According to conventional estimates, the British Library holds some 3,136 glazed Greek and Latin papyri. This may well convey the exact number, but the actual figure is potentially much more, given that certain glass frames may contain several unrelated papyrus fragments (for example, Papyrus 113(9)).

The Library's papyri cover all phases of the ‘Greek millennium’ of Egypt’s history and many areas of the country. They were digitised in 2016–2017, thanks to the joint efforts of staff from Western Heritage Collections, the Library's Conservation Centre and and our Imaging Studios, producing images of extremely high resolution. The project itself might be compared to one of the labours of Heracles, given the number of papyri and the size of some of them. This first stage was presented at the ‘Third Papyrus Curatorial and Conservation Meeting’ held at Cambridge University Library in 2017.

Following digitisation, the papyri are now being catalogued: this phase started exactly one year ago and since then the Library's online catalogue has already been enriched with some 300 records. The high resolution images have been added to our Digitised Manuscripts site, while some of the papyri have been published in a new viewer, as the example below shows.

Hyperides' Pro Lycophrone and Pro Euxenippo (P.Lond.Lit. 132): Papyrus 115

Many important papyri held at the Library are now available online. They include literary texts such as Pindar’s Paeans (Papyrus 1842); the Hellenica Oxyrhynchia (Papyrus 1843); and Bacchylides’ Epinician Odes and Dithyrambs (Papyrus 733), as well as interesting documents that shed light on administration and everyday life in Egypt during the Ptolemaic, Roman and Byzantine periods.

Columns 8-10 of Bacchylides: Papyrus 733(1)

The first results of this cataloguing project were presented at the ‘Fourth Papyrus Curatorial and Conservation Meeting’, which took place at the British Library in June 2018. If you want to read more about this gathering of scholars and specialists from all over the world, read our blogpost Reunion and reunification.

Collaborations with other institutions have contributed to enriching the British Library's online catalogue. Attendees of the ‘2018 Heidelberg Research Webinar on BL Greek Papyri’ have studied and produced metadata for a number of published and unpublished texts, now available on Digitised Manuscripts. The PLATINUM project (Papyri and LAtin Texts: INsights and Updated Methodologies) has also contributed to the cataloguing of our Latin papyri, recently discovering a unique piece written in Arabic but with Roman characters (Papyrus 3124).

A drawing in Papyrus 123, catalogued by the participants of the Heidelberg Webinar

These achievements combine with exciting projects in the near future. A new training and development opportunity as part of the British Library's PhD research placement scheme has arisen for doctoral students focusing on Greek papyri. The student will join a lively team for three months (or part-time equivalent), gaining first-hand experience in working with the Library's papyri. They will contribute towards the cataloguing associated with this project, enabling the digitised images to be described and published on the Library’s online catalogue and viewer. The placement student will also contribute to blogposts, and will support other Library activities to promote the collection and its international importance.

The deadline for applications is Monday, 18 February 2019. Full details on how to apply and the placement profile are available here.

 

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The city of Oxford is home to a historic network of libraries and museums. Two of these institutions, the Ashmolean Museum and the Bodleian Library, have kindly loaned a selection of their treasures to the Anglo-Saxon Kingdoms exhibition here at the British Library.

The Alfred Jewel: Oxford, Ashmolean Museum, AN1836 p.135.371

The Alfred Jewel has been loaned to Anglo-Saxon Kingdoms by the Ashmolean Museum. This stunning object was discovered in Somerset in 1693, a few miles from a fortress of King Alfred the Great of Wessex (d. 899). Near to this location was the monastery at Athelney, where Alfred found shelter before fighting back against King Guthrum’s ‘Great Heathen Army’ in 878. The jewel owes its name to an inscription which surrounds the central figure, reading: +ÆLFRED MEC HEHT GEWYRCAN (‘Alfred ordered me to be made’). The discovery of this jewel and its fascinating inscription has led scholars to suggest that the jewel may have been made by command of Alfred himself.

King Alfred’s translation of the Pastoral Care: Oxford, Bodleian Library, MS Hatton 20, f. 1r

Anglo-Saxon Kingdoms also features six manuscripts kindly loaned by the Bodleian Library. Among them is an Old English translation of Gregory the Great’s Cura Pastoralis (‘Pastoral Care’), which has also been attributed to Alfred the Great. In a letter which precedes the Pastoral Care, Alfred instructed his bishops to lead a programme of translation of texts from Latin to English, so as to make them more widely accessible. 

Adam and Eve in Eden in the Junius Manuscript: Oxford, Bodleian Library, MS Junius 11, p. 34

The Bodleian Library has also loaned the Junius manuscript to the British Library, a crucial witness to the Anglo-Saxon poetic tradition, containing over 5,000 lines of verse in Old English. The first three Old English poems in the manuscript, Genesis, Exodus and Daniel, are accompanied by illustrations. The page shown here depicts Adam and Eve, both naked, after Satan had tricked them into disobeying God.  

The MacRegol Gospels: Oxford, Bodleian Library, MS Auct. D. 2. 19, f. 92v

Also on loan from the Bodleian Library is the MacRegol Gospels. This gospel-book is named after MacRegol, whose name occurs in a contemporary inscription urging the readers to pray for him. Although made in Ireland, the manuscript had made its way to England by the second half of the 10th century, where an interlinear Old English translation of the gospels was added.

Primasius’ Commentary on the Apocalypse: Oxford, Bodleian Library, MS Douce 140, f. 4r 

Another manuscript with far-reaching connections is this 8th-century copy of Primasius’ Commentary on the Apocalypse. Primasius was bishop of Hadrumetum, in present-day Tunisia, but this manuscript was copied in an English context under continental influence. It provides important evidence of connections between Anglo-Saxon scholars and the Greek-speaking Mediterranean world. Two famous English churchmen are believed to have annotated this manuscript: Boniface, archbishop of Mainz (d. 754), is thought to be responsible for the notes in the margins; and Dunstan, archbishop of Canterbury (959–988), for the interlinear additions.

Dunstan’s Classbook: Oxford, Bodleian Library MS Auct. F. 4. 32, f. 1r

One of the most famous manuscripts in the exhibition is 'Dunstan's Classbook'. Archbishop Dunstan was a well-read scholar, and his ‘Classbook’ contains homilies, grammatical texts and an extract of a poem by Ovid.

The earliest copy of the Rule of St Benedict: Oxford, Bodleian Library MS Hatton 48, f. 38v

Anglo-Saxon Kingdoms has brought together an amazing array of manuscripts, some of which are the oldest examples in existence. This is typified by the final Bodleian loan, namely the earliest surviving copy of the Rule of St Benedict. The Benedictine Rule was written by Benedict of Nursia (c. 480–c. 547) as a series of instructions for communal life in a monastery. This manuscript was copied in England around the year 700, showing that Benedict’s principles for monastic life were known in the early English Church.

We are extremely grateful to the Ashmolean Museum and the Bodleian Library for lending these fascinating items to the Anglo-Saxon Kingdoms exhibition. They can be viewed at the British Library until 19 February 2019, and tickets are available here. 

Becky Lawton 

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The British Library is pleased to announce its recent acquisition of an illuminated medieval manuscript, the Southwark Hours, now Add MS 89309. It is now fully digitised and is on display in the Sir John Ritblat Treasures Gallery for all to admire.

Christ in Majesty with the Evangelist symbols: Add MS 89309, f. 94r

The manuscript is a Book of Hours, made in Paris in the last quarter of the 14th century. Books of Hours contained sets of prayers for reading at different ‘hours’ of the day and night. Spanning the divides of gender, age and status, they were the most popular books owned by laypeople in the late Middle Ages. The Southwark Hours is a particularly fine example. Its pages are festooned with ivy-leaf borders glittering with gold, and its major prayers are headed with delicate illuminations attributed to the ‘Ravenelle Master’. For its patron, most likely a French noblewoman, it would have been an invaluable aid to piety as well as a beautiful book.

The Entombment: Add MS 89309, f. 215v

We can catch a glimpse of this mystery patroness within the manuscript’s pages. The prayer for the final hour of the day (Compline) in the set of prayers known as the Hours of the Passion is accompanied by an image of the Entombment of Christ. In the image, Christ’s dead body is laid out on his tomb by two pall-bearers, while the Virgin Mary, St John, St Mary Magdalene and two other holy women gather in mourning. The woman who kneels praying in the foreground is almost certainly a portrait of the manuscript’s original owner. Her insertion into the Passion scene evokes the intimate and emotional experience that she hoped to achieve through her prayers.

The head and shoulders of the same woman also appear within a decorated initial at the opening of the Penitential Psalms, beneath a miniature of Christ in Majesty (f. 94r), pictured above. She gazes at the words from Psalm 6: ‘Domine ne in furore tuo arguas me neque in ira tua corripias me’ (O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath), while the illuminated figure of Christ looks down at her.

The Annunciation: Add MS 89309, f. 20r

The most impressive page in a Book of Hours is usually the opening prayer for the first hour of the day (Matins) in the Hours of the Virgin — a series of prayers addressed to the Virgin Mary that were central to any Book of Hours. True to tradition, the Southwark Hours opens this prayer with an exquisite illumination of the Annunciation.

It is apparent that before the arrival of the angel, the Virgin Mary had been reading studiously. Looking closely, we can read her open book, ‘Ecce virgo concipiet et pariet filium’ (Behold a virgin shall conceive, and bear a son; Isaiah 7:14), and so discover that she is studying the Old Testament text that prophesies about her own important role in salvation history. She kneels on a sumptuous blue cloth patterned with golden stars, recalling her epithet as ‘Stella Maris’ (star of the sea). The vase of lilies in front of her symbolises virginity.

In contrast with the Virgin Mary’s serene stillness, the angel Gabriel makes a dramatic entrance from the upper left. One foot trails out of frame and one peacock-feather wing projects in front of the frame, giving the impression of immediacy and movement. Gabriel’s gracefully looping scroll bears the prayer ‘Ave Maria’ (Hail Mary; based on Luke 1:28 and 42). Meanwhile, God the Father presides in the upper corner and the dove of the Holy Spirit descends. The scroll of musical notation carried by the three angels in the upper border encourages us to imagine divine music accompanying the scene, while the scroll-bearing prophets in the lower margin prefigure this momentous event.

The Deposition: Add MS 89309, f. 210v

The manuscript formerly was on long-term loan from the Roman Catholic Archdiocese of Southwark (Loan MS 85/4). Mgr Matthew Dickens, the Vicar General & Chancellor & Trustee of the Archdiocese of Southwark, commented: ‘We are delighted that the British Library has been able to acquire for its permanent collection the Southwark Book of Hours. This is a particularly fine example of illuminated manuscripts of this period and it is right and proper that it should be held in a major national collection, to be enjoyed by the public and to be available for scholarly research. I should like to thank the British Library staff and donors who have made this acquisition possible.’

Dr Kathleen Doyle, the British Library’s Lead Curator of Illuminated Manuscripts, said: ‘I am delighted that the Southwark Hours is joining the Library's remarkable collection of illuminated manuscripts, including treasures of French illumination and Books of Hours from across Europe.  The manuscript is an important witness of the Ravenelle Painter’s work, and one of only two that indicates that the he worked for aristocratic female patrons.’ We are grateful to the Friends of the British Library for their assistance in funding this acquisition.

The manuscript is now on display in the Sir John Ritblat Treasures Gallery at the British Library, together with another manuscript (Add MS 35215) and two printed Books of Hours, to allow visitors to compare the similarities and differences between the same text in different media.

 

Eleanor Jackson

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One of our favourite online resources is the Catalogue of Illuminated Manuscripts. It has recently been updated to include fifteen new manuscripts and lots more images.

The Stavelot Missal

You can already view the enormous 11th-century Stavelot Bible on our Digitised Manuscripts website (Add MS 28106 and Add MS 28107). Two more manuscripts from the Benedictine abbey of Stavelot, in the diocese of Liège, have now been added to the Catalogue of Illuminated Manuscripts.

This 13th-century missal is bound in two volumes (Add MS 18031 and Add MS 18032). The litany of saints includes St Remaclus, patron of the abbey, and a notice of the dedication of the monastery ('Dedicatio Stabulensis ecclesie') on the calendar page for June. The manuscript's 14th- or 15th-century additions include a mass for St Poppo of Stavelot and the feast of Thomas Becket, inserted in  the calendar (f. 13v).

The Crucifixion with Mary and John, from the ‘Stavelot Missal’, volume I: Add MS 18031, f. 18v. The whole manuscript can be viewed online here, together with the second volume.

 

A Psalter from Stavelot

This early Psalter with a Latin commentary is one of a group of manuscripts produced at Stavelot around the year 1000 and illuminated in the distinct Mosan style.

David and Goliath in the Stavelot Psalter: Add MS 18043, f. 64v. The whole manuscript can be viewed online here.

 

The Gospels from Tours

Tours was an important centre of Carolingian manuscript production in the 9th century. The style of decoration of this gospel-book is Franco-Saxon, combining elements of Frankish and Anglo-Saxon decoration, including a distinctive combination of orange-red and gold. This framed incipit page includes display capitals in gold on purple grounds.

Incipit page of the Gospel of Mark: Add MS 11849, f. 72r. The whole manuscript can be viewed online here.

 

Isidore’s Etymologies

This manuscript of Isidore of Seville’s Etymologies was made at Neuvelle-lès-la-Charité in eastern France in the 4th quarter of the 12th century. The decorated page below contains a consanguinity diagram, showing which family members were deemed to be too closely-related to marry by the medieval Church. The entwined foliage with the tendrils held by human figures represents the blood ties between family members, and there are strange hybrid creatures at the three points of the triangle.

Consanguinity diagram from Isidore of Seville's Etymologies: Add MS 15603, f. 93r. The whole manuscript can be viewed online here.

 

Cicero

This 12th-century manuscript, made in the southern Netherlands or northern France, contains Marcus Tullius Cicero’s De inventione, a handbook on how to be a good public speaker. It is followed by the Rhetorica ad Herennium, the most popular work on rhetoric throughout the Middle Ages and the Renaissance. These two texts were often copied together and were used to teach rhetoric in a structured and disciplined way.

Cicero seated holding a scroll reading 'Marci Tulii liber primus incipit': Add MS 16984, f. 3r. The whole manuscript can be viewed online here.

 

The Sherborne Cartulary

This collection of royal, papal and episcopal charters contains a number of letters written by Anglo-Saxon kings (Edgar, Æthelred and Cnut). The volume also contains a series of liturgical texts including accounts of the Passion of Christ, with portraits of St Mark and St John.

St John the Evangelist, from the Sherborne Cartulary: Add MS 46487, f. 52v. The whole manuscript can be viewed online here.

 

These two Psalters, both produced in the latter part of the 12th century, have a similar layout. The text of the Psalms in the central column is surrounded by a gloss or commentary, and there are large decorated initials marking the beginning of the major Psalms. However, the style of illumination points to different areas of origin: the first in England or northern France, and the second in southern Germany or eastern France.

An English or French Psalter

This elegant Psalter was made in the 2nd or 3rd quarter of the 12th century. It begins with a large, illuminated initial that includes pictures of David and of Christ preaching to a group of men.  

Beatus initial from a Psalter: Add MS 17392, f. 1r. The whole manuscript can be viewed online here.

 

A glossed Psalter

The gloss in this 12th-century Psalter is attributed to the circle of Anselm of Laon (d. 1117). Added on the last leaf, in contemporary script, is a tract on curing haemorrhoids (f. 196r).

Decorated initial from a Psalter: Add MS 18298, f. 143v. The whole manuscript can be viewed online here.

 

A Psalter of the Use of York

This late 12th- or early 13th-century Psalter was possibly made for the Augustinian abbey of Bourne in the diocese of Lincoln, since additions in the calendar include Abbot Henry of Bourne and Hugh of Lincoln. It seems to have been owned later by a Cistercian monastery, because 15th-century additions to the calendar include the feast of St Bernard of Clairvaux and other saints venerated by that Order. It has large gold and coloured initials at the beginning of major Psalms, many of them with animal heads and bodies entwined in the foliage.

Zoomorphic initial from a Psalter: Add MS 38819, f. 70r. The whole manuscript can be viewed online here.

 

The Percy Psalter

The 13th-century Percy Psalter is thought to originate from York. It has beautiful illuminated initials, while the borders contain mythical beasts and graphic hunting scenes. Unicorns were believed to be symbols of purity and grace, which only a virgin could capture; in order to hunt one successfully, it first had to be tamed by a young girl before being killed, as shown here. At the top of this page is the pelican biting its breast to revive its young. The initial depicts David pointing to his mouth, showing that he will avoid 'sinning with the tongue' (Psalm 38).

The beginning of Psalm 38, from the Percy Psalter: Add MS 70000, f. 55r.

 

Old Testament from Genesis to Ruth

This is the first volume of another large Bible (in five volumes), produced in the Meuse valley around 1430. It belonged to the Benedictine abbey of St James, Liège, whose coat of arms and motto (‘CONSTANTER AD ASTRA’) is pasted on the spine. The opening page for Genesis has roundels of the seven days of Creation, marginal figures of angels with scrolls containing quotes from Augustine, and paired pagan and Christian philosophers These include Augustine with his attribute of a heart, Albertus Magnus in discussion with Averroes, and Old Testament figures including Melchisedek.

The beginning of the Old Testament: Add MS 15254, f. 13r.

 

A religious miscellany

This miscellany of religious tracts, offices, prayers and meditations was compiled between the 13th century and the 15th century. Some of its texts are connected with Ely Priory, such as a metrical epitaph for Alan of Walsingham, prior of Ely (d. c. 1364). It also includes a story of the Virgin teaching a new Latin prayer, Missus est angelus, to a canon named Arnaud. The large puzzle initial below marks the beginning of a prayer to the patron saint of a church.

Puzzle initial in a miscellany: Add MS 33381, f. 128r.

 

Chantry Westwell

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On 17 January, the British Library is hosting an audio description tour of our landmark Anglo-Saxon Kingdoms exhibition. This tour is designed specifically for blind and partially sighted visitors, and it will be delivered and audio-described by a member of the Medieval Manuscripts team who contributed to the preparation of the exhibition. 

Among the items we will be introducing to our visitors are Spong Man, Codex Amiatinus, the Stockholm Codex Aureus, the Judith of Flanders Gospels and Domesday Book. The exhibition has received rave reviews and is already one of the most successful shows ever mounted by the British Library.

Spong Man, on loan to Anglo-Saxon Kingdoms from Norfolk Museums Service

 

One free ticket for a companion is available per visitor. Guide and assistance dogs are welcome. If you require any other support, or have other access requirements for this tour, please contact [email protected] or phone +44 (0)20 7412 7797. The tour is free with an exhibition ticket.

 

Audio description tour of Anglo-Saxon Kingdoms: Art, Word, War

The British Library

17 January

18:00–19:00

 

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‘Your tragic suffering brings me sorrow, since the pagans have desecrated God’s sanctuary, shed the blood of saints around the altar, laid waste the house of our hope and trampled the bodies of the saints like dung in the street.’

Alcuin, writing to the brothers of Lindisfarne, 793 (preserved in an 11th-century letter collection)

 

This vivid description is perhaps our earliest written record of the activities of the 'Vikings' in England. But who were the 'Vikings', and what do we really know about them? In this blogpost we describe some of the evidence for the 'Vikings' in Anglo-Saxon England, taken from manuscripts on display in our landmark exhibition, Anglo-Saxon Kingdoms: Art, Word, War, on show at the British Library in London until 19 February.

The Cnut Gospels: Royal MS 1 D IX, f. 45r

 

Fact and fiction

Modern historians and archaeologists continue to debate the origins, customs and name of the people popularly known as the 'Vikings', but who were often described in the contemporary sources as heathens, Danes or pagans. Many 'popular' facts about the 'Vikings' are themselves highly dubious. For example, the myth that the 'Vikings' wore horned helmets possibly has its origins in the 19th century, as popularised by Richard Wagner's The Ring Cycle. Another myth, that the 'Vikings' were unclean and unkempt, was debunked by John of Wallingford in the 13th century (but working from earlier sources). John commented that Anglo-Saxon women often preferred heathen 'Vikings' rather than Christian Englishmen, because the 'Vikings' were known to bathe every Saturday, comb their hair and dress well. Indeed, the original meaning of the Scandinavian word for Saturday, ‘laurdag/lørdag/lördag’, means ‘washing day’.

 

The early raiders

The entry for 793, describing the raid on Lindisfarne, in Anglo-Saxon Chronicle D: Cotton MS Tiberius B IV, f. 26v

In the letter quoted above, the Anglo-Saxon author Alcuin, writing from mainland Europe, consoled the community of Lindisfarne after a recent attack. The same event is recorded in the entry for 793 in the D-text of the Anglo-Saxon Chronicle, which described how ‘the ravaging of wretched heathen men destroyed God’s church at Lindisfarne’.

In the decades that followed, these same ‘heathen men’ targeted the coastlines of the Anglo-Saxon kingdoms, other areas of Britain and Carolingian Francia. Many of these raiders are thought to have come from Scandinavia, namely Denmark, Sweden and Norway. The initial raids were seasonal, concentrated in spring and summer, but from the middle of 9th century 'Viking' armies began to over-winter in England. By the late 870s, the established Anglo-Saxon kingdoms of Northumbria, Mercia and East Anglia had all experienced regime change, as the Scandinavian raiders in turn became rulers and landowners.

 

The treaty between Alfred and Guthrum

The kingdom of Wessex held out against these invaders. Following a series of battles with the 'Vikings', in around 880 King Alfred of Wessex (871–899) signed a treaty with Guthrum, leader of the Danes settled in East Anglia. This treaty set out the lands held by both rulers, divided by a boundary that bisected the kingdom of Mercia. Lands north and east of this line became known as the Danelaw, and lands to the south and west came under Alfred's authority.

The treaty between King Alfred and King Guthrum: Cambridge, Corpus Christi College, MS 383, f. 57r

Towards the end of the 10th century, Anglo-Saxon England became subject to further attacks by the Danes. The English rulers were repeatedly defeated by the Danish leader Swein Forkbeard and his son Cnut, until Cnut became king of all England in 1016. He ruled England for nineteen years until his death in 1035, as well as being king of Denmark and Norway.

Miniature of King Cnut and Queen Emma in the New Minster Liber Vitae: Stowe MS 944, f. 6r

 

In search of treasure

Anglo-Saxon churches and monasteries were attractive for pagan raiders. They may have been relatively unguarded, and they possessed books and liturgical equipment which were sometimes richly decorated.

This luxurious Anglo-Saxon gospel book bears an inscription which describes the book’s close encounter with a ‘heathen’ army. The inscription, written in an English hand, records how this mid 8th-century manuscript was ransomed from a ‘heathen’ army by an Anglo-Saxon, Ealdorman Alfred. The gospel book was then donated to Christ Church, Canterbury, in exchange for prayers for the souls of Alfred, his wife, Werburgh, and his daughter, Alhthryth (whose names are entered in the right-hand margin).

The Stockholm Codex Aureus: Stockholm, Kungliga Biblioteket, MS A. 135, f. 11r

Some precious Anglo-Saxon manuscripts were originally bound in what are known as treasure bindings. One famous example, on display in the Anglo-Saxon Kingdoms exhibition, is the Judith of Flanders Gospels. Its script suggests that it was written partly in 11th-century Northumbria, while Judith was married to Earl Tostig. It is rare for medieval manuscripts to retain such treasure bindings, and we often imagine that they were torn off by 'Viking' raiders.

Treasure binding of the Judith of Flanders Gospels: New York, Morgan Library, MS M 708, upper cover

 

Ancestral connections

The first Anglo-Saxons to arrive in Britain came from southern Scandinavia and northern Germany. They retained close cultural connections with their ancestral homelands, using the runic alphabet and (before their conversion to Christianity) worshipping similar pagan gods. The Old English epic poem Beowulf is set in this context, following the exploits of a warrior named Beowulf as he came to the aid of the king of the Danes. The surviving manuscript was copied around 1000 but the poem was likely transmitted orally long before that.

Beowulf: Cotton MS Vitellius A XV, f. 169r

 

Anglo-Saxon Kingdoms: Art, Word, War is on at the British Library until 19 February 2019.

 

Becky Lawton 

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On 13 and 14 December 2018, twenty-two world-leading experts on Anglo-Saxon manuscripts gathered at the British Library to present their research to an international audience of over 250 academics, postgraduate students, library professionals and members of the public. This major conference on Manuscripts in the Anglo-Saxon Kingdoms was held in conjunction with the British Library’s landmark exhibition, Anglo-Saxon Kingdoms: Art, Word, War.

A full house on the first morning of the conference. Photo taken by Dr Alixe Bovey

Professor Lawrence Nees opened the conference with a keynote lecture on ‘The European Context of Manuscript Illumination in the Anglo-Saxon Kingdoms, 600-900’. Nees explored how certain styles of early medieval manuscript illumination demonstrate frequent connections between scriptoria on both sides of the Channel. The close connections between Anglo-Saxon England, parts of Ireland and Britain, and the European Continent were a recurring theme throughout the two days.

Attendees enjoyed a wine reception at the end of the first day of the conference.

Professor Julia Crick gave the second keynote lecture of the conference on ‘English Scribal Culture in an Age of Conquest, 900–1100’. Professor Crick marvelled that visitors to the Anglo-Saxon Kingdoms exhibition could see a once-in-a-generation collection of Anglo-Saxon manuscripts, and then turn the pages of many of those manuscripts on their smart phones and laptops.

Many other speakers praised the benefits of recent digitisation projects and new digital technologies. Dr Tessa Webber commented that this was the first time she had been able to browse digital versions of all manuscripts in her paper from her office. Many speakers used images of medieval manuscripts made available through digitisation projects at the British Library, most notably the recently digitised collection of Anglo-Saxon manuscripts and charters, and 800 manuscripts digitised as part of The Polonsky Foundation Project: Manuscripts from the British Library and the Bibliothèque nationale de France, 700-1200.

Dr Alan Thacker chairs the questions after Dr Tessa Webber’s paper.

In recent years, scholars have begun to use the latest imaging technologies to make new discoveries on the pages of medieval manuscripts. Many papers at the conference drew on the multispectral imaging work of imaging scientist at the British Library, Dr Christina Duffy. Gasps of surprise and delight rippled through the audience as speakers revealed the ‘before and after’ shots generated by Dr Duffy’s imaging.

Other speakers used traditional technologies to support innovative arguments. For example, Professor Susan Rankin was joined on stage by two of her doctoral students who performed different types of singing known at Winchester in this period. Additionally, in a paper on the diffusion of insular art and script in Carolingian Francia, Professor Joanna Story used tidal patterns to argue that it would have been relatively easy to travel between Canterbury and north-western France. Story noted that tidal patterns are often consulted by archaeologists and military historians, but not by scholars of Anglo-Saxon manuscripts.

Chloe Allison and Adam Mathias demonstrate two styles of singing during Professor Susan Rankin’s paper

The conference concluded with speakers and attendees musing on the future of palaeography and codicology. The final keynote lecture and the questions that followed acknowledged the challenges faced by the next generation of scholars, but also highlighted the hope and excitement for future research made possible by recent advances in technology and through the application of scientific techniques.

Professor Dáibhí Ó Cróinín joked that he likes to refer to this Durham Gospel book as a ‘3 D’ manuscript: Durham, Cathedral Library, MS A.II.10 f.3

On the next day, Saturday 15th December, over 100 attendees of the conference returned for an Early Career Researchers’ symposium. The cross-cutting themes of this symposium mirrored those of the main conference by highlighting cross-Channel connections, the complexities of scribal culture, and utilising digital or scientific technologies. Speakers presented interdisciplinary research, combining history with chemistry and bioarchaeology. Louise Garner explained the use of chemical analysis to identify the composition of pigments in the York Gospels. Jiří Vnouček drew upon his background as a conservator and recent bioarchaeological research to identify the type of animal used to prepare the parchment of the Codex Amiatinus. Vnouček commented that, in his opinion, the future of manuscript studies lies in the use of interdisciplinary approaches to utilise advances in scientific technology.

The final paper of the symposium was given by Dr Simon Thomson, who discussed manuscripts that were community projects, built from complex layers of scribal interaction over time. When we study the digital facsimiles of these manuscripts for research, share images on social media, or turn their pages in a reading room, we too become part of that community and are woven into the story of these manuscripts.

In the Durham Liber Vitae, the original list of names was copied in the 9th century, but more names were added for centuries after: British Library, Cotton MS Domitian A VII, f. 15v

We would like to thank all the speakers, chairs and attendees for an educational and enjoyable conference. Tweets relating to the conference can be found by searching the conference hashtag #MSSinASK. Dr Colleen Curran has made a useful Wakelet thread of all tweets that used this hashtag and she recently wrote a summary of 10 things we learned at the conference for BBC History Magazine.

Anglo-Saxon Kingdoms is on display in London until 19 February 2019. You can buy your tickets here.

Becky Lawton 

Follow us on Twitter @BLMedieval

At Christmas 1085, William the Conqueror commissioned a great survey of the land and property in England. The information gathered during that survey is recorded in three manuscripts, Great Domesday, Exon Domesday and Little Domesday, which together list the information county by county. This was possible because many English counties have their roots in the very early days of Anglo-Saxon history.

Some English counties owe their names to the earliest Anglo-Saxon settlers in the 5th and 6th centuries. These settlers formed small socio-political units that slowly grew into powerful kingdoms able to claim dominance over smaller kingdoms.

East engle, east sexena, cantwarena, suth sexena, and west sexena in the Tribal Hidage: British Library Harley MS 3271 f. 6v

The Tribal Hidage provides an insight into the kingdoms south of the River Humber between the 7th and 9th centuries. This document lists 35 tribes and the number of ‘hides’ assigned to each territory. A ‘hide’ may have been a unit of tribute that each territory was required to pay to an overlord. The final five groups in the Tribal Hidage may sound rather familiar; east engle, east sexena, cantwarena, suth sexena and west sexena. In their modern form, these places are East Anglia, Essex, Kent, Sussex and Wessex. The names of Essex, Kent and Sussex are preserved as modern counties. East Anglia and Wessex may no longer be English counties, but they were important Anglo-Saxon kingdoms and retain strong regional identities to this day.

The Sutton Hoo gold belt buckle: British Museum BEP 1939,1010.1

East Anglia was a powerful kingdom in the 7th century. An East Anglian king was perhaps buried in the Sutton Hoo ship burial. Norfolk and Suffolk now occupy most of the land that was once the kingdom of East Anglia, and their names have their origins in the Anglo-Saxon period. The Old English root of Norfolk is Nordfolc, which can be broken down into two elements, north and folc. These translate to ‘the (territory of) the northern people (of the East Angles)’. Similarly, the old English root of Suffolk translates as ‘the (territory of) the southern people (of the East Angles).

Items from the Staffordshire Hoard: Birmingham City Council and Stoke-on-Trent City Council

Many English counties now feature the suffix –shire, which derives from the old English scir. A shire refers to a division of land governed by a government official who became known as a ‘shire reeve’ or ‘sheriff’. Shires were often based around a prominent town or city.

The county of Staffordshire is located in what was once the heartlands of the kingdom of Mercia. Key centres of Mercian power include the ‘burgh’ at Tamworth and the bishopric of Lichfield. It was near to these centres of power, in the village of Hammerwich, that the Staffordshire Hoard was discovered in 2009.

Entry for 913 in the Mercian Register: British Library Cotton MS Tiberius B IV, f. 46r

In the Mercian Register of the Anglo-Saxon Chronicle, the entry for 913 states that Æthelflæd ‘went with all the Mercians to Tamworth and built a ‘burgh’ at Stafford.

Entry for 1016 in the Anglo-Saxon Chronicle: British Library Cotton MS Tiberius IV, f. 66v

In 1016, the Anglo-Saxon Chronicle recorded King Cnut’s conquest of England. When the chronicler described Cnut’s progression northward, the army moved through ‘Staffordshire, Shropshire and into Chester’. By the 11th century, the land surrounding the burgh at Stafford had become known as Staffordshire.  

The first mention of Eboracum (York) in Bede’s Ecclesiastical History of the English People: British Library, Cotton MS Tiberius C II, f. 8v

The city of York gave its name to England’s largest county, Yorkshire. York is first referred to in the written sources as Eboracum, which was the Latinised version of a British name meaning ‘yew-tree estate’. When Bede recounted the history of York in his Ecclesiastical History of the English People, he referred to the city as Eboracum. This Latin name gradually became the Old English Eoforwic, combining the Eofor- from the old name with the suffix –wic. When the Danes conquered the city in the 9th century, the Old English Eoferwic became Jórvík, which has gradually evolved to York.

Bede’s account of the Battle of Chester. Legacæstir is written at the end of the second line: British Library Cotton MS Tiberius C II, f. 39v

The city of Chester, from which Cheshire derives its name, was once known as Legacæstir. In the Ecclesiastical History of the English People, Bede described a great battle in 606 between Æthelfrith, king of Northumbria, and an army from the Welsh kingdoms of Powys and Rhôs. Bede explained that the battle happened near ‘the city of the legions which is called Legacæstir by the English and more correctly Cærlegion (Chester) by the Britons’.

Entry for 980 in the Anglo-Saxon Chronicle: British Library, Cotton MS Tiberius B I, f. 143v

Chester’s association with its Roman history persisted into the 10th century. The entry for 980 in the C-text of the Anglo-Saxon Chronicle, records that ‘Legeceasterscir (Cheshire) was ravaged by a northern naval force’.

The scope and scale of English local government has incurred many changes since the Anglo-Saxon period. Although the boundaries of counties and boroughs may warp and shift, in many cases their names persist. These names have deep roots in local history, and many are first recorded on the pages of Anglo-Saxon manuscripts.

Many of these manuscripts can be viewed in person in the British Library's once-in-a-generation Anglo-Saxon Kingdoms exhibition. It's open until 19 February 2019 and we recommend that you book online before you visit.

Becky Lawton 

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