Good news! If you have a British Library Reader Pass, it is now possible to access most of the Library’s East View e-resources remotely on a personal device. From digital newspaper collections and election ephemera to de-classified archival documents, the resources include a wide range of material originating in the Baltic states, Belarus, Central Asia and the Caucasus, Moldova, Russia and Ukraine.

Available titles include the Chernobyl Newspapers Collection, 1979-1990; the Social Movements, Elections and Ephemera collection, including the Euromaidan Protests in Ukraine and the Belarus Anti-Fascist Resistance Leaflets, 1942-1944; Russian central and regional newspapers; the Pravda Ukrainy Digital Archive; the Izvestiia and Pravda digital archives; periodicals of Central Asia and the Caucasus; and The Moscow News (1930-2014) digital archive, as well as statistical and bibliographic databases.

In March 2021, we shared some newly acquired e-resources on our blog. Since then, we have added a further three collections to our offering: the Belarus Presidential Election 2020 Ephemera database; an extension to the existing Chernobyl newspaper and archival collections; and the Poliarnaia Kochegarka Digital Archive. By the beginning of 2023 we will add the Demokratychna Ukraina Digital Archive.

For more information on the Library’s East View collections available for remote access, and for detailed instructions on how to connect using a personal advice, please visit our website.

There are countless adaptations of the Alexander Romance, a collection of fantastical stories about Alexander the Great originally brought together in Greek, probably in the third century AD. Among the earliest adaptations to appear in print was Hartlieb’s Alexanderbuch. Nine editions of this German translation are known to have appeared from 1473 to 1514 at Augsburg and then Strasbourg. Each is enriched with woodcuts that depict, for example, Alexander’s first encounter with his man-eating horse Bucephalus, his meetings with naked philosophers, and his discussions with talking trees. By comparing the editions, it’s easy to see how the illustrations fall into three distinct categories and to begin to understand something of their development over time.

Johann Hartlieb (c.1410-1468) was a physician who wrote the Alexanderbuch around 1444 for his patron, Duke Albrecht III of Bavaria. His principal source appears to have been the popular Historia de preliis, which in turn was a Latin-language translation of a long lost Greek text made in the 10th century by Leo of Naples. That said, Hartlieb’s text begins with the phrase ‘Hereafter followeth the story of the Great Alexander, which was written by Eusebius’, and Hartlieb’s German adaptation is as a result often indexed under Eusebius of Caesarea in many reference works and catalogues.

Hartlieb’s text circulated in manuscript for three decades until Johann Bämler issued the first printed edition at Augsburg in 1473. His publication is illustrated with nearly 30 woodcuts, many seemingly inspired by the miniatures in a manuscript now at the Pierpont Library in New York (MS M.782). With the exception of the frontispiece portrait (see below), the same woodcuts then appear in three subsequent Augsburg editions (1478, 1480 and 1483) printed by Anton Sorg. Among them is the image of Alexander in a diving bell.

Alexander’s diving bell in the Sorg edition of 1483, IB.5949

The Greek Alexander Romance (Stoneman, Book II, Chapter 38) talks of a descent of 464 feet to the bottom the sea, but here the impression is of a rather cramped-looking Alexander being lowered into a fish pond.

The next group of early editions are all published in Strasbourg. (Unfortunately no copies can be traced of a further Augsburg edition of 1478 reported in the Incunabula Short Title Catalogue). These Strasbourg editions (1488, 1493 and 1503), whether issued by Martin Schott or Bartholomäus Kistler, are curious because they contain broadly the same woodcuts as seen in the Augsburg volumes, but they have been redrawn and printed in reverse.

Alexander’s diving bell in the Schott edition of 1488, IB.1178

The most obvious explanation is that they were created by copying or tracing the illustrations in one of the earlier Augsburg editions.

The last of these early Hartlieb editions also appeared in Strasbourg, but this time from the press of Matthias Hupfuff. Visually, this work is very different, with the text printed in two columns for the first time. The woodcut illustrations are also different, although the subjects are much the same. In the new woodcut of the diving bell, Alexander is still in an impossibly cramped vessel, but there is only one person on the shoreline instead of the usual three.

Alexander’s diving bell in the Hupfuff edition of 1514, C.39.h.14

In common with other illustrations in this 1514 edition, the woodcut appears to have been extended, unsatisfactorily, by the addition of a piece from a different illustration. This opens up the possibility that the woodcuts were not made specifically for this edition, and were in fact being re-used.

Returning to Bämler’s first edition of 1473, several surviving copies contain a curious frontispiece portrait of Alexander with boars’ tusks rising from his lower jaw.

Alexander with boars’ tusks in the Bämler edition of 1473. © National Library of Scotland

The source for this strange feature may ultimately lie in the Greek Alexander Romance, which tells us that ‘his teeth were as sharp as nails’ (Stoneman, Book I, Chapter 13). In Hartlieb’s German, this has become ‘Sein zen waren garscharpff als eines ebers schwein’ (‘his teeth were as sharp as those of a wild boar’). The portrait has the same features as one seen in a Hartlieb manuscript now at the Universitäts- und Landesbibliothek Darmstadt (Hs. 4256), and the two may have had a common model. It is replaced in other editions up to 1503 by a full-length portrait of a seated Alexander without tusks.

The British Library exhibition Alexander the Great: The Making of a Myth covers 2,300 years of storytelling about Alexander, and runs until 19 February 2023. Four editions of Hartlieb’s Alexanderbuch are on display, including a copy generously lent by the National Library of Scotland that shows Alexander with the mysterious boars’ tusks.

Adrian S. Edwards, Head of Printed Heritage Collections

Further Reading

Hellmut Lehmann-Haupt, ‘Book Illustration in Augsburg in the Fifteenth Century’. Metropolitan Museums Studies, 4.1 (1932), 3-17. Ac.4713.b.

Richard Stoneman (editor), Alexander the Great: The Making of a Myth [exhibition catalogue] (London, 2022). Awaiting shelfmark

Richard Stoneman (translator), The Greek Alexander Romance (London, 1991). H.91/1160

The British Library is pleased to invite applications from HEI partners to co-supervise the AHRC PhD project ‘Postcolonial Discourse in East European Studies and its Application to British Library Collections’.

Slavonic and Eastern European collections at the British Library are one of its strengths. Developed since the mid‐19th century, the collections are broad and diverse, including a wide range of materials in Slavonic languages and originating in countries referred to as Eastern Europe and Eurasia. However, despite the diversity of the collections, marginalised voices and the complexities of relations between the cultures are not easily visible through the collections’ structures and descriptions. The British Library co‐supervisors have identified postcolonial research and its application to curatorial practices as a priority approach to these collections, likely to reveal many meaningful gaps and contested interpretations. The team of curators are looking to engage with an HEI partner on a project that can be beneficial for the entire collection area and therefore offer an opportunity for wide interpretation of this CDP.

The purpose of this CDP project is first to advance postcolonial and decolonisation work in the above area studies and then to apply this to the British Library’s collections in the form of policy, review and/or recommendations. Focusing on the Belarusian, Polish, Russian and/or Ukrainian collections, the study will therefore provide the foundation for a new understanding of decolonising practices in the context of Eastern Europe, as well as the Library’s policy on collecting, curating and interpreting the collections.

Cover of Taras Shevchenko, Dumky ta pisni Kobzaria (Kyiv, 1905). The book, part of a series, was issued by Kievskaia starina, a monthly magazine for Ukrainian studies. Originally published in Russian, the magazine was renamed Ukraïna in 1907 and appeared in Ukrainian. Here, the title of the book is written in Ukrainian in Russian orthography. 

The collections under investigations can be taken holistically using an Area Studies approach; on a country or regional level; thematically (e.g., as a comparative study of colonial and imperial approaches and practices within Eastern Europe); or focus on ethnic, national or transnational groups (e.g., material produced in minority and minoritised languages and communities). The approaches can also vary from concentrating on theoretical issues and building a theoretical framework, creating comparative analysis or conducting case studies. The potential focus and research questions will be refined and developed with the HEI partner and (once recruited) the student.

Research questions can include (but are not limited to) the following:

• What are the major theoretical problems with the application and adaptation of postcolonial theory to East European postcolonial studies and decolonisation practices? What are common or specific features of postcolonial discourse in East European Studies and how should they be taken into account in interpretation, description and development of collections?
• How can book and print history, and/or the history of collecting be analysed within the postcolonial discourse?
• Is there a need, necessity and/or obligation for the Library to engage with Diasporas, national or transnational communities in the UK and in the countries of origin? What methodological approaches should be applied?

By examining the collections through a critical, historical lens and identifying points of contestation in interpretation, potential outcomes of the project could include:

• highlighting the ‘hidden’ collections and gaps in materials printed in minority languages, by oppressed groups and nationalist movements, as well as materials that represent the complex identities of authors and producers across the present political borders between the countries;
• suggesting the most appropriate language and vocabulary for the purpose of collection discovery and interpretation;
• contributing to decolonising metadata for the British Library’s records;
• suggesting means of communicating and promoting the outcomes of the review.

The placement provides an opportunity to work on a project that will deliver a practical output by improving discovery and accessibility of one of the largest heritage collections in the world, including for the communities who create and are represented in the collections. It also offers an opportunity to develop cultural diplomacy skills by liaising with organisations with varied governance practices and cultural backgrounds, for example: the Ukrainian Institute London, various Polish cultural organisations (e.g. the Pilsudski Institute), COSEELIS, Pushkin House etc.

Based within the Library's European, Americas and Oceania Collections team, the student will have access to advice and support from across this team, and work closely with a smaller team of East European curators. Depending on the student’s interests and project needs there will be opportunities to learn about other roles and activities within the Library (e.g., metadata, cataloguing teams, events, etc). The student will also have access to the Library’s extensive training programmes.

The deadline for applications is Friday 25 November 2022, 5pm. For more information on the project and how to apply, see the Library website.

Katya Rogatchevskaia, Lead Curator East European Collections, Olga Topol and Katie McElvanney, Curators East European Collections

28 October is a National holiday in the Czech Republic. Independence Day (Den vzniku samostatného československého státu) marks the foundation of the independent Czechoslovak State in 1918. It followed the publication of the Declaration of Independence of the Czechoslovak Nation by Its Provisional Government (Prohlášení nezávislosti československého národa zatímní vládou československou) on 18 October 1918. As soon as military defeat became inevitable, the multi-ethnic Austro-Hungarian Empire started to disintegrate. The Allies supported the breakaway demands of the minority nations within the Empire. The 1918 ‘Autumn of Nations’ led to fundamental changes in the configuration of Central Europe.

The main author of the Declaration was the first President of Czechoslovakia, Professor Tomáš Garrigue Masaryk, sociologist, political scientist and philosopher.

Reading the Declaration (Source: Wikipedia)

Although the whole process of independence revolutions in Central Europe had the American idea of national self-determination as its theoretical basis, the Czechoslovak Declaration of Independence or the Washington Declaration, as it is sometimes called, is evidently the most influenced by American political principles and President Woodrow Wilson’s 14-point programme for world peace:

We accept and shall adhere to the ideals of modern democracy, as they have been the ideals of our nation for centuries. We accept the American principles as laid down by President Wilson: the principles of liberated mankind, of actual equality of nations, and of the governments deriving all their jus power from the consent of the governed. We, the nation of Comenius, cannot but accept these principles expressed in the American Declaration of Independence, the principles of Lincoln, and of the Declaration of the Rights of Man and the Citizen. (Digital copy)

Although the British Library is not among the lucky few who own one of only 50 copies of the first edition, the 1933 edition with parallel Czech and English texts is a really fine piece of Czech book culture.

Prohlášení nezávislosti československého národa zatímní vládou československou, osmnáctého října, MDCCCCXVIII. (Declaration of Independence of the Czechoslovak Nation by its Provisional Government, October Eighteenth, MDCCCCXVIII). Prague, 1933. 5549.e.44

The links between the two nations and the presidents were promoted and emphasised in Czechoslovak society through imagery, such as, for example, this postcard published on the website of the US Embassy in the Czech Republic.

American political thought was of great importance for building a new nation state. Changing the focus from global political transformations to individuals, I tried to imagine a 30-year-old Czech banker and Doctor of Law, who, while on a state mission to London, came to the British Museum Library to work in its Reading Room. His name was Vladimír Dědek (1889-1941) and he is also known as an editor of research volumes on history and a translator from English. It would be good to learn more about his life, but for now I can only offer you his letter to the British Museum written in clear handwriting, where he thanks colleagues for their help and offers a donation: Benjamin Franklin’s autobiography in his translation into Czech.

BL archives, DH4, vol. 91, 1918-1920.

The book, which is signed by Dědek, is held in our main printed books collection (a digital copy is available through the National Digital Library of the Czech Republic).

Benjamin Franklin. Vlastní životopis. Přeložil Judr. V. Dědek. (Prague, [1918]). 10884.aaa.6.

In the preface to the book, having cited Franklin’s words about freedom, Dědek concludes that “the spirit of free America, great in the history of mankind, is blowing from these lines” (p. 24). However, in the words of the father of the nation, Tomáš Masaryk, “freedom is a hard responsibility” (Hovory s T.G. Masarykem. Věk mladosti / K.Č.; ZF.9.a.2782).

Katya Rogatchevskaia, Lead Curator East European Collections

The Nordic Pavilion at this year’s Venice Biennale has been transformed for the first time into ‘The Sámi Pavilion’. Three Sámi artists, with the guidance of Sámi elders, have created works that ‘celebrate the art and sovereignty of the Indigenous Sámi People’. One of the chosen artists, Pauliina Feodoroff, a ‘Skolt Sámi theatre director, artist and land guardian from Keväjäu’rr (Finland) and Suõ’nnjel (Russia)’, works with Snowchange Cooperative, a Finnish environmental organisation devoted to protecting and restoring the boreal forests and ecosystems through ‘the advancement of indigenous traditions and culture’. Honoured with the 2021 St Andrews Prize for the Environment, Snowchange, led by its President and leading climate scientist Tero Mustonen, have a long list of publications, most of which have recently been acquired by the Library.

Still from a performance of Pauliina Feodoroff’s ‘Matriarchy’ as part of the Sámi Pavilion at the Venice Biennale 2022. Photo: Chen Chen-Lun / Office for Contemporary Art Norway

As the Climate Emergency creeps up the priority list of governments, often reticent to disturb centuries-long systems of global extraction, indigenous and traditional communities at geographical extremes have been experiencing its devastating effects for decades. For hundreds of years, colonising economic powers have exploited the natural resources of the Arctic. That dispossession depended culturally on the imposition of new knowledge systems and languages that would normalise the exploitative relationship to the land. It is ironic and necessary that we now rely on ancient indigenous wisdom to re(dis)cover nature’s balance, beauty, wildness, in order to survive. Snowchange’s work tells us that by protecting the lands of Sápmi, we protect the Sámi peoples, and vice versa. In Pauliina Feodoroff’s words:

Sámi knowledge is knowledge about how to be with your environment, how to have your relationships with humans and with the world. Therefore, the most effective ways of controlling a people involve destroying the things that compromise the reality of that people. In the North this ancient knowledge has been beaten and destroyed for centuries in order to make the Indigenous peoples forget this knowledge. If there is nothing else to do to stop this, at least we can try to prolong things. To buy us a bit more time to survive. We can try to gather traditional knowledge from the elders who are still holding onto it. We can try to create safe havens of ecosystems, which can contain our knowledges – the fjells, forests, and lakes which remain in pristine condition. (The Eastern Sámi Atlas)

Cover of The Eastern Sámi Atlas (Awaiting Shelfmark)

Snowchange’s list of publications, many of which are available to read online, comprise not only scientific reports but also personal histories of significant community figures, hunters and fishermen, as well as novels and poems. This eclectic mix reflects the core idea that the environment, thought broadly, can only be changed by bringing together Western science and traditional knowledge, empirical research and storytelling, the intimately personal, the cosmic and the global.

The monumental Eastern Sámi Atlas ‘provides a clear view of the histories, land use and occupancy’ of the perhaps lesser-researched communities in the Kola Peninsula, speakers of Skolt, Kildin, Ter, and, before their recent extinction, Kemi and Akkala Sámi languages. It contains over 60 maps, unique artwork and photography, poems, songs, and chapters outlining the history, geopolitics and environmental developments in the region.

On the ground, Snowchange is involved in major restoration projects such as the Landscape Rewilding Programme, stretching over 52,000 hectares of which Snowchange owns 3100 hectares in five different areas across Finland, with its flagship site in Linnunsuo, North Karelia. Or, up in the Skolt Sámi area, the Näätämö River collaborative management project is described as the first of its kind in Finland, centring indigenous observations on biodiversity in the river basin to develop new models to protect a major Atlantic Salmon spawning site.

Covers of (above) Drowning Reindeer, Drowning Homes and (below) Kotoperäinen maailma. Kuivasjärven ympäristöhistoriaa, an environmental history of Kuivasjärvi Lake in the Pirkanmaa region (both awaiting shelfmarks).

While the organisation regularly updates through scientific reports available online, the research often leads to longer form publications, such as the Atlas mentioned above and the significant Life in the Cyclic World: A Compendium of Traditional Knowledge from the Eurasian North. In the latter, Tero and Kaisu Mustonen ground the two-volume collection of Indigenous observations and perspectives on biodiversity in ‘an attempt for a dialogue, a meeting, perhaps an encounter between the knowledge systems’. In acquiring and promoting these books, we hope the library is doing its small part in surfacing traditional knowledge and joining the conversation.

Indeed, while we have to accept that ‘Indigenous societies of the Arctic feel their viewpoints and understanding of their worlds and cultures has not happened’ when it comes to a matter of ‘decisions regarding the North’, cultural organisations in Northern Europe and beyond are recently engaging in more and more projects that bring to the fore the heritage of Europe’s only Indigenous population. Sámi literature was a focus of the Frankfurt Book Fair in 2019, when Norway was guest of honour. The British Museum’s exhibition Arctic: Culture and Climate worked closely in collaboration with Arctic communities. And, most relevant to the Library perhaps, the Digital Access to Sámi Heritage Archives project seeks to locate and make available Sámi cultural heritage in archives and collections across Europe on their upcoming platform, Nuohtti.

Cover of It is the Sámi who own this Land (Awaiting Shelfmark)

Inspired by such projects, we have begun the process of assessing the library’s own Sámi items, identifying our own potential contributions to Nuohtti, and thereby furthering that dialogue between cultural worlds. But that’s the subject of another post. For now, we thank Snowchange for sharing with us their publications and their knowledge, as only when we try to understand those different cultural worlds, can we start to live justly in the world we share.

We were delighted to hear from Tero Mustonen, chair of Snowchange Cooperative, who wanted to comment on this collaboration:

Whilst initially being pleasantly surprised by the contact from the British Library, we responded swiftly to the exchange and deep understanding the Curators saw in our work. Now all publications by the knowledge holders, scientists, reindeer herders, Indigenous women, fishers and Elders are in the esteemed British Library. Acts of kindness, learning and cultural dialogue can only be achieved by individuals who offer the first gesture. This has now happened. We thank the Library and especially Pardaad Chamsaz for being the guiding light in creating a connection between small northern villages and the Library. For these efforts we will dedicate a recovering boreal peatland – a central site in the fight against climate change and maintenance of northern biodiversity – to the British Library in the spring 2023 to mark the dialogue, mark the courage and ultimately, mark the understanding across cultures that the world needs. In this way, this will be remembered and there will be a physical, natural symbol of this act. We thank the Library.

Pardaad Chamsaz, Curator Germanic Collections   

An area of boreal peatland restored by Snowchange (photo: Tero Mustonen)

On 10 October 2022, the Nobel Prize in Literature was awarded to the French author Annie Ernaux “for the courage and clinical acuity with which she uncovers the roots, estrangements and collective restraints of personal memory.”

A major literary presence in contemporary France, and the author of more than 20 books, Ernaux has been writing since the 1970s, and is no stranger to literary recognition. Her autobiography Les années won both the Prix Marguerite Duras and the Prix Francois Mauriac in 2008 as well as the Italian Premio Strega in 2016; it was shortlisted for the Man Booker International Prize in 2019 when it was translated into English by Alison L Strayer – on this occasion Ernaux gave an interview to the Institut Francais in London. She had also received the Prix Renaudot for La Place. In 2017, Ernaux was awarded the Marguerite Yourcenar Prize for her life’s work. The British Library holds her books both in French and in English translation, from the earliest, Les armoires vides (1974) to the latest, Le Jeune Homme (2022).

Cover of Annie Ernaux, Ecrire la vie (Paris, 2011). YF.2012.a.18786

As brilliantly demonstrated by Elise Hugueny-Leger in an article from 2018, Ernaux has been the subject of academic publications since the early 1990s, and notably, very early on, in the English-speaking world, via a chapter by Loren Day in Contemporary French Fiction by Women: Feminist Perspectives (1990) and Diana Holmes in French Women's writing 1848-1994 (1996). She has since become an academic subject of study in her own right, while slowly becoming more accessible to the general public, through her becoming more prominent in the media and, also, through a change in her style. She is now a figurehead of contemporary French Women writers, but one of Ernaux’ wishes is that her books “may be read and received by a great number of readers who don’t necessarily have a university background” (E Hugueny-Léger).

Melding the biographical and the sociological, deploying an array of autobiographical novels, illustrated photographic diaries, and biographical narratives, some of her publications are referred by Michel Tournier’s term “Journaux extimes,” because, despite being in the format of a personal journal, they focus on the external and on the observation of the author’s surroundings. Ernaux’s genre is difficult to define in one word, but it is based on and around her life, and her experiences, and what she observes, recounted in a deliberately pared down and at times clinical voice. “Her work is uncompromising and written in plain language, scraped clean,” said Anders Olsson of the Swedish Academy on Thursday as he announced her accolade.

Cover of Annie Ernaux, Le jeune homme (Paris, 2022) YF.2022.a.24142

Annie Ernaux was born in 1940 to working-class parents in Normandy. In 1958, she spent a summer looking after children in a summer camp and her sexual awakening during that time is recounted in Memoire de fille (2016). In 1960, she left home to study in Rouen. In the following years she married, had two sons, and qualified as a secondary school teacher. In 1974 she published Les armoires vides, a fictionalised account of the illegal abortion she had undergone ten years earlier. Ernaux continued to teach until she retired in 2000, and now devotes herself to writing.

In 1960, Annie Ernaux had spent several months as an au pair in London looking after two boys, Jonathan and Brian Portner. During this stay, she started writing her first novel, which remains unpublished. In the anthology Ecrire la vie, a few pages are devoted to this period in Ernaux’s life, with photographs and extracts from her diary.

Annie Ernaux in the 1960s. Photo credit: L’Inventoire 

The following touching and surprising story, which is recounted on the website Annie Ernaux, focuses on the author and her work and, through its largely bilingual construction, attempts to bring her work to the attention of the anglophone world. The site is maintained by Elise Hugueny-Léger (University of St Andrews) and Lyn Thomas (University of Sussex).

I see a miraculous convergence of coincidences. First there is a writer and translator, Anthony Rudolf, who reads Mémoire de fille the year after its publication. He is struck by the mention of the Portners, in Finchley, as among his acquaintances there is a certain Jonathan Portner, a dentist located a few miles away. Informed by Anthony Rudolf, Jonathan Portner tells his daughter Hannah about this discovery. Now Hannah Portner is studying French with Elise Hugueny-Léger, a lecturer at the University of St. Andrews, whose thesis focuses on my work and who has participated in many conferences I have attended. Thanks to Elise Hugueny-Léger, Hannah has read and loved one of my books, Journal du dehors, which inspired her to create a beautiful text about Paris and Madrid: Journal de deux voyages. Observation et mise en mots du réel. Things could not have come full circle in a more wonderful way… From one woman’s writing – it was in the summer of 1960, au pair with the Portner family, that I started a novel – to another woman’s writing… 

Some might say that this observation of life as a wonderful circle might be uncharacteristic. But the impression, the mark left by London on Ernaux is also recorded in her usual clean, sharp and yet somewhat poetic style:

‘L’Angleterre, Londres anesthésiant et doux, eaux éternellement couleur d’étang, maison des Portner, feutrée. Si j’ai eu vingt ans là-bas, je ne m’en suis jamais vraiment aperçue.’ (Mai 1970)

“London, London soft and narcotic, waters eternally the colour of marshes, The Portners’ house, hushed and elegant. If I ever were twenty there, I never realised”. (May 1970)

Sophie Defrance, Curator Romance Collections

References/Further reading

Annie Ernaux, Les armoires vides (Paris, 1974) X.908/29849.

Annie Ernaux, La place (Paris, 1983) X.958/33342

Annie Ernaux & Marie, Marc, L’usage de la photo (Paris, 2005) YF.2006.a.37419

Annie Ernaux, Les années (Paris, 2008) YF.2008.a.14343

Annie Ernaux, Mémoire de fille (Paris, 2016) YF.2016.a.23982

Annie Ernaux, Le jeune homme (Paris, 2022) YF.2022.a.24142

Contemporary French fiction by women: Feminist perspectives, edited by Margaret Atack and Phil Powrie (Manchester, 1990) YC.1991.a.445

Elise Hugueny-Léger, ‘Annie Ernaux’, French Studies: a Quarterly Review, 72 (2018) 256-269. ELD Digital store, doi: 10.1093/fs/kny014 

D. Holmes, French Women’s Writing, 1848–1994 (London, 1996), pp. 246–65. DRT ELD.DS.419322

 

Brother Vicente Salgado (1732-1802) was a tertiary, that is, a member of the Third Order of St Francis, set up by the saint to allow admission to married people.

Frei Vicente wrote extensively on antiquities and on the history of his order. Innocêncio Francisco da Silva lists six printed works and 18 works in manuscript. With this new acquisition, the BL now boasts four. One of these is his history of his Order, another a history of the Algarve. His knottiest work of erudition was his study (modestly entitled Conjectures) on a medal found at Setúbal.

Medal from, Conjecturas sobre huma medalha de bronze com caracteres desconhecidos, e com os latinos VETTO, achada no lugar da Trova defronte da villa de Setubal (Lisboa, 1784) 7758.a.22

He dedicates 72 pages to this medal and comes to some minor conclusions. It’s genuine, and VETTO refers to … the ancient tribe of Vettones. (He doesn’t consider the possibility that the ‘unknown characters’ are just squiggles.)

The Franciscans were a preaching order from their earliest days, speaking to the people in their own languages, and this meant they were also devoted to the learning of languages. In England they’re seen as promotors of literature in English (see Fleming). The majority of early publications featuring the indigenous languages of Latin America were the work of Franciscans (see Ortega Sánchez and Kobayashi).

Title page of Vicente Salgado, Origem, e progresso das linguas orientaes na Congregaçao da Terceira Ordem de Portugal (Lisbon, 1790) RB.23.a.39568

This recent acquisition is an account of the Portuguese Franciscans who studied Greek, Hebrew, Arabic, Syriac and the languages of Africa and Asia as early as the 15th century. Greek, Hebrew, Arabic, Syriac were of course Biblical languages, but Greek and Arabic also had a practical function as linguae francae.

Special topics are the missionaries who worked in the Congo from 1484 to the early seventeenth century (pp. 10-22) and the programme of study inaugurated under King Joseph I in 1759 (pp. 53-73).

Innocêncio rather damns this work with faint praise:

Although the style, method and language of this book, like all the author’s, are far from being models, it is after all of use for the information – hard to find easily elsewhere -- it gives on this interesting branch of our literary history. (Dicionario bibliographico português, VII 441-2)

Barry Taylor, Curator Romance Collections

References/further reading:

Vicente Salgado, Memoria ecclesiasticas do reino do Algarve (Lisbon, 1786) 4625.c.4

Vicente Salgado, Conjecturas sobre huma medalha de bronze com caracteres desconhecidos, e com os Latinos Vetto, achada no lugar da Troya defronte a villa de Setuval (Lisbon, 1784) 7758.a.22

Vicente Salgado, Compendio historico da Congregaçao da Terceira Ordem da Portugal (Lisbon, 1793) 4625.c.3

Delfín Ortega Sánchez, La pedagogía de la evangelización franciscana en el Virreinato de Nueva España (siglo XVI) (Saragossa, 2013) YF.2015.a.9942

José María Kobayashi, La educación como conquista (empresa franciscana en México) (México, 1974)
X.529/20940

Fleming, John V., An introduction to the Franciscan literature of the Middle Ages (Chicago 1977)
X:981/21760

Innocêncio Francisco da Silva, Dicionario bibliographico português (Lisbon, 1858-1972) HLR 011.269

Last November, the British Library, in partnership with the Ukrainian Institute London, hosted an event to celebrate the 150th anniversary of the birth of Ukrainian writer and poet Lesia Ukrainka. Alongside a captivating panel discussion, Olesya Khromeychuk, Director of the Ukrainian Institute London, announced the winner of the Institute’s inaugural Ukrainian Literature in Translation Prize. First prize was awarded to translator and poet Nina Murray for her translation from Ukrainka’s poetic drama Cassandra.

Francis Legat after George Romney, Cassandra Raving (Shakespeare, Troilus and Cressida, Act 2, Scene 2) first published 1795, Print. The Met. 

First published in 1908, Ukrainka’s drama retells the story of the Trojan war through the eyes of Cassandra, the fiery prophetess who persists in fighting for the truth when no one will believe her. An extract from Nina Murray’s translation of Cassandra appeared in the second issue of the London Ukrainian Review in August, and the full text will be published by Harvard University Press next year.

Cover of Lesia Ukrainka, Cassandra: A Dramatic Poem. Translated by Nina Murray. Awaiting publication. 

The publisher’s website describes the forthcoming work as follows:

Cassandra: A Dramatic Poem encapsulates the complexities of Ukrainka’s late works: use of classical mythology and her intertextual practice; intense focus on issues of colonialism and cultural subjugation—and allegorical reading of the asymmetric relationship of Ukrainian and Russian culture; a sharp commentary on patriarchy and the subjugation of women; and the dilemma of the writer-seer who knows the truth and its ominous implications but is powerless to impart that to contemporaries and countrymen.

This strongly autobiographical work commanded a significant critical reception in Ukraine and projects Ukrainka into the new Ukrainian cultural canon. Presented here in a contemporary and sophisticated English translation attuned to psychological nuance, it is sure to attract the attention of the modern-day reader.

Poster for the Live Canon and the Ukrainian Institute London production of Cassandra

Ukrainka’s Cassandra has astounding relevance at this time of war, and Live Canon and the Ukrainian Institute London will present the play for the first time on the UK stage, in Nina Murray’s award winning translation. Directed by Helen Eastman, the production will run from 4-16 October 2022 at Omnibus Theatre. For more information and to book tickets, visit the Theatre’s website. There will be a post-show Q&A on Sunday 9 October (free to ticket holders). 

Additional reading and resources

Lesia Ukrainka at 150: A journey through the British Library collections (Part I) 

Lesia Ukrainka at 150: A journey through the British Library collections (Part II) 

Olga Kerziouk, ‘Lady on Banknotes’, European Studies Blog, 1 August 2013 

Recording of ‘The Unknown Feminist of Fin-de-siècle Europe: Lesia Ukrainka’ which was held at the British Library in November 2021 

The London Ukrainian Review 

Sasha Dovzhyk, ‘Subverting the Canon of Patriarchy: Lesya Ukrainka’s Revisionist Mythmaking’, The Los Angeles Review of Books, 25 February 2021 

Lesia Ukrainka: Fin-de-siècle Ukrainian Feminism (short film), Ukrainian Institute London, 2020 

Lesya Ukrainka. Life and work by Constantine Bida. Selected works, translated by Vera Rich. (Toronto, 1968). X.900/3941. An electronic copy of Vera Rich’s translation of Cassandra is available. 

Lesia Ukrainka, Cassandre: Poème dramatique. Traduit de l'ukrainien, préfacé et annoté par Andry Swirko. (Brussels, 1973). X.909/27847.

Lesia Ukrainka, Dramatychni tvory (Kyiv, 2008). YF.2009.a.24435

The Institut français regularly addresses issues and perspectives on women’s rights through events, film screenings and discussions.

On Tuesday 27 September, it will host a conversation between acclaimed writers Maylis de Kerangal and Shumona Sinha, together with translator and author Lauren Elkin, and Russell Williams, Associate Professor of Comparative Literature at the American University of Paris. Kerangal and Sinha will be discussing their newly translated short novels, Eastbound (translated by Jessica Moore) and Down with the Poor! (translated by Teresa Lavender Fagan).

Maylis de Kerangal by Francesca Mantovani © éditions Gallimard, and Shumona Sinha © Patrice Normand

Published in France one year after Kerangal’s award-winning novel Naissance d’un pont, (Birth of a Bridge), Eastbound (originally published as Tangente vers l’Est) tells the story of Aliocha, a very young and desperate Russian conscript bound for Vladivostok, who hopes that a chance encounter with a French woman on the train will offer him a chance to flee. The short novel was born as a radio story, ‘Lignes de fuites’, written for France Culture and broadcast in August 2010, which was inspired by a real-life trip on the Trans-Siberian Railway between Novosibirsk and Vladivostok.

Sinha, who was born and grew up in India, started learning French at the age of 22 and moved to Paris a few years later. She has translated and published several anthologies of contemporary French and Bengali poetry. Her first novel, Fenêtre sur l'abîme, was published in 2008. Down with the Poor! is Sinha’s second novel. Originally published as Assommons les pauvres! in 2011, it won the Prix du roman populiste 2011 and the Prix Valéry-Larbaud 2012. Sinha’s work addresses themes of immigration, exile, and identity, and poetry (‘Assommons les pauvres!’ was the title of a prose-poem in Charles Baudelaire’s Petits Poemes en prose. In very short chapters, Sinha’s Assommons les pauvres! describes the work of a translator working with migrants somewhere in a suburb of Paris:

‘Les mots s’ajoutaient aux mots. Les dossiers s’entassaient. Les hommes défilaient sans fin. On ne distinguait plus leur visage ou leur corps.’
Words were added to words. Files piled up. An endless procession of men. You could no longer distinguish their faces or bodies.

Both novels tell stories of separation, of exile, of fleeing by different means and of searching for one’s place in the world. They both touch upon the very act of translating – emotions into words, or without words (Eastbound is a novel without dialogues), of writing when one is not in one’s country (Sinha is an acclaimed exophonic writer, i.e. one who writes in a language that is not their own), or of the different ways that one can flee, physically or not, the infinite confinements and boundaries imposed by the world.

Join us for what promises to be a fascinating exploration tomorrow evening at 6:30 pm at the Institut français du Royaume-Uni. 

Sophie Defrance, Curator Romance Collections 

References

Maylis de Kerangal, Naissance d’un pont, (Paris, 2010) YF.2011.a.20739; English translation by Jessica Moore, Birth of a Bridge (London, 2010) H.2018/.7466

Maylis de Kerangal, Tangente vers l’Est (Paris, 2011) YF.2013.a.23272; English translation by Jessica Moore, Eastbound (London, 2022) [on order]

Shumona Sinha, Assommons les pauvres! (Paris, 2011) YF.2013.a.26285; English translation by Teresa Lavender Fagan, Down with the Poor! (London, 2022) [on order]

As the National and University Library of Iceland commemorate the 250th anniversary of Joseph Banks’s expedition to Iceland with an exhibition, we are publishing a series of blogs on all things Icelandic in the British Library collections.

For those who want to know more about Joseph Banks’s expedition to Iceland, check out our guest blog from 2017 by the foremost expert, Professor Emeritus of History at the University of Iceland, Anna Agnarsdóttir, who also curated the current exhibition.

In the second blog of this series, we look at writing from the past 250 years of British travel to Iceland.

Ever since Joseph Banks paved the way and established friendly relations between Britain and Iceland in 1772, a steady stream of travellers have been inspired to venture to Europe’s far North-West. Natural scientists, geologists, saga enthusiasts, explorers and anyone with enough money and ‘spirit of adventure’ saw the appeal of the always seemingly mysterious country, producing along the way a raft of accounts, published journals, translations, maps and drawings.

John Cleveley Jr., Cathedral at Skálholt, Add MS 15511, f. 29r 

For those interested in getting to grips with the full range of writings over the last two-and-a-half centuries, look no further than Haraldur Sigurðsson’s bibliography Writings of Foreigners Relating to the Nature and People of Iceland. If something a little less bibliographic is required, you could do worse than consult the list of references at the end of ‘Sheaves of Sagaland’, chapter 6 of W. H. Auden and Louis MacNeice’s Letters from Iceland, an alternative take on the travel account formed of irreverent poems, anecdotal advice, letters and other short pieces. The chapter in question compiles quotations from those that went before them, which might give more of an insight into the attitudes of the average Victorian traveller, than of Icelandic life itself. Deliberately out of context, and compiled supposedly for the benefit of John Betjeman, they speak to every aspect of Icelandic life:

‘Concerning their food
“It cannot afford any great pleasure to examine the manner in which the Icelanders prepare their food.” (Von Troil)

Concerning their habits
“If I attempted to describe their nauseous habits, I might fill volumes.” (Pfeiffer)

Concerning their dress
“The dress of a woman is not calculated to show the person to advantage” (Mackenzie)’

George Stuart Mackenzie, Great Jet of Steam, on the Sulphur Mountains, from Travels in the Island of Iceland, during the summer of the year 1810 (Edinburgh: 1811) 983.e.23 

More recently, H. Arnold Barton’s Northern Arcadia gives a fantastic overview of the first wave of travel from Banks to the missionary Ebenezer Henderson’s trip in 1814-15. And, for a more visual introduction to the topic, the University of Nottingham’s online exhibition, ‘Ice, Fire and Northern Myths’, takes us through the richly illustrated material contained in their comprehensive Icelandic special collections. And, with the current exhibition in Iceland, it’s safe to say interest in the history of travel writing on the region has not waned.

Ebenezer Henderson, The Geysers, as seen on July 30th 1814, from Iceland; or the journal of a residence in that Island during the years 1814 and 1815 (Edinburgh, 1818) 979.i.3 

The British Library is uniquely placed to navigate the copious literature that emerged from such journeys. Not only can we find the vast majority of accounts published before 1882 digitised courtesy of Google Books, but the Library also holds the four volumes of original drawings from the Banks expedition to the Hebrides, Orkney and Iceland by the artists John Cleveley Jr., James Miller and his brother John Frederick Miller (all drawings available online: vol.1, vol. 2, vol. 3, vol. 4), as well as William Morris’s travel diaries from his two trips in 1871 and 1873 (digitised here).

John Barrow Jr., Basaltic cave at Stappen, from A Visit to Iceland, by way of Tronyem, in the “Flower of Yarrow” Yacht, in the Summer of 1834 (London, 1835) 791.e.3 

Why Iceland loomed ever larger in the imagination of travellers has to do with a blend of scientific interest in the Age of Exploration in the ‘land of ice and fire’ and the search for cultural and racial self-understanding, which saw Englishness increasingly linked to an Anglo-Saxon heritage, its purest vestige supposedly residing in Iceland (Kassis). That association with ‘Viking’ culture grew through the Victorian era with the interest in sagas, which could be flexibly interpreted for any cause, from the imperial to the social democratic. That Icelanders were in some way exemplary did not preclude visitors from understanding that singularity as ‘primitive simplicity’, as Uno von Troil’s reflections have it. Given that some 19th-century journeys went via the Sápmi as well, like John Barrow Jr’s A Visit to Iceland by Way of Tronyem, accounts often give the unpleasant impression that travelling North equalled a trip back in time and ‘backwards’ in the ‘civilisation’ process.

W. G. Collingwood, Descent of Arnardals-Skarth, from W. G. Collingwood and Jón Stefánsson, A Pilgrimage to the Saga-Steads of Iceland (Ulverston, 1899) 10281.i.11

In Banks’s wake and lifetime, several journeys were made, often with Banks facilitating, all with a published output, which is more than can be said for the Banks expedition itself. The Swede von Troil’s Letters on Iceland was the only text that came from that, which did however set the standard for future writing, itself including a bibliography of 120 texts on Iceland to date. John Thomas Stanley’s expedition is captured in the diaries kept by the wealthy Englishman and his companions, James Wright, Isaac Benners and John Baine, eventually published only 50 years ago. Following Stanley, came William Jackson Hooker, the first director of Kew Gardens, whose Journal of a tour in Iceland in the Summer of 1809 contains some of the illustrations from the Banks voyage engraved for the first time.

W. G. Collingwood, Gill at Gilsbakki

Encouraged by Banks to go and collect specimens, Hooker’s specimens and notes were destroyed on his way back, leaving him to rely on memory and samples collected by the Stanley party for his 600-page journal. The mineralogist George Mackenzie followed in the company of Richard Bright and Henry Holland, whose diaries have also been published. The last of this first wave of travellers was Ebenezer Henderson, who spent by far the longest on the island, there as a representative of the British and Foreign Bible Service. Barton calls his account ‘the fullest and most sympathetic’ of the early texts, no doubt in part due to his great knowledge of Scandinavia and his proficiency in multiple languages.

Ethel Brilliana, First view of Iceland, from A Girl’s Ride in Iceland (London, 1894) 10281.c.6. 

John Barrow Jr, later known for his heroic efforts in coordinating the search expeditions in vain for John Franklin’s 1845 expedition to the Northwest Passage, was the next traveller to Iceland, noting that ‘twenty years have expired since a fresh word has been uttered respecting Iceland’. And while several journeys were made by others through the 1840s and early 1850s, including notably by Ida Laura Pfeiffer, it was not until 1856 and the introduction of scheduled steamship sailings to and from Iceland that travel became regular and affordable, and with that came a flurry of travel journals. Frederick Dufferin’s Letters from High Latitudes was hugely popular, inaugurating a new register for travel writing, less forensic and more comic, perhaps the ease of travel reducing the pressure to note every encounter in meticulous detail.

Samuel Edmund Waller, Hlidarende, from Six Weeks in the Saddle: A Painter’s Journal in Iceland (London, 1874) 10281.bb.42

So, for Dufferin, the Faxaflói bay, where Reykjavík lies, is magnificent while also ‘mouldy green, as if some long-since inhabited country had been fished up out of the bottom of the sea.’ For Frederick Metcalfe four years later, ‘the prospect was […] by no means cheering’: ‘as if to mock the foreigner for his infatuation, his way is beset, not only by dangerous rivers, appalling lava streams, hidden pits of fire, and chasms of ice, but his imagination is tortured by chimeras dire, phantom gorillas, or by whatever name he may please to call the shapes in stone and slag, that grin and frown on his solitary journey.’ Anthony Trollope’s also very popular account is perhaps so light on meaningful engagement with local culture that it becomes ‘mainly a reproduction of Englishness in the peripheral world rather than a study of Icelandic physiognomy’ (Kassis).

Sabine Baring-Gould, Öxnadals-Heithi, from Iceland: Its Scenes and Sagas (London, 1863) W48/4817 

Iceland’s epic beauty was ripe for drawing and painting, and most travellers in this period seem to be accomplished artists, so these books were also a platform for their pictures. The Banks expedition’s artistic output is important for its documentary and almost genre quality but later visitors perhaps allowed themselves to heighten the drama of landscapes, often inflected by a knowledge of the sagas that unfolded there. Sabine Baring-Gould’s Iceland: its Scenes and Sagas is notable for its fine watercolours. Henderson’s geysers and jets shoot out like shafts of light to the heavens.

Ethel Brillliana, Cod-Fish drying

W. G. Collingwood and Jón Stefánsson published an epic picture book with coloured plates depicting the scenes of the sagas, while Ethel Brilliana Tweedie’s emotive sketches, often ‘from pony’s back’, give over something of the ephemerality of the traveller’s experience. What the use of illustration has in common, beyond their obvious appeal to the reader, is its necessity in helping to describe the indescribable, encapsulated in Simon Armitage’s final poem, ‘Listen Here’, in his and Glyn Maxwell’s homage to Auden and MacNeice, Moon Country:

It will not be had,
or fixed. Made of finer stuff,
to find it is to let it come to mind, then bluff,
or lie, or think, or wish.
Now hear this.

George Stuart Mackenzie, New geysers

Another way of thinking about the inability to put Iceland into words, or, in Baring-Gould’s phrase, the ‘fail[ure] in rendering the wild beauty of colouring’, is that Iceland exceeds expectations and exceeds the journal format. This is common to many accounts all the way up to Damon Albarn’s latest solo album, The Nearer the Fountain, More Pure the Stream Flows, which began life as an ‘orchestral interpretation of the view outside of his [Reykjavik] living room window’ before ending up abstracted, ‘a stream-of-consciousness meditation on earth’s natural forces’. And, similarly, even while William Morris’s journals are precise, anecdotal day-to-day accounts, for Lavinia Greenlaw, ‘it is a document of a journey that becomes a description of all journeys’. Greenlaw is able to use passages from the celebrated journal as jumping off points for her own poetic reflections on travel, strangeness, the nature of experience.

W. G. Collingwood, Melstad and Reykir

William Morris’s Iceland journals have a strong claim to be the best of the genre and ‘amongst the best prose Morris ever wrote’ (McCarthy). Written for his confidante, Georgiana Burne-Jones, he worked up his manuscript into a fair copy but the journals weren’t published in his lifetime at his request. Amongst Morris’s travel companions was Eiríkr Magnússon, a theologian and linguist who got to know Morris in London, before becoming a close friend and collaborator on saga translations and on the edited volume of the journals. Morris was without doubt the most important Icelandophile of his day, translating numerous sagas, further introducing audiences to their themes through his own poetry, and creating epic works, such as Sigurd the Volsung, so steeped in saga influence, they would go onto inspire the next century’s fantasy genre.

John Cleveley Jr., Eruption of a geyser at Geysir, Add MS 15511, f. 43r 

Arriving at the already much-visited Geysir, Morris, the purist and knowledgeable Iceland scholar, ‘bewailed it for the possible Englishman whom I thought we should find there’. Clearly not in the best mood, he continues:

the evening is wretched and rainy now; a south wind is drifting the stinking steam of the southward-lying hot springs full in our faces: the turf is the only bit of camping-ground we have had yet, all bestrewn with feathers and wings of birds, polished mutton-bones, and above all pieces of paper: […] understand I was quite ready to break my neck in my quality of pilgrim to the holy places of Iceland: to be drowned in Markfleet, or squelched in climbing up Drangey seemed to come quite in the day’s work; but to wake up boiled while one was acting the part of accomplice to Mangnall’s Questions was too disgusting.

Allergies to tourists aside, Morris was enamoured by the place and the people, who never fail to be depicted as exceptionally hospitable, which is also the case in the accounts across the centuries. As the last entry in his 1871 journal says, Iceland ‘is a marvellous, beautiful and solemn place, and where I had been in fact very happy’.

The references below include the most notable (mainly) English-language travel books and manuscripts on Iceland in the Library’s collections with a link to a digital copy where available.

Pardaad Chamsaz, Curator Germanic Collections 

References

‘Drawings illustrative of Sir Joseph Banks's voyage to the Hebrides, Orkneys, and Iceland in 1772’, Add MS 15509-12

Uno von Troil, Letters on Iceland (London, 1780) 152.c.44

William Jackson Hooker, Journal of a tour in Iceland in the summer of 1809 (Yarmouth, 1811) 791.e.2, digital copy 

William Morris, ‘Diaries (in the form of octavo ruled note-books and all written in pencil) kept by Morris on his two visits to Iceland in the summers of 1871 and 1873’, Add MS 45319 A-C, digital copy 

George Stuart Mackenzie, Travels in the Island of Iceland, during the summer of the year 1810 (Edinburgh: 1811) 983.e.23, digital copy 

Ebenezer Henderson, Iceland; or the journal of a residence in that Island during the years 1814 and 1815 (Edinburgh, 1818) 979.i.3, digital copy 

John Barrow Junior, A Visit to Iceland, by way of Tronyem, in the “Flower of Yarrow” Yacht, in the Summer of 1834 (London, 1835) 791.e.3, digital copy 

Ida Laura Pfeiffer, Journey to Iceland: and travels to Sweden and Norway … From the German by C. F. Cooper (London, 1852) 10280.d.32, digital copy 

Frederick Dufferin, Letters from High Latitudes; being some account of a voyage in the schooner yacht “Foam” ... to Iceland, Jan Mayen, & Spitzbergen, in 1856 (London, 1857) 10281.c.28, digital copy 

Frederick Metcalfe, The Oxonian in Iceland: or, notes of travel in that island in the summer of 1860, with glances at Icelandic Folk-lore and Sagas (London, 1861) 10281.b.22, digital copy 

Sabine Baring-Gould, Iceland: Its Scenes and Sagas (London, 1863) W48/4817, digital copy 

Samuel Edmund Waller, Six Weeks in the Saddle: A Painter’s Journal in Iceland (London, 1874) 10281.bb.42

William Lord Watts, Snioland: or, Iceland, its jökulls and fjälls (London, 1875) 10281.aaa.22

Richard Francis Burton, Ultima Thule; or, a Summer in Iceland (London, 1875) 2364.f.1.

Anthony Trollope, How the “Mastiffs” went to Iceland (London, 1878) C.124.g.1

Elizabeth Oswald, By Fell and Fjord; or, scenes and studies in Iceland (Edinburgh, 1882) 10281.bbb.4, digital copy 

John Coles, Summer Travelling in Iceland; being the narrative of two journeys across the island (London, 1882) 10280.g.4., digital copy 

William George Lock, Guide to Iceland, a handbook for travellers and sportsmen (Charlton, 1882) 10280.bb.22., digital copy 

Ethel Brilliana, A Girl’s Ride in Iceland (London, 1894) 10281.c.6., digital copy 

W. G. Collingwood and Jón Stefánsson, A Pilgrimage to the Saga-Steads of Iceland (Ulverston, 1899) 10281.i.11

Mrs Disney Leith, Iceland (Peeps at Many Lands) (London, 1908) W10/1133

W. H. Auden and Louis MacNeice, Letters from Iceland (London, 1937) W4/2845

William Morris, Icelandic Journals (Fontwell, 1969) 72/5914

The journals of the Stanley Expedition to the Faroe Islands and Iceland in 1789 (Tórshavn, 1970) 84/02018 – 84/02019

Henry Holland, The Iceland Journal of Henry Holland, 1810 (Works issued by the Hakluyt Society. Second series; no.168) (London, 1987) Ac. 6172/188

Haraldur Sigurðsson, Ísland í skrifum erlendra manna um þjóðlíf og náttúru landsins : ritaskrá = Writings of foreigners relating to the nature and people of Iceland: a bibliography (Reykjavik, 1991) YA.1995.b.8642

Fiona McCarthy, William Morris: A Life for our Time (London, 1994) YC.1995.b.276

Simon Armitage and Glyn Maxwell, Moon country: further reports from Iceland (London, 1996) YK.1996.a.22671

H. Arnold Barton, Northern Arcadia: Foreign Travelers in Scandinavia, 1765-1815 (Carbondale, 1998) 99/20599

Andrew Wawn, The Vikings and the Victorians: inventing the old north in nineteenth-century Britain (Cambridge: 2000) YC.2000.a.6087

Dimitros Kassis, Icelandic Utopia in Victorian Travel Literature (Newcastle upon Tyne, 2016) ELD.DS.93013

Lavinia Greenlaw, Questions of travel: William Morris in Iceland (London, 2016) ELD.DS.203595

Martin Stott, Iceland Journals Introduction (2020), on William Morris Archive website