Untold lives blog

William Henry Wilson was an officer in the Bombay Staff Corps in the second half of the 19th century.  Born in Worcester on 13 September 1839, Wilson was appointed to the Indian Army in December 1856, and posted to the 18th Regiment of Bombay Native Infantry.  Present during operations against insurgents in the North Canara and Bedee Districts in 1858, he was awarded the Mutiny Medal.  He had a successful army career, and served in the Bombay Police.

Decorated scroll in praise of Wilson 1891 - Mss Eur F764/7/8

In 1870, Wilson was the Superintendent of Police for the Kaira District, and was called on to oversee police arrangements for the fair at Dakore held in April of that year.  The fair was a success and Wilson was commended for the judicious manner in which the arrangements were devised and carried out with due regard to the feelings of the people attending the event.  Wilson noted in his papers that, 'There was a tremendous concourse of people, especially women……The Maharajah wanted to give me a sword but I said government would not approve as I had only done my duty'.

Report on the fair at Dakore 1870 -  Mss Eur F764/7/2

In 1885, Wilson was the District Superintendent of Police at Nasik. I n October of that year, he had to deal with a riot that broke out at Malegaon in the District.  The cause of the riot seemed to be a dispute between members of the Hindu and Muslim communities who were celebrating the festivals of Dasara and Muharram.  The unrest lasted four days and 42 people were arrested.  At one point, a Hindu temple was attacked forcing the police guard to fire on the rioters wounding two men.  The Government commended Wilson and the local Magistrate Mr Frost for their promptitude and discretion.  In Wilson’s copy of the report on the riot, he noted in the margin that, 'It was a hot business' and that leading Muslim leaders had asked him to release the 42 men who had been arrested, to which he had refused.  They were sentenced to terms of imprisonment of between three to eighteen months.

Report of riot at Malegaon 1885  - Mss Eur F764/7/2

In 1887, Wilson, serving as Superintendent of Police in the Poona District, was involved in tracking down a gang of robbers.  Wilson reported that, 'five of the Koli gang of dacoits have surrendered to Inspector Ganpatrao Malhar and that a sixth, who alleges he was pressed into the dacoit’s service against his will, has also given himself up' . Wilson recommended that the reward of Rs.500 should be increased to Rs.1000 and distributed to local villagers 'who have done so well and have suffered in the service'.

Surrender of a gang of dacoits 1887 - Mss Eur F764/7/2

Between 1888 and 1893, Wilson served as Commissioner of Police for the Town and Island of Bombay.  During that time, he met a number of visiting dignitaries, including Prince Albert Victor, Duke of Clarence in 1889.  The following year, he met Tsesarevich Nicholas Alexandrovich, future Emperor of Russia, who was on a tour of India.  Wilson wrote that it was rather a responsibility for the Governor, Lord Harris, especially as the Indian Government 'were very jumpy'.  Of the Tsesarevich, Wilson wrote, 'He was very unformed in manners & never thanked me'. I n January 1893, the Archduke Franz Ferdinand of Austria visited Bombay as part of his tour of India during his trip round the world.  Wilson commented that Lord Harris 'found him a pleasant guest; and he specially thanked me at the railway station on his departure'.

John O’Brien
India Office Records

Further Reading:
William Henry Wilson’s papers are part of a recently catalogued collection of India Office Private Papers now available to researchers in the British Library’s Asian & African Studies reading room: Papers of the Wilson Family, Mss Eur F764 that charts the family’s connection with India over four generations.
Papers relating to the service history of William Henry Wilson, 1866-1914, shelfmark: Mss Eur F764/7/1.
Official correspondence relating to William Henry Wilson's career, 1860-1893, shelfmark: Mss Eur F764/7/2.

In the early decades of the 20th century the Government of India became increasingly concerned by the publication and circulation of what they perceived as anti-British or seditious publications.  This was a particular concern following the Amritsar massacre which sparked protests across India.  One small collection in the India Office Private Papers gives an interesting glimpse of the efforts of government to suppress these publications.

These are a collection of notifications issued by the Government of the United Provinces.  The notifications give the legislation used and details of the publication suppressed.  A government reviewer had also listed the paragraphs or lines of particular concern.  The legislation used was section 99 of the 1898 Code of Criminal Procedure, and section 12 of the Indian Press Act of 1910.  These pieces of legislation allowed the authorities to declare such books, newspapers or other documents forfeited to His Majesty.  Police officers could then seize them.

Notification about book in Hindi - How America Acquired Independence

One of the defining events, which galvanised the campaign for Indian independence, was the Amritsar massacre.  Many Indian writers and publishers took this as a subject in calling for resistance to British rule in India.  One collection of poems, ‘Jallianwala Bagh ka Mahatma’, has the line ‘Jallianwala Bagh will be immortal in the world’, and in another of the poems is written: ‘It is Jallianwala Bagh, where the martyrs of the motherland and the gems of the country were robbed’.  It goes on to advise the public to consider the Jallianwala Bagh a place of pilgrimage [folio 21]. 

Notification about 'Gandhi-ki-gazlen'

Another pamphlet in Hindi ,‘Gandhi-ki-gazlen’, predicted ‘Scenes of Jallianwala Bagh will be repeated in every city if this Government is not driven out of this country’ [folio 48].  The reviewer noted that the writer urged Indians to follow non-cooperation and emphasised the adoption of swadeshi goods.

Notification about 'Asahyog Kajli'

The campaign to boycott British goods and use Indian products, known as swadeshi, features in many of the publications.  For instance, a pamphlet in Hindi entitled ‘Asahyog Kajli’ encouraged people to use the spinning wheel (charkha) and weave cloth for their use [folio 17]. 

Notification about 'Sawan Swaraj'

Another pamphlet in Hindi, ‘Sawan Swaraj’, written by Sallar Maharaj contain songs with the lines: ‘By working at charkhas the enemy will disappear from our sight and from India’ [folio 19].  The non-cooperation campaigns led by Gandhi are a common theme. 

Notification about 'Swaraj Pratiqya'

One pamphlet in Hindi, ‘Swaraj Pratiqya’, collected poems on the subject.  One line urged: ‘Let us take the vow of non-violent non-co-operation with all resoluteness and let us try soon to liberate India from the unlawful possession of the unjust’.  A similar tone was taken in another line: ‘Let there be new sacrifices made on the altar of liberty and let us all be proud of our mother tongue and of swadeshi clothes’ [folio 118].

Notification about leaflet addressed to Gurkha troops

One notification concerns a leaflet in Nepalese addressed to Gurkha troops.  Printed and published anonymously it warned: ‘Just as an insect eats the wall from the inside and makes it hollow in the same way the foreign nation (British) which is deceitful and dishonest is going to make us hollow’.  It urges Gurkha soldiers to ‘Leave the services and protect your brothers’ [folio 75].

John O’Brien
India Office Records

Further Reading:
India Office unregistered files containing copies of notifications issued by the Government of the United Provinces proscribing seditious publications, together with translations and summaries of the literature, 1910-1930, reference Mss Eur F242.

Records relating to seditious or proscribed publications can be found in the Public & Judicial Department records series (IOR/L/PJ).

Indian Press Act, 1910. 

Code of Criminal Procedure, 1898.  

Publications proscribed by the Government of India: a catalogue of the collections in the India Office Library and Records and the Department of Oriental Manuscripts and Printed Books, British Library Reference Division, edited by Graham Shaw and Mary Lloyd (London: British Library, 1985).

What do the names Abdullah Quilliam, Henri Marcel Léon and Haroon Mustapha Leon have in common?  The answer is that they are all aliases of William Henry Quilliam, 19th century solicitor and convert to Islam.

William Henry Quilliam was born in Liverpool on 10 April 1856.  He was of Manx descent and raised by Wesleyan Methodists.  After training and working as a solicitor, he moved to the Middle East in 1887, where he converted to Islam and changed his name to Abdullah Quilliam.  He returned to England and opened Britain’s first Muslim institute and mosque at 8-10 Brougham Terrace, Liverpool, in 1889.  The site was a place of worship and education, with its own science laboratory and museum.

Quilliam was given the title of sheikh-ul-Islam (leader of the Muslims) of Britain by the Ottoman sultan Abdul Hamid II.  He also found time to edit a series of Islamic periodicals, publishing frequently under the alias H. [Haroon] Mustapha Leon.  A controversial figure in Victorian England, he received backlash for publicly renouncing Christianity, while Brougham Terrace became a target for vandals.  After leaving the UK for a short period he lived on the Isle of Man in the 1910s, changing his name for a third time to Henri Marcel Léon.

William Henry Quilliam, known as Sheikh Abdullah Quilliam. Public Domain

Quilliam is the subject of British Library manuscripts collection Add MS 89684, which has just been catalogued and is now available for research.  The papers in this collection were compiled by Patricia ‘Pat’ Gordon, granddaughter of Quilliam, while conducting research into her grandfather’s life history.  The collection comprises correspondence, newspaper and magazine cuttings, photographs and even a ceremonial silver trowel.  The trowel was presented by the United Methodist Free Churches to Quilliam’s mother, Harriet, on the laying of a memorial stone of the School Chapel, Durning Road, Liverpool, on 20 August 1877.

A ceremonial silver trowel presented to Mrs Quilliam Add MS 89684/4/6

During the 1990s, Pat was in regular correspondence with the Abdullah Quilliam Society of Liverpool.  The Society was founded to restore the location of Quilliam’s mosque at Brougham Terrace.  Pat was invited by the Society to unveil a plaque outside the prayer hall on 10 October 1997, in a ceremony which was organised to commemorate Quilliam’s achievements.  Photographs of this event can be found at Add MS 89684/3/2.

Quilliam died in London on 23 April 1932.  He was buried in an unmarked grave in the Muslim section of Brookwood Cemetery, Woking, not far from the grave of the Islamic scholar and barrister Abdullah Yusuf Ali (1872-1953).  It is thanks to the work of Pat Gordon and the Abdullah Quilliam Society that William Henry Quilliam’s mosque and unique history have survived.

George Brierley
Manuscripts Cataloguer

Further reading:
Oxford Dictionary of National Biography – Quilliam, William Henry
Add MS 89684 – Papers relating to Abdullah Quilliam

In my recent post about Charles Daniels, an ex-soldier sent adrift upon the world, I asked if anyone could help me find what happened to his wife Catherine after the death of her second husband Sergeant John Shillcock in 1855.  One of our readers has pointed me in the direction of the Agra Fort Directory of 1857 where a widow ‘Mrs C Shilcock’ is listed.

Agra Fort Directory 1857 - India Office Private Papers Mss Eur D385 

The directory was based on a census taken by Assistant Surgeon James Pattison Walker of 5,845 people sleeping in the Fort on 27 July 1857 .  They were seeking refuge from the Indian Uprising.  Nearly 2,000 Europeans are named - soldiers, civil servants, surgeons, teachers, priests, nuns, railway employees, merchants, craftsmen, bankers, indigo planters, and wives, widows, and children.  There were also 1542 ‘East Indians’, 858 ‘Native Christians’, 1157 ‘Hindoos’, and 229 ‘Mahomedans’, but no names are recorded for these groups.

Numbers of people sleeping in Agra Fort 26-27 July 1857

Mrs Shillcock was living in Block F of the Fort.  A fellow resident was twenty-year-old Rosa Mary Coopland. Her husband, chaplain George William Coopland, had been killed at Gwalior in June 1857.  Their son George Bertram Philpott was born in Agra Fort on 8 August.

Agra Fort Directory showing entry for Mrs C Shilcock

In 1859 Rosa Mary Coopland published a memoir of her escape from Gwalior and life in Agra Fort,.  She described life in the Fort – the noise and confusion of people settling into their quarters; the staff of sweepers paid by the authorities to keep the interior clean; the butchers, bakers and laundrymen carrying on their trades within the walls; the laying-out of gardens; the making of coffins.

Agra Fort - garrison orders 1 July 1857 - India Office Private Papers Mss Eur D385 

The Agra civil servants had comparatively comfortable quarters in the gardens.  A large marble hall there was used as a business office and as a church on Sundays.  The military officers and their families lived in tents, as did the Roman Catholic Archbishop and his clergy.  The highest military ranks occupied a row of small houses, and their soldiers lived in barracks.  Nuns created a school and a chapel in the place where the gun carriages had stood.  Shopkeepers and merchants made small thatched huts, and ‘every available place was crammed’, with people ‘almost as closely packed as bees in a hive’.

The memoir also told the story of a woman killed at Gwalior.  Mrs Coopland couldn’t remember the woman's name, but she was the widow of a conductor in the commissariat who had risen from the ranks and saved a great deal of money.  He had died shortly before the Uprising and his widow had buried his boxes of treasure for safety.  Apparently some sepoys demanded the treasure and shot the woman when she refused to show them the hiding place.

The dead woman was Catherine Shillcock’s elder sister Maria.  She had married Andrew Burrows, a private in HM 87th Foot, on 22 October 1821 at Fort William. They had at least seven children, with three dying as infants.

By 1857 Andrew was Deputy Commissary of Ordnance attached to the Gwalior Magazine.  He died on 14 May 1857.  His will made in 1843 left everything to Maria, but did not name an executor. As Maria was dead, the estate was settled by the Administrator General in Bengal.

On 31 July 1858 a funeral service was read at Gwalior over the remains of those who died there in June 1857, including those of George William Coopland and Maria Burrows.

Margaret Makepeace
Lead Curator, East India Company Records

Further reading:
Mss Eur D385 Agra Fort Directory 1857 and Garrison Orders I July 1857 in Charles Lamont Robertson Glasfurd papers.
R M Coopland, A lady’s escape from Gwalior and life in the Fort of Agra during the mutinies of 1857 (London 1859).
IOR/N/1/8 f.186 Baptism of Maria Griffiths 10 August 1809.
IOR/N/1/11 f.566 Marriage of Maria Griffiths to Andrew Burrows 22 October 1821.
IOR/N/1/94 p.140 Funeral service read at Gwalior on 31 July 1858 over remains, including those of George William Coopland, died 15 June 1857, and Maria Burrows, who died 14 June 1857.
Will and estate papers of Andrew Burrows IOR/L/AG/34/29/100 pp.210-214 & 534-535; IOR/L/AG/34/27/165 p.266; IOR/L/AG/34/27/169 p.285.

In 1947 the Indian Independence Act  was passed by Parliament.  This ended decades of colonial rule in India and paved the way to Partition.  In November 1960, unrest and violence forced my family to leave Calcutta (Kolkata) permanently.

My great-grandparents Cyril Brian and Maureen and great uncle Hans on the ship Indian Resource from Calcutta to Liverpool

My great uncles Stephen and Hans, and grandfather Gerald on the Indian Resource

My Deefholts ancestors have mainly served in government and legal affairs, customer service, international trade and engineering.  We are today an Anglo-Indian family of public servants with roots in Calcutta and ties to a unique culture which is fading away.  Anglo-Indians are citizens of mixed Indian and European ancestry.

I traced my ancestral roots using the catalogues and collections at the British Library in London. The India Office Records document British rule in India and the lives of Anglo-Indians.

The documents pictured below show correspondence conducted by an ancestor in Bengal.  In 1850 and 1854, petitions about financial matters were submitted by Richard Deefholts, an assistant in the Bengal Secretariat Office.  Then, in 1856, a financial agreement was reached between him and the East India Company in London.

Documents about Richard Deefholts’ petition 1854 & 1856 - IOR/E/4/824 and IOR/E/4/834

My great-grandfather Cyril Brian Deefholts was a superintendent for the British trade and shipping operations in Calcutta. He began his career in the war as a pilot for the Indian Army and then worked as a civil servant.

My great-grandparents on a car trip

Cyril Brian dressed in his army uniform

I discovered tales about my ancestors in The Times of India newspaper that have revealed significant detail and amusing stories about the civic duties and private lives of my ancestors.  They were cricket players, hockey enthusiasts, civil servants, customs officers, and local merchants.  In 1847, ‘two young Bengalee Baboos’ persuaded Robert Horatio Deefholts, Head Clerk, to interfere with the mail and leak examination questions.  On 29 October 1885, The Times of India reported on ‘An event of unusual interest – the golden wedding of one of the most esteemed couples – Mr and Mrs. Richard Deefholts’.  The East Indian Railway Customs Team had its own Deefholts sports stars – C. and E. Deefholts.

My great uncle Stephen and grandfather Gerald with Cyril Brian's hockey sticks

My great-great grandparents (centre left) celebrating at a family birthday party

My great-grandmother (top right corner) celebrating with family and friends

Discovering these documents and articles makes me feel proud to be a Deefholts.  The recent passing of my grandfather and great-grandmother marked the end of an era.  I want my archival research to save our culture from extinction and keep it alive for generations to come.  There is an opportunity to talk about the overlooked role of Anglo-Indians in British society, and the dispersal of our community across the Commonwealth.

CC-BY
Daniel Deefholts
Civil Servant
Creative Commons Attribution licence

Acknowledgements: This blog post was written in memory of Gerald and Maureen Deefholts.  Thank you to my mother Sarah for helping me select the photographs that illustrate this blog post.

Further reading:
British Library IOR/E/4/824 and IOR/E/4/834 - Documents about Richard Deefholts’ petition 1854 & 1856.
‘A Golden Wedding’ - The Times of India 29 October 1885, p.5.
‘Sporting News: East Indian Railway Win Beighton Cup - Customs Beaten’ - The Times of India 30 April 1929, p.11.
‘Calcutta Matriculation Students’ - The Times of India 14 December 1874, p.4.
London Gazette 15 March 1850, p.807. 

That is not the title of an unrealised Peter Greenaway film, nor the pub-going cast list of the opening line to a joke, but three roles occupied by Mary Taviner (1909-1972).

Mary Taviner, c. 1939. British Library Add MS 89481/10, f. 50

Taviner’s acting career comprised just four films (one of which was as a nine-year-old).  Contemporary and modern critics agree that there was nothing wrong with these melodramatic stories of ghosts, spies, and murder, apart from the acting, the plots, and the scripts that is!  Her stage career lasted longer; from a 1924 London production of A Midsummer Night’s Dream, she continued to work until the year of her death.  Again, notices were mixed.  Her only cheerleaders seem to be have been her local newspapers, basking in the glory of having a ‘star’ in their neighbourhood.

Politically, Taviner was on the far-right.  She was a pre-war member of the British Union of Fascists and appeared in a production staged by the Never Again Association, a front for extreme nationalism and anti-Semitism.  Her 1954 film The Devil’s Jest was a vehicle for her view that Britain and Germany should have allied against communism rather than fight each other.  She even sported an Iron Cross on a bracelet.

Taviner had a confused relationship with leading fascists.  She fell in love with Oswald Mosley only to later unsuccessfully sue him for breach of promise.  In this action she enlisted the help of William Joyce (later known as Lord Haw-Haw), who had fallen out with Mosley in 1937.  Yet she later turned on Joyce, accusing him of running a 300-strong pre-war spy ring under the noses of the intelligence services.

She was still working for the fascist cause in the 1960s, and was involved with the White Defence League, Mosley’s Union Movement, and the Young Britain Movement, closely linked to the UM.  She tried to organise a conference of European fascists in Marylebone only for the local council to ban it and she stood as a UM candidate in the Kensington borough elections in 1962 but mustered just 78 votes.

What of that third role Taviner inhabited?  Her claim to be the reincarnation of Mary, Queen of Scots, (she even had her portrait painted as the queen) was the pinnacle of her many fantastical claims about herself.  She claimed her mother was the offspring of German and British aristocrats; she was not.  Taviner styled herself Baroness Marovna, the widow of a scion of the Romanovs, but no such barony existed.  She was supposedly elected spiritual leader of Scotland by an organisation that has left no trace of its existence.  She claimed to have worked in British intelligence during the war; she had not.  Her story about Joyce’s spy ring was a fiction.  All these tales smack of Taviner trying to make herself more interesting to producers and directors.

Despite such an interesting life she remains a peripheral figure.  Her death went almost unnoticed; even The Stage, the theatre’s leading newspaper, missed it.  She is not mentioned in the books written by or about the actors and directors she worked with and there are only passing mentions in a tiny fraction of the books written about British fascists and fascism.

Michael St John-Mcalister
Manuscripts Catalogue and Process Manager

Further reading:
Facts, Fictions, and Fascism: A Life of Actor Mary Taviner (1909–1972), 

Add MS 89481/10

A recently catalogued collection of India Office Private Papers is now available to researchers in the British Library’s Asian & African Studies reading room.  This consists of papers relating to Sir William Hay Macnaghten, Bengal Civil Service 1814-1841; and Sir Francis Workman Macnaghten, Judge of the Supreme Court of Madras 1809-1815 and Senior Justice of the Supreme Court of Judicature at Fort William 1815-1825.

'Surrender of Dost Mahommed Khan to Sir William Hay Macnaghten Bart at the entrance into Caubul from Killa-Kazee' from James Atkinson, Sketches in Afghaunistan British Library X812 Images Online

In 1838, Sir William Hay Macnaghten was appointed Envoy and Minister at the Afghan Court of Shah Shuja.  The mission to Afghanistan ended in disaster and the collection contains many papers relating to the death of Sir William at Kabul on 23 December 1841 during the first Anglo-Afghan war.  Included is Lady Frances Macnaghten's claim for compensation and a copy of a letter from Captain Lawrence giving an account of the death of Macnaghten and the retreat from Kabul.

Note written by Eldred Pottinger Mss Eur F760/1

There is also a copy of a note written by Eldred Pottinger, the political officer who succeeded to the position of Envoy on Macnaghten’s death. In the note, he described the desperate situation of the Kabul garrison: ‘Macnaghten was called out to a Conference and murdered….we are to fall back on Jalalabad tomorrow or the next day – in the present disturbed state of the country we may expect opposition on the road – and we are likely to suffer much from the cold and hunger as we expect to have no carriage for tents or superfluities.’  He reported that he had taken charge of the mission and that ‘The cantonment is now attacked’.

Sir William’s father was Sir Francis Workman Macnaghten, appointed as a judge of the Supreme Court of Madras in 1809. The collection contains a journal written by Sir Francis from this period in his life.  He began writing the journal while on board the ship Bucephalus, which left Portsmouth on 15 November 1809 and arrived at Madras on 25 April 1810. He explained, ‘These notes and memoranda were written on ship board as the matter of them occurred to my memory. They were mainly intended to express for my own use the facts and my feelings upon them. Should they fall into other hands they will I trust be treated accordingly’.

Macnaghten's sketch of a water spout Mss Eur F760/2

The journal includes an account of the circumstances of Macnaghten's appointment to the post of Judge at the Supreme Court of Madras, preparations for leaving England, and the voyage to Madras. The journal ends with his being sworn in as a judge on the bench at Fort St George and paying a formal visit to the Nabob of the Carnatic. He includes such information as the fees of a knighthood and some facts on the Bucephalus. Macnaghten also drew a sketch of a water spout which the ship encountered along the way. He described that on 16 December 1809: ‘Saw a water spout. The store ship which we had under convoy fired a gun at it and we saw it regularly dispersing – It emptied itself regularly from its bottom or lower part and we perceived the sea where it fell very much affected by it. It had the appearance of smoke rising from a distant fire’.

John O’Brien
India Office Records

Further Reading:
Papers relating to Sir Francis Workman Macnaghten (1763-1843), Judge of the Supreme Court of Madras 1809-1815, Senior Justice of the Supreme Court of Judicature at Fort William, Bengal 1815-1825; Sir William Hay Macnaghten, Bart (1793-1841), Madras Army 1809, Bengal Civil Service 1814-41, Envoy and Minister at the Afghan Court of Shah Shuja from 1838; and other members of the Macnaghten family, collection reference Mss Eur F760, available to view in the Asian & African Studies Reading Room, and the catalogue is searchable on Explore Archives and Manuscripts.

Other Macnaghten papers at the British Library:
• Addresses presented to Sir Francis Workman-Macnaghten (1763-1843), Senior Justice of the Supreme Court of Judicature at Fort William, Bengal, on his retirement and departure for Europe, 1822, shelfmark Mss Eur F718.
• Letter book, dated Feb 1839-Mar 1841, of Sir William Hay Macnaghten containing copies of his letters to the Governor-General Lord Auckland, and other British civil and military officers, on foreign political and administrative matters, and in particular on policy towards Afghanistan, shelfmark Mss Eur F336.