19 June 2019
Translating Ibsen: monstrous rare of attainment
The Duke of York’s Theatre is currently playing Henrik Ibsen’s Rosmersholm, a play that Michael Meyer suggests ‘marks Ibsen’s final withdrawal as a playwright from the polemical field’. It is marked everywhere by a curious sense of withdrawal, as the protagonist John Rosmer, heir to the Rosmersholm legacy and former clergyman, stirs himself towards a revolutionary popular politics, before abruptly asserting its futility. Likewise, the complex love affair between Rosmer and Rebecca West reaches the possibility of marriage, before that becomes impossible because of Rebecca’s guilt over her complicity in the suicide of Rosmer’s first wife and her manipulation of Rosmer towards her radicalism. Hints of idealism amidst the angst-ridden interactions dissolve into a resignation to unchangeable political, psychological and moral realities. This kind of thematic disappointment works also on the level of language, and Toril Moi suggests it depicts a dark modernity ‘where language has come to seem untrustworthy’. This makes you wonder: if the play is about the impossibility of communication, what does it mean to read and experience it at one remove, in translation?
First edition of Rosmersholm (Copenhagen, 1896) BL 11755.bbb.34.
Ibsen is notoriously difficult to translate, hence the many translations and adaptations of his plays over the last century. This includes the new four-volume Penguin Ibsen, the third volume of which contains a new translation and critical apparatus for Rosmersholm and will be released in December this year. Mark Lawson reminds us of one of the problems of translating Ibsen: that he wrote in Danish in Norway at a time of linguistic transition, when Danish remained in use but was being superseded by Norwegian. ‘This means that the translator … needs two different sets of dictionaries and thesauri and a strong sense of the historical evolution of Scandinavian languages.’
Portrait of Louis Napoleon Parker, National Portrait Gallery 1917
This combination of disappointed ideals and the thankless task of the translator emerge in the preface to the first English translation of Rosmersholm (London, 1889; 11755.e.13.) by the playwright, poet and musician, Louis Napoleon Parker. Parker writes how Ibsen was slowly becoming known to English audiences and, regarding his translation, ‘It claims only one merit: it is done from the original, and it is done as literally as my limited skill in juggling words would permit. An ideal translation is, like other ideals, monstrous rare of attainment. This is not an ideal translation; but that it is faithful I will pledge the word of one who has hitherto been considered indifferent honest.’ In his autobiography, Parker mentions an ‘obsession’ with Rosmersholm, ‘the only useful lesson in playwriting I ever had’. After first translating from an early German version, probably Marie von Borch’s (Berlin, 1887; 11755.c.2.), he returned to the original, feeling ‘instinctively that there were slips and lacunæ’ in the German.
Title Page of Louis N. Parker’s translation alongside his dedication to H. Rowland Brown Cup.403.m.4.(7.)
The Ibsen Society of America see the first translations, including presumably Parker’s Rosmersholm, as being particularly faithful but also outdated: ‘older literary translations can impede meaning as much as they preserve it, as one soon discovers when struggling through any of the arch British-Victorian translations’. A couple of the tricky motifs to transmit into English, according to Toril Moi, are the verbs svælge (‘swallow’) and kvæle (‘strangle’). For Moi, these verbs ‘evoke ideas of forced or silenced expression’ in a play about the struggle to connect through language and the actual abyss between Rosmer and Rebecca, as well as between Rosmer and the outside world. These verbs are strange to a Norwegian reader in their contexts and therefore stand out. Rendering into comprehensible English, translators often miss the specific motifs of swallowing and suffocation, which Moi holds central to her understanding of the play.
Let’s compare a couple of passages from Parker’s 1889 work, Charles Archer’s 1891 translation (11755.df.45.), Michael Meyer’s 1966 version (X.908/8346.), Mike Poulton’s 2008 adaptation (YK.2009.a.18115), and Moi’s own renderings in her critical work.
The end of Act 2 sees Rosmer lament the impossibility of his political project due in part to his deep guilt over his wife’s death. Moi has it:
ROSMER: I shall never conquer this – not completely. There will always be a lingering doubt. A question. I’ll never again be able to bask in (svælge i) that which makes life so wonderfully delightful to live.
REBECCA: [leaning over the back of his chair, more slowly] What kind of thing is it you mean, Rosmer?
ROSMER: [looking up at her] Quiet, joyous freedom from guilt.
REBECCA: [takes a step back] Yes. Freedom from guilt.
Moi cannot retain the idea of swallowing but opts for a phrase that keeps a bodily sense, of absorbing something. This is lost in Meyer’s and Poulton’s translations, which go with the verbs ‘enjoy’ and ‘losing the one joyful thing’. Parker and Archer settle for ‘revel in’, retaining at least the preposition and therefore some idea of physicality.
The scene takes a turn when Rosmer asks Rebecca to become his second wife, a proposal she rejects for no clear reasons at this stage. Rosmer’s plea is about shaking off the burden of the past in marriage, demanding, according to Moi’s version, to ‘let us strangle (kvæle) all memories in freedom, in pleasure, in passion’. Meyer writes, ‘let us lay all memories to rest in freedom, and joy, and love’, a significantly more peaceful image. Poulton offers a more violent image in the verb ‘drown’. However, closer to the original, Parker and Archer prefer the verb ‘stifle’, a motif of suffocation.
One last example that provides interesting comparison is the word vidnesbyrd, the ‘testimony’ or ‘proof’ Rosmer asks of Rebecca to restore his faith, essentially demanding that she takes her own life. Moi prefers to see this as ‘bearing witness’ because the concept is distinct from ‘proof’, as it ‘has to do with a person’, whereas ‘proof’ ‘often refers to things or facts’. This word isolates one translator among our selection. The very first translation, the one that was a product of an obsession with the most faithful rendering, Louis Napoleon Parker’s work is the only version not to use the word ‘proof’. He employs the awkward formulation, ‘Let me have a token!’ The word ‘token’ insists on a visible and tangible manifestation of something in a way that ‘proof’ does not quite manage.
As strange as it sounds in Parker’s rendering, perhaps Parker’s ‘token’ is a more accurate translation after all, and, if anything, his version helps to remind us of Ibsen’s own strange language.
Pardaad Chamsaz, Curator Germanic Collections
References/Further Reading
Louis N. Parker, Several of my Lives (London, 1928), 010855.f.42
Toril Moi, Henrik Ibsen and the Birth of Modernism: Art, Theater, Philosophy (Oxford, 2006) YC.2006.a.19524
Mark Lawson, ‘The Master Linguist: The Problem with Translating Ibsen’, The Guardian (29 October 2014)
30 May 2019
Olga in Spain
Our colleague and co-editor of the European Studies Blog, Olga Kerziouk, retires this week after over 24 years in the British Library. A keen blogger herself on the history and literature of her beloved native Ukraine and on her adopted language of Esperanto, she also always enjoyed working on colleagues’ posts. Here, one of our most prolific departmental bloggers looks at the history of the name Olga in his own area of expertise as a small tribute.
Olga is quite a popular name in Spain, but it seems not to be related to the pro-Soviet sentiments of Republican parents. At national level, she doesn’t figure among the most popular names of 1900-40: in 1941-60 884 Olgas were born; in 1961-75 3486; in 1976-88 982; and in 1988-93 132. In Madrid, 5790 were born between 1900 and 1993, accounting for the percentages 7.5% of babies 1900-1940; 15.3% 1941-1960; 60.2% 1961-75; and 17% 1976-93.
Olga la revolucionaria, heroine of Alberto Insúa’s novel of 1926, technically speaking is not Russian or Ukrainian but ‘Weltravian’ (capital: Bermengrado).
Cover of Alberto Insúa, Olga la revolucionaria (Madrid, 1926) YF.2009.a.34822
Insúa (1883-1963) made a career out of writing small popular novels, sold at newsstands, with suggestive titles which are not really borne out by the contents: La mujer fácil (‘The Easy Woman’), Las neuróticas (‘The Neurotic Women’), El demonio de la voluptuosidad (‘The Demon of Voluptuousness’), Dos franceses y un español (‘Two French Women and a Spaniard’).
Need I say more?
The plot of Olga la revolucionaria starts before the revolution. Olga’s parents are left-wingers who have brought her up to be a modern woman (make that Modern Woman). When she meets prince Sergio Sardenomensky he expects to find ‘a sort of suffragist, dry, outspoken, with straight hair, glasses and flat shoes. But he found himself in the presence of a beautiful and naturally elegant woman’.
Modern and elegant: Insúa’s Olga
‘Olga was a revelation for him: the woman of a class “apart”. The independent woman, with a profound inter life and clear intelligence. The studious woman. The hard-working woman.’
Their chaste love is broken when he leaves her to marry a lady of his own class. They meet again in the midst of revolution: the noble and strong-minded Olga has become a commandant, and sets Serge free.
Dressed for revolution in the Weltravian winter
It’s rumoured that the Spanish name for cardigan, rebeca, was inspired by the garment worn by Joan Fontaine in Hitchcock’s film of 1940. Olga la revolucionaria seems not to have been responsible for the generation of Spanish Olgas listed above, but she might remind us of our dear and blog-loving friend Olga.
Barry Taylor, Curator Romance Collections
References/further reading
Maurice Hemingway, Alberto Insúa (1883-1993): ensayo bibliográfico (Madrid, 1994) YA.2002.a.20299
Consuelo García Gallarín, Los nombres de pila españoles (Madrid, 1998) YA.2002.a.38363
28 May 2019
Lalla Romano (1906-2001): from painting to writing
The novelist Graziella Romano, known as Lalla, began her artistic journey as a painter in 1922 when she was 16; in 1929 she taught Italian and History at the Teachers’ College in the northern Italian city of Cuneo while studying in Turin, and in 1930 she taught History of Art in Cuneo’s high school. Her paintings were shown in various exhibitions in Turin – later in her life Lalla said: “I consider my paintings and my drawings a personal matter, as if they were my personal diary, my book … some of my drawings are not compositions, but just notes. They could be some poetical verses”. Even though the artist discourages us from drawing any parallel between her literature and her paintings, affirming that “Each art has its language”, she also said: “Self-portrait means face, and the face must be ambiguous, intense and mysterious as a novel”.
Self-portrait, ‘Autoritratto con le trecce e il vestito rosso’ (1922), reproduced in Lalla Romano e La Valle d’Aosta (Milan, 2009) YF.2012.a.32506
In 1932 Lalla was the Director of the Civic Library in Cuneo where she compiled the catalogue of Incunabula. Without abandoning painting, by the end of the 1930s, she began writing short stories and poetry: between 1938 and 1940 she wrote three short stories about art and artists during that time in Turin (published only in 1993 in Lalla Romano pittrice), and in 1941 she published a collection of poems titled Fiore.
The poems are characterised by secluded inwardness and visual capture of remote/internalised landscapes.
Vuoto è il mio letto, Empty is my bed
quando a malincuore vi ascendo, when withdrawn in my heart I ascend to it
ed è notte; at night time
e geme per la campagna and over the land outside
l’ululo solitario dei cani. echoes the solitary howling of dogs.
E ancora deserto è il letto, And it’s still a desert my bed,
quando, invani attesi, when, awaited in vain,
non giunsero lo sposo e il sonno sleep and husband never came
e già l’alba i galli salutano and already dawn
con rauco grido the roosters greet with their raucous cry.
from Fiore, in Poesie (Turin, 2001) YA.2002.a.29511 [My translation]
The colours in her poetry were already present in her paintings, as Lalla herself said in the title of the introduction to her paintings: “My paintings were already writing”.
Già si posavano ombre Silvery shadows lay already
argentee su le biade; on the forage;
simili a cupi fiumi the meadow shaped into dark rivers
erano i prati
from Fiore [My translation]
Painting entitled ‘Strade di sera’ (Evening paths) c 1935, reproduced in L’esercizio delle pittura (Turin, 1995) YA.1997.a.15004
In 1932 Lalla married, and in 1933 Pietro was born, the son who, growing up during the period when the youth counter-culture was shaping up, would have a deep impact on her as a woman and as a writer.
In 1943, during the Second World War, Lalla was living and teaching literature in Turin, but when her accommodation was damaged by bombing she was forced to go back to Cuneo with her son and her parents in order to be safe while carrying on teaching in Turin. The following year she was transferred to teach in Cuneo, where she joined the Partito d’Azione and the anti-fascist resistance movement, taking charge of the women’s defence groups.
The year 1944 marked a new chapter for Lalla, when Cesare Pavese asked her to translate Trois Contes by Flaubert: it was a decisive moment as she fully appreciated the skill of writing prose and motivated herself to make the definitive transition from painting to writing novels. In fact Lalla reached popularity as a novelist, she won the Italian literary award Premio Strega in 1969 for Le parole tra noi leggere (‘The light words between us’), an autobiographical novel about the difficult relationship between a mother and her maverick son, which soon became controversial as it deeply shook conventional thinkers unable to tolerate such a brutal analysis of this type of relationship. In an interview published in 1984, when asked how their relationship changed now that her son was 50, Lalla said: “When he divorced his comment was ‘Now my mother will write a new best-seller called The heavy words between them”.
Photograph of Lalla Romano in 1984, from Sandra Petrignani, Le signore della scrittura (Milan, 1984) YA.1990.a.18448
Lalla’s initial determination to maintain a clear distance between painting and writing changed radically and the intimate intersection between textual and visual became the unique style in some of her work: the book titled Lettura di un’immagine (‘Reading of an image’), a collection of family photos taken by her father and “framed” with her words, begins with: “In this book images are texts and texts are images”. The book was in fact later revised and enlarged with the new title Romanzo di figure (‘Novel in pictures’; Turin, 1986; YA.1987.a.3405).
Cover of Lettura di un’immagine (Turin, 1975) X.909/35463
In 2014, thanks to the generous donation of the Lalla Romano Fund, all the author’s autograph papers, her correspondence, her library of 12,000 volumes and paintings were placed in the room named after her (Sala Lalla Romano) at the National Braidense Library (Biblioteca Nazionale Braidense) in Brera (Milan).
Giuseppe Alizzi, Curator Romance Collections
21 May 2019
P. G. Wodehouse under Continental Covers
Some time ago our Translator in Residence, Rahul Bery, wrote a post for the BL English and Drama blog about translations of the works of P.G. Wodehouse. As an unexpected but welcome response to this we were contacted by Wodehouse expert Tony Ring, who asked if we would be interested in a donation of Wodehouse novels in various European languages. We were of course delighted to accept and recently the collection of 100 books, in Danish, Dutch, French, German, Hungarian, Italian, Norwegian, Russian and Swedish, arrived in the Library.
Unpacking them I was fascinated by the range of different cover designs. I always associate Wodehouse with the gently humorous drawings of ‘Ionicus’ (J.C. Armitage) which adorned the British Penguin editions for many years. but readers abroad would encounter Wodehouse under many different covers, some of them quite surprising.
To start with some straightforward ones, in the 1970s and 80s, the Dutch publisher Spectrum issued a number of Wodehouse novels in its ‘Prisma’ series with covers by the well-known political cartoonist Peter van Straaten and there are nine of these in the collection. Straaten’s lively drawings clearly represent characters and situations from the books – not as common as you might think! Here are two, from Summer Lightning (De ontvoerde zeug), translated by W. Wielek-Berg, and Something Fresh (Nieuwe Bezems), translated by W.N. Vandersluys.
Van Straaten’s illustrations show the characters dressed more or less appropriately for the period when the books were set. However, this is not always the case. This 1962 cover by Georges Mazure for Dokter Sally, translated by Henriëtte van der Kop, reflects the fashions of the day rather than of its original publication date thirty years before.
Likewise, Ulrich Lichtenhardt’s cover for this 1980 German edition of Spring Fever (Frühlingsgefühle) bears all the hallmarks of the late 1970s rather than of 1948 when the book first appeared. Incidentally, all seven German translations in the collection bear the rider ‘Heiterer Roman’ (‘light-hearted novel’) on their covers – playing to a stereotype of an earnest German reader needing to be assured that laughter is allowed?
If the Germans want to emphasise humour, some of the Russian covers seem to imply a darker side to the tales. The Angler’s Rest and its regulars have surely never looked as louche as on the vaguely expressionistic cover of this 2011 translation by I. Gurova of Mulliner Nights (Vechera s misterom Mullinerom). This is probably my favourite cover in the whole collection.
Two other Russian Mr Mulliner collections also use expressionist artwork on the cover, to rather angst-ridden effect, but most worrying is this bleak 2002 cover for A Damsel In Distress (Deva v bede), which to my mind looks better suited to Tess of the d’Urbervilles than to the world of Wodehouse. I can only think that the designer was given nothing to go on but the title.
I find there’s also something slightly threatening about this Italian cover by Stefano Tartatrotti for Adriana Motti’s translation of Uncle Dynamite (Zio Dinamite) from 1998, but as with the Russian Mulliner Nights, the humour wins out.
Another Italian cover is very literal: a 1966 edition of Young Men in Spats (Giovanotti con la Ghette), translated by Zoe Lampronti.
To my mind one of the most attractive covers in the collection is this Swedish dust-jacket by Björn Berg for Birgitta Hammar’s translation of Full Moon (Fullmåne), one of a number of Wodehouse covers that Berg illustrated in 1984. He also includes a brief portrait sketch of Wodehouse on the back of the jacket (and one of the Empress of Blandings on the title page).
The back cover is also put to good use in Birgitta Hammar’s 1956 Swedish translation of French Leave (Fransysk visit), describing the characters and outlining the plot of the story on a ‘menu’ from the Hotel Splendide in the fictional French town where the story is set.
As for the French themselves, this 1947 translation of My Man Jeeves (Mon valet de chambre) has a vignette by J. Jacquemin which I think nicely captures Jeeves’s imperturbability.
A later series of Jeeves stories in French all use the same cover image of British actor Arthur Treacher playing the role, but change the colour of his cravat and buttonhole for each cover. I’m not sure Jeeves would really have approved of this sartorial frivolity; perhaps that’s why he looks rather troubled here.
But for sheer oddity, I think the prize goes to the Dutch for this 1974 cover for Jan Wart Kousemaker’s translation of Plum Pie (Plumpudding) which at first glance looks more like a cheap thriller than a collection of humorous stories.
Of course, we should never judge a book by its cover, and there is much more to say about this wonderful donation and the ways in which translators have tackled Wodehouse’s distinctive style. For now the books will go to be accessioned and catalogued so that they can be available for students of literary translation and reception – and for interested Wodehousians – in our reading rooms.
Susan Reed, Lead Curator Germanic Collections
P.G. Wodehouse, ‘the world's most popular humourist’. Sketch by Björn Berg from the dustjacket of Fullmåne
03 May 2019
Up the garden path with the Brothers Čapek and friends
This is National Gardening Week, and with three Bank Holidays in quick succession, many of us will be inspired to get out and take stock of our plots, tubs and window-boxes. Not surprisingly in view of the British fondness for horticulture, one of the first and most popular works by Karel Čapek to appear in English translation was Zahradníkův rok (‘The Gardener’s Year’: Prague, 1929; YF.2005.a.31522 ). With its lively illustrations by the author’s brother Josef, it quickly became a favourite, and the translation by M. and R. Weatherall, which ran into multiple impressions, was succeeded by a more recent one by Geoffrey Newsome (London, 2004; ELD.DS.288828), testifying to its lasting appeal.
Title page with vignette by Josef Čapek for The Gardener’s Year (London, 1966) X.319/191
Čapek himself was an enthusiastic gardener, and part of the enduring charm of his book is his lack of illusions about the cussedness of nature and the sheer hard labour involved in maintaining a garden. The text consists of a chapter for every month of the year, interspersed with others on topics such as ‘How a man becomes a gardener’, ‘Seeds’, ‘On the Cultivators of Cacti’ (Czech cousins of the Kaktusfreunde portrayed in paintings by Carl Spitzweg?), ‘The Blessed Rain’ and ‘On Market Gardeners’.
British readers familiar with Dorothy Frances Gurney’s poem ‘God’s Garden’, (in God’s Garden, & other verses: London, [1933]; 011641.df.93), with its claim that ‘One is nearer God’s heart in a garden / Than anywhere else on earth’, may be pulled up short by Čapek’s far less sentimental view of things. Nature, one senses, is never more belligerent than when assailed by the gardener. From the very first attempts to lay out a garden (‘the best way is to get a gardener’) to the conclusion that ‘the gardener wants eleven hundred years to test, learn to know, and appreciate fully all that is his’, Čapek leaves us in no doubt that the way of the gardener is a stony one – in every sense. Indeed, the chapter ‘The Gardener’s May’ deals precisely with ‘the greatest pleasure and special pride of the gardener, his rock or Alpine garden’. This, he suggests, is so called because it ‘gives its owner opportunity for performing hazardous mountaineering feats’ as he lunges and scrambles among the ‘picturesque and not altogether firm stones of his rock garden’ in his attempts to plant and weed it.
The intrepid rock-gardener in May
Nor does Čapek underestimate the crimes of passion of which the fanatical gardener is capable in the pursuit of some prize specimen for his rockery, from stealing Campanula morettiana by night to outright murder. Those too fat or too cowardly to accomplish this shamelessly weep and implore the proud owner for a cutting, or wheedle one from the local florist. However, once acquired these treasures frequently fail to come up to expectations: the hard-won campanula proves to be nothing but a horse-radish.
A generation earlier another author, Mary Annette Beauchamp, had described the trials and pleasures of making a garden in East Prussia with the intervention of itinerant Russian labourers and her redoubtable German husband, Graf von Arnim, ‘the Man of Wrath’. Such was the popularity of Elizabeth and her German Garden (London, 1898; 012643.cc.34) that her subsequent works appeared as ‘by the author of Elizabeth and her German Garden’ before she adopted the permanent nom-de-plume of Elizabeth von Arnim. Yet there is nothing sweetly quaint about her sharp perceptions of the Anglo-German clash of cultures in the garden and the drawing-room, where her acid perspicuity frequently recalls Jane Austen. Nor is she a mere armchair gardener who scorns to get her fingers dirty; from the excitement of ordering from catalogues to the headaches of persuading her acquisitions to take root in sandy Prussian soil with the fitful help of her sometimes incredulous staff, she shows not only a deep love of gardening but a thorough understanding of the challenges which it presents.
Like her, Čapek is often thwarted by the resistance of his local terrain to adapt to English models of horticulture. ‘I know an excellent recipe for an English lawn,’ he declares. ‘Like the recipe for Worcester Sauce – it comes from an “English country gentleman”’ who concludes ‘If you do this for three hundred years, you will have as good a lawn as mine’. In the meantime he has to contend with bald patches and dandelions, and to persuade his neighbours to look in and water it when he goes away on holiday in August. Failing to persuade a little old lady to bring her goat to eat the clippings, he has to pay a reluctant dustman to remove them (‘You know, sir,’ he says, ‘we’re not supposed to take it.’)
How to lose friends by asking your neighbour to keep an eye on your garden.
It is well known that following a spell of fine weather A&E departments in hospitals throughout the country see an influx of patients with all kinds of gardening-related injuries from infected wounds inflicted by rose-thorns to backs strained by over-enthusiastic lawn-mowing. In a sense Karel Čapek’s death was linked to his love for his garden. Although offered the chance to go to exile in England, where he had many friends, to escape persecution by the Nazis, Čapek refused to leave Czechoslovakia. While repairing flood damage to the family summer-house and garden in Stará Huť, he caught a cold which turned to pneumonia, from which he died on 25 December 1938. In the final paragraph of The Gardener’s Year he writes, ‘We gardeners live somehow for the future … I should like to see what these birches will be like in fifty years’. Sadly, he did not live to do so – but every gardener can draw comfort from the words, ‘The right, the best is in front of us. Each successive year will add growth and beauty’.
Susan Halstead, Subject Librarian (Social Sciences), Research Services
26 March 2019
Fairytales on trial: the Good and the Beautiful in early Soviet children’s literature
“Education means evoking a revolutionary spirit” wrote Maxim Gorky in 1933 – an uncompromising statement uttered in an uncompromising environment. The 1920s in the newly-born Soviet Union, however, were still quite different. There still seemed to be room for discussion, to explain and convince people. Only two years after the October Revolution, Gorky had expressed his opinion on children’s education more elaborately in a well-known programmatic statement ‘Slovo k vzroslym’ (‘A word to grown-ups’) in the first issue of the first Soviet journal for children, Severnoe Siianie (The Northern Lights), founded by Gorky himself. There he advanced the importance of exploiting children’s stories to shape the new Socialist Man, by instilling “an active spirit, an interest in and respect for the power of reason, the discoveries of science, and the great mission of art, which is to make man strong and beautiful”.
Severnoe Siianie no. 10-12 October-December 1919, P.P.1213.ad
Sadly, the artistic quality of the journal was far from being able to fulfil such an ambition. Grey social realism always prevailed. It was mostly concerned with instructing children of the proletariat in basic practical scientific and technical knowledge, or about the harsh living conditions in Russia before that glorious October of 1917. In a regular section called ‘Klub liuboznatel’nykh’ (‘Club of the Curious’) one can, ironically, find some of the most uninspiring titles. In the October-December 1919 issue, for instance, ‘Club of the Curious’ opens with a brief piece of ‘fiction’, entitled ‘Polchasa v sutke’ (‘Half an hour a day’), aimed at raising awareness of the importance of chewing one’s food thoroughly for at least the stated period to aid healthy digestion for a healthy and strong body. This provided what the Narkompros sought in terms of acceptable educational methods: useful, practical knowledge that contributes to raising stronger citizens.
‘Club of the Curious’ in Severnoe Siianie, no. 10-12 (October-December 1919)
The fact that a culturally influential figure like Gorky was behind such publications as Severnoe Siianie does not mean that the early Soviet era was devoid of fine literary works addressed to the smaller ones. On the contrary, it was an extraordinarily rich age for children’s literature in terms of experimentation. While the endeavours of Gorky and his circle contributed to a surge in literacy in the first decades after the Revolution, the efforts of talented authors such as Korney Chukovsky and Samuil Marshak resulted in the creation of a distinct artistic and literary current, a true Golden Age of Russian children’s literature.
A passage from Korney Chukovsky’s Krokodil illustrated by Re-Mi (Nikolai Remizov). ([Petrograd, 1916-1919?]) 12833.dd.27. Krokodil Krokodilovich swallows up a policeman who tried to get in his way.
Chukovsky’s famous Krokodil (Crocodile) is one of the most exhilarating pieces of literature ever written for children. In this old, very old fairytale (as the subtitle ironically goes) traditional fairytale anthropomorphism is reenacted in a typical Futurist setting. Krokodil was one of the most discussed pieces of children’s literature in the 1920s and 1930s. In a 1928 article in the newspaper Pravda, Lenin’s widow, Nadezhda Krupskaia, discouraged parents from reading the story to children, “not because it is a fairytale, but because it is a bourgeois nonsense [‘burzhuaznaia mut’]”. Obviously, it was not Chukovsky’s artistic audacity and mind-blowing stylistic virtuosity that were under attack. Quite simply, there was no acceptable educational content in the poem: a cigar-smoking, Turkish-speaking crocodile called by his first name and patronymic was certainly funny, but had nothing to teach about crocodiles as a species.
Korney Chukovsky, Telefon, illustrated by Vladimir Konaschevich. (Leningrad, 1935) Cup.410.e.89.
It was first published in 1926 with drawings by Konstantin Rudakov.
Chukovsky’s Telefon (‘Telephone’) takes anthropomorphism to the extreme: the narrator’s telephone keeps ringing and an elephant, crocodile, gazelle and hippo each call to tell him about their needs and problems. Although this tale can be said to “teach children the art of communication” or telephone etiquette, as а scholar pointed out, its central features are the overwhelmingly nonsensical, whimsical plot and absurd humour.
Above: Chukovsky’s Malen’kie deti, first edition (Leningrad, 1928). Cup.410.g.176.; below: The third edition (Leningrad, 1933), retitled Ot dvukh do piati ('From two to five’). 12975.ccc.11.
An ideologically more suitable work by Chukovsky, and one fully appreciated by Krupskaia, is the collection of articles, observations and reflections on pre-school age children’s communication, Malen’kie deti (‘Young children’). Every passage in this book oozes Chukovsky’s sincere marvel at and interest in children’s psychology and his effort to unveil the complexity behind a child’s apparent simple-mindedness to adults (to whom the book is addressed).
Cover and two-page spread from Samuil Marshak, Master-Lomaster, first edition with drawings by avant-garde artist Alexei Pakhomov (Leningrad, 1930) YA.1992.a.7157.
The British Library also holds many early editions of Samuil Marshak’s works. Master-Lomaster is a poem satirizing the disastrous consequences of self-confidence and self-reliance in an individual’s work attitude, instructing children to grow up collective-minded instead. The title, an untranslatable pun, often rendered as ‘Master of disaster’, is also an example of Marshak’s skillful wordplay.
Above: Cover of Samuil Marshak, Pozhar 3rd edition (Leningrad, 1925) Cup.408.r.18. Below: Kuzma and the fire brigade fighting their way through the flames
In Pozhar (‘Fire’) the main theme is again one’s attitude to work, but this time Marshak provides a positive example in the heroic fireman Kuzma and the team spirit of the fire brigade. Kuzma, like the Soviet version of an Old Russian bogatyr is outstanding for his courage and collective-mindedness, which lead him to save little Lena, allured and trapped by the evil fire.
Collaborations by Samuil Marshak and Vladimir Lebedev. Above: Tsirk 2nd edition (Leningrad, 1928) Cup.408.r.24. Below: Vchera i Segodnia, 3rd edition (Moscow, 1928) Cup.408.r.23.
Marshak’s collaboration with the talented graphic artist Vladimir Lebedev fuelled what was to become the trademark of children’s poetry in the early Soviet Union: a balance between drawing and text, so that the former was not a mere illustration of the latter. Their works often resemble the Soviet propaganda posters that people were familiar with, making each individual page a potential artistic object in itself.
Illustrations from Vchera i Segodnia
In Vchera i Segodnia (‘Yesterday and Today’) Marshak and Lebedev introduce children to new technologies. A kerosene lamp, candle, bucket and quill pen lie unused in their old home, faced with intruders from the new world: a cheap electric lightbulb, water pipes, and a typewriter. This short fairytale enables the reader to see how the new inventions have made the old ones redundant, while also sympathizing with the old objects’ baffled and nostalgic sense of loss.
With Tsirk (‘Circus’), Marshak and Lebedev produced one of the most outstanding picture books, appealing not only to children. The poster-like layout of each page, the short and memorable text and the clever rhymes make it one of the most representative and original of their works. Futurist poet Vladimir Mayakovsky was reportedly impressed by the line “po provoloke dama | idet, kak telegramma” (“along the wire the lady | goes like a telegram”).
Cover of Samuil Marshak, Usaty-Polosaty (Leningrad, 1930) RB.23.b.4211,.
Usatyi-Polosatyi (‘The Whiskered-Tabby’), is the clear product of a long-standing oral composition process. It is a simple, humorous story about a tabby kitten and its child owner who repeatedly tries (and fails) to make it behave like a human – hence the repeated line “Vot kakoi glupyi kotenok!” (“What a stupid kitten!”). The story ends with the child growing up and the cat “becoming” clever – a subtle move which children would likely only understand and laugh at when looking back at it as adults. This edition contains drawings by a different Lebedev.
Images from Usaty-Polosaty. Above: The child wants the kitten to say ‘grandma’, ‘horse’, ‘teacher’, ‘electricity’, but the kitten only replies ‘meow’. Below: The kitten has “become a clever cat”
These publications represent only a small portion of Marshak’s great contribution to Soviet children’s literature in the 1920s and 30s. But, like Chukovsky’s works, they were far from immune to ideological criticism. Master-Lomaster, for instance, lacked propaganda value. In Pozhar, Lena’s fear of death was a private not a collective concern. While Chukovsky’s creative force was soon to be crushed by constant ideological attacks, Marshak turned to editing work and became the chief editor of the children’s journals Ëzh (1928-) and Chizh (1930-). These were for many years virtually the only magnet for talented writers, first and foremost Daniil Kharms and the Oberiuty, who would not have been able to publish freely elsewhere, due to the stricter censorship imposed on adults’ literature.
First and last issues Chizh (1937, No. 1 - 1940, No. 7-8). RB.31.c.774. The title, meaning ‘siskin’, is also the acronym of Chrezvychaino Interesnyi Zhurnal (‘Extremely Interesting Journal’), indicating the humour at the very core of these publications and of most high-quality children’s literature of the period.
The British Library’s holdings of Chizh span from 1937’s first issue to 1940. These are representative of a new stage in Soviet children’s literature, one where a previously very fortunate symbiosis between the Good and the Beautiful faded into a series of more and more exclusively politically committed works.
Nilo Pedrazzini, Graduate Student, University of Oxford
Further reading
Ben Hellman, Fairy tales and true stories: The history of Russian literature for children and young people (1574 - 2010) (Boston-Leiden, 2013). YD.2013.a.2535
Marina Balina & Larissa Rudova (eds.), Russian children’s literature and culture (New York, 2013). YK.2008.a.24810
Julian Rothenstein & Olga Budashevskaia (eds.), Inside the rainbow: Russian children's literature, 1920-35: beautiful books, terrible times (London, 2013). YC.2014.b.1207
12 March 2019
Pirandello’s nose
In Six Memos for the Next Millennium Italo Calvino explains the opposition between lightness and weight in literature, calling the first “a value rather than a defect”, as it is by mastering lightness that writers make their readers feel its counterpart. Calvino guides us through a literary journey from Ovid’s Metamorphoses to Kundera’s The Unbearable Lightness of Being to show that lightness is no less important than weight in order to strengthen the literary substance.
I thought it would be appropriate to apply the same formula in writing about Luigi Pirandello, a giant who left the deepest footprints in the soil of 20th century Italian literature, that is, by starting with the mention of his nose. He was only 19 when, in a brief letter to his parents dated 16 February 1886, he wrote:
…I went to San Lorenzo, and I enjoyed myself very much, but for the last 3 days I have been crying the consequences, well, my nose has been crying, my poor nose, or, better, my promontory…
… Do not worry about my health, it has fully recovered: do mourn my nose though – I beg you – my poor nose! According to the last examination, it measures 3 inches in height and 5 in length…
The letter included a drawing Pirandello made of his nose to evidence the measurements.
Pirandello’s drawing of his nose, reproduced in Carlo di Leo, Pirandello Pittore (Venice, 20112) YF.2012.a.29944
Later the same year, in a letter dated 30 April, following the death of his close friend Carmelo’s brother, Pirandello included another drawing, this time of himself blowing out a candle, as if capturing the moment before going to bed. Even though the nose is again the amusing focus, his self-portrait emanates a sense of sadness and loneliness:
… Then, not sure by which thought, I felt the urge to write to Carmelo, but the letter written at that emotional moment is still on my table…
…I am already staying at aunt Sara’s, but not yet settled, as all my stuff is in the old place. Without books, without paper, without my bed, I feel half man and rather dull...
Self-portrait, reproduced in Pirandello Pittore
First published in 1907 in the literary journal Il Marzocco, then in 1925, giving the title to volume 8 of Prandello’s Novelle per un anno, the novella Dal naso al cielo (‘From the Nose to the Sky’), ends with a close up of Romualdo Reda’s nose – on its tip a very thin spider thread coming from the horse chestnuts’ branches under which the corpse was found. Earlier in the story, Reda’s sense of superiority, being a scientist, prevented him from entering into a debate over Professor Dionisio Vernoni’s belief in the occult and spiritualism as a way to explain some odd incidents in the old hotel where they were staying. Vernoni, irritated by such snobbery, “broke into a deep outburst against positive science, against certain so-called scientists who do not see a span beyond their noses (he repeated four or five times this phrase”.
Frontispiece of Luigi Pirandello, Dal naso al cielo (Florence 1925) 12470.s.16.
The oscillating perspective of amusement and anguish, laughter and fear, which characterizes Pirandello’s work, is finely explained in his essay On Humor, published in 1908:
The ordinary artist pays attention to only the body; the humorist pays attention to both, and sometimes more to the shadow than the body: he notices the tricks of the shadow, the way it sometimes grows longer, sometimes short and squat, almost as if to mimic the body, which meanwhile it is indifferent to it and does not pay attention to it.
In 1909, soon after publishing On Humor, Pirandello began working on Uno, nessuno e centomila (‘One, No One and One Hundred Thousand’), but it was not until 1925 that it first appeared in the journal Sapientia, and it was finally published as a book in 1926. The first chapter opens with the main character, Vitangelo, looking at his nose in the mirror:
I was twenty-eight years old; and up to now, I had always looked upon my nose as being, if not altogether handsome, at least a very respectable sort of nose…
Vitangelo examines his nose after his wife observes that its “right side is a little lower than the other”. He is shocked to realize that he had never noticed. After he asks for confirmation from a friend, who also sees that Vitangelo’s nose hangs lower on the right, but who in turn, does not see in his own face what Vitangelo sees, the story unfolds “In the pursuit of the stranger”:
Was it really my own, that image glimpsed in a flash? Am I really like that, from the outside, when – all the while living – I don’t think of myself?
… I am the stranger whom I am unable to see living except like that, in a thoughtless second. A stranger whom others alone can see and know, not I.
Title-page and opening of the first chapter of Luigi Pirandello, Uno, Nessuno E Centomila (Florence, 1926) 12470.s.33.
The conclusion of Uno, nessuno e centomila – or shall we say, the lack of conclusion, since the last chapter is titled Non conclude – is that it is not possible to see the world as it is, that it is not possible to know oneself. As Vitangelo says to Anna Rosa when he catches her in front of the mirror trying a pitiful smile:
… You will never know yourself as the others see you. What’s the point then of knowing yourself just for yourself? You might end up not comprehending any longer why you should have the image that your mirror reflects back to you.
This non-conclusion reminds of a concept on which, few decades later, some postmodern thinkers based their view of society –Jean Baudrillard for example:
So the secret of philosophy may not be to know oneself, or to know where one is going, but rather to go where the other is going… because in any case you will never know who you are. Today, when people have lost their shadow, it is utmost important to be followed by someone…
Pirandello’s pursuit of the stranger in oneself takes a different connotation in Baudrillard and ends up turning into a reverse obsession: I am followed, therefore I must exist. There is only so much lightness Pirandello can be approached with: Uno, nessuno e centomila has left an important memo for the philosophers of this millennium:
Life is in continuous movement and can never see itself… When one is alive, one is alive and does not see oneself. To know oneself is to die.
Giuseppe Alizzi, Curator Romance Collections
References/ Further reading
Italo Calvino, Six Memos for the next millennium, translated by Geoffrey Brock. (London, 2016) ELD.DS.191453
Luigi Pirandello, Lettere giovanili da Palermo e da Roma 1886-1889 (Rome, 1993) YA.1994.b.9424
Luigi Pirandello, On Humor, translated by Antonio Illiano and Daniel P. Testa (New York, 1974) Ac.2685.k/8.(58.)
Jean Baudrillard, The Transparency of Evil – essays on extreme Phenomena (London, 1993) YK.1994.a.448
12 February 2019
The Archbishop and the Rogue: William Laud’s copy of ‘Guzmán de Alfarache’
William Laud (1573-1645) is best known for his role in English religious and political history. He also amassed a considerable library which he presented to the Bodleian Library. The 1000-odd manuscripts have been well studied. His printed books less so, and one at least of them is in the British Library, purchased in 1859.
Title-page of Mateo Alemán, Primera parte de Guzman de Alfarache … (Madrid, 1600) 12491.e.12
The catalogue states confidently: “Ms. notes [by Archbishop Laud]”. His signature is perfectly clear on the title page. Compare another sample:
A book with Laud’s signature, from the Hurd Library in the former Bishop’s Palace at Hartlebury Castle, Worcestershire.
The copy of Guzmán, or more correctly the first part of it (from ch 1 to the beginning of ch 8 (fol. 50v) out of 207), is full of interlinear manuscript notes which supply English translations of certain phrases. I’m not qualified to judge whether the hand is Laud’s, but the annotations certainly seem early.
Was Guzmán suitable reading for a clergyman? It’s a picaresque novel which recounts in the first person the vicissitudes of a protagonist of the criminal classes. It can be placed with fiction which teaches a moral. It’s interesting that Lincoln Cathedral Library also has Guzmán in Spanish, and in Italian, and also the apocryphal Second Part (Shaw A384, A385, M481). They’re thought to have belonged to another man of the church, Dean Michael Honywood (1597-1681) (Hurst ix-xi). Dr Williams’s Library in Gordon Square also has two parts of Guzmán in Spanish, which likely belonged to ejected minister Dr William Bates (Taylor 37).
Guzmán isn’t easy reading, and it’s perfectly understandable why our annotator felt the need for some glosses. But as with pretty much all such annotations, it’s hard to divine why he translates some words and not others. He seems not to have concentrated on hard words: is it because he didn’t understand them? By the way, I didn’t find any match with James Mabbe’s translation, The Rogue, of 1622 (12489.m.8.).
The opening of Guzmán in Laud’s copy, with annotations. A transcription follows below:
El deseo que tenía, curioso lector, de contarte mi vida me daba tanta priesa \haste/ para engolfarte \thee/ en ella sin prevenir algunas cosas que, como primer principio, es bien dejarlas entendidas -- porque siendo esenciales a este discurso también te serán de no pequeño gusto - -, que me olvidaba de cerrar un portillo \little back door/ por donde me pudiera entrar acusando cualquier terminista de mal latín, redarguyéndome de pecado, porque no procedí de la difinición a lo difinido, y antes de contarla \my life/ no dejé dicho \I did not leave it said/ quiénes y cuáles fueron mis padres y confuso nacimiento; que en su tanto, \in as much as it contaynes/ si dellos hubiera \one hadd/ de escribirse, fuera sin duda más agradable y bien recibida que esta mía. Tomaré por mayor lo más importante, dejando lo que no me es lícito, para que otro haga la baza.
Y aunque a ninguno conviene tener la propiedad de la hiena, que se sustenta desenterrando cuerpos muertos, yo aseguro, según hoy hay en el mundo censores, que no les falten coronistas. Y no es de maravillar que aun esta pequeña sombra \shadow/ querrás della inferir que les corto de tijera \that I cutt or pare with shears/ y temerariamente me darás mil atributos, que será el menor dellos tonto o necio, porque, no guardando mis faltas, mejor descubriré las ajenas. Alabo tu razón por buena; pero quiérote advertir que, aunque me tendrás por malo, no lo quisiera parecer -- que es peor serlo y honrarse dello \with it/--, y que, contraviniendo a un tan santo precepto como el cuarto, del honor y reverencia que les debo, quisiera cubrir mis flaquezas con las de mis mayores; pues nace \proceeds/ de viles y bajos pensamientos tratar de honrarse con afrentas ajenas, según de ordinario se acostumbra: lo cual condeno por necedad \folly/ solemne de siete capas \seven fold/ como fiesta doble. Y no lo puede ser mayor, pues descubro \since I discover/mi punto, no salva mi yerro \the error/ el de mi vecino o deudo \kinsman/, y siempre vemos vituperado el maldiciente. Mas a mí \as for me/ no me sucede así, porque, adornando la historia, siéndome necesario \as I shall have cause/, todos dirán \all will say/: “bien haya el \blessed be he/ que a los suyos parece \is like/”, llevándome estas bendiciones de camino.
Laud obviously cast his linguistic net wide. He promoted Hebrew and Arabic studies, and owned a pre-Colombian Mexican screenfold ms, Codex Laud (in the Bodleian, MS. Laud Misc. 678). Unfortunately it’s not known where he got it from.
Portrait of Laud, from a collection of 279 coloured portraits engraved by Baltasar Moncornet (Paris [1650-1660]) 1762.a.1.
Whether or not owner and annotator are the same, this book is a witness to the possession and reading of a Spanish classic when it was hot off the press.
Barry Taylor, Curator Romance Languages
References/further reading
David J. Shaw (gen. ed.), The Cathedral Libraries Catalogue, Vol. 2, Books printed on the continent of Europe, before 1701 in the libraries of the Anglican cathedrals of England and Wales (London, 1998). 2725.g.310
Clive Hurst, Catalogue of the Wren Library of Lincoln Cathedral: books printed before 1801 (Cambridge, 1982). 2725.p.47
Barry Taylor, ‘Los libros españoles del Dr. William Bates (1625-1699) en la Dr. Williams’s Library de Londres’, in El libro español en Londres: la visión de España en Inglaterra (siglos XVI al XIX), ed. Nicolás Bas and Barry Taylor (Valencia, 2016), pp. 13-60. YF.2017.a.19281
On Laud’s oriental mss in Bodleian:
https://archiveshub.jisc.ac.uk/search/archives/f95d440c-5254-3338-9417-d1f290471378
08 February 2019
A Cat may Counsel a King: the Colourful World of Czech Cats
Appropriately for a culture famous in later years for its lively animated films, talking animals were not slow to make themselves heard in Czech. Indeed, one of the first cats to find a voice expresses itself in that very language – in Smil Flaška’s Nová rada, written in the late 14th century. In this allegorical poem, the young king (the lion of Bohemia, symbolizing Václav IV), summons a ‘new council’ of birds and beasts to advise him how best to rule. Each of them offers advice appropriate to its natural qualities, including a wily and subtle cat who suggests that every king requires a cunning spy capable of seeing by night and keeping a watchful eye out for the criminals and murderers who perform their nefarious deeds under the cover of darkness – and who could be better suited to this important role than the cat?
Wood engraving by Antonín Strnadl from Smil Flaška z Pardubic, Nová rada, translated into modern Czech by František Vrba (Prague, 1940) Cup.502.aa.12
Although this urbane courtier is a native Bohemian cat, many of the most appealing and characterful examples in the long tradition of Czech illustration were created to accompany works by foreign authors. Among these, one of the most delightful is a very French cat depicted by František Tichý on the frontispiece of a Czech translation of Marcel Aymé’s Les Contes du chat perché, draped over the branch of an apple tree with a languid and knowing air.
Illustration by František Tichý to Marcel Aymé, Co vyprávěla kočka na jabloňové větvi (Prague, 1939) RF.2000.b.66
A few years earlier, Marie Majerová had published Veselá kniha zviřátek (‘The Jolly Book of Animals’), a collection of children’s stories based on English material. However, the cats depicted by Josef Lada, famous for his illustrations to The Good Soldier Švejk, bear a decidedly Czech stamp in the scene where a small boy named Jenda, in the middle of a dull afternoon when his brother and sister are suffering from colds and disinclined to play, finds himself transported to the magical Kingdom of Cats and becomes its king.
Jenda becomes king of the Kingdom of Cats. Illustration by Josef Lada’s from Marie Majerová, Veselá kniha zviřátek (Prague, 1933) X.998/3707
Like their English counterparts, where kittens lose their mittens and cats play fiddles and go to London to visit the Queen, Czech nursery-rhymes frequently feature cats in a starring role:
The cat took a husband,
The dog took a bride;
As groomsman our gelding
Limped at his side;
With him, as the bridesmaid,
There walked our old mare;
She gave him a nosegay
And kerchief to wear.
(This translation © Susan Reynolds 2019.)
Lada’s illustration for Karel Jaromír Erben’s Národní říkadla (‘National Nursery-Rhymes’) shows a demure white cat in wreath and veil stepping out on her bridegroom’s arm while the farm animals look on in admiration. In another picture, while their father and mother tuck into bowls of porridge and peas on top of the stove, three kittens sit in a row beneath them wearing their best bows and expressions of marked annoyance at being given nothing to eat. With a few skilful strokes Lada captures their disgruntled air as adroitly as he does the dumb insolence of Švejk and the unmistakably Czech features of the peasants who people his almanacs.
Illustration by Josef Lada from Karel Jaromír Erben, Národní říkadla (Prague, 1921) LB.31.b.12138.
Dressed in bridal finery, advising the king of beasts or conferring royal honours on their newly-crowned human sovereign, all these cats are creatures of the imagination with very human features. One of the most charming portrayals of a cat in modern Czech literature, however, is taken directly from life. To English-speaking readers Karel Čapek may be most familiar as the creator of robots in his play R.U.R., but he was also a keen gardener and a great animal-lover (like another famous Czech author, Bohumil Hrabal, whose country home was a haven for cats). In his 1932 collection Devatero Pohádek a ještě jedna od Josefa Čapka jako přívažek (‘Nine Fairy Tales: And One More Thrown in for Good Measure’; 5th ed. 1946 at X.990/4608), he too conjures up a world in which cats enjoy adventures equal to any of those previously described.
It is in a later work, though, that Čapek reveals his true understanding of animals – Měl jsem psa a kočku (Prague, 1939; YF.2005.a.31524). Like the earlier book, it was translated into English within a short time by Robert and Marie Weatherall and became popular among British readers because of its dry, understated humour and affectionate depiction of the author’s pets. Like E. T. A. Hoffmann, the creator of Kater Murr, and his wife, Karel and Olga Čapek were childless, and it is tempting to assume that for them too animals represented surrogate children. Yet there is nothing mawkish about the ironic amusement with which Čapek describes the behaviour of his dog and cat, to which he brings the same detached, quizzical approach that he applies to the English, the Spanish or the Dutch in his various travel writings. Whether chronicling the wooing of his pet by caterwauling tomcats or the antics of the resulting litter of kittens, Čapek’s light and laconic style is perfectly partnered by that of his brother Josef’s drawings.
Illustrations by Josef Čapek to Karel Čapek, I Had a Dog and a Cat (London, 1940) 7294.de.34
For all their baffling and sometimes maddening idiosyncrasies, it is clear that for Čapek his feline friends were the cat’s whiskers – and who are we to disagree?
Susan Halstead Subject Librarian (Social Sciences), Research Services.
01 February 2019
Unlocking Access to Ancient Science in Renaissance Italy: the vernacularization of Pliny’s ‘Historia Naturalis’
In most cases, literary works which have marked a turning point, a watershed moment in the history of literature, are new and original creations. However, in some cases, a similar literary outburst has come from a translation rather than the original text. It will suffice to recall the Latin version of the Bible by St. Jerome at the end of the 4th century, the so-called Vulgate and the enormous historical and cultural impact it had on Western Europe at the time.
A less known case, but no less historically important in its impact on the formation of the European Renaissance culture, is the vulgarization of the Naturalis Historia by Pliny the Elder published in 1476 by the Florentine humanist Cristoforo Landino, on which new light has been shed from the recent study of the Italian philologist Antonino Antonazzo in his Il volgarizzamento pliniano di Cristoforo Landino. (Messina, 2018; YF.2019.b.21).
In a period which witnessed the rediscovery of classical literature, through the revival of Greek and Latin authors fallen into oblivion during the Middle Ages, the translation of Pliny’s text truly marked an epochal event: Landino’s great historical merit was to make a grandiose 37-volume encyclopedia of Greek-Roman antiquity accessible in the vernacular for the first time: the editio princeps of the translation is a monumental 830-page folio volume.
The British Library holds two copies at shelfmarks IC.19693 and C.3.d.2.
Translator’s dedication (f.2) from Historia naturale di C. Plinio Secondo tradocta di lingua Latina in Fiorentina per Christophoro Landino (Venice, 1476) Above: IC.19693 ; below: C.3.d2.
Landino’s laborious work filled an important cultural void that could no longer wait. Many readers from different backgrounds benefited from it: poets, such as Luigi Pulci; artists – to name one, Leonardo da Vinci; and even explorers such as Christopher Columbus. The aftermath was so great throughout Europe, that Landino’s translation remained the only vernacular translation of Naturalis historia for almost a century: the first French translation was published in 1562 (Antoine du Pinet), the English was published in 1601 (Philemon Holland ), the Spanish in 1624 (Gerónimo de Huerta) and a complete German translation as late as 1764 (Johann Daniel Denso).
Opening of Pliny’s preface from Historia Naturale (IC.19693)
The Florentine vernacularization became a key work because it placed itself at the confluence of many questions until then unanswered: was it acceptable to translate classical literary works into the very vernacular used in everyday life by common people? How to translate a peculiar lexicon of scientific disciplines, such as astronomy, meteorology, zoology, botany, medicine and mineralogy?
And, among the many vernaculars spoken in the regions of Italy, which one was the most suitable? The debate around this last question was in fact now centuries old: it had been a burning one since the origins of Italian literature in the 13th century and had left many conflicting theories; Dante Alighieri in his unfinished De Vulgari Eloquentia (1303-04) reviewed 14 Italian vernaculars in order to identify the most ‘illustrious’ and suitable for poetry, and ended up discarding them all, including the Florentine itself – which is the reason why scholars believe he interrupted the work, the theory conflicting with the practice, as the Divine Comedy would demonstrate.
Portrait of Cristoforo Landino from a fresco by Domenico Ghirlandaio in the Tornabuoni Chapel, Santa Maria Novella, Florence, ca 1486-90. (Image from Wikimedia Commons)
Landino’s translation answered all these questions, and even though it did not please some humanists, it was received with enthusiasm by the general public. A significant example of this is its success with a female public, as we read in Giovanni Sabadino degli Arienti’s description of his wife with her books in Gynevera de le clare donne.
...havea piacere assai in audire legere li versi de Virgilio; legea lei voluntiera Plinio de naturali hystoria, posto in materna lingua, et de li libri spirituali et sancti.
[...she very much enjoyed having Virgil’s verses read to her; she gladly read Pliny’s Naturalis Historia in her mother tongue, and holy and spiritual books...]
The relevance of this testimony is reinforced by the reaction of Francesco Florido Sabino, who, 60 years later, in his Apologia in Marci Actii Plauti aliorumque poetarum et linguae Latinae calumniatores, cursed Landino for allowing not just anybody access to Pliny’s work, but even to women. (See Antonazzo’s study p. 50)
Landino’s intention to reach a wide audicence is expressed in his dedicatory letter to the King of Naples Ferrante d’Aragona, which begins with these words:
Essendo gli animi nostri per loro natura di tanta celerità quanta né mia né altra lingua exprimere non poterebbe, né essendo altro cibo che gli pasca et nutrisca se non la cognitione, chi non vede che nessuna più grata chosa può alloro adivenire che havere vera scientia di tutte le cose?
[Our soul in its nature being as rapid as neither mine nor any other language can express, and there being no other nourishment that satisfies and feeds as cognition does, how can anyone not see that there is nothing that makes it happier than the true knowledge of all things?]
Giuseppe Alizzi, Curator Romance Collections
References
Dante Alighieri, De vulgari eloquentia, a cura di Enrico Fenzi, con la collaborazione di Luciano Formisano e Francesco Montuori (Rome, 2012) YF.2013.a.25815
Sabadino Degli Arienti, Gynevera de le clare donne (Bologna, 1888). 12226.de.8.(1.)
Francesco Florido Sabino, In M. Actii Plauti aliorumque Scriptorum calumniatores apologia ... (Basle, 1540) C.81.i.9.
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