Untold lives blog

The British government benefitted greatly from a number of structures and processes already in place in the region of South Asia.  An important but not very celebrated one was the use of elephants as a hybrid of machinery and workforce.  Not only did they serve to transport products, they were also essential in routine industrial work like loading and unloading ships.

Elephants at work in Rangoon. Photographer Philip Adolphe  Klier (1845-1911) British Library Photo 88/1(22) 

Elephants at work from Annie Brassey, The Last Voyage - to India and Australia, in the ‘Sunbeam’, New York: Longmans, Green, and Co. 1889, pp.131 (W51/1046)

Because of their crucial function in the carrying out of human plans, elephants were highly valued.  That made interest and research in those animals flourish and even encouraged the development of vaccines.  However, the knowledge produced was highly focused on productivity and disregarded most local knowledge.

Elephants and their diseases: a treatise on elephants. British Library Or 13916 (f.2r)

The importance of elephants made them vulnerable not only to exploitation but also to smuggling and fraud.  A file in the India Office Records holds correspondence associated with the case of Mr Dalrymple-Clark, Superintendent of the Government kheddas, enclosures to tame and keep wild elephants.

Capturing elephants in Ceylon. c.1825. Military officers supervising the rounding up of elephants. British Library WD2096 

Ian Hew Warrender Clark was born in Chelsea on 1 December 1853, the son of Colonel John Clark and Charlotte Sophia Dalrymple.  He later changed his surname to Dalrymple-Clark.  On 26 November 1873 Dalrymple-Clark joined the Bengal Police Department.  He was promoted to District Superintendent in July 1886, and then appointed Superintendent of Kheddas in Burma in October 1902, a position of responsibility.  However Dalrymple-Clark apparently profited from selling government elephants privately under the name of a Mr Green.  Dalrymple-Clark was said to have reported that an outbreak of anthrax had killed 26 elephants, giving him cover to sell them to private companies in the region himself.  That resulted in him being chased in India and London by deputy superintendent Mr Soord.  Having retired to England, he was arrested in London in December 1909 under the Fugitive Offenders Act and prosecuted for breach of trust and falsification of accounts.

Enquiry regarding Dalrymple-Clark IOR/L/PJ/6/504, File 456

In early 1910, Dalrymple-Clark returned to face trial in Rangoon.  In July, after a trial involving an elephant identity parade, he was found not guilty of criminal breach of trust.  In February 1911 he was cleared of falsifying elephant returns.  His assistant superintendent, John Briscoe Birch, and two Indian members of staff, Mukerji and Gupta, were convicted of criminal breach of trust and sentenced to five years in prison.

The India Office Records holds published and manuscript material from circa 1600 to 1948 and relating to the British experience in India, including both official and private papers.  The Legal Adviser’s Records (IOR/L/L) hold the records of cases of legal dispute in British territory in South Asia.  That material is invaluable in providing interesting insights into local entanglements between human, animal and environmental agents.

Bianca Miranda Cardoso
Manuscripts Cataloguer

Further reading:
IOR/L/L/8/178 Correspondence associated with the case of Dalrymple-Clarke, prosecuted for breach of trust and falsification of accounts regarding Government elephants and arrested in London under the Fugitive Offenders Act, Dec 1909-Oct 1911.
IOR/L/PJ/6/1061, File 432 - Allowances for Mr Soord while on deputation to England in connection with the criminal prosecution of Mr Dalrymple-Clark.
British Newspaper Archive- many articles on the ‘Kheddah cases’
Colonizing elephants: animal agency, undead capital and imperial science in British Burma | BJHS Themes | Cambridge Core 2, 169-189. 
Saha, J. (2021). Vital Resources. In Colonizing Animals (pp. 51-82). Cambridge: Cambridge University Press. 
How to ship your elephant 

On holiday in Brittany in 1864, a Victorian clergyman from Norwich bravely tested the seaside facilities at St Malo, unfortunately with embarrassing results.

Portrait of Arthur Charles Copeman via Wikimedia Commons

Three diaries of the Reverend Canon Arthur Charles Copeman (1824-1896), father of the medical scientist Sydney Monckton Copeman, have recently been added to the British Library’s collections.  Two describe the daily life of an English clergyman, while the third volume details a month-long tour around Brittany with his brother-in-law, seeing the sights.

Two weeks into the trip, the pair walked from Mont Dol to the town of St Malo.  Having secured a room in a local hotel, they made their way down to the beachfront, presumably to refresh themselves after their hot and dusty journey.

View of St Malo from Vues des côtes de France dans l'Ocean et dans la Méditerranée peintes et gravées par M. L. Garneray, decrites par M. Étienne de Jouy. British Library shelfmark: 650.b.7 Images Online

Copeman describes in detail what they discovered at the shore:
‘We found a congeries of little wooden cells ranged on the sea-ward side of a gentle slope which was thronged with ye ladies & gentlemen of S.Malo with whom it appears the favourite and fashionable promenade – and an office for the issue of bathing tickets which was beset with applicants’.
(Congeries, an unfamiliar word, defined by the OED as ‘a collection of things merely massed or heaped together’.)

Having secured a bathing ticket, the pair were pleasantly surprised to find it entitled them to temporary possession of two of the beach huts, together with towels and bathing costumes.

The Reverend was particularly taken with the available attire, enthusing it was ‘of the simplest construction but of imposing & indescribable effect’.  Once within this pair of loose blue shorts and sleeved ‘gaberdine’ top, he thought he would have been unrecognisable to even his closest friends.  However, Copeman believed he and his companion attracted ‘the admiring inspection of the promenade’ as made their way down to the sea.

And yet, their favoured bathing suits would prove to be their undoing.

‘When emerging after a delightful bathe, we found our wondrous costume clinging everywhere tenaciously to the skin & bringing out in strong relief every irregularity of a development somewhat obtrusively bony.’

Shocked by the betrayal of their previously modest attire, the pair ‘took fright & with a leap & a run we regained our dressing houses whence were heard roars of convulsive laughter till we re-appeared in civilised attire’.

Bathing at Brighton from George Cruikshank, Cruikshank's sketches British Library shelfmark: RB.23.a.34787 Images Online

It is perhaps reassuring to know that self-consciousness in a bathing costume is not new, and was affecting people nearly 160 years ago.  Fortunately, the Reverend also refers elsewhere in his journal to other occasions when he bathed without incident, away from the prying eyes of a popular promenade, in locations more suitable to the shyer swimmer.

I am pleased to report that Copeman did not let this event dampen his spirits or lessen his opinion of St Malo, as this final quotation demonstrates:
‘Joking apart however no one can fail to be struck with the admirable arrangements here & elsewhere on ye French coast for the enjoyment & safety of the bathers’.

Matthew Waters
Manuscripts Cataloguer

Further reading:
Add MS 89721/3 - Journal of the Reverend Arthur Copeman of a walking tour of Brittany, France.

In 1859 a British Army medical officer, Henry Huggins Jones, published a booklet: Western Australia, recommended as a sanatorium, for the restoration to health and usefulness of European soldiers, prostrated by those diseases of India, for which the climate of the hill stations does not afford a remedy.

Title page of Western Australia, recommended as a sanatorium, for the restoration to health and usefulness of European soldiers

The ‘invaliding season’ in India started at the end of autumn.  Regimental officers put forward the names of men incapacitated for further Indian service.  The annual invaliding board then passed the men who usually went back to the UK.  If other men showed symptoms of needing a change of climate after the board had met, the army surgeon had no alternative but to carry on treating them unless the regiment was stationed within reach of a sanatorium.  Jones believed that men were dying unnecessarily and proposed that they be taken from India to Western Australia.  The voyage by steam vessel would be beneficial because of the ‘health-reviving influence of the S.E. trade wind’.

Jones criticised military hygiene – cramped living quarters, stinking urinals, ‘confined’ bathrooms, bad drainage, imperfect clothing, unfiltered water, badly managed cooking.  Western Australia offered a plentiful supply of fresh water, natural products and food crops.  It was free from epidemics which hit other parts of Australia.  There were few fever cases, and no syphilis.  Dysentery, diarrhoea, and liver disease were rare.  The climate was healthy: from mid-March to the beginning of November ‘not surpassed by any in the world’.  During April to October ’there is an elasticity of the atmosphere indescribably exhilarating, when nature allows a license to the European, denied to the resident of India.  Man feels intended not to die’.

The advantages of the plan were said to be:
• Many useful lives would not be lost in India.
• Soldiers might like Australia and take their discharge to settle there rather than be invalided to the UK.
• Once their health improved, soldiers could be dispersed throughout the colony to strengthen the military presence.
• If there was another uprising in India, an immediate large force would be available in Australia.

A principal hospital at Perth and convalescent barracks in different parts of the colony could be staffed with medical officers from India who had suffered from the climate.  Once recovered, soldiers could be returned to India in early November to avoid the hot season when temperatures could reach over 100˚F.  This heat caused lassitude ‘though totally differing from the same sensation experienced in India’.

Henry Huggins Jones had been born in India.  He was baptised in Calcutta on 8 February 1824, the son of John Benjamin Jones, a writer in Palmers & Co’s office, and his wife Frances.  He joined the British Army as a surgeon and served in both India and Australia.  In 1854 Jones married Frances (Fanny) Brockman at Gingin in Western Australia.  Henry and Fanny had eight children, born across the globe where the Army postings took them: Australia, India, Ireland and Gibraltar.

Jones was appointed to the rank of Surgeon Major in January 1869 on completion of 20 years’ service.  However he died on 21 May 1869 at his home in Bristol aged 46, leaving Fanny to raise their family, the youngest aged just eleven months.  Fanny did not remarry and died in Bristol on 21 February 1925.

Margaret Makepeace
Lead Curator, East India Company Records

Further reading:
Jones’s postings to different British Army regiments can be traced through the British Newspaper Archive – his name is often recorded as Henry Higgins Jones.

My recent blog post  ‘100 Years in the Service of the East India Company’, which told the story of seven Barker men in the employ of the Company, prompted one reader to ask, ‘…but what about the women?’

By comparison with men, there are relatively few records that describe the lives of Company women in any detail.  When they are mentioned, women are often referred to as Miss or Mrs XYZ without a first name or initials.

Here is what I have managed to discover about three of the Barker women.

Maria de Perpetua Pereira was the wife of sea captain Robert Barker.  Between 1807 and 1816, Maria gave birth to four children in Rio de Janeiro.  Her name was only fully revealed on the death certificate of her daughter Maria in Glasgow in 1907.  Her first child, John Thomas Barker, was conceived in 1807 during Captain Barker’s last Company voyage in the Northampton.  Maria appears in the passenger list of that ship as Mrs Barker, travelling with a servant.  I do not know the date and place of her birth, marriage or death, nor where she met Barker.

Passengers aboard the Northampton for the return voyage from Bengal, September 1806
Source: The British Library, India Office Records and Papers, Northampton Journal: IOR/L/MAR/B/198D 19 Apr 1805 - 15 May 1807, Passenger List (Cropped)

Frances Brown Barker married Reverend Joseph Laurie on 6 October 1822 at the Troqueer Church in Dumfries.  She was 32 and five years his senior.  Two weeks later they were aboard the Theodosia sailing from Liverpool to Bombay where Joseph was to be Junior Minister of the Church of Scotland.  The Company allowed Frances to journey with him ‘at no expense to the Company’.

Joseph Laurie’s appointment and permission to take Frances to India at no expense to the Company, 25 September 1822 (Cropped). See also p.541 Sureties for the couple, 9 October 1822.
Source: The British Library, India Office Records and Papers, IOR/B/175 p.514.

Their first child Robert was born on 21 September 1823.  Frances gave birth to three more children at Colaba, Bombay, the younger two dying as infants.  The two surviving boys travelled to Scotland to be educated at Annan College, Dumfries and Edinburgh Academy, but I have been unable to resolve whether Frances accompanied them back to the UK.

Frances and Joseph returned to the UK for good in 1841.  She pre-deceased her husband in 1865 when they were living in Bristol.

Ann Goldie married Thomas Brown Barker, East India Company Surgeon, in 1826.  Ann was 27, he was 30.  In 1828 Ann accompanied Thomas back to India, again at no cost to the Company, sailing in the Robarts under Captain Joseph Corbyn.

It was an eventful voyage.  The ship became de-masted in the Bay of Biscay and had to return to Plymouth for repairs.  Then the Captain announced that he intended to make an unscheduled stop at Tristan da Cunha for water and that passengers would need to forego soup, tea and rolls to conserve supplies.  The male passengers signed a letter, drawing the captain’s attention to the large number of dogs on board consuming water.  Corbyn’s response was to have the 38 dogs thrown overboard.

At the conclusion of the voyage, passenger Daniel Cullimore brought a lawsuit against Captain Corbyn for trespass, assault and false imprisonment after being confined below decks.  Thomas gave a character witness for Cullimore at the trial, and Corbyn was found to be at fault.

On 31 January 1848, Ann and Thomas set sail for England from Calcutta aboard the Gloriana.  However, Thomas died on 16 March as the ship was sailing towards the Cape of Good Hope.  Ann received an annual widow’s pension from the Company of £250 6s 4d effective from 17 March 1848 until she died in 1866.

Bengal Military Fund: Register of pensioners and pension payments, IOR/L/AG/23/6/3 : Jul 1866-Dec 1871 Establishment no. 126. (Cropped)

CC-BY
Mark Williams
Independent Researcher

Creative Commons Attribution licence

Further reading:
East India Company Court of Director Minutes e.g. IOR/B/181 p. 363 and p. 370.
British Newspaper Archive e.g. Morning Herald, 1 June 1848, p.4.
Asiatic Intelligence, The Asiatic Journal and Monthly Register […], Vol. 1-New Series (January to April 1830), (London: Parbury and Allen, 1830), pp. 38-44.

Within the India Office Records (IOR) and other materials catalogued for the British Library-Qatar Foundation Partnership, there are many references to the term qafila, which appears in a variety of spellings across the records.  These include caphila, caffalla, cafila, kafila, and kafilah.  This post explores the meaning of the term qafila, and examines the way it is used within the records.

Meaning of qafila, IOR/R/15/5/384, f 91v, Crown Copyright

The term qafila (pl. qawafil) has its origin in the Arabic root qa fa la (قفل), which primarily means ‘to return’.  The word itself is used to refer to a caravan; a train of travellers; or any large party of travellers such as pilgrims or merchants moving between distant destinations.  However, beyond this common meaning of qafila, there is a literal meaning of the term, which is ‘the returning one’.  Arabs named their parties of travellers, pilgrims or merchants, who were getting ready for travel, qafila as a sign of sanguinity that the travellers would reach their destination and make a safe and successful return.

Arabic meaning of qafila by al-Zabidi, public domain

People working for the East India Company often used the term qafila when corresponding about trading activities in India and the wider Gulf region.  It is difficult though to know whether they were aware of its literal meaning or not.  In their correspondence, the term was often associated with trade caravans carrying commodities such as coffee, spices, cotton, silk, wool, wine, and iron.  The most numerous of these caravans was the wool qafila, which departed from Kerman (also known as Carmenia) and made its way to the port of Bander ‘Abbas (also known as Gombroon), from where the wool was shipped to the British market.

Carmenia wool qafila, IOR/L/PS/20/C227, f 79v, Crown Copyright

The ‘Gombroon Diaries (IOR/G/29/2-14)’, and ‘the letters and enclosures received from Bandar ‘Abbas (Gombroon) and Basra (IOR/G/29/15-24)’, are rich source materials reporting on the movement of the Kerman wool qafilas, as well as the qafilas carrying English woollen goods sent to the Persian market.  These contain reports on the amount of woollen goods carried, including information about their prices, types and colours.

Woollen samples IOR/G/29/17, f 4, Crown Copyright

The records also indicate that the safety of the qafilas was a major concern, with cargoes from time to time being seized while en route to their destinations.  There are also references to qafilas being delayed due to various circumstances including bad weather and internal military operations.

Circumstances affecting Caphila’s movement, IOR/G/29/16, f 192v, Crown Copyright

Caphila seized on way to Yazd, IOR/G/29/11, f 38r Crown Copyright

Other qafilas that appear in the records are the Hajj (pilgrimage) qafilas arriving from various parts of the Muslim world into the cities of Medina and Mecca during the Hajj season.  The most popular of these are Qafilat al-Haj al-Shami (the pilgrimage qafila travelling from Bilad al-Sham or Greater Syria), and Qafilat al-Hajj al-Misri (a qafila which travelled from Egypt).  These were usually received with great excitement and celebration.  One fascinating example has been mentioned by Captain Richard F. Burton in his  Personal Narrative of a pilgrimmage to al-Madinah and Meccah Vol. I  describing the arrival of the qafilas on Sunday 23 Dhu al-Qi‘da 1269 AH/ 28 August 1853 CE:

Arrival of Hajj Cafila, W48/9840 vol. 1, [416], public domain

Many more examples of the various types of qafilas, and the records documenting them, can be found among the materials digitised and made available online on the Qatar Digital Library (QDL).

Ula Zeir
Content Specialist/ Arabic Language and Gulf History

Further reading:
IOR/G/29/11 ‘Diary and Consultations of Mr Alexander Douglas, Agent of the East India Company at Gombroon [Bandar-e ʻAbbās] in the Persian Gulf, commencing 1 August 1757 and ending 31 July 1758’
IOR/G/29/16 ‘Letters and Enclosures etc., Received from Gombroon’
IOR/G/29/17 ‘Letters and Enclosures etc., Received from Gombroon (Bandar-e ‘Abbas)’
IOR/L/PS/20/C227 ‘Selections from State Papers, Bombay, regarding the East India Company’s Connection with the Persian Gulf, with a Summary of Events, 1600-1800’
IOR/R/15/5/384 ‘Field Notes on Sa‘udi Arabia, 1935’
W48/9840 vol. I Personal Narrative of a pilgrimmage to al-Madinah and Meccah. Vol. I
Al-Zabidi, Taj al-‘Arus min Jawahir al-Qamus, vol 30 (Kuwait: Kuwait Government Press, 1997), 264. Accessed online 
Ula Zeir, ‘Finding Aid: IOR/G/29/2-14 Gombroon (Bandar ‘Abbas) Diaries and Consultations (1708-1763)’, Qatar Digital Library 

Born on 16 August 1888, Thomas Edward Lawrence (‘Lawrence of Arabia’) was instrumental in formulating a strategy of guerilla warfare against the Ottoman military forces in the Hejaz during the First World War.

IOR/L/PS/18/B287, f 75 'Summary of the Hejaz Revolt'

Better known aspects of his life might therefore include orchestrating the attacks against the Hejaz railway.

IOR/W/L/PS/10/12 (ii) 'Damascus-Mekka Railway'

T.E. Lawrence and the Hashemites
Lawrence had been sent from the Arab Bureau, Cairo, to the Hejaz region of western Arabia.  Here he linked up with Faisal, the second son of Hussein bin Ali, the Sharif of Mecca.  Hussein was the head of the Hashemite dynasty who was encouraged by Britain to launch a revolt against the Ottoman Empire.  In return the Hashemite dynasty expected the creation of an independent Arab Kingdom as discussed in the Hussein-McMahon letters, 1915-16.  The map below indicates the areas to be ruled by the Hashemite dynasty: Hussein and his sons Abdullah and Faisal.

Mss Eur F112/276, f 104

Lawrence helped to foment this revolt which started in June 1916 undertaking intelligence work including producing maps of the Hejaz.

Womat. Arabia. 29(b), 1917. Photograph: Francis Owtram

In regards to the maps of north-west Arabia the Arab Bulletin reported that he had produced new information about Wadi Sirhan including the preponderance of poisonous snakes and that ‘all existing maps leave much to be desired’ although ‘Miss Bell’s was good … but too slight.’

IOR/L/PS/10/568, f 9v

Faisal and Lawrence: onwards from Aqaba to Damascus

IOR/L/PS/12/2160B, f 50 1 'AKABA (Transjordan)' (this photograph created in 1937)

Faisal and Lawrence successfully took Aqaba with a surprise attack from land and sought to establish Faisal in Damascus.  However, France evicted him following the Sykes-Picot agreement secretly signed by Britain and France which undercut the Hussein-McMahon correspondence.  In compensation Faisal was installed by Britain as King of Iraq; that monarchy was overthrown in 1958.  For strategic reasons Britain chose not to intervene when Ibn Saud conquered the Kingdom of Hejaz in 1925 but the dynasty lives on in the Hashemite Kingdom of Jordan.

From Arabia to Dorset
It is possibly lesser known that disillusioned with the post-war peace settlement, Lawrence sought anonymity and signed up under an alias to the Tank Regiment in Dorset.

Clouds Hill, Dorset Photograph: Francis Owtram

He renovated a dilapidated cottage at Clouds Hill.  It was here that he wrote his autobiographical account of his involvement in the 1916-18 ‘Arab Revolt’, Seven Pillars of Wisdom.

Painting of Faisal in the Music Room at Clouds Hill. Photograph: Francis Owtram

He was later to spend time in Afghanistan but thereafter returned to rural Dorset indulging his love for speed on his Brough Superior motorbike.  On 19 May 1935 he came round a bend and to avoid two boys on bicycles skidded off the road.  He died a few days later and was buried in the cemetery of St Nicholas Church, Moreton.

Grave of T.E. Lawrence, cemetery of St Nicholas Church, Moreton. Photograph: Francis Owtram

Lawrence, who in his quest for adventure had travelled the world from Aqaba to Afghanistan, found his final resting place under the Dorset clouds.

Francis Owtram
British Library/Qatar Foundation Partnership

Further reading
James Barr, Setting the Desert on Fire: T.E. Lawrence and Britain’s Secret War in Arabia, 1916-18 (Bloomsbury, 2006)
Rodney Legg, Lawrence of Dorset: From Arabia to Clouds Hill (Dorset Publishing Company, 2005)

What do the names Abdullah Quilliam, Henri Marcel Léon and Haroon Mustapha Leon have in common?  The answer is that they are all aliases of William Henry Quilliam, 19th century solicitor and convert to Islam.

William Henry Quilliam was born in Liverpool on 10 April 1856.  He was of Manx descent and raised by Wesleyan Methodists.  After training and working as a solicitor, he moved to the Middle East in 1887, where he converted to Islam and changed his name to Abdullah Quilliam.  He returned to England and opened Britain’s first Muslim institute and mosque at 8-10 Brougham Terrace, Liverpool, in 1889.  The site was a place of worship and education, with its own science laboratory and museum.

Quilliam was given the title of sheikh-ul-Islam (leader of the Muslims) of Britain by the Ottoman sultan Abdul Hamid II.  He also found time to edit a series of Islamic periodicals, publishing frequently under the alias H. [Haroon] Mustapha Leon.  A controversial figure in Victorian England, he received backlash for publicly renouncing Christianity, while Brougham Terrace became a target for vandals.  After leaving the UK for a short period he lived on the Isle of Man in the 1910s, changing his name for a third time to Henri Marcel Léon.

William Henry Quilliam, known as Sheikh Abdullah Quilliam. Public Domain

Quilliam is the subject of British Library manuscripts collection Add MS 89684, which has just been catalogued and is now available for research.  The papers in this collection were compiled by Patricia ‘Pat’ Gordon, granddaughter of Quilliam, while conducting research into her grandfather’s life history.  The collection comprises correspondence, newspaper and magazine cuttings, photographs and even a ceremonial silver trowel.  The trowel was presented by the United Methodist Free Churches to Quilliam’s mother, Harriet, on the laying of a memorial stone of the School Chapel, Durning Road, Liverpool, on 20 August 1877.

A ceremonial silver trowel presented to Mrs Quilliam Add MS 89684/4/6

During the 1990s, Pat was in regular correspondence with the Abdullah Quilliam Society of Liverpool.  The Society was founded to restore the location of Quilliam’s mosque at Brougham Terrace.  Pat was invited by the Society to unveil a plaque outside the prayer hall on 10 October 1997, in a ceremony which was organised to commemorate Quilliam’s achievements.  Photographs of this event can be found at Add MS 89684/3/2.

Quilliam died in London on 23 April 1932.  He was buried in an unmarked grave in the Muslim section of Brookwood Cemetery, Woking, not far from the grave of the Islamic scholar and barrister Abdullah Yusuf Ali (1872-1953).  It is thanks to the work of Pat Gordon and the Abdullah Quilliam Society that William Henry Quilliam’s mosque and unique history have survived.

George Brierley
Manuscripts Cataloguer

Further reading:
Oxford Dictionary of National Biography – Quilliam, William Henry
Add MS 89684 – Papers relating to Abdullah Quilliam

In 1917 the Army Young Men’s Christian Association in Bangalore, India, published a guide to the town for British soldiers.

Front cover of A Soldiers' Guide to Bangalore

Henry Venn Cobb, the Resident of Mysore, wrote a foreword to the book, welcoming all ranks of His Majesty’s Forces quartered in Bangalore.  He said that they would be living amongst friends and well-wishers in as good a climate that India could give.  Bangalore was the stepping stone to what all the soldiers wanted – a speedy transfer to the far-flung battle lines.

The Lal Bagh garden at Bangalore, looking towards the glass house

The guide opens with general information about Bangalore – the government, population, climate, electricity supply, manufactures and agriculture – followed by an historical overview.  It describes some places of interest both in Bangalore and nearby –
• Cubbon Park – over 100 acres in size and beautifully laid out, with a bandstand for regular concerts.
• The Museum with collections of carvings, birds, insects, fishes, shells, and geological specimens.
• The Old City and the Fort.
• Tata Silk Farm, given to the Salvation Army around 1911.
• Lal Bagh, a pleasure garden with a rare and valuable collection of tropical plants, a menagerie, and a glasshouse for exhibitions.
• Maharajah’s Palace, designed on the model of Windsor Castle.
• Bull Temple with a huge bull carved out of rock and dedicated to the god Siva.
• Ulsoor Temple, an example of pyramidical architecture.
• Military Dairy Farm run by the British Government to supply produce to its forces.
• Tata Institute for scientific study and research.
• Mysore Government Experimental Farm.
• Cauvery Falls.
• Kolar Gold Fields.
• Mysore City.
• Nandidroog, a fortified hill providing wonderful views.
• Seringapatam, an old town with a fortress.
• Sivaganga, a sacred hill.

There are sections on missionary work in and around Bangalore, and on the Y.M.C.A.

Soldiers visiting Bangalore on furlough could stay at the Church of England Institute or the Wesleyan Soldiers’ Home.  Details are provided of all the churches in Bangalore with times of services – Church of England, Church of Scotland, Wesleyan, Methodist, Baptist, Roman Catholic.

Health hints are given to the soldiers –
• Inoculation for enteric and malaria.
• Getting at least seven hours’ sleep, eight if possible.
• Taking a sponge bath every morning if nothing better is possible.
• Eating only foods known to be good and properly cooked.
• Drinking water only when the source is known to be pure, or after it has been boiled.
• Not drinking or eating too much of anything.
• Taking some form of vigorous exercise – football, hockey, cricket, fives, basketball, tennis, golf, swimming, boxing, wrestling.
• Forming ‘high ideals of sex relation’ - medical science has proved that sexual intercourse is not necessary for the preservation of virility.
Soldiers should remember the folks at home; think clean thoughts; eat clean foods; and drink clean drinks.

There are explanations for a short list of Indian words.

Explanations for a short list of words

The Guide ends with recommendations for reliable merchants and business houses in Bangalore whose advertisements had paid for the publication of the booklet.  The goods and services offered include furniture, stationery and books, Indian curios, clothing, footwear, jewellery, tools, cinema, car and cycle hire, medicines, toiletries, and confectionery.

Merchants' advertisements - curios, pharmaceuticals and cycles

Margaret Makepeace
Lead Curator, East India Company Records

Further reading:
Army Y.M.C.A., A Soldiers' Guide to Bangalore (1917) British Library General Reference Collection 10056.de.13.