Medieval manuscripts blog

Bringing our medieval manuscripts to life

1172 posts categorized "Medieval"

03 July 2018

Dance moves from medieval manuscripts

It is quiet in the office this week. The team working on the The Polonsky Foundation England and France Project: Manuscripts from the British Library and the Bibliothèque nationale de France, 700-1200 will be in Leeds, at the International Medieval Congress. Don’t miss their presentations in sessions 938 (Tuesday at 19.00), 545 (Tuesday at 9.00 AM), 638 (Tuesday at 11.15 AM), and 712 (Tuesday at 14.15). 

A detail from the Queen Mary Psalter, showing an illustration of a woman and a man, dressed as a satyr, dancing.
Detail of a bas-de-page scene of a young woman and a man, in the guise of a satyr, dancing together, from the Queen Mary Psalter, made in England (London or Westminster), c. 1310–1320: Royal MS 2 B VII, f. 166r

You might also see them at the conference disco, demonstrating some impressive dance choreography inspired by medieval manuscripts. If you’d like to try some medieval moves yourself, we’ve created this handy guide, divided into ‘easy’, ‘medium’ and ‘difficult’ techniques. Note: these tips also work for balls, weddings, school dances, and any other terpsichorean events you might be attending this summer.

Easy: The Luxuria/Psychomachia

Hold one hand in the air like a highland dancer, while kicking one foot in front of the other. Keep the other arm bent. To make it even easier, you can even keep your hand open.

A detail from an 11th-century manuscript of the Psychomachia, showing an illustration of Luxuria and her companions dancing.
Detail of Luxuria and companions dancing, from a copy of Prudentius's Psychomachia, England, 11th century: Cotton MS Cleopatra C VIII, f. 19v

A detail from an 10th-century manuscript of the Psychomachia, showing an illustration of Luxuria and her companions dancing.
The same scene from another copy of Prudentius' Psychomachia, England, c. 980–1010: Add MS 24199, f. 18r

Medium: the Saint-Étienne Shimmy

Put one hand on your hips and sway your whole body, including your head, while your other hand is up in the air: think distant ancestor of Beyoncé's 'Single Ladies' music video. This works best if you are wearing a long headdress that can move around as you dance.

A detail from a medieval Gradual, showing an illustration of a dancing figure.
Detail of a dancing figure from a Gradual of Saint-Etienne of Toulouse, made in Toulouse in the late 11th or early 12th century: Harley MS 4951, f. 300v

Difficult: the Salomé

Salomé’s ‘Dance of the Seven Veils’ is frequently represented in medieval iconography as a form of extreme limbo or a handstand. Remember, however: if you are wearing a long skirt, keep your knees bent!

A detail from a 13th-century Psalter, showing an illustration of Salomé’s Dance of the Seven Veils.
Detail of Salomé’s dance from a Psalter made in Oxford, c. 1200–1210: Arundel MS 157, f. 7r

A detail from the Holkham Bible Picture Book, showing an illustration of Salomé’s Dance of the Seven Veils.
Same scene from the Holkham Bible Picture Book, England, c. 1327–1335: Add MS 47682, f. 21v 

Whether you’ve got twinkle toes or two left feet, medieval manuscripts have some dance tips for you!

 

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01 July 2018

A calendar page for July 2018

Growing up in Pennsylvania, one of the sights and sounds I associated most strongly with summer was the sound of lawnmowers. Mowing was already a common sight a thousand summers ago, judging from the line drawings in this 11th-century calendar (Cotton MS Julius A VI). However, the sound of scythes depicted here would have been rather different from the noise their motorised descendants make.

A page from an Anglo-Saxon calendar, showing the calendar for July, with an illustration of labourers mowing.
A calendar page for July, from a calendar made in southern England, mid-11th century: Cotton MS Julius A VI, f. 6r

Each page of this calendar contains an image of agricultural or social life, so it is sometimes known as the Julius Work Calendar. (For an introduction to this calendar, please see our posts for previous months.) The people mowing appear at the bottom of the page for July.

A detail from an Anglo-Saxon calendar, showing an illustration of labourers mowing.
Detail of mowers, from Cotton MS Julius A VI, f. 6r

This group of six figures has given the artist a chance to show off his virtuosity. Detailed, vivid line-drawings were prized in 11th-century English art, and the artist of this calendar uses this technique at its height to create distinct characters for each of the six men.

A detail from an Anglo-Saxon calendar, showing an illustration of labourers mowing with scythes and a pitchfork.
Detail of men with scythes and a pitchfork, Cotton MS Julius A VI, f. 6r

Starting on the left, the artist has drawn a short-haired, balding man sharpening a scythe, possibly with a stone. Next to him, a dark-haired, bearded man collects material with a pitchfork, while a light-haired man, with his back to the viewer, bends down to make a cut with his scythe.

A detail from an Anglo-Saxon calendar, showing an illustration of labourers mowing with scythes.
Detail of mowers, from Cotton MS Julius A VI, f. 6r

On the right side of the image, the artist has created another three characters. A dark-haired man with a short beard has hitched up his tunic to keep it out of the way while he mows, while the balding, clean-shaven man next to him wears his tunic loose. It swings as he steps forward. Fluttering hemlines were a recurring theme in 11th-century English drawings, and this artist made sure to include some frills even when depicting a worker's tunic. My favourite figure in the group, though, is the balding man with a forked beard on the right. He holds a whetstone in his left hand and taps or scratches his head with his right hand. Some days, we all know how he feels!

A detail from an Anglo-Saxon calendar, showing an illustration of a scorpion, the symbol of the astrological sign Cancer.
Detail of the zodiac sign Cancer, from Cotton MS Julius A VI, f. 6r

In addition to the mowers, this calendar page also features a depiction of the constellation Cancer, the crab. Cancer was one of those zodiac symbols that was subject to many different artistic interpretations throughout the medieval period, as we have discussed in previous calendar pages on this Blog. In the Julius Work Calendar, Cancer is portrayed as a very round creature with pincers, 8 legs and round eyes. Here's how other medieval artists represented Cancer.

A detail from the Bedford Hours, showing an illustration of the zodiac sign Cancer.
Detail of the zodiac sign Cancer, from the Bedford Hours, France (Paris), c. 1410–1430, Add MS 18850, f. 6r

A detail from a 14th-century Book of Hours, showing an illustration of the zodiac sign Cancer.
Detail of the zodiac sign Cancer, from a Book of Hours, St Omer or Thérouanne, c. 1320, Add MS 36684, f. 7r

A detail from the Golf Book, showing an illustration of the zodiac sign Cancer.
Detail of the zodiac sign Cancer, from the Golf Book (Book of Hours, Use of Rome), workshop of Simon Bening, Netherlands (Bruges), c. 1540, Add MS 24098, f. 24r

The rest of the page for July contains the usual calendrical information: guides for calculating lunar cycles and the days of the week, as well a poem with a verse for every day. Only one feast day is marked out in July: the feast of St James, ‘the brother of the Lord’, on 25 July.

A detail from an Anglo-Saxon calendar page for July, showing verses associated with different dates.
Detail of the verses for 25 July and following, from the Metrical Calendar of Hampson, Cotton MS Julius A VI, f. 6r

So, this July, if you are mowing your lawn, remember you part of an ancient July tradition. If you don't have a lawn, there’s always the Digitised Manuscripts site to brighten your day, where you can see this manuscript and over 300 other manuscripts digitised by the The Polonsky Foundation England and France Project.

Alison Hudson 

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30 June 2018

Things you may have missed

Summer is well and truly here: "Sumer is icumen in, Lhude sing cuccu", as this medieval manuscript so rightly proclaims. As well as enjoying the London sunshine, we have been beavering away on our many projects. Here are some of the announcements you may have missed this month.

A page from a medieval manuscript, showing the text and musical notation of a Middle English song called 'Sumer is icumen in'.

"Summer has come in, Loudly sing, Cuckoo!": Harley MS 978, f. 11v

Registration for our Manuscripts in the Anglo-Saxon Kingdoms conference is now open. The conference runs from 13–14 December 2018, followed by a graduate symposium on 15 December. The conference runs alongside our exhibition, Anglo-Saxon Kingdoms (19 October 2018–19 February 2019).

A decorated page from the Bury Gospels, showing the opening of the Gospel of St Mark.

Opening page of the Gospel of St Mark, from the Bury Gospels, c. 1020–1030: Harley MS 76, f. 45r

Sir Robert Cotton's collection of manuscripts has been added to the UNESCO Memory of the World UK Register. Cotton's library, cared for at the British Library, contains many historical and literary treasures of national and international significance, such as Magna Carta, the Lindisfarne Gospels, the only surviving copies of Beowulf and Sir Gawain and the Green Knightand the autograph papers of a number of British monarchs.

A page from the Gawain Manuscript, showing an illustration of Sir Gawain beheading the Green Knight before the court at Camelot.

Some of the greatest works of medieval English literature are preserved uniquely in the Cotton library, among them the only surviving copy of Sir Gawain and the Green KnightCotton MS Nero A X/2, f. 94v

600 manuscripts have now been published online by The Polonsky Foundation England and France Project. Together with the Bibliothèque nationale de France, we are also producing a new online viewer, a new interpretative website, and a book about the illuminated manuscripts we have been digitising, among other exciting ventures.

A page from the Eadui Psalter, showing an illustration of St Benedict and a group of monks.
St Benedict and monks, in the Eadui Psalter: Arundel MS 155, f. 133r 

Our Manuscripts Reading Room is also becoming very busy, If you are travelling from far afield, we always recommend that you check the availability of the manuscripts you wish to see in advance (by emailing [email protected]). Here is some information on how to obtain a reader's pass and on how to access our manuscripts and archives.

 

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27 June 2018

Networks of Knowledge: Insular manuscripts and digital potential

In the early Middle Ages, ‘Insular’ missionaries, reformers, pilgrims and intellectuals from Ireland and Anglo-Saxon England ventured onto the Continent, leaving their distinctive mark on European culture. They founded monasteries that became centres for learning and formed institutional networks that extended across Europe. They brought manuscripts from the ‘isles’ and established new libraries and scriptoria to transmit and expand knowledge. Their efforts are evident today in the considerable number of manuscripts with distinctive Insular script, decoration, texts and techniques of production that are still found in European libraries. Around 75% of all surviving Insular manuscripts are housed in continental European collections, with most of these in Insular missionary areas. Almost 50% now have a digital presence online, which represents a tipping point for digital scholarship on these books.

A page from the Tiberius Bede, showing the opening of his Ecclesiastical History, marked by a large decorated initial.

‘Britain, an island of the ocean, which once was called Albion, lies to the north-west, being opposite Germany, France and Spain, which form the greater part of Europe’ — in the first words of his Ecclesiastical History, Bede sets Britain firmly in its European context: Cotton MS Tiberius C II, f. 5v

Members of the British Library’s Medieval Manuscripts section recently participated in a workshop in Dublin and Galway (19–22 June 2018), organised by Joanna Story (University of Leicester), as part of the project ‘Insular Manuscripts AD 650-850: Networks of Knowledge’, funded by the Leverhulme Trust. It followed the first workshop in the series, hosted by the British Library in April 2017. The final workshop will take place next year in Vienna.

This most recent event focused on the topic of ‘Networks of knowledge then and now: digital potential’. Its purpose was to bring together curators, digital specialists and academics to discuss the new possibilities offered by digital technology for promoting and researching Insular manuscripts. In particular, we examined how digitised manuscripts provide a large accessible dataset which can be searched, mapped and interrogated to help us trace early medieval cultural networks across Europe. Like the Insular networks of knowledge, our research network was fundamentally international in its scope, and aimed to deepen connections between scholars based in libraries and in universities.

Workshop participants examining fragments of a medieval manuscript.

Workshop participants examine fragments of Codex Usserianus Primus (Dublin, Trinity College Library, MS 55). Photo credit Joanna Story.

During the workshop, we heard presentations from those who have curated projects to digitise and promote manuscripts. Rachel Moss (Trinity College Dublin) reflected on ‘The Bank of America Merrill Lynch-TCD Gospel Books Project’, which conserved and digitised four early medieval Irish manuscripts from the collections of Trinity College Dublin. Charlotte Denöel (Bibliothèque nationale de France) gave us an overview of The Polonsky Project — the collaborative project between the British Library and the Bibliothèque nationale de France to digitise 800 early medieval manuscripts and present and interpret them on our shared websites. We learned about the Insular manuscripts digitised by the e-Codices website from Brigitte Roux (e-Codices: Virtual Manuscript Library of Switzerland, University of Fribourg), as well as the potential for digitally reassembling fragments with the new project Fragmentarium. Karin Zimmerman (University of Heidelberg) told us about her work virtually reconstructing the historical libraries of Lorsch Abbey and the Palatine Library. We were reminded of the scale of the task of digitisation by Claire Breay (The British Library), and of the possibility of losing a sense of the scale and materiality of the manuscripts as objects.

We also learned about the software and techniques being developed to provide new ways of working with digitised manuscripts. Ben Albritton’s (Stanford University) tutorial on the IIIF image viewer Mirador had us comparing, annotating and sharing digitised manuscripts from different libraries and websites using the same interface. Stewart Brookes (University of Cambridge) showed us how to use the software Archetype as a palaeographical or art-historical tool for digital annotation, comparison and searching of manuscripts. We were deeply impressed by Christina Duffy’s (The British Library) examples of how multispectral imaging can recover details of manuscripts otherwise obscured by damage.

A fragment of a medieval manuscript damaged in the Cotton fire, before and after being processed through multispectral imaging.

A fragment of decrees from the Council of Clofesho (747), damaged in the Cotton Library fire, before and after Christina Duffy processed it through multispectral imaging: Cotton MS Otho A I, f. 1r

Additionally, researchers told us about the ways in which they are employing digital tools in their own projects. We heard from Immo Warntjes (Trinity College Dublin) about his new project, funded by the Irish Research Council, to develop an 'Object Based Catalogue' of medieval scientific texts using the data from digitised manuscripts, to trace the transmission of Irish ideas and reconstruct the continental networks of Irish thought. Máirín MacCarron (National University of Ireland Galway) showed us how she is using social network analysis tools in a new project funded by the Leverhulme Trust to better understand the dynamic social relationships presented in early medieval texts. The use of digital tools to measure Insular influence in continental manuscripts was demonstrated by Ursula Kundert (University of Würzburg), through her analysis of ‘diminuendo’ lettering.

The event has left us feeling inspired by the work that everyone is doing and excited to be working with manuscripts at such a pivotal time. We are grateful to all the participants for sharing their ideas, to Bernard Meehan (Trinity College Dublin) and Dáibhí Ó Cróinín (National University of Ireland, Galway) for being our hosts and guides, and to the National University of Ireland, Galway; Trinity College, Dublin; the Royal Irish Academy and the National Museum of Ireland for their hospitality. We would also like to thank the Leverhulme Trust for their funding, and Joanna Story and Jessica Hodgkinson for organising the workshop.

Workshop participants examining fragments of a medieval manuscript.

Workshop participants examine fragments of Codex Usserianus Primus (Dublin, Trinity College Library, MS 55). Photo credit Joanna Story.

Don’t miss the chance to see many highlights of Insular manuscript production in the Anglo-Saxon Kingdoms exhibition, opening at the British Library on 19 October 2018.

 

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21 June 2018

A midsummer milestone

To mark midsummer, that most magical of days, we have another exciting update from The Polonsky Foundation England and France Project. In a ground-breaking collaboration, the British Library and the Bibliothèque nationale de France have now digitised and published online 600 out of the selected 800 manuscripts. The remaining 200 manuscripts will be made available later this year. To get an idea of the range of manuscripts included so far, we have compiled a list (available in PDF and Excel formats) containing shelfmarks and titles, along with links to view the manuscripts in either Digitised Manuscripts at the BL or Archives et manuscrits at the BnF.

PDF format: Download BL_BnF_600_PolonskyPre1200Project_MSS

Excel format: Download BL_BnF_600_Project_MSS

A page from the Eadui Psalter, showing an illustration of St Benedict and a group of monks.

St Benedict and monks, in the Eadui Psalter: Arundel MS 155, f. 133r

Coming soon:

Our project explores five hundred years of intellectual activity and manuscript production in both France and England. As we move rapidly towards the grand finale in November, here’s a brief recap of what is still to come. In November we launch:

A new joint project viewer to all 800 manuscripts: The project manuscripts will be presented in a new Mirador based viewer being developed by the BnF. The images will be presented in an internationally agreed standard format known as IIIF (International Image Interoperability Framework-format). This means that it will be easier to view and share images from different collections. In the new viewer, you will be able to view multiple manuscripts from either library side by side and therefore virtually unite manuscripts from the collections of the two libraries. You will also be able to download an individual image or a pdf of an entire manuscript. 

A new interpretative website, Medieval England and France, 700-1200: We are also developing a new website, hosted by the British Library, which will feature articles and short films about the manuscripts. These will focus on a wide range of themes, such as history, medicine, music and art. We’ll include interviews with leading experts and several short clips on the various stages of illumination, commissioned from a modern artist and calligrapher. This website will be a virtual exhibition area to explore a selection of our collections, and everything will be presented in both English and French.

Medieval Illumination: Manuscript Art from England and France 700-1200: In addition, we are preparing a book that will present some of the most impressive illuminated manuscripts in the project, illustrated with over 70 full-page colour illustrations. In Medieval Illumination we will alternate between manuscripts made in England and in France in order to present the similarities and differences between the art produced in each country. This book too will be translated and published in French. Both versions will be available by the opening of the Library’s Anglo-Saxon Kingdoms exhibition on 19 October (see below), as a number of project manuscripts will be featured in both the book and the exhibition.

An illustrated page from a manuscript of Rabanus Maurus' De Laudibus sancte crucis.

Rabanus Maurus, De Laudibus sancte crucisBnF MS latin 11685, f. 5v

Other Upcoming Events:

International Medieval Congress 2018, 2–5 July, Leeds: We will be presenting a live update of the project at the Leeds IMC 2018. On Tuesday, 3 July, members of the project teams from both libraries (Laura Albiero, Cristian Ispir and Francesco Siri) will present new research on selected project manuscripts (session 638 at 11:15am). In the evening round table session (with Tuija Ainonen, Alison Ray and Francesco Siri) we will discuss the project itself, the work we do and the different resources we are in the process of creating. This will also be a great opportunity to ask questions or offer comments on this historical collaborative venture (session 938 at 7pm).

Anglo-Saxon Kingdoms: Our readers will also have an opportunity to view some of the original manuscripts in person as a number of them will feature in the upcoming Anglo-Saxon Kingdoms exhibition. The exhibition will be open from 19 October 2018 to 19 February 2019 in the PACCAR gallery at the British Library.

France et Angleterre: manuscrits médiévaux entre 700 et 1200 conference: We’ll also be holding a three-day conference in Paris to celebrate the project launch, and to present more new research on manuscripts included in the project. Mark your calendars for 21–23 November 2018 in Paris at the Auditorium Colbert (2 Rue Vivienne, 75002 Paris).

A page from a medieval Psalter, showing illustrations of Christ's entry into Jerusalem and the Last Supper.

The entry into Jerusalem and the Last Supper: Arundel MS 157, f. 8v

Manuscripts in the Anglo-Saxon Kingdoms conference, London: To coincide with the British Library’s Anglo-Saxon Kingdoms exhibition, on 13–14 December 2018, the Library is holding a two-day international conference with papers by leading scholars in the fields of history, literature and art history. This will be followed by a one-day symposium for early career researchers on 15 December 2018. Several of the manuscripts digitised as part of the project will be featured in the conference and symposium papers. Delegates are invited to a reception and private view of the exhibition on 13 December. 

Blogs: We will be continuing to blog about interesting manuscripts in the project on both the Medieval Manuscripts Blog, and on ManuscriptaFor inspiring glimpses of individual manuscripts check out the Project on Twitter (using the hashtag #PolonskyPre1200).

 

The Polonsky Pre-1200 Project Team

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Part of the Polonsky Digitisation Project

In collaboration with

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Supported by

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16 June 2018

Cotton manuscripts quiz

Last week we announced that the manuscript collection of Sir Robert Cotton, held at the British Library, has been added to the UNESCO Memory of the World UK Register. To celebrate, we've decided to test our readers' knowledge of the Cotton library. Some of these questions are easier than others, we hope. There are no prizes up for grabs but please let us know how you get on via Twitter, @BLMedieval, using the hashtag #cottonquiz, or by the comments field below. Good luck!

The answers are now given below (no peeking!).

1. On which manuscript does Sir Robert Cotton rest his hands in this portrait?

A portrait of Sir Robert Cotton resting his hands on a manuscript.

2. From whom did Cotton reportedly acquire his two copies of the 1215 Magna Carta?

3. The diary of which English king is found in the Cotton library?

4. Which Roman emperor connects Sir Gawain and the Green Knight and the Lindisfarne Gospels?

A page from the Gawain Manuscript, showing an illustration of Sir Gawain beheading the Green Knight before the court at Camelot.

5. How old was Sir Robert Cotton when he acquired his first manuscript? (And for a bonus point, what was the manuscript in question?)

6. In 1602–03, Robert Cotton presented a dozen manuscripts to whom, one of the earliest donations for which other great collection?

7. The Reculver charter is written in what script?

8. Name the English monarch for whom this map was made.

A map of Britain.

9. How many volumes were destroyed in their entirety in the 1731 fire?

10. The plan for which famous battle was identified in a fire-damaged Cotton manuscript?

 

***

Here are the answers:

 

The Cotton Genesis (Cotton Otho MS B VI)

Sir Edward Dering (Cotton Charter XIII 31A, sent to Cotton in June 1630) and Humphrey Wyems of the Middle Temple (Cotton MS Augustus II 106, presented to him on New Year's Day 1629)

King Edward VI (Cotton MS Nero C X)

Nero (they are named Cotton MS Nero A X/2 and Cotton Nero MS D IV respectively)

Seventeen (Cotton MS Vespasian D XV is inscribed on f. 83v, 'Robertus Cotton 1588 Æ 17')

Sir Thomas Bodley, founder of the Bodleian Library in Oxford

Uncial (Cotton MS Augustus II 2)

King Henry VIII (Cotton MS Augustus I i 9)

Thirteen, plus three more in the 1865 British Museum bindery fire (as noted by Andrew Prescott, ‘“Their present miserable state of cremation”: the restoration of the Cotton library’, in C. J. Wright (ed.), Sir Robert Cotton as Collector: Essays on an Early Stuart Courtier and his Legacy (London, 1997), pp. 391–454, at pp. 392, 421)

Agincourt (the French battle-plan is found in Cotton MS Caligula D V, ff. 43v–44r)

A page from a manuscript, showing the signature of Sir Robert Cotton.

 

 

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12 June 2018

The Serres Gospels goes online

In this spectacular portrait, Jacob, bishop of Serres (b. 1300, d. 1365), humbly presents his Gospel-book to Christ. He is shown at the end of a copy of the Four Gospels in Old Church Slavonic, known as the Serres Gospels. This book is now completely digitised, and is available to view online on the British Library’s Digitised Manuscripts site.

A page from the Serres Gospels, showing a portrait of the manuscript's patron Jacob of Serres.

Portrait of Jacob of Serres: Add MS 39626, f. 292v

Jacob lived in turbulent times. He rose to prominence through the patronage of Stefan Dušan, who became king of Serbia in 1331 and thereafter expanded his territories. Dušan initially appointed Jacob as the first abbot of his newly-built monastery of the Holy Archangels near Prizren, which eventually became Dušan’s burial place. He then promoted Jacob to the position of bishop of Serres after conquering the city in 1345.

Perhaps acknowledging the exceptional circumstances that led to its creation, the Serres Gospels contains a lengthy inscription explaining that it was made for Jacob at the Metropolitan Church of St Theodore in Serres, in 1354, in the time of Tsar Stefan Dušan, his wife Helena, their son Kral Uros, and the Patriarch Joanikije (who died on 3 September 1354, providing the latest possible date for the manuscript). At the end of the inscription, the scribe signed his name in the shape of a cross as Kallist Rasoder. Rasoder is an epithet referring to ragged clothes, suggesting Kallist’s commitment to a life of humble austerity.

A page from the Serres Gospels, showing the end of the colophon with the scribe's signature.

End of the colophon with the scribe's signature: Add MS 39626, f. 293v

In contrast to its austere scribe, the Serres Gospels is gloriously lavish. Throughout the manuscript, headings, initial letters and punctuation marks are written in gold, and each of the four books of the Gospels begins with a panel of ornament (a headpiece) painted in gold and rich colours.

Most impressive of all is the manuscript’s only full-page picture, the portrait of Jacob making his donation (pictured above). Unusually, it was made by gilding the entire surface within the frame, and then painting over the top of the gold. Where the paint has worn away, you can see the gold shining through underneath. This difficult and expensive technique makes the picture brilliantly luminous.

Jacob is depicted in his clerical robes standing in a supplicant posture with his bejewelled manuscript before him — a self-reference to the Serres Gospels. The inscription beside him supplies his speech: ‘This tetraevangelion (Gospel-book) I am offering to Thee, Christ, my Lord’. Jacob’s face is delicately painted and expressive, and he gazes imploringly at the viewer with deep blue eyes. In the top right, Christ emerges from the heavens to receive his gift.

The inscription in the roundel above contains a poetic prayer from the vespers service of the Sunday before the Great Lent: ‘While the Judge is sitting and angels standing before [Him], while the trumpet is sounding and the flame is burning, what will you do, o my soul brought to judgement? Then thy evil deeds will be brought before [Him] and thy secret sins will be revealed. But before the end, beseech Christ the Lord: God make me pure and save me’.

A page from the Serres Gospels, showing the decorated opening of the Gospel of St Matthew.

Opening to the Gospel of Matthew: Add MS 39626, f. 5r

Despite Stefan Dušan’s death in 1355, Jacob maintained his office as bishop of Serres until his own death in 1365. His manuscript continued to be treasured, and today survives as testament to the spiritual devotion and artistic magnificence of its age.

 

Eleanor Jackson

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09 June 2018

Sir Robert Cotton's manuscripts added to Memory of the World register

We are delighted that Sir Robert Cotton's collection of manuscripts, held at the British Library, has been added to the UNESCO Memory of the World UK Register. Cotton's library contains many historical and literary treasures of national and international significance, such as Magna Carta, the Lindisfarne Gospels, the only surviving copies of Beowulf and Sir Gawain and the Green Knight, and the autograph papers of a number of British monarchs. Collectively they form a key part of the intellectual heritage of the nation. 

A page from the Vespasian Psalter, showing a historiated initial containing a representation of David and Jonathan.

A page from the Vespasian Psalter, known as Cotton MS Vespasian A I following Robert Cotton's system of arranging his manuscripts in presses named after Roman emperors and imperial ladies. This manuscript, made in Kent in the 8th century, contains an interlinear Old English gloss of the Psalter text: Cotton MS Vespasian A I, f. 31r

Sir Robert Cotton (1571–1631) was a politician and antiquarian scholar, who began to assemble his collection of manuscripts as early as 1588, aged just seventeen. Cotton's collecting interests focused on works central to the study of British history, such as chronicles, cartularies, maps and state papers.

A map of Britain by Matthew Paris.

A map of Britain by Matthew Paris, monk and chronicler of St Albans (d. 1259). Scotland is joined to the mainland by a bridge at Stirling, while Kent is located due South of London: Cotton MS Claudius D VI/1

A page from a medieval manuscript containing the Chronicle of Melrose Abbey. 

The Cotton library contains a nationally significant collection of medieval chronicles. The manuscript of the Chronicle of Melrose Abbey, shown here recording (in red ink) the foundation of the monasteries of Rievaulx in 1132 and Melrose in 1136, is the oldest surviving annalistic chronicle from Scotland: Cotton MS Faustina B IX, f. 18r

The importance of these manuscripts for our knowledge of the past cannot be overstated. For example, Robert Cotton brought together the largest collection of Anglo-Saxon manuscripts in the world, including two early copies of Bede's Historia ecclesiastica gentis Anglorum and five manuscripts of the Anglo-Saxon Chronicle, as well as the earliest surviving Anglo-Saxon charter, dating from AD 679. Many of these manuscripts will be on display later this year in the Library's major Anglo-Saxon Kingdoms exhibition (19 October 2018–19 February 2019).

The earliest surviving Anglo-Saxon charter.

The earliest surviving Anglo-Saxon charter, a grant of land by King Hlothhere of Kent to Abbot Beorhtwald and his monastery, dated 679. This document is also sometimes known as the 'Reculver charter' after the place where it was issued: Cotton MS Augustus II 2

After Robert Cotton's death, the library passed in turn to his son, Sir Thomas Cotton (d. 1662), and grandson, Sir John Cotton (d. 1702). In 1702, the Cotton library was acquired by the British government, the first occasion that any library passed into national ownership in Britain – an important step in the creation of a national, public library.

A page from the Gawain Manuscript, showing an illustration of Sir Gawain beheading the Green Knight before the court at Camelot.

The opening of the Middle English poem Sir Gawain and the Green Knight, from the Gawain Manuscript.

Some of the greatest works of medieval English literature are preserved uniquely in the Cotton library, among them the only surviving copy of Sir Gawain and the Green Knight: Cotton MS Nero A X/2, ff. 94v–95r

A page from a 16th-century manuscript, containing the text of a document written by King Edward VI.

The Cotton library is integral to our knowledge of early modern British history. This document, written by King Edward VI of England in January 1551/2, is headed 'Certein pointes of weighty matters to be immediatly concluded on by my counsell': Cotton MS Vespasian F XIII, f. 273r. Edward's diary is also held in the Cotton collection: Cotton MS Nero C X, ff. 10–83

Most of the collection survived a major fire in 1731, which formed part of the impetus for the creation of the British Museum in 1753. Some of the manuscripts were damaged significantly in that fire, with a small number being completely destroyed. The volumes in question were restored in the 19th century and they continue to support scientific research into the preservation and digitisation of fire-damaged artefacts.

A page from a manuscript of Bede's Ecclesiastical History, damaged in the Cotton Fire of 1731.

In October 1731, the Cotton library narrowly escaped near-total destruction when a fire broke out at Ashburnham House in London. In the 19th century, it was discovered that the fire-damaged parchment leaves could be inlaid in modern paper mounts, as shown here in a page from Bede's Ecclesiastical History: Cotton MS Tiberius A XIV, f. 39r

Ever since the library's formation, the Cotton manuscripts have been made available for consultation by scholars worldwide. Read more about the Cotton manuscripts in our collection guide.

The opening page of the Coronation Book of King Charles V, showing an illustration of the arrival of the French king at Reims Cathedral. 

The Cotton library is particularly rich in illuminated manuscripts from Britain and beyond. Here is the opening page of the Coronation Book of King Charles V of France, commissioned in 1365: Cotton MS Tiberius B VIII/2, f. 35r 

A page from a medieval manuscript, containing a Latin-Old Cornish glossary.

Many of the manuscripts are written in Latin or in English (including Old English, Middle English and Scots English). Other European languages represented in the collection include Cornish, Danish, Dutch, French, German, Greek, Irish, Italian, Portuguese, Russian, Spanish and Welsh. Non-European languages include Arabic, Chinese, Hebrew, Inuit, Persian and Turkish. Here is page from a Latin-Old Cornish glossary, copied in South-East Wales in the 12th century: Cotton MS Vespasian A XIV, f. 8v

You can view many of the Cotton manuscripts on the British Library's Digitised Manuscripts site. We recommend that, on the homepage, you type into the Manuscripts search box 'Cotton MS' or 'Cotton Ch' in order to see those currently available; more are being added all the time.

A page from a manuscript, showing the text of a letter from Sir Edward Dering to Sir Robert Cotton.

Sir Robert Cotton was closely acquainted with many of the leading scholars and collectors of his day. In this letter, Sir Edward Dering (d. 1644) sent him the charter of King John dated at Runnymede, now known as Magna Carta, and preserved as Cotton Charter XIII 31A: Cotton MS Julius C III, f. 143r

A cutting from the Breviary of Margaret of York, incorporating a mounted papyrus fragment of a homily on the Four Gospels by Pope Gregory the Great.

Cotton was renowned for rearranging his manuscripts and for preserving pages from other books and documents. Prefacing a gospelbook is this cutting from the Breviary of Margaret of York, which in turn incorporates a mounted papyrus fragment of Gregory the Great, Homiliae XL in Evangelia, dating from the late 6th or 7th century: Cotton MS Titus C XV, f. 1r

The British Library's two manuscripts of Magna Carta, issued by King John in 1215 and both forming part of Sir Robert Cotton's library, were inscribed on the UNESCO Memory of the World International Register in 2009. We are thrilled that this whole manuscript collection of national and international importance has now been recognised by UNESCO. We hope that the Cotton library will continue to inspire research into the rich cultural and historical heritage of the British Isles. Access the full list of inscriptions on the UNESCO Memory of the World UK Register.

Tickets for the British Library's Anglo-Saxon Kingdoms exhibition, featuring a number of the Cotton manuscripts, can be purchased online.

 

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