast days, and then for the others day of the week. The dishes are quite similar but fewer in number. Mary still had two courses at each meal, usually totalling 14 dishes at lunch and 10 at dinner. For the lowest servants in her household, only one course of two or three dishes was served. The exceptions to this rule were Fridays and Saturdays, when Catholics were supposed to eat fish instead of meat. On those days the menu lists a wide array of different fish, including plaice, haddock, cod, salmon, bream and lampreys.

A feast held in a hall. In the foreground, entertainers and a jester talk while musicians play. In the back, a servant brings in a new dish.

A miniature of a feast from a Book of Hours ('The Golf Book') (Bruges, c. 1540): Add MS 24098, f. 19v

Our manuscript sheds light on the meals eaten at a royal court and how the food differed according to social status. Mary herself and her chief officials enjoyed a wide selection of dishes, while those at the lowest end of the scale were offered a much smaller range. The impression is of a wealthy court, with the princess feasting on a wide array of foods.

But 1531 was a difficult year for the princess. Her father, Henry VIII, banished her mother, Katherine of Aragon, from court in favour of his mistress, Anne Boleyn, who kept Mary away from Henry. Mary’s health declined and she suffered several illnesses. Although Mary might not have enjoyed the food listed here as much as in a typical year (she was unable to keep her food down for three weeks in the summer), this manuscript does give us a valuable insight into the food eaten by her household just two years before she fell further out of favour. In 1533, Henry divorced her mother and married Anne Boleyn. In response, the princess’s household was reduced from over 160 servants to just two. The following year, Mary was declared illegitimate. She would not again enjoy the lavish feasts described in this menu until she became queen of England in 1553.

We are grateful to Joanna and Graham Barker for their generous funding of Medieval and Renaissance Women.

 

Rory MacLellan

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09 February 2023

A newly-acquired manuscript of the Knights Hospitaller

For two hundred years, the Knights Hospitaller ruled the Greek island of Rhodes, just off the coast of Turkey. From there, this Christian military-religious Order fought a naval war against the growing Ottoman Empire, slowly pushing back the edges of Catholic Christendom. As the Ottoman advances continued, the Hospitallers made repeated calls for reinforcements from Europe. A new acquisition by the British Library, Add MS 89542, is one of the Order’s last pleas for aid for Rhodes.

A decorated manuscript page, written in Humanistic script with the opening words in gold, with a decorated border and an initial containing a portrait of a Hospitaller
The opening page of Giovanni Battista Gargha’s Orationes: Add MS 89542, p. 1

The manuscript is a presentation copy of Giovanni Battista Gargha’s Orationes, copied from the printed edition and made for the Hospitaller grandmaster Fabrizio del Carretto (r. 1513-21), who is depicted in a miniature in the volume. Gargha was a Hospitaller priest and diplomat. His Orationes was an early printed book containing the text of two speeches he made to Pope Leo X at the Fifth Lateran Council in December 1513 and March 1514. In these speeches, Gargha begged for support for the Order on Rhodes.

A decorated manuscript leaf with a panel featuring a man with a white beard and holding a rosary, wearing the black habit and white cross of a Hospitaller, bordered by colourful foliage and a seahorse.
Miniature of Fabrizio del Carretto, Hospitaller grandmaster: Add MS 89542, p. 1 (detail)

In his first speech, the Hospitaller grandmaster warned that a large Turkish fleet was being assembled to attack Rhodes, an island that he said was key to Christendom’s defence, with its strategic location in the eastern Mediterranean, controlling routes to the Black Sea, Turkey and Syria. He called for the reform of the Church, a new crusade against the Ottomans, and the capture of Constantinople and Jerusalem. Gargha’s second speech followed much the same lines as his first. He again called for a crusade and said that the Ottomans were now preparing to attack Italy itself. Such an expedition never came, but the Pope and Francis I of France did dispatch several ships to Rhodes.

A coloured map of Rhodes depicting its settlements and topography
A map of Rhodes, from Heinrich Hammer’s Insularium illustratum, c. 1490: Add MS 15760, f. 12v

The manuscript is just one of several pieces of Hospitaller propaganda held by the Library, including two printed editions of the Orationes (C.25.i.1.(6.) and IA.18396.(10.)), several copies of Guillaume Caoursin’s account of the 1480 siege of Rhodes in Latin, German and Danish, and an English pamphlet on the fall of Rhodes in 1522 (C.55.h.5).

A group of horsemen with scimitars pursue the Hospitallers from Rhodes. In the background, a group of soldiers stand by a ship.
Woodcut depicting the 1522 siege of Rhodes, from The begynnynge and foundacyon of the holy hospytall / & of the ordre of the knyghtes hospytallers of saynt Iohan baptyst of Ierusalem (London, 1524)

After fighting off sieges in 1444 and 1480, the island finally fell in 1522, when the Ottoman sultan Suleiman the Magnificent besieged Rhodes for six months until the Hospitallers finally surrendered. At the back of our newly-acquired volume (pp. 38–40) is a unique text discussing the Order’s defeat. This French account was written by a Hospitaller soon after the siege, possibly a member of the Order’s chancery. The author bemoans the loss of Rhodes and the many dead in the siege, before giving a list of reasons why the island fell. It appears to be a unique text, and hints at a debate within the shell-shocked Order as to why they lost their island home of 200 years.

The manuscript is also notable for its fine humanistic script. The scribe was Ludovico Vicentino degli Arrighi (b. 1475, d. 1527), who worked in the papal chancery in Rome. As a Vatican Scriptor, he wrote the formal antica tonda script, used in Gargha's Orationes, and popularised the cancelleresca (chancery) script. This became the model for the printing types with which he printed several short humanist texts. He also planned, but left unfinished, a manual of writing printed from wood blocks based on his hand, the first of its kind, of which many copies exist. The British Library holds four other manuscripts of his work (Add MS 26873, Add MS 11930, Royal MS 12 C VIII and Harley MS 5423), as well as copies of his printed publications. His pamphlet La Operina (1522) is thought to be the first European writing manual aimed at a general adult audience.

The opening pages to a printed book, with elegant Italic typography
Opening pages of Ludovico degli Arrighi, La Operina (Rome, 1522): C.31.f.8.(1.)

We are delighted that this manuscript of Gargha’s Orationes is now part of our collections. The manuscript was presented to the British Library by Nicolas Barker, formerly Head of Conservation at the British Library, who had received it in turn from Vera Law (b. 1899, d. 1985), calligrapher and gilder. The manuscript can now be viewed in full on our Universal Viewer.

 

Rory MacLellan

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11 January 2023

Prince Henry Frederick: a second Alexander

A star item in the British Library's current exhibition, Alexander the Great: The Making of a Myth, is this unique, full suit of armour decorated with scenes of Alexander’s glorious deeds in gold. It was made for Prince Henry Frederick (1594–1612), son of James I of England and VI of Scotland, who was addressed by the poet, Henry Peacham in his Basilica Emblemata as ‘the second Alexander, the nurturing hope of Britons’.

The armour is decorated with broad vertical bands containing scenes from the life of Alexander the Great, framed in oval cartouches incised and gilt on a hatched, blued ground. These bands alternate with bright plain bands.

Prince Henry Frederick’s armour (Netherlands, c. 1607): London, Royal Armouries II.88 © Courtesy of the Board of Trustees of the Royal Armouries

When Sir Francis Vere formally presented the armour to Prince Henry in 1608, he was following a long-established tradition of gift-giving between rulers and the elite within society. Fine quality armour and weapons provided legitimacy to ruling dynasties, strengthening diplomatic links, and securing patronage for the donors.

Image of a knight mounted on a horse. Below is text naming Alexander

Henry Peacham addressing Prince Henry as the 'second Alexander' in his Basilica Emblemata: Royal MS A 12 A LXVI, f. 38v (detail)

Sir Francis Vere’s younger brother, Sir Horace, probably took the leading role in the armour’s creation. Both brothers had long military careers in the Netherlands and were closely connected to the princely House of Nassau. The evolution of this spectacular armour can be attributed to this relationship. Why, though, did they choose Alexander the Great as the decorative theme?

Role models from Antiquity were very much part of a princely education. Alexander, despite certain character flaws, was still seen by many as an example of a strong, successful military ruler. Moreover, Henry’s father, James I (king of England 1603–1625), placed particular emphasis on the prestige and authority of monarchy. Direct associations between Prince Henry and Alexander the Great increased as he approached adulthood. To many, the young prince reflected the hopes and aspirations of those committed to active English military intervention in the Low Countries.

Extract of manuscript. In the first line the words 'L'Alexandre de la grande' can clearly be seen

James Cleland, Le Pourtraict de Monseigneur le Prince, where the poet describes Henry as 'Alexander of the great Britain': Royal MS 16 E XXXVIII, f. 4v

The designs on this armour are unique; no other example is known to have survived in which the decoration completely revolves around Alexander the Great. This is very clearly a piece of art, as well as a functioning piece of military equipment. Stylistically, the decoration bears a very strong resemblance to armour represented in the portraits of other members of the House of Nassau. By the early 17th century, the centres for the production of fine armour had largely moved to the Netherlands and France. Figures from Antiquity, including Alexander, were often incorporated into the decoration. The designs on the borders of Prince Henry’s armour are similar to other examples; 17th-century drums appear alongside modern weapons, but all with a distinct Hellenistic flavour. Many of the shields contain faces that are reminiscent of Greek drama, perhaps an oblique reference to the Jacobean love of theatre.

Drums and weapons depicted on the armour

Masks, weapons and drums on the armour of Prince Henry Frederick: London, Royal Armouries II.88 (detail) © Courtesy of the Board of Trustees of the Royal Armouries

Given the nature of the narrative presented, it seems likely that the armour was meant to be read piece by piece from the feet upwards. This is the order in which an armour was attached to the body. Oval cartouches containing various episodes in Alexander’s campaign are positioned in a broadly accurate chronological sequence, with each piece of armour representing different stages in the campaigns. As the eyes move up the front of the body, Alexander progresses from Palestine into Afghanistan, reaching India on the helmet. Key events are represented along the way, including the battle of Hydaspes on the arms (vambraces), including formations of elephants on the left and right.

Turreted elephants in battle

Alexander’s army battles the Elephants of Porus, on the armour of Prince Henry Frederick: London, Royal Armouries II.88 (detail) © Courtesy of the Board of Trustees of the Royal Armouries

On the back of the armour, the campaigns following Hydaspes are represented. On the backplate are the marriages of Alexander to the Bactrian princess Roxanne, and of his generals to other women. This was perhaps a veiled reference to the importance of dynastic marriage. Alexander’s return to Babylon brings the series to a close; on arrival he meets a priest of Baal, with a group of camels in the background.

A couple sat under a canopy at a wedding

Alexander marries Roxanne, on the armour of Prince Henry Frederick: London, Royal Armouries II.88 (detail) © Courtesy of the Board of Trustees of the Royal Armouries

One could explain the narrative of the armour simply within the context of martial prowess and military conquest. The stories of Alexander appear to follow the classical texts of Plutarch, Quintus Curtius Rufus and others, with the focus primarily on military exploits. Yet there are also warnings for the young prince. In a number of scenes, the relationship between Alexander and his royal companions is shown positively. He is seen fighting alongside them and demonstrating his personal prowess by taking part in lion hunts, then rewarding them for loyal service and receiving gifts from them.

Alexander battling a lion. Alexander has his sword raised for attack

A lion hunt, on the armour of Prince Henry Frederick: London, Royal Armouries II.88 (detail) © Courtesy of the Board of Trustees of the Royal Armouries

Conversely, in one image, Alexander is seen seated with his body language suggesting he is at odds with his two companions. And on the rear of the armour, the Macedonian army is shown in revolt against Alexander, and returning home by ship.

Two men argue in front of the sea

The mutiny of the Macedonian army against Alexander and their departure on ships, on the armour of Prince Henry Frederick: London, Royal Armouries II.88 (detail) © Courtesy of the Board of Trustees of the Royal Armouries

The positive aspects of brotherhood-in-arms were clearly on the minds of the English military community, but so, too, were the pitfalls. They could represent a threat to the success of Prince Henry’s much anticipated reign. Sadly, he died of typhoid aged 18 before he could become king.

Prince Henry Frederick armour has been kindly loaned by the Royal Armouries to the British Library exhibition Alexander the Great: The Making of a Myth, where it is on display until 19 February 2023.

We are indebted to the Kusuma Trust, the Patricia G. and Jonathan S. England – British Library Innovation Fund and Ubisoft for their support towards the exhibition, as well as other trusts and private donors. You can discover more about the legends of Alexander the Great on our website

 

Malcolm Mercer, Curator of Tower Armouries and Art, Royal Armouries

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