24 June 2013
Royal Manuscripts Launch the AHRC Image Gallery
Last week the Arts & Humanities Research Council announced the launch of its new Image Gallery, which will feature selected digital images from the many and varied projects which it supports. We are honoured that one of the British Library's recent projects has been chosen as the pilot 'virtual exhibition': thirteen manuscripts from last year's exhibition Royal Manuscripts: The Genius of Illumination can be seen in the gallery here.
As well as supporting initial research for the Royal exhibition, the AHRC awarded the British Library a further grant to fully digitise many of the manuscripts featured in it, as part of its Digital Tranformations in the Arts and Humanities programme. Details about these manuscripts and links to their digital surrogates can be found on our blog.
We are delighted to be featured in this way, and hope that the new Image Gallery facilitates research into the art, culture and history of the Middle Ages. Further updates about newly digitised manuscripts will be published here and communicated via our Twitter feed, @blmedieval.
21 June 2013
A Digital Reunion: The Sforza Hours
The history of the Sforza Hours, our newest upload to Digitised Manuscripts, in many ways resembles a detective story. The manuscript (now Add MSS 34294, 45722, 62997, and 80800) was commissioned about 1490 by the Duchess of Milan Bona Sforza (d. 1503), the second wife of Galeazzo Maria Sforza. The Milanese court painter Giovan Pietro Birago (fl. 1471-1513) was contracted to embellish it with miniatures.
Bas-de-page scene of a hound chasing a rabbit, with Bona's name 'Diva Bona' in the full border, Add MS 34294, f. 122v
Detail of a full border with Bona's embelm of the phoenix and motto 'Sola fata, solum Deum sequor', Add MS 34294, f. 93r
By 1494 Birago’s work on the manuscript was almost finished and the artist delivered a substantial portion of the still-unbound manuscript to the Duchess. Then, something unexpected happened. Several leaves still remaining in the artist’s workshop vanished. The missing portion must have included a calendar, an indispensable part of any Book of Hours, which the Sforza Hours lacks to this day. At present, the manuscript begins imperfectly with the four lessons excerpted from the Gospels.
Miniature of St Mark and his lion at the beginning of the Gospel excerpts, Add MS 34294, f. 10v
Birago’s version of events surrounding the mysterious disappearance of the illuminated leaves survives in a letter he wrote to a person whose identity unfortunately has not yet been traced. The painter claims that his work was stolen by a certain Fra Gian Jacopo, and subsequently sold by him to another friar, only referred to in the letter as Fra Biancho. This Fra Biancho, Birago continues, took the leaves to Rome and presented them to Giovanni Maria Sforzino (d. 1520), illegitimate son of Francesco Sforza and half-brother of Bona’s husband Galeazzo. The letter not only gives us some insight into the murky behaviour of some ordained members of the Milanese church, but also puts into perspective the tangible value of an illuminated manuscript as a desirable object of theft. Regrettably, the letter does not give us any time frame for the events it describes. We may only suspect that Giovanni Maria Sforzino had already received the stolen leaves by the time of his sister-in-law’s death in 1503, as they were never returned to her or reintegrated with her prayerbook.
It is only now that a small portion of the previously missing folios can be reunited with the rest of the manuscript, if only digitally. Three detached leaves illuminated by Giovan Pietro Birago, all discovered in the 20th century and now in the collection of the British Library, were identified as those once removed from the unbound Sforza Hours. Two of them are leaves from the calendar (Add MSS 62997 and 80800), and were both acquired by Martin Breslauer in 1984, in Switzerland.
Calendar page for May, Add MS 62997
Calendar page for October, Add MS 80800
The third leaf includes a miniature of the Adoration of the Magi that once preceded the hour of Sext in the Hours of the Virgin (Add MS 45722). It belonged to the French collector Jean Charles Davillier (b. 1823, d. 1883) before an anonymous benefactor presented it to the British Museum in 1941.
Miniature of the Adoration of the Magi, Add MS 45722
The remaining miniatures by Giovan Pietro Birago have never been recovered. Bona Sforza clearly did not commission another campaign of work to complete her book of hours. At her death in 1503, the unfinished manuscript probably passed to her nephew Philibert II (b. 1480, d. 1504), Duke of Savoy. Philibert must have either presented or bequeathed the hours to his wife Archduchess Margaret of Austria (b. 1480, d. 1530). Margaret, a keen patron of the arts, decided to have the manuscript completed. In 1517, she commissioned the scribe Etienne de Lale to replace some of the missing text, and between 1519 and 1521, the Flemish illuminator Gerard Horenbout (b. c.1465, d. c.1540) to paint the remaining miniatures (the accounts for both campaigns have survived). Doubtless following the Archduchess’s wish, Horenbout painted her and her father’s portraits in a biblical disguise. Margaret appears as St Elizabeth in the Visitation.
Miniature of the Visitation, from the prayers at Lauds, Add MS 34294, f. 61r
She is also recognizable as a woman attending the Presentation of Christ in the Temple, while her father, the Holy Roman Emperor Maximilian, is shown as Simeon.
Miniature of the Presentation in the Temple, from the prayers at None, Add MS 34294, f. 104v
The manuscript must have been subsequently presented to Emperor Charles V (b. 1500, d. 1558), Margaret’s nephew. The Emperor's portrait in a cameo bust can be found in the margin of f. 213r with the accompanying monogram KR (Karolus Rex).
Folio with a cameo bust of Charles V, Holy Roman Emperor, Add MS 34294, f. 213r
The Sforza Hours was eventually purchased by Sir John Charles Robinson (d. 1913), Surveyor of the Queen's Pictures, in 1871, in Spain. The book subsequently passed to another art collector, John Malcolm of Poltalloch (d. 1893), who presented it to the British Museum in 1893.
- Joanna Fronska
17 June 2013
Lindisfarne Gospels Rewind
Did you miss the Lindisfarne Gospels and St Cuthbert Gospel on BBC Radio 3? Then fear not, as the whole programme is available to listen again (United Kingdom only, alas) on the BBC iPlayer. Presented by author David Almond, the programme explores the place of these majestic manuscripts in art, religion and literature, and features interviews with staff from the British Library.
Meanwhile, both of these great books can be viewed on the British Library's Digitised Manuscripts site: click here to see the Lindisfarne Gospels and the St Cuthbert Gospel.
Don't forget to follow us on Twitter, @blmedieval.
10 June 2013
Princes, Be Good!
Celebrating the 700th anniversary of Boccaccio's birth with John Lydgate's Fall of Princes.
John Lydgate's Fall of Princes is a version of Giovanni Boccaccio's Latin prose De casibus vivorum et feminarum illustrium, in English verse, via the intermediary French translation by Laurent de Premierfait, De cas des nobles hommes et femmes (c. 1409). Lydgate was a poet and the prior of Hatfield Regis. He wrote the Fall of Princes between 1431 and 1439 as a commission for Humphrey, duke of Gloucester.
Boccaccio's original poem, written between 1355 and 1360 with modifications up to 1375, is a treatise in nine books on the caprice of Fortuna (Fortune). The author recounts tragic events in the lives of notable men and women from biblical, classical, and medieval history, from the Fall of Adam and Eve to the capture of King John of France by the English at Poitiers in 1356. Through the stories, De casibus provided moral lessons for readers, demonstrating both models of virtue and examples of vice to avoid.
Miniature of two Benedictine monks kneeling before St Edmund enthroned; John Lydgate is identified as the monk on the right who holds a scroll reading 'dann Iohn lydgate'. From John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 5r
In his Fall of Princes, Lydgate did not simply translate Boccaccio's De casibus. Influenced by Premierfait's French translation of the text, as well as his own studies, Lydgate added stories from other authors including Ovid, Petrarch, Chaucer, and Gower. Focusing on the results of evil-doing in particular, the Fall of Princes became a kind of manual of advice for rulers on how to regulate their own lives and moral behaviour. Lydgate's poem proved to be tremendously popular; a remarkable number of copies of the text were made in the second half of the fifteenth century. 38 manuscript versions and nine fragments are currently known, as well as some extracts included in other manuscripts.
Here are some of our favourite miniatures from an illustrated copy of the Fall of Princes made c. 1450-1460, now Harley MS 1766. This copy was made about ten years after the poem was written by Lydgate, and was produced by the Edmund-Fremund Scribe and a team of local artists, probably in the Benedictine Abbey of Bury St Edmunds in Suffolk. The manuscript is beautifully decorated with 156 marginal miniatures accompanying various episodes in the text. Many of these miniatures depict the tragic deaths of the characters described, which include suicides, hangings, stabbings, and various kinds of fatal falls.
Miniature of the Explusion of Adam and Eve from Paradise, from John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 13r
Miniature of Oedipus, dressed in royal garments, tearing out his own eyes, from John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 48r
Miniature of Jocasta, Queen of Thebes, committing suicide after realising that Oedipus was 'her own husband and son both', from John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 50r
Miniature of Sardanapalus, the last king of Assyria, reputed to be a decadent and lascivious ruler, represented throwing himself from the doorway of his palace into a fire, from John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 117r
Miniature of Haman, minister of the Persian empire under King Ahasuerus, being hanged from the same pole that he had set up to kill Mordecai (from Esther 7:10), from John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 141v
Miniature of King Arthur, the figure of an ideal king, enthroned in royal robes, receiving emissaries from Rome, from John Lydgate's Fall of Princes, England (Bury St Edmunds?), c. 1450 - c. 1460, Harley MS 1766, f. 217r
You can read more about this manuscript in: Henry Bergen, Lydgate's Fall of Princes, 4 vol. (London, 1924-27); Giovanni Boccaccio: Catalogue of an Exhibition held in the Reference Division of the British Library 3 October to 31 December 1975 (London, 1975), no. 39; Kathleen L. Scott, Later Gothic Manuscripts 1390-1490, A Survey of Manuscripts Illuminated in the British Isles, 6, 2 vols. (London, 1996), no. 110; Sarah L. Pittaway, 'The Political Appropriation of Lydgate's Fall of Princes: A Manuscript Study of British Library, MS Harley 1766' (unpublished doctoral dissertation, University of Birmingham, 2011) [passim].
- Maria Alicia Trivigno
06 June 2013
What Did Medieval Kings Really Look Like?
The first 10 folios of Royal MS 20 A II (the newest upload to our Digitised Manuscripts site) are a portable portrait gallery of the kings of England in chronological order. Each king is depicted in a tinted drawing, surrounded by symbols or events from his reign. The images of later kings are followed by genealogical tables or Latin verses about the monarch in question.
Here are some examples of the ways that artists in the 14th century portrayed their rulers. The question is - can the images tell us anything at all about how these kings really looked?
Edward the Confessor is shown in the manuscript as tall, upright, and elegantly dressed, posing with a sceptre and a book, looking pensively into the distance.
Detail of a miniature of Edward the Confessor, England, c. 1307 - c. 1327, Royal MS 20 A II, f. 5r
In his portrait, Richard I (or Richard the Lion Heart), though seated on his throne, appears ready to leap into action and his garments seem rather ill-fitting. He is cross-eyed and looks somewhat belligerent. The heads of three Christians and three Saracens - a reference to his Crusading fame - glare at each other from either side of his throne.
Detail of a miniature of Richard the Lionheart, England, c. 1307 - c. 1327, Royal MS 20 A II, f. 8r
Compare the above to the fine figure on the 19th century statue in front of the House of Lords in London!
Statue of Richard the Lionheart, before the Palace of Westminster, via Wikipedia Commons
King John is shown in the manuscript smiling tenderly at his dogs, while stroking one of them playfully. He has a simple, open face, and does not seem to be weighed down by the cares of state.
Detail of a miniature of King John, England, c. 1307 - c. 1327, Royal MS 20 A II, f. 8v
Henry III, on the other hand, looks rather disgruntled in his portrait as he shows off the bells of his new cathedral, Westminster Abbey. He does not seem very pleased with the way his project has turned out, or perhaps he is frustrated by the building costs!
Miniature of Henry III enthroned, flanked by Westminster Abbey and church bells, with a genealogical table of his descendants below, England, c. 1307 - c. 1327, Royal MS 20 A II, f. 9r
The portrait of Edward the Confessor (top) is one of 10 produced by the same artist, which can be found on folios 2 to 5 of the manuscript, beginning with legendary kings like Vortigern and Arthur. They are all framed in black. The portraits on folios 5v to 10 are by a second artist, who drew the later kings from Edward the Confessor to Edward II. In this final portrait (below), Edward II is referred to as prince (‘princeps’), in the caption, indicating that the image might date from before or around the time of his coronation in 1307. He has a rather pretty face, and the person presenting the crown is looking at him sideways, apparently unsure of him. Beneath the image, a poem in praise of King Edward has been erased, and replaced by a lament, allegedly written by the king after his deposition in 1327, bemoaning his fate as ‘le roys abatu’ (the beaten-down king) who is mocked by everyone.
Miniature of Edward II enthroned, being offered the crown, England, c. 1307 - c. 1327, Royal MS 20 A II, f. 10r
This series of portraits of English kings precedes a copy of Peter of Langtoft’s French verse chronicle, tracing the history of Britain from the early legends of Albion and Brutus up to the time of Edward II. Langtoft was a canon at an Augustinian priory called Bridlington in Yorkshire, and this manuscript of his work was copied in the North of England. It also contains fragments of the Lancelot-Grail romances and a letter attributed to Joanna, Queen of Sicily.
Section of Langtoft's Chronicle detailing battles of King Arthur, England, c. 1307 - c. 1327, Royal MS 20 A II, f. 34r
Royal 20 A II was one of the manuscripts displayed in last year's Royal exhibition, and can be seen in its fully digitised version here.
- Chantry Westwell
01 June 2013
A Calendar Page for June 2013
For more details on calendar pages or the Golf Book, please see the post for January 2013.
Calendar page for June with a tournament scene, from the Golf Book (Book of Hours, Use of Rome), workshop of Simon Bening, Netherlands (Bruges), c. 1540, Additional MS 24098, f. 23v
A tournament scene is a fairly unsual 'labour' for the month of June, although in keeping with this manuscript's emphasis on aristocratic pursuits. In the foreground two knights on horseback are engaged in a sword-fight, with their attendants beside them and broken lances on the ground. Behind them two others are jousting in full armour; in the background throngs of spectators can be seen in the stands, including some multi-storied structures accessible by ladders. The bravest (or most foolhardy) members of the audience have climbed to the roofs of nearby buildings to get the best view of the tournament. Four men in the bas-de-page are involved in another kind of tournament, riding on hobby-horses and literally tilting with windmills. On the following folio is a more typical June scene of shepherds shearing their flock, below the saints' days for June and a lobster-like crab for Cancer.
Calendar page for June with a bas-de-page scene of sheep-shearing, from the Golf Book (Book of Hours, Use of Rome), workshop of Simon Bening, Netherlands (Bruges), c. 1540, Additional MS 24098, f. 24r
27 May 2013
Rejoice Now!
Our newest upload to the Digitised Manuscripts site is a gorgeous example of a rare early medieval liturgical document known as an Exultet roll. Exultet rolls contain the hymns and prayers said during the blessing of the Easter (or Paschal) candle; their name comes from the opening exhortation: Exultet iam angelica turba caelum ('Rejoice now, all you heavenly choirs of angels'; see below).
Detail of a decorated initial 'E'(xultet) at the beginning of the prayer for the lighting of the Paschal candle, Italy (Monte Cassino), c. 1075-1080, Add MS 30337, membrane 2
Our Exultet roll, Add MS 30337, comes from the Benedictine monastery of Monte Cassino in southern Italy. This region of Italy was strongly influenced by Byzantine practice, and by the 11th century had developed a distinct style for the Easter vigil, continuing to use liturgical rolls in the ceremony; such rolls had largely fallen out of favour elsewhere in Europe.
Exultet rolls were read aloud from an ambo, or elevated pulpit, which faced the congregation. As the deacon chanted the words, he would allow each finished section to hang over the edge of the ambo so that the gathered people could see the accompanying pictures. This courtesy to the audience required, of course, that the images be painted upside-down on the roll. We have published the online version of Add MS 30337 with the 'correct' orientation so that the text can be easily read, but as a courtesy to all of you, please see the images in all their splendour (and right-side-up) below.
Detail of Christ enthroned between two angels, Add MS 30337, membrane 1
Detail of four angels ('Angelica turba caelorum'), Add MS 30337, membrane 2
Detail of Tellus, the personification of Mother Earth, with a cow and a serpent suckling her breasts, and in the lower register, a personification of Ecclesia between a group of lay people and a group of clerics, Add MS 30337, membrane 3
Detail of a deacon reading and unrolling the Exultet roll from the ambo and the Paschal candle being lit, Add MS 30337, membrane 4
Detail of the Crucifixion, Add MS 30337, membrane 6
Detail of the Crossing of the Red Sea, and Christ's Harrowing of Hell, Add MS 30337, membrane 7
Detail of the Noli me tangere, and below, Adam and Eve in the Garden of Eden, Add MS 30337, membrane 8
Detail of the Paschal candle being censed inside a church, Add MS 30337, membrane 9
Detail of bees gathering nectar, and a bee-keeper collecting wax to create the Paschal candle, Add MS 30337, membrane 10
Detail of the Virgin Mary enthroned, with two figures excised on either side, Add MS 30337, membrane 11
You can check out the fully digitised roll here, and don't forget to follow us on Twitter @blmedieval.
- Sarah J Biggs
03 May 2013
Marginali-yeah! The Fantastical Creatures of the Rutland Psalter
Miniature of Jacob's Ladder, before Psalm 80, with a bas-de-page scene of cannibal hybrids, from the Rutland Psalter, England (London?), c. 1260, Add MS 62925, f. 83v
'Such a book! my eyes! and I am beating my brains to see if I can find any thread of an intrigue to begin upon, so as to creep and crawl towards possession of it.'
- William Morris
Thus spoke William Morris, we are told, when he first laid eyes on the Rutland Psalter in 1896. Morris was said to be so enamoured of the Psalter that when he was suffering his final illness a friend brought it to his bed-side in order to lift his spirits. We are very pleased that it is no longer necessary to go to such extremes to see this spectacular manuscript; a fully digitized version can be found online here.
The Rutland Psalter (Add MS 62925) is a relatively recent addition to our collections; the manuscript was purchased by the British Library in 1983 from the estate of the ninth Duke of Rutland, whose family had owned the manuscript since at least 1825. The Psalter was produced c. 1260 in England, possibly in London, although it is unclear who the original patron was. In the centuries after it was produced, the manuscript passed through quite a few hands before ending up with the Dukes of Rutland. Many of these people seem to have shared Morris's desire to possess the Psalter, even if only virtually; a vast gallery of signatures and inscriptions can be found on the manuscript's calendar pages and flyleaves (see, for example, f. i, ii and v).
Full-page historiated initial 'B'(eatus) at the beginning of Psalm 1, of King David harping, and the Judgement of Solomon, amidst men in combat astride lions and dragons, with roundels containing scenes from Creation and men in combat, with a curtain above, from the Rutland Psalter, England (London?), c. 1260, Add MS 62925, f. 8v
It is not hard to see why the Rutland Psalter was an object of such fascination. It contains a number of spectacular full- and partial-page miniatures (see above), as well as other historiated and illuminated initials. But the Psalter's true claim to fame is its marginalia. A staggering variety of creatures populate the margins and borders of virtually every folio; amongst the men and women, animals, hybrids, dragons, and vignettes of daily life are scenes influenced by the traditions of the bestiary and the Marvels of the East, and some from sources that still have yet to be traced. A few of our favourites are below; be sure to check out the entire manuscript here.
Bas-de-page scene of a grotesque hybrid and a goat musician, f. 49v
Bas-de-page scene of a man hitting a bear (?) that is eating a human head, f. 51r
Bas-de-page scene of a rabbit musician, f. 54r
Bas-de-page scene of a hybrid musician and a semi-nude man dancing, f. 56v
Bas-de-page scene of a blemmya with a crossbow, f. 57r
Bas-de-page scene of a female centaur suckling her child, f. 58v
Bas-de-page scene of mice hanging a cat, f. 61r
Bas-de-page scene of a men 'pick-a-back' wrestling, f. 70v
Bas-de-page scene of a conjoined man fighting a dragon, f. 72r
Bas-de-page scene of a man butting his foot against a ram, f. 72v
Bas-de-page scene of a nude man with a stick riding on a many-legged dragon, f. 83r
Bas-de-page scene of a man with an axe and a scold on a ducking stool, f. 86r
Bas-de-page scene of a grotesque hybrid with a panotii (a monstrous race of men with enormous ears), f. 88v
- Sarah J Biggs
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