15 March 2019
My Life is a Book: Escape from Coney Island at the British Library
a guest blog by Rafael Klein, a native New Yorker and artist. For more information about Klein and his work, click here, and to learn more about the upcoming event at the Library, where Rafael looks back on Lost Americana - artist’s books and short films with Dr.Richard Price, Head of Contemporary British Collections British Library. The Story of a Family Man is available to read here.
Coney Island book, 2002. Silkscreen hand printed
Who doesn’t love a book? How great to lose yourself in the inner world of an author. Turning the pages and revealing previously unknown thoughts and dreams.Turning more pages and finding surprises, unexpected emotions, unimaginable plot twists. Such pleasure also in the tender physicality in holding a book, in finding the corner of the delicate page, leafing over trying not to fold or tear. But this tiny physical movement is all in service of the thoughts being formed. A book is a journey for the reader as well as the writer. We are connected with someone else’s experience and therefore connected in a new way with our own experience.
The Artists Book
il benzinaio, 1992, Hand-tipped colour photocopy, cutouts, bronze embeded in cover
Art is full of seductive surfaces, enticing details, intriguing techniques – but you mustn’t touch! However the appeal of a book is that it asks to be held, touched, for its pages to be turned for its ‘skin’ to be peeled back and to look inside. Not really surprising then that artists are drawn to the book as a form of expression.
Plus for an eclectic artist like myself, it is an opportunity to cross disciplines and unify very diverse approaches into a single entity. I am someone who makes sculpture, painting, prints and films. In the artist book, all of these impulses can be effortlessly combined and given voice. I have always seen the branches of my art as chapters in a book. The gentle physical reality of the book form is outweighed by the much large interior intangible aspect of its meaning. There are echoes of the nature of art itself. The artist book has has a physical form. But unlike the sometimes large, heavy and impressive form say, of a massive sculpture in heavy metal, the book has a tender physicality, and its meaning lives solely within our minds. The perfection of a brilliantly realised painting, exhibiting great skill, can feel closed and uninviting. But the artist book always has a more tender living aspect, the continuous invitation to ‘open me, fondle me’.
The Story
And who doesn’t love a good story. Not necessarily a story with the scope and grandeur of a Tolstoy novel. But maybe just the weird occurrences of everyday life, soon forgotten but sometimes narrated to friend or lover, maybe even entered in a diary. These insignificant fragments are the stuff of life. Are they connected, do they add up to a tale of grand wealth and power? Maybe not, but they are true to life.
Fun fair sketchbook
Tales of New York, 1998
A trip to the supermarket
A holiday trip
A visit to the fun fair
Visiting my parents in Florida
A walk in the country
Getting robbed while driving a taxi cab in New York.
Tales of New York, 1998. Silkscreen print
Maybe not earth shattering events, but when lodged within an artists book they have resonance and seem like the stuff of personal myth.
The Book
And then there are the seductive techniques which make the artists book richer visually than a simple catalogue or ordinary book. The range of approaches are endless, but I have followed my own instincts. I have used cutouts, which coerce the reader into interacting and reveal hidden threads of story beneath. The popups, which hint at a third dimension. Diverse printing techniques – screenprint, monotypes, digital print, hand colouring, lithography. So many approaches are possible, many more than I myself have explored. And then there are the sculptural elements. This is a great pleasure to me as a sculptor. The tactile physicality of the production is an added satisfaction. The cover might have a small bronze sculpture inset, or a supermarket trolley embedded in it. The paper will be robust, textured, and rich. And the colours – none of that simple offset reproduction. No, it will be hand printed and hand bound, giving just that extra sense of an occasion.
It is simply the best medium an artist could choose to work in!
The British Library Collection
In addition to rare and historically important works, the British Library has a wonderful collection of artists’ books. Here are some desk references for some suggestions.
- Lexicon is an altered antiquarian Latin-Greek dictionary by South African artist William Kentridge – General Reference Collection YF.2012.a.4228
- Nine swimming pools and a broken glass by Edward Ruscha does exactly what the title says, with the artist’s usual wry humour. General Reference Collection RF.2017.a.56
- Under Milk Wood by Dylan Thomas, gets the artists’ book treatment by Peter Blake - General Reference Collection LC.31.b.13492
- and a personal favourite, full of pop-ups and cutouts, is Ruckus Rodeo by Red Grooms – General Reference Collection YD.2005.b.1635
- and two of my own works – Coney Island – General Reference Collection YD.2007.b.1355 Florida – or you can’t fight progress – General Reference Collection RF.2007.a.68
01 February 2019
Creating Havana
A guest blog by artist and designer Leslie Gerry. To coincide with the forthcoming evening Artists’ Books Now: América Latina, Gerry talks about his fascination with architecture, urban spaces and street life. He charts these interests into his artist book Havana, which was made by a process of painting and printing digitally. Read more about Leslie Gerry's work here. A copy of Havana is held at pressmark HS.74/2301 and can be consulted in the British Library Reading Rooms.
Arriving at Havana in the dark, we made our way from the airport through dimly lit streets to a hotel overlooking Central Park. The following morning, I emerged, with cameras, sketchbook and map in hand, into a bright sunlit chaotic street full of vintage American cars spewing out clouds of fumes and bicycle taxis shouting out for business.
The first hurdle was coming to terms with the city, the topography, getting my bearings. It was daunting. I just started walking, trying to take it all in, gradually absorbing the atmosphere. The narrow streets of La Habana Vieja, the Old Town, colourful, vivacious, with crumbling tenements, colonial edifices and faded grandeur. A city with an earthy authenticity, full of contradictions. Cuban music would spill out onto the pavements from the many bars and cafes.
I generally limit my trips to a new city from 2-3 weeks, as that first exposure to a place is so intense; with fresh eyes and heightened senses, you see things locals are often unaware of and that you will not notice on subsequent visits. I try to capture this intensity in my paintings. Walking an average of 14 miles a day, I use my camera to “take notes”, recording the colours, light, shadows and patterns of Havana for future reference, often revisiting many of the streets or buildings several times in a day to view the changing light and shade.
Gradually a narrative of the city develops; subjects and compositions begin to form in my mind: a book starts to take shape. At this point I can relax a little and even start sketching in the open, although I find this increasingly difficult with the attention it invites.
At the end of my stay I felt totally exhausted, having absorbed as much as possible, and could only look forward to returning home with memories in tow.
Back in my studio, a long process of going through my photographic notes and sketches, then a year of painting begins. With a stylus and Wacom tablet, I paint on the computer in Illustrator. Working only with flat areas of colour and no tone, I “cut out” the shapes with the stylus, arranging them on different layers, creating a collage. In fact, I first began working this way years ago by cutting out sheets of coloured paper with scissors, similar to the way Matisse created his paper collages. Starting by sketching a composition in blocks of colour as I would have done painting in oils and using photos as reference only, I gradually build up the painting with darker areas first and then lighter shades. The paintings end up as digital files; vector images which can be reduced or enlarged to any size and are then printed with a flat bed UV ink jet printer on a hand or mould-made paper.
All three images reproduced with the kind permission of Leslie Gerry
15 August 2018
Michael Palin: Writer, Actor and Comedian
By Greg Buzwell, Curator of Contemporary Literary Archives, and Silvia Gallotti, Manuscripts Cataloguer. The Michael Palin Archive, generously donated to the British Library by Michael Palin in 2017, is now available for consultation in the Manuscripts Reading Room. A display – Michael Palin: Writer, Actor and Comedian – featuring items from the archive can be seen in the Sir John Ritblat Gallery: Treasures of the British Library until 11th November 2018.
Attempting to curate a small display featuring material from the archive of Michael Palin was rather like attempting to select a small number of iconic songs written by The Beatles. The sheer volume of fascinating material available to choose from rapidly made the task of deciding what to leave out the stuff of nightmares. Diaries, letters, photographs, notebooks, annotated scripts and publicity material all jostled for attention. About fifty of the notebooks date from Palin’s time with Monty Python’s Flying Circus and provide a fascinating insight into how comedy routines such as ‘Spam’ and ‘Spanish Inquisition’ developed through different versions into those we know – and can’t help but recite using all the different voices – today. Finding iconic material to exhibit was clearly not going to be a problem.
The Michael Palin display in Treasures Gallery at the British Library.
The display follows Palin’s career from the mid-1960s up to the late 1980s. The first case opens with the script for a mock theatrical documentary about attitudes towards sex through the ages called ‘The Love Show’ which Palin worked on with Terry Jones in 1965. Although never produced ‘The Love Show’, for which Palin received his first payment as a professional writer, shows early signs of the surreal humour that would come to define Monty Python. Other highlights in the first case include handwritten scripts by Palin and Jones for The Frost Report – a show which proved to be a meeting ground for future Pythons Palin, Jones, John Cleese, Graham Chapman and Eric Idle – and from Do Not Adjust Your Set where Palin, Jones and Idle met another future Python, Terry Gilliam. The item on display relating to Do Not Adjust Your Set is a sketch, written by Palin, called ‘Captain Fantastic’s Christmas’. David Jason played the hapless Captain Fantastic, a bumbling bowler-hatted superhero endlessly battling Mrs Black – ‘the most evil woman in the world’ – played by Denise Coffey. Although intended for children the anarchic humour of Do Not Adjust Your Set rapidly gained a cult following among adults.
‘Captain Fantastic’s Christmas’, a sketch written by Palin and starring David Jason as Captain Fantastic and Denise Coffey as Mrs Black. 1968. Add. MS 89284/2/11. © Michael Palin.
The following section is dedicated to Palin’s career with Monty Python’s Flying Circus, and to his subsequent work on Ripping Yarns, and on films such as The Missionary, A Private Function and A Fish Called Wanda. Included in the display is an early scene from The Holy Grail in which a surreal explanation for the absence of horses and the use of coconut shells to mimic the sound of their hooves is provided (‘Our horses grew weary, unable to carry us further. We were forced to leave them by the mountain and continue with coconuts …’). Also included is an early draft of the ‘Biggus Dickus’ scene from Life of Brian and one of Palin’s notebooks in which he has written a potential running order for various Python routines including ‘Spanish Inquisition’, ‘Fish Licence’, ‘Scott of the Sahara’ and ‘Semaphore Version of Wuthering Heights’.
One of Michael Palin’s notebooks, listing potential running orders for sketches including ‘Spanish Inquisition’, ‘Scott of the Sahara’, ‘Communist Quiz’, ‘Semaphore Version of Wuthering Heights’ and many others. Add. MS 89284/2/15. © Michael Palin
Ripping Yarns, which Palin worked on with Terry Jones in the mid-1970s is represented by an annotated script from the pilot episode ‘Tomkinson’s Schooldays’. The episode is a brilliant satire on public school life and the adventure stories found in magazines such as The Boys Own Paper. Tomkinson’s trials at the school include being nailed to a wall on St Tadger’s Day, fighting the school grizzly bear, being hunted down by a leopard while attempting to escape and, as seen here, having to take part in the ‘Thirty Mile Hop’.
Annotated script for ‘Tomkinson’s Schooldays’, the first episode of Ripping Yarns broadcast in January 1976. Add. MS 89284/1/75. © Michael Palin
The last part of the display looks at some of the less widely known aspects of Palin’s career including his books for children, and the brilliantly disturbing Bert Fegg’s Nasty Book for Boys & Girls (a humorous book satirising popular encyclopaedias for children and presented as though written by the most unsuitable and disturbed person imaginable for the job). This part of the display also includes two of Palin’s diaries, one of which is open at an entry for 27 March 1970, in which Palin recollects the beginnings of his career just a few years earlier, when he was ‘finishing ‘The Love Show’ with Terry’, ‘still unmarried’, with ‘no immediate prospects’. He concludes: ‘A little bit of nostalgia, but I like sometimes to get my bearings right, just to convince myself that I haven’t wasted the 1960s’.
Michael Palin’s diary entry for 27th March 1970, reflecting upon the 1960s and writing the second series of Monty Python’s Flying Circus. © Michael Palin
The display represents only a very small portion of the archive, but hopefully it provides a glimpse into the riches it contains. The large amount of material included in the collection relating to the production, publicity and distribution of Palin’s TV shows and films makes the archive a wonderful resource for those interested in the history of comedy, TV and filmmaking. The wealth of notebooks and annotated scripts meanwhile provides a unique insight into one of the nation’s most popular entertainers, and into the genesis and development of comedy sketches and films that are now part of the very fabric of our cultural history.
03 August 2018
From the strange to the enchanting: the hidden surprises of poetry pamphlets
by Gemma Meek, PhD student at Manchester Metropolitan University working in collaboration with the British Library, funded by the AHRC NWCDTP. If you want to discover more about poetry pamphlets, you can search the library’s extensive collections. Or, you can support independent press through purchasing pamphlets on individual publisher’s websites. They are often very modest in price – ranging from £4-10. For a list of independent presses that publish poetry pamphlets visit: The National Poetry Library or Sphinx Review for a list maintained by Helena Nelson at HappenStance Press.
Exploring a doll’s house, beheading a saint and the collapse of an urban café. These are just some of the themes of the pamphlets shortlisted for the Michael Marks Award.
As the 10th Michael Marks Award approaches, it might be a good time to reflect on the current poetry pamphlet scene. As a PhD placement student at the British Library, this involves rummaging through the Michael Marks shortlisted pamphlets. As well as speaking to the various individuals within and around pamphlet publishing – from academics, to poets, publishers and librarians. This post is a reflection on these explorations, and a brief tour of some of the surprises in the pamphlet field.
Reading the Michael Marks shortlisted pamphlets evokes a range of different experiences. Sometimes it can feel like entering another’s dream, walking across a landscape or noticing overlooked aspects of the everyday. Although it is hard to choose a favourite, there are some pamphlets I am particularly drawn to: Sarah Jackson’s Milk (2008, Pighog Press), which includes a strange and uncomfortable exploration of a doll’s house. Richard Scott’s Wound (2016, The Rialto), which contains some violent (and occasionally erotic) poetry – with one written from a witness perspective of a saint’s beheading. And David Hart’s rather long titled: The Titanic Café closes its doors and hits the rocks or: Knife, fork and bulldozer ultra modern retail outlet complex development scenario with flowers. (2009, Nine Arches Press) as a politicised ‘documentary’ style pamphlet, using photography and poetry to explore a Birmingham café closure.
Traditionally, a poetry pamphlet is a small collection of poems printed and bound with staples (saddle-stitch), glue or thread in a slim publication (normally A5, but not always). Although pamphlets can vary in the number of pages, it is generally much thinner than a book – with the Michael Marks Award only accepting pamphlets up to 36 pages long. This bite-sized format emphasises a cohesive collection of poems, with their selection, arrangement and editing often developed through discussions between publisher and poet (unless, of course, they are self-published).
Many pamphlets are published by independent press, a term used to define small enterprises which produce a limited amount of publications annually, and are often considered an ‘alternative space’ to the mainstream or more established institutions (although there are always exceptions to the rule).
In the case of poetry pamphlets, the publishers are normally involved in the selection of work, its editing, design and marketing. Most presses have some form of selection criteria, whether that is based around the personal preferences of the publisher, or certain thematic/stylistic concerns. These can range from publishing a particular genre of poetry, to a focus on certain identities, dialects or works from particular regional areas.
Some presses have ‘house styles’, in which their pamphlets have uniform cover designs, size, font choices and branding – seen in some of the Smith/Doorstop or Tall Lighthouse Press pamphlets. Whereas others, such as Longbarrow Press or Pighog Press, produce more individualised, or unique pamphlets in accordance with the content and style of the work being published.
Presses also like to push the boundaries of what is possible with the pamphlet form. This is visible in David Hart’s The Titanic Café Closes Its Doors and Hits The Rocks (2009, Nine Arches Press), and in Devorgilla Bridge by poet Hugh McMillan and artist Hugh Bryden (2009, Roncadora Press) – an artist book turned pamphlet. Like This Press have been making ‘books-in-a-box’, with Rupert Loydell’s Tower of Babel (2013) containing a poetry pamphlet, an essay and various postcards of vibrant abstract paintings. There are also free, digital pamphlets which can be downloaded from Platypus Press and Neon Books, challenging a focus on tactility. And it is worth checking out the poetry pamphlets in University of Sheffield Special Collections by CURVD H&z, where spontaneous poetry is stamped on food labels and used envelopes. These various experiments might encourage poetry pamphlets to be seen as a ‘zone of activity’ rather than a fixed definition.[1]
There are also presses working to be more inclusive of the various voices, identities and performances occurring in the poetry scene – although much more work needs to be done in this area. As a recent report by David Coates from Ledbury Emerging Poetry Critics shows, not only is there is a lack of BAME writers being published, but there is also little critical review of the work. Chantelle Lewis also raised this concern when she ran an event at the library ‘Bringing Voices Together’, which aimed to highlight independent publishers committed to writers of colour.
Rachel McCrum, The Glassblower Dances. Stewed Rhubarb Press.
Some presses are also breaking tradition by exploring the relations and differences in written and spoken word. For example, Stewed Rhubarb Press shows a penchant for queer, feminist or minority voices– often publishing work that starts off as spoken word. Their pamphlets attempt to convey the poet’s performance through dialectical and formal experiments, to encourage the reader to perform the work.
Test Centre have also been working with spoken word and performance, publishing vinyl and cassettes with pamphlets, scores and books to highlight fiction, poetry and sound works. These multi-sensory publications are slamming, singing, humming and pacing words, whilst still giving the pamphlet form some exposure.
Ian Sinclair. Westering. Test Centre.
As I come to the end of my placement, I hope to pull together these reflections on pamphlet experimentation alongside discussions with publishers on running an independent press. These reflections will be collated into a report, which will consider some of the following themes: definitions, working models, budgets, pamphlet quality and the place/benefit of pamphlet awards.
This report will be a collection of different voices – as I draw together the conversations and information individuals have shared. Although it is difficult to provide a cohesive account of the poetry pamphlet ‘scene’ in three months – I hope this report will generate further discussions about the future of pamphlet production.
[1] The idea of a ‘zone of activity’ was used by Johanna Drucker to explain the different experiments and forms within artists’ books. Drucker, Johanna. (2004) The Century of Artists’ Books. New York: Granary Books
20 June 2018
Virginia Woolf's Haunted Walk
A guest post by artist Liz Mathews describing the inspiration and process behind her recently acquired book, The Strand of the Thames, as part of World Refugee Day. For more information about Liz Mathews' work, including Paper Wings -- a collaboration with Maureen Duffy -- see her gallery blog, Daughters of Earth.
Wednesday 23 June 1937
I went shopping, whitebait hunting to Selfridges yesterday, & it grew roasting hot, & I was in black ... As I reached 52 [Tavistock Square], a long trail of fugitives—like a caravan in a desert—came through the square: Spaniards flying from Bilbao, which has fallen, I suppose. Somehow brought tears to my eyes, tho' no one seemed surprised. Children trudging along; women in London cheap jackets with gay handkerchiefs on their heads, young men, & all carrying either cheap cases, & bright blue enamel kettles, very large, & saucepans, filled I suppose with gifts from some Charity—a shuffling, trudging procession, flying—impelled by machine guns in Spanish fields to trudge through Tavistock Square, along Gordon Square, then where? —clasping their enamel kettles. -- The Diary of Virginia Woolf, Volume 5 1936 - 1941
Virginia Woolf's chance sighting of refugees from the Spanish Civil War in London at midsummer 1937 brought tears to her eyes - 'tho' no one seemed surprised' - and burnt on to her mind's eye an unforgettable image: children, women and young men driven from their country by war, trailing homeless, displaced, dispossessed through the Bloomsbury Square that was her home. This sight, with its implications and consequences, was to return to her vividly on another solitary walk many months later in the winter of 1939:
Tuesday 31 January 1939
Took the bus to Southwark Bridge. Walked along Thames Street; saw a flight of steps down to the river. I climbed down—a rope at the bottom. Found the strand of the Thames, under the warehouses—strewn with stones, bits of wire, slippery; ships lying off the Bridge (Southwark? —no, the next to Tower Bridge [London Bridge]). Very slippery; warehouse walls crusted, weedy, worn. The river must cover them at high tide. It was now low. People on the bridge stared. Difficult walking. A rat haunted, riverine place, great chains, wooden pillars, green slime, bricks corroded, a button hook thrown up by the tide. A bitter cold wind. Thought of the refugees from Barcelona walking 40 miles, one with a baby in a parcel.
These two entries from her extraordinary diary - both so observant of detail, so evocative of the physical setting and of her state of mind - stayed with me, and I was reminded of them in Gordon Square one afternoon some 70 years later, like Woolf combining shopping - but not for whitebait - with a walk through Bloomsbury observing the London summer. We, too, met small groups of refugees, some aimless, some more purposeful: one grizzled man sitting on a box playing a melancholy Balkan air on a battered accordion, one old woman in black sitting on the pavement outside the Co-op, her hands joined in the international gesture of supplication, one young man on a bench in Gordon Square who, when we'd given him some change, asked hopefully if we would buy him a mobile phone, another older man - speechless, wordless, with hunger and despair in his eyes.
Virginia Woolf's discovery under the warehouses was the inspiration for my artist's book, Strand of the Thames, which has recently been acquired by the British Library. In setting this text, the sense of history repeating itself was very strong for me. My partner Frances and I are inveterate mudlarkers, and the Thames low-tide beaches between Waterloo and Southwark Bridges have long been a favourite haunt, yielding a rich and often rather pungent harvest of driftwood, eternal claypipes, button hooks, and yes, the green slime that Woolf observes, along with the occasional shard of ancient terracotta or exquisite porcelain.
One sunny winter's day in 2009, we followed Virginia Woolf on that sacred bus-route and then in her footsteps, choosing our time so that the river would be at low-tide, seeing the sights that she saw - still all there - and reminded inevitably of the other sight she had recalled in that place - perhaps by the river itself, running through time and linking all our days. I photographed each stage of her journey, trying to catch something of the transient light on the water, the darkness of the slippery flight of steps, the ships lying off the bridge, the solid ironwork of the bridge itself, the crusted warehouse walls, just as weedy and worn, the great chains, the immensity of the wooden pillars and the curious sense of separation from the bustling world of the city. We looked for and found the bits of wire, broken glass, stones and chains. We slipped on the ancient wharf stones, smelt the green slime, flinched at the bitter cold wind, and felt ourselves at some unimaginable distance from the clear-lit city we could see through the wooden pillars.
And at the end of our walk together, with the winter sun low on the water silhouetting a couple deep in talk with their patient dogs waiting beside them, we too thought of the refugees, Virginia Woolf's fugitives, homeless exiles with their precious burdens and their useless well-intentioned charity kettles fleeing from machine guns to our home city, and as she says - then where?
Back home in my studio, I translated the photos into 15 grisaille watercolours on sheets of rough handmade paper approximately 21 x 30cm. To draw the material presence of the river itself into the views, I mixed the watercolour paint with Thames water, drawn in a jam-jar from the river as Turner did, and I used a small driftwood stick - picked up on the strand, carved by the tides into a rudimentary nib - as my pen, dipped in ink made from the same paint and Thames water. I looked for individual textures, flaws and quirks of the handmade paper pages that I could use to reflect aspects of the text - for example, the page with the strewn-about stones and bits of wire has a gnarled knotted fibre within the fabric of the paper that I just highlit with paint to embody a bit of wire, so that you can feel it with your fingertip; similarly the textured paper surface produces either a flickering effect of light on water when painted with a fairly dry brush, or the chiaroscuro of stones and rubble when painted with a wet one, as the liquid paint puddles darkly into the shadowy hollows between small raised clumps of paper-pulp. (This kind of paradoxical effect that materials can produce unexpectedly is the sort of thing that fascinates me - I enjoy collaborating with materials in making a physical embodiment of the words, allowing the materials and the words to do their own thing.)
After I'd made the paintings and lettered them, I constructed the lettered images into a battered book made from black handmade paper like our grandparents' photograph albums with their precious wartime portraits and sepia views. And then I made a quarter-size (10 x 15cm) facsimile edition (limited to 20 signed and numbered copies), identically constructed, with the grisaille images re-translated back into black and white photographs, fixed to the album with acid-free photo-corners. The original and one of the edition copies is now in the British Library's permanent collection. Most of my work is one-off, but a few of my artist's books lend themselves well to editions; and this is one of them, where the photo-album concept gives a reference point for both the original and the edition, and a uniting rationale. As an artist, my concern is to make work where form and concept are fully integrated, where words and images are as one, inseparable, rather than co-existing as text and illustrations. Typically, this results in books and artworks whose individual material form is of its nature an expression of the text and therefore difficult or impossible to reproduce; but I do like to enlarge the scope of my books in terms of audience and affordability where it's possible to do so without compromising their integrity, particularly where, as here, the edition adds another aspect to the original, and enhances the meaning of the work.
I have shown Strand of the Thames at many of the artists' book fairs I've been to in the last 10 years, each time hoping that it won't still seem as though nothing changes - that we will have found an answer better than the metaphorical enamel kettles. And every time, with each audience, this book really strikes a chord with people, and together we say again 'Nothing changes', and we honour Virginia Woolf for her engagement with her world, her refusal to ignore the plight of her fellow humans, her recognition of their humanity and her un-fatigued compassion in weeping for dispossessed exiles seeking refuge in Tavistock Square.
14 September 2017
No Longer in the Garage: The Archive of Galloping Dog Press, Poetry Information and Not Poetry
Chris Beckett writes:
The small press publisher Peter Hodgkiss begins his memoir essay ‘It’s All in the Garage’ contemplating ‘a tatty cardboard box’ with ‘GDP’ written in fading red felt-tip pen on the side: ‘It has moved from landing to attic to garage 1 to garage 2 in two houses in Newcastle to its present residence in Whitley Bay’ (Cusp: Recollections of Poetry in Transition, ed. Geraldine Monk, 2012). That tatty box of Galloping Dog Press books (1974-91), plus the original author manuscripts and associated correspondence, now has a new and settled home, as do comprehensive sets of files relating to the two magazines Hodgkiss edited, typed and printed concurrently: Poetry Information (1970-80) and Not Poetry (1980-85). Peter Hodgkiss has generously donated his publishing archive to the British Library.
Galloping Dog Press logo (from Gustave Doré, Don Quixote)
Hodgkiss recalls that the origin of the name of his press was serendipitous: reading Ulysses at the time, and living not far from Swansea beach, he drew the name from Joyce’s description of the dog on Sandymount Strand in Episode 3 (‘Proteus’). But serendipity aside, it is entirely fitting that Galloping Dog Press should owe its name to one of the great ur-texts of modernism: the writers and poets Hodgkiss published – and documented in Poetry Information – set their compasses by modernism’s experimental star. They learned their ‘ABC’s and ‘do’s’ and ‘don’ts’ of best imagist practice from Ezra Pound, took their metrical lead from the ‘variable foot’ of William Carlos Williams, and avidly read contemporary American poetry (the biggest influence of all) from the Beats to the post-war schools of Black Mountain, New York and San Francisco. Closer to home, they cherished the Northumbrian modernist Basil Bunting. Bunting had appeared in Pound’s combative Active Anthology (Faber, 1933), although years of obscurity followed. In 1966, however, prompted by the curiosity and enthusiasm of a young Newcastle poet called Tom Pickard, Bunting published to great acclaim the long poem Briggflatts (significantly, with non-mainstream Fulcrum Press). Poetry Information 19 (1978) was a ‘Basil Bunting Special Issue’. Bob Cobbing’s (75th birthday) ‘poem for two voices for basil bunting’ was reprinted on the back cover:
Geraldine Monk’s introduction to Cusp highlights the regional origins of a ‘seemingly spontaneous outbreak of poetries and poetry communities’ in the 1960s. As one thread, however, within a larger pattern of creative renewal across all the arts during a dynamic period of great social and technological change, the case of poetry was not unique. The contribution of Butler’s far-reaching Education Act (1944) to this renewal, which bore a strongly working-class stamp, from poetry to music to film, cannot be over-estimated. Regional origins are reflected in the two publishing locations of GDP – first Swansea, then Newcastle – and in the geographical spread of the authors Hodgkiss published in the 1970s and 1980s, which included for good international measure two Americans and a Canadian: Gilbert Adair, Guy Birchard, Paul Brown, Bill Butler, Richard Caddel, David Chaloner, Bob Cobbing, Kelvin Corcoran, Owen Davis, Ken Edwards, Clayton Eshelman, Peter Finch, John Freeman, Alan Halsey, Lee Harwood, Ralph Hawkins, Jeremy Hilton, Tony Jackson, Nigel Jenkins, Peter Larkin, Tom Leonard, Phil Maillard, Eric Mottram, John Muckle, Maggie O’Sullivan, Maurice Scully, Gavin Selerie, Colin Simms, and Chris Torrance.
Tom Leonard, Ghostie Men (1980). Richard Caddel and Lee Harwood, Wine Tales (1984).
But London cannot, of course, be left out of the picture. The extensive small press network within which Hodgkiss operated formed part of what is usually referred to today as the ‘British Poetry Revival’. Coined by Eric Mottram – editor of the Poetry Society’s Poetry Review throughout the journal’s most radical period (1971-77) – the name he attached to the diverse movement was deliberately polemical. Just as the title of Pound’s Active Anthology had implied the relative inactivity of other poets, so the notion of a revival in poetry’s fortunes implied a base condition of moribund decline. The tussle for the centre ground of contemporary poetry settled upon the premises – and print room – of the Poetry Society, then located in Earls Court. The history of the years in which a more radical and modernist vision held sway at the Society (in 1972, Bunting was elected the Society’s President) has been told by Peter Barry in the aptly-named history Poetry Wars (2006).
Bob Cobbing, Vowels & Consequences (1985). John Muckle, The Cresta Run (1987).
Hodgkiss served as a Member of the General Council of the Poetry Society in the final Mottram years (1975-77). Although he moved away from the capital, the drive to publish was nurtured in London. It was in London that Hodgkiss first got his hands dirty. In its final years, Galloping Dog Press ventured into publishing typeset books, but Hodgkiss recalls that his ‘heart was really in the muck and sweat of the clunky and irritating business of feeding that bloody duplicator & swirling that bloody guillotine handle and gluing those bloody pages together….’
Hodgkiss’s archive complements the archives at the British Library of two contemporaneous poets, both of whom he published, and both of whom were also General Council Members of the Poetry Society: Bob Cobbing (1920-2002) and Lee Harwood (1939-2015). The range of their work is a good indication of the richness of influence that permeated the British Poetry Revival. Sound and visual poet Bob Cobbing, who ran the longstanding small press Writers Forum – and got his hands muckier than anyone – drew inspiration from the international concrete poetry movement and from the sound poetry of Kurt Schwitters and Henri Chopin. Lee Harwood edited several short-run magazines in the 1960s. His poetry was greatly influenced by the New York school’s arch blend of French literature and pop art, and he also translated the poetry of the Dadaist Tristan Tzara.
Literary magazines and small press publications have always been associated with experiment and innovation. Peter Hodgkiss’s endeavours over a twenty-year-period – and especially during the 1980s when poetry’s public pendulum, if not its less visible course, swung in the direction of literary conservatism – were a vital contribution to this vanguard mission. Today, the internet and the rise of print-on-demand publishing have brought back into circulation the work of many poets who were active in the 1960s and 1970s but whose work had all but disappeared from view. Paradoxically, the burgeoning digital environment has led to increasing scholarly interest in the evidential value of paper records. The publishing archive of Peter Hodgkiss is a fascinating set of primary documents from a distant recent past.
30 August 2017
‘Candle in the Wind’ and the Cultural Legacy of Princess Diana’s Death
by Dawn Foster
On the 20th anniversary of Princess Diana’s death, the British Library is putting on display, for the first time, the original handwritten lyrics to Candle in the Wind. Following Diana’s death Sir Elton John, a close personal friend, asked his collaborator Bernie Taupin, to adapt the lyrics of Candle in the Wind, originally written as a tribute to Marilyn Monroe, to reflect the Princess’s life and death. The new version of the song, which opens with the line ‘Goodbye England’s rose’, was sung by John at Diana’s funeral, watched by an estimated 2 billion people. Here, Guardian journalist, Dawn Foster, provides a personal reflection on the memory and legacy of Diana’s death.
Flowers and tributes outside Kensington Palace after the death of Princess Diana, 31st August 1997
Credit: By Maxwell Hamilton from Greater London, England United Kingdom (Flowers for Princess Diana's Funeral) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons
My mother woke us at 5am and said “She’s dead.” Hours later, when we came downstairs for breakfast, she was glued to the television. The next few days were an uneasy haze: news updates were delivered hourly as the public waited for details on how the crash had occurred and they scrutinised the reactions of the Royal Family. Crowds of mourners fed a sea of flowers, toys and trinkets that surrounded Kensington Palace.
Even at the age of nine it was clear immediately that the death of Princess Diana on the 31st August 1997 was an historic moment, not just in terms of the death of one of the most famous people on the planet, but culturally. Diana’s death raised questions about the media’s behaviour and approach to personal lives, the role of the Royal Family, and how British people saw themselves. Daily newspapers seemed dated when they failed to carry the most recent twists and turns of the mourning period: the public hunger for information birthed rolling news in a quick, makeshift fudge. Radio and television kept up with announcements and developments more swiftly than print could manage, and small snippets of news took precedence over the more contemplative and authoritative polished segments in news bulletins.
Coming shortly after New Labour swept to power in May of the same year, Diana’s death and the unprecedented public reaction to the tragedy signalled changing British sensibilities. Diana had become a public individual via her work on campaigns and charitable causes while the Royal Family remained distant authority figures. Deference to the Royals seemed outdated after the divorce of Charles and Diana. Many older friends told me women were emboldened by Diana’s decision to divorce and talk openly about the decision, showing that, even in the highest strata of society, it was becoming accepted that remaining in an unhappy marriage didn’t need to be the norm.
Her relationship with the gay community, too, signalled slow but growing acceptance of different sexualities in Britain. The British Library’s current exhibition, Gay UK: Love, Law and Liberty, charts the legal changes and cultural shifts that characterised Britain’s attitudes towards gay relationships - from open contempt and criminalisation to a begrudging acceptance - since the 1967 Sexual Offences Act partially decriminalised homosexuality following the recommendations of the Wolfenden Report ten years earlier. The exhibition includes a 2016 cover from the gay magazine Attitude featuring Prince William. Diana was both a pin up and a champion for the gay community, and it’s difficult to imagine the Attitude cover without her engagement with gay politics and people. Her work on HIV was part of a celebrity-led effort to increase understanding of the disease, in both prevention and destigmatisation: the fact she shook hands with HIV-positive patients was shocking to some at the time but was a deliberate decision to show prejudiced ideas about transmission were outdated, damaging and needed to be debunked.
As well as her charitable work, her famous friendships with gay figures were notable. When Sir Elton John asked his collaborator Bernie Taupin to rewrite the lyrics of Candle in the Wind to mark her death, he did so not just as a performer attempting to capture the spirit of a nation in mourning, but as a personal friend and confidante of Diana. Performing at her funeral, the mask of the performer slipped as he ended the song. John’s face, wracked with grief, became a conduit for the emotions of the nation. Anything could happen, and the moment felt unprecedented. It was clear a change was occurring in the wake of the tragedy and the cultural character and mores of the country were shifting.
The perceived reserve of the Royal Family in responding to Diana’s death and the gap between this and the news, celebrity responses such as John’s, and the public’s reaction were stark. John’s song - itself a cover, updated for the death of a close friend, emotional and heartfelt - chimed with the depth of public feeling for Diana and marked a change in British sensibilities which was here to stay.
Dawn Foster at the British Library’s Gay UK exhibition, 2017 © the British Library
07 August 2017
The Puns of Punjab: Edward Lear’s India Letters
Edward Lear (1812-1888) is best known for his nonsense verse for children, but letters recently acquired by the British Library (Add MS 89254) contain information about events in Lear’s real life, and demonstrate his letter writing capabilities. In 1873, Lear and his servant Giorgio Kokali ventured to India (partially for Lear’s health- he was suffering from bronchitis in a rainy London winter). They travelled the width of India and the length of the subcontinent, before settling in San Remo where Lear worked on his Indian commissions: ornithological and landscape paintings for Lord Northbrook. During this time, he wrote letters to his friend, Lady Mary Wyatt, wife of Sir Matthew Digby Wyatt, architect and art critic.
The period which these letters come from pre-date the financial insecurities which plagued Lear’s later years. These letters comprise correspondence pertaining to real events, for example Lear’s wishes that Lady Wyatt’s husband recovers from a minor illness, alongside a healthy dose of nonsense. One describes an ‘accurate history’ of the tale of 401 cows and 183 dogs. Upon hearing the cries ‘the 401 cows filled the ambient air with their laments… numbers of the cows not only shed tears, but that the little dogs actually dried their eyes with their tails’. The figures of the cows and dogs can be seen drawn on the letter in ink, in a similar style to the illustrations for Lear’s other nonsense works.
The letter from 24 January 1874 includes many puns, which Lear has underlined:
‘I shall send Digby no Delhineations of Delhi, not having been there- nor of Agra- for it would only Agravate him, & he would Be-neer-as happy as he was before… If you had but seen the Elephums & me ariding a top of one! (Which I would not do, as it was in the procession, & I thought it I might be sick just as I came up to the Viceroy)…’
His nonsensical letters also reference Tennyson in relation to the chaotic community of 183 dogs and 74 calves, whilst punning on various words for cattle:
‘All at once the 183 little dogs by a Nimpulse, swam across the swollen flood, warbling in chorus the beautiful words of the poet, ‘Flow down cold revulet to the sea’ – &c &c, – till on reaching the 74 calves they seized their noses, ears, & tails, and… dragged the whole party to the shingly banks of the shore opposite where their almost despairing parients, cowed by their recent affliction and bullied by the impendious oxident which had occurred, were heiferlastingly stamping in the melancholy mud’.
Whilst some may think these letters unreadable out of their original context, it is probably more enjoyable to embrace them as a case of the crossover between the Lear’s real life and his nonsense. They capture Lear’s delight in wordplay and nonsense, which span his works, both literary and epistolary.
by Emily Montford, Modern Archives and Manuscripts Intern
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