To coincide with the British Library's exhibition Paddington: The Story of a Bear, we've put together a series of blog posts about a few other bears (fictional and real) from the collections.

Eleanor O’Kane in her collection of medieval Spanish proverbs musters 21 dogs, 19 wolves, nine lions and one lonely bear.

Felipe Maldonado in his compilation of printed Spanish proverb books of the early modern period has captured 23 dogs, 14 wolves, two lions and no bears

The Oxford Dictionary of English Proverbs has tamed 176 dogs, 40 wolves, nine lions and a magnificent 23 bears.

Now, I’ve not been very careful with my sums, and the actual data can be misleading, but it’s very interesting to me that the order of the beasts is the same in all three sources.

Bear with bees and bee hives, Harley 3448, f.10v

You might recognize some English bears:

Like a bear to an honey-pot
As cross as a bear with a sore head
To sell the bear’s skin before one has caught the bear
Call the bear ‘uncle’ till you are safe across the bridge (‘an excellent Turkish proverb’, according to the Times Weekly of 1912)

But what of their solitary Spanish cousin?

The proverb occurs in the Poema de Alfonso Onceno (Epic of Alfonso XI). He reigned 1312-50, and the Poema was probably written by some tame court poet for propaganda purposes. It was never finished, which suggests that the poet wrote until the patronage was cut off at the king’s death.

First page of ‘Poema de Alfonso Onceno’. Source: Biblioteca Virtual Miguel de Cervantes 

Picture the scene: the year is 1350. Alfonso (Castile) is fighting Yusuf I (Granada) allied with Abu al-Hasan Ali ibn Othman (Morocco) for Gibraltar. The siege was dragging on, and the Granadan and Moroccan leaders were considering a settlement involving the surrender of castles and tribute. We are at their council of war:

Este rey luego provemos
Que dexe aquesta guerra
Mensageros le enbiemos,
Que salga de nuestra tierra.
E diga que le daremos
Buenos castillos fronteros.
La costa la pagaremos
En doblas e en dineros …
Apeonados estan
E de fanbre muy cuytados
Ayna se bençeran
E nos seremos honrrados.
…
Fablo el rey de Granada
E dixo: ‘Mal rasca el oso’ (Janer stanzas 2372-77)

Let us test this king immediately
To abandon this war;
Let us send him messengers
That he leave our land;
And tell him we will give him
Good frontier castles.
We will pay him tribute
In doubloons and dinars.
They are impoverished
And stricken with hunger;
They will be soon defeated
And we will be honoured.
The king of Granada spoke
And said: ‘Ill scratches the bear’.

Translated by Barry Taylor

He continues at length, and Yusuf I and Abu al-Hasan Ali ibn Othman change tack.

I’m sure ‘Ill scratches the bear’ refers to a bear scratching his back on a tree. I suppose it means something like ‘You’re barking up the wrong tree’.

As I say, it’s unique in Old Spanish. It could conceivably reflect an Arabic proverb. And it needn’t be an existing proverb but a newly minted coinage.

But all bears are precious, especially to the paremiologist.

Barry Taylor, Curator Romance Collections

References:

Eleanor S. O’Kane, Refranes y frases proverbiales españolas de la Edad Media (Madrid, 1959) X.900/4431.

Felipe C. R. Maldonado, Refranero clásico español (Madrid, 1970) X19/7679

F. P. Wilson, Oxford Dictionary of English Proverbs (Oxford 1970) X.981/1907.

‘Poema de Alfonso Onceno’, ed. F. Janer in Poetas castellanos anteriores al s. XV (Madrid, 1864) 12232.f.1/57. Available online

More bear-themed posts from the European Studies blog:

British Intellectuals and Russian Bears

Bears of Bern – Fictional and Real

Today, 14 September 2021, we mark the 700th anniversary of the death of Italian poet Dante Alighieri. His main work, the Divine Comedy, is widely considered one of the most important works of literature. His vision still informs our idea of afterlife: how Hell, Purgatory and Paradise look like. His poetry still moves and inspires.

The British Library holds outstanding Dante collections, dating from the Middle Ages right up to the present day, which you can find out about in the following video made especially to celebrate this anniversary. The video has been made by European and American Collections in collaboration with Western Heritage Collections.

This video offers the rare opportunity to look at the circulation of one work of literature across seven centuries. Nothing survives in Dante’s own hand. The manuscripts of the Divine Comedy are, for this reason, even more important. The invention of printing shows how Dante was very popular in the 15th and 16th centuries in Italy, and his limited fortune during the Baroque and Enlightenment eras.

The Romantic era, the Risorgimento and the Italian unification sparked a new and increased interest in Dante as national poet. The Divine Comedy was acknowledged as the greatest work of poetry in Italian and became the subject of studies in Italian schools and universities. Translations started to become popular outside of Italy (we have editions of the Divine Comedy in about 40 different languages in our catalogue) and Dante studies became a subject in itself.

Amos Nattini, Purgatorio, Canto XXVIII

Dante became popular in the mass media: for example, the first Italian feature length movie, commissioned in 1911 for the 50th anniversary of Italian unification, was inspired by the Divine Comedy and titled Inferno.

The political importance of the Divine Comedy is shown by the number of editions published in the 20th century, many directly sponsored by the Italian government.

Two of them are shown in the video. La Divina Commedia novamente illustrata da artisti italiani a cura di Vittorio Alinari (Firenze, 1902-3; 11420.k.11.) is the first. This lavish edition includes works of 59 young artists who had won a contest to produce new illustrations for the Divine Comedy. Two of them, Duilio Cambellotti and Alberto Martini, both in their early twenties at the time of the competition, distinguished themselves with a work of great graphical interest that shows their Symbolist style and anticipates the development of Art Nouveau.

Duilio Cambellotti, Inferno, Canto X

The second work that I show is La Divina Commedia / illustrazioni di Dalì ([1963-64], awaiting shelfmark). On the occasion of this anniversary the British Library had the opportunity to acquire a precious edition of the Divine Comedy illustrated by the Spanish painter Salvador Dalì. This edition was commissioned on the 700th anniversary of Dante’s birth, in 1965. The painter took nine years to complete this work. In this collection of 100 watercolour woodcuts, Dalì adds elements of his iconic and unique imagination to Dante’s vision: desolate landscapes, crutches, spiders, figures with drawers.

Salvador Dalì, Purgatorio, Canto I

We couldn’t include them all in the video, but here are some other remarkable editions:

La Divina Commedia. Illustrazione su cento cartoline eseguita da artisti fiorentini, ideata e diretta dall’ingegnere Attilio Razzolini. (Milano, [1902, 03]). 11421.e.23. This is a collection of 100 postcards, one for each canto, in Gothic revival style. Each of them is decorated with miniatures by the illustrator.

La Divina Commedia, with plates by Amos E. Nattini. (Turin, [1923-41]). Cup.652.c.

La divina commedia. Introduzioni ai canti, di Natalino Sapegno. Disegni a colori di Antony de Witt. (Firenze, 1964). L.R.413.w.37.

Interested in learning more on Dante? Join us tonight for the online event Dante in the British Library: Hell, Purgatory and Heaven (Tuesday 14 September 2021, 19:30 - 20:30).

Valentina Mirabella, Curator, Romance Collections

Tuesday 14 September 2021 will be the 700th anniversary of Dante Alighieri’s death. The British Library holds extensive Dante collections, with some richly illuminated manuscripts and precious printed editions of Dante’s masterpiece, the Divine Comedy.

To celebrate the Italian poet (c. 1265-1321) we have organised an online event, Dante in the British Library: Hell, Purgatory and Heaven, presenting original research on the Divine Comedy. Dr Alessandro Scafi of the Warburg Institute will focus on Dante’s vision of the Garden of Eden against the backdrop of medieval tradition, seen through maps. The second lecture will be given by Elisabeth Trischler, who is currently a PhD candidate at the University of Leeds. Elisabeth will be speaking about the expansion of Florence during Dante’s lifetime and how it influenced the Divine Comedy. She will look at two examples: medieval representations of cities, and towers.

Dante con l’espositione di Christoforo Landino et di Alessandro Vellutello sopra la sua comedia dell’Inferno, del Purgatorio, & del Paradiso (Venice, 1564) C.78.d.13.

We will also be sharing something really exciting about Dante and the British Library’s Dante collections in the coming weeks!

In the meantime, I would like to share some of my favourite lines from the Divine Comedy. It is a quote from Ulysses’ ‘little oration’ to exhort his companions to set sail towards the unknown. This sums up Dante’s own desire for knowledge, which he passes on to all his readers:

Considerate la vostra semenza:
fatti non foste a viver come bruti,
ma per seguir virtute e canoscenza.
(Inferno 26.118-20)

Consider well the seed that gave you birth:
you were not made to live your lives as brutes,
but to be followers of worth and knowledge.

Valentina Mirabella, Curator Romance Collections