21 April 2009
Shared histories
The recent G20 summit meeting in London got me thinking about our interconnected world. The current economic troubles are shared on a global scale. With this meeting the G20 countries acknowledge joint responsibility for the solution, and for the future. This in turn led me to think about our interconnected past and our shared histories.
The idea of shared histories is used to reconcile the memories different individuals or groups have of a shared experience. For example, a more complete picture of slavery is given if it includes the memories of both black and white families living on plantations; a fuller picture of Empire is found by examining the stories from both indigenous peoples and colonial settlers. The idea of shared histories also enlarges the scope of a subject, event or period by allowing all participants a voice. For example, our understanding of the history of warfare has been expanded by adding the diaries, letters and other records of mothers, sisters, wives and sweethearts to those of soldiers and government units.
In this way shared histories are used to create a common memory of the past. Material copied by EAP projects has the potential to pay an important part in this process. The projects actively find and preserve historical records from local areas and countries. They also preserve the records of religious and political movements that span countries and centuries.
Here are two examples:
The records copied by EAP006 First Yap State Constitutional Convention audio tapes conversion project are of immense importance to the history of Yap Sate in Micronesia. These records also form part of the history of constitutional government in Oceania, and in the world. This project digitised audio recordings from the First Yap State Consitituional Convention held in 1982 to develop a constitutional framework by which they intended to be self-governing. A referendum followed with the majority of the citizens accepting the Constitution.
The records copied by EAP071 Archiving texts in the Sylhet Nagri script are important to the history of north-eastern Bengal because of their subject matter and because they represent a corpus of material written in a unique script. They are also significant for the history of writing and the history of printing in India. The script became a vehicle for popular culture and religion. The texts cover religious themes, social issues and popular stories.
Here is a page from Haribamsa, from the Khaunis Cakrabarti Collection. This text narrates the love story of Krisna and Radha, Hindu divinities.
By choosing to preserve and value a wide set of historical records the stock pile from which fuller histories can be written grows. The EAP allows items from the historical record to be found and examined by those whose local history and identity they record. It also makes these available to a wider audience thereby allowing more people to share in a wider understanding of history. And by sharing this history, perhaps to make it their own.