Untold lives blog

There is a book-stamp on the front pastedown of Davis 692, Johann Carion, Chronica Carionis…Auffs neuve in Lateinischer Sprach beschrieben, und…vermehret…durch Herrn Philippum Melanthonem, und Doctorem Casparum Peucerum, Wittenberg: H. Krafft, 1573.  This indicates that the volume was formerly in the collection of Lucien Désiré Prosper Graux (1878-1944).  Graux’s name appears on a report listing French Private Collections compiled in 1943 by the American Commission for the Protection and Salvage of Artistic and Historic Monuments in War Areas (The Roberts Commission), as part of their identification of cultural property at risk on the European continent.

  Records of the American Commission for the Protection and Salvage of Artistic and Historical Monuments in War Areas (The Roberts Commission), 1943-1946, National Archives, College Park, Maryland, M1944, Record Group 239, Roll 0021

Dubbed the ‘Prince of Bibliophiles,’ and collecting over two decades, Graux amassed one of the largest and most spectacular private collections of books and manuscripts in the first half of the twentieth century in France.  Consisting of over 10,000 volumes, the collection excelled in  French, German and Italian literature, fine-bindings, historical and literary manuscripts, music, and illustrated books, amongst others.  Housed in his mansion at 33 Avenue Kleber in Paris, books were not the only pursuits for which Graux was noteworthy: as a doctor, entrepreneur, writer and publisher, Graux crossed disciplinary boundaries, and contributed widely to medical, social, political and literary fields.
 

Detail, Ex-libris of Doctor Lucien-Graux on the front pastedown of Davis 692

Graux received his early training in medicine, finding success in his position as editor of the Gazette Médicale de Paris, and shortly thereafter wealth in filing a patent for the drug Urodonal.  At the end of the First World War, Graux turned his attention toward the founding of Arys, a perfume company.  He became an advisor to a number of French ministries during the 1920s, including the foreign trade, for which he oversaw a number of diplomatic missions.  His work for the French state ultimately earned him the title, Knight of the Legion of Honour.  Another venture, Graux’s publishing house Les Amis du docteur, published bibliophilic booklets, original engravings, and his own historical and biographical essays, fantastical novels, and topics including, medicine, science, and the occult, further reflecting his vast, varied and interdisciplinary interests.

With his interests in the occult and supernatural, some have referred to him as a spiritualist.  But his response to the depredation of man during the Second World War might characterize him as a humanist.  In June 1940, shortly after the German occupation of France, Graux joined the resistance.  Discovered and arrested by the Gestapo in the spring of 1944, he was deported to the Dachau concentration camp in June, where he was murdered on 10 October 1944.

Despite the wide-scale confiscation and looting of property throughout France under the Nazi occupation, and the Roberts Commission’s identification of Graux’s collection being at risk, Graux’s collection remained intact.  Retained by his widow, Mme Lucien Graux (née Léontine de Flavigny), Graux’s library was sold through the Galerie Charpentier at Hotel Drouot Auction house, Paris, in nine sales between 1953 and 1957.

Davis 692 is presumed to have been purchased from the sale on 26 January 1957 by antiquarian book-seller Bernard Breslauer, from whom it was purchased by Henry Davis on 6 August 1959.  In addition to Davis 692, many works under Graux’s authorship can be found in the British Library Catalogue.

Antonia Bartoli
Spoliation Curator, British Library Printed Heritage Projects

Further information:
The Nazi Destruction and Looting of Libraries public lecture given by Antonia Bartoli.
Findings from the Bindings: Nazi Era Spoliation Research I - The Nazi Destruction and Looting of Libraries
Findings from the Bindings: Nazi Era Spoliation Research at the British Library II - the Collection of Jean Furstenberg 

In August 1880, William Morris embarked with family and friends on an expedition along the Thames from his home in Hammersmith. The destination was the family’s country residence, Kelmscott Manor in Oxfordshire.

The trip inspired Morris, textile designer, poet and novelist, to write News from Nowhere. This utopic novel focuses on Morris’s socialist ideas, particularly emphasising common ownership of the means of production, and a libertarian, rather than state controlled, socialism.

An exhibition, currently running at Henley River and Rowing Museum explores William Morris’s connection to the Thames and the influence that the river had on his work. The exhibition includes Morris’s autograph manuscript describing his journey along the river, on loan from the British Library (Add MS 45407 A).

The manuscript on display (left-hand case) in the exhibition, An Earthly Paradise: William Morris and the Thames, at Henley River and Rowing Museum

The manuscript is full of anecdotes and details from their journey. After sharing a joke with a waiter in Sunbury, ‘some of the males of the party seemed to think that they were entitled to indulge in the most abominable puns for the whole of the rest of the journey’.

The party was ‘Towed into the middle of Maidenhead Regatta’ and after reaching Great Marlow that night the Aurora Borealis or Northern Lights, rarely glimpsed in Britain, were visible.

William Morris, Account of river journey from Hammersmith to Kelmscott, Add MS 45407 A, f. 4. © Society of Antiquaries. Reproduced with permission of the Society of Antiquaries.

Once the travelling party reached Henley they ‘stopped for dinner on right bank; W.M. cooked in cabin of Ark; result excellent’. However the dinner was soon interrupted by a group of swans who, luckily, soon ‘retired without breaking any man’s arm’.

The manuscript reveals the spirit of camaraderie between the travelling companions and the details of the people encountered, towns visited and the astounding natural beauty that they witnessed hints at the idyllic world of which Morris was inspired to write.

William Morris, Account of river journey from Hammersmith to Kelmscott, Add MS 45407 A, f. 5. © Society of Antiquaries. Reproduced with permission of the Society of Antiquaries.

An Earthly Paradise: William Morris & The Thames runs until 14 July at Henley River and Rowing Museum and includes hand-drawn textile designs, a signed copy of News from Nowhere, materials from the Morris & Co. workshop, along with his Thames series of textiles.

Stephen Noble
Modern Archives and Manuscripts

Follow us on Twitter @BL_ModernMSS

Included in the Henry Davis Gift at the British Library is Davis 874: Ordinarium missae pontificalis, Venice, 1595, MS with a named scribe: Fr. Cyprianus Mantegarrius.  This manuscript is recorded in Répertoire des biens spoliés en France durant la guerre 1939-1945, an inventory compiled and published between 1947 and 1949 documenting the loss of French collections during the Second World War.  Described as ‘Ordinarium — Мissæ pontificales. Venise, ms. italien de 1595 copié par Fr. Cyprianus Montegarius (no. 396 32.069)’, the manuscript is listed as missing from the collection of Мonsieur Jean Furstenberg.

Répertoire des biens spoliés en France durant la guerre 1939-1945, tome VII Archives, Manuscript et livres rares, no 396 32.069 British Library General Reference Collection S.F.925

Jean, formerly Hans, Furstenberg (1890-1982) was a prominent German-French banker and book collector, with a vast collection excelling in French and Italian editions dating between the 16th and 19th centuries.  In 1938, as a Jew living in Nazi Germany, Furstenberg was forced to flee his home in Berlin.  By paying a punitive Reichsfluchtsteuer (flight tax), he was able to salvage his collection and transport his library with 16,000 volumes.  Settling in France, he took French citizenship, changed his name from Hans to Jean, and moved to the Renaissance castle Beaumesnil in Normandy.  However, in 1940, following the German occupation of France, Furstenberg was persecuted by the Gestapo, and fled to Switzerland.  Shortly afterwards his collection was confiscated by the Einsatzstab Reichsleiter Rosenberg, a Nazi looting task force, and brought back to Germany.  There it was transferred to the Zentral Bibliothek der Hoch Schule, the central library of a projected elite academy of the Nazi party.

Detail, Scratched out ex-libris of Monsieur Jean Furstenberg on the front pastedown of Davis 874 

Towards the end of the war, as the Third Reich’s loss became apparent, Nazi forces transferred their holdings of confiscated cultural property to depots throughout Germany and Austria.  Following liberation by allied forces, many items from Furstenberg’s collection were recovered at two castles in Annenheim and Tanzenberg, Germany.  Davis 874 was one of the items recovered postwar by Furstenberg.  It was offered for sale in London in 1958 by antiquarian bookseller Bernard Breslauer, the son of the German antiquarian bookseller Martin Breslauer and another German-Jewish émigré, who fled as a result of Nazi persecution.

Martin’s bookshop in Germany had been in Unter den Linden and subsequently in the Franzosenstrasse, areas very close to the young Fürstenberg’s family’s business.  The catalogue advertising Davis 874 was issued to mark the 60th anniversary of the foundation of the firm Martin Breslauer.  In a preface by Bernard Breslauer called ‘1898-1958,’ he discusses the life and career of Martin Breslauer, and mentions Hans Furstenberg amongst his father’s friends.  Bernard describes how the young Furstenberg made the acquaintance of his father, and how this developed into a genuine friendship.  Martin had evidently helped the young Furstenberg to form his bibliophilic tastes.

Antonia Bartoli
Spoliation Curator, British Library Printed Heritage Projects

Further information:
The Nazi Destruction and Looting of Libraries public lecture given by Antonia Bartoli.

Findings from the Bindings: Nazi Era Spoliation Research I - The Nazi Destruction and Looting of Libraries

Findings from the Bindings: Nazi Era Spoliation Research at the British Library III – The Collection of Lucien Graux

Between 1933 and 1945, the Nazi regime was responsible for the confiscation, destruction, looting, and coerced sale of hundreds of millions of art objects and other items of cultural, historical and religious significance from public and private collections throughout Nazi-occupied Europe.  While stories of paintings and art collections have received academic, institutional and public attention, the history of the Nazi looting of books, manuscripts, and other printed material, from public and private collections, is lesser known.

The exact numbers accounting for total loss and destruction can only be estimated, due to the widespread nature, and sheer volume of the plunder and destruction.  Recent studies, however, have indicated that 22 million volumes from 37,000 libraries, not including private libraries, were affected.  While many volumes were either burned, or sent to paper mills and re-purposed, others were retained for study, or sold to profit the Third Reich.  Likewise, numerous private collectors as well as book-dealers and antiquarian businesses were forced to liquidate their collections and either abandon their stock or sell them for below market value.

An American soldier amongst cultural property looted by the Nazis and stored in a church at Elligen, Germany in 1945.
Credit: National Archives and Records Administration, College Park, MD

At the end of the war, the western allies came across numerous repositories throughout Germany, and recently liberated territories within Europe, filled with the cultural property the Nazis had systematically plundered.  Specialist units of the armed forces were tasked with sorting and classifying the material, and where original owners could be identified, restituting the items, or returning them to their country of origin.  The post-war restitution and repatriations were not always comprehensive, however, nor were original owners able to be identified.  Likewise items that were sold on the market or changed hands between 1933 and 1945 have continued to circulate, ending up in public or private collections, or on the market, necessitating further research.

In 1998, the Washington Conference Principles on Nazi-Confiscated Art developed a consensus of non-binding principles to which forty nations signed on in a pledge to research Nazi confiscated cultural property, and achieve just and fair solutions for object restitutions.  With the UK as a signatory, and as a national institution, the British Library take its duties seriously to identify collection items that might have been confiscated, lost, sold under duress, or otherwise displaced, between the period 1933-1945.

Most recently, investigations have focused on the Henry Davis Collection of Bookbindings: an encyclopaedic collection of cloth, panel, painted, paper, embroidered, and leather-bound bindings spanning from the 12th through 20th century, made across the globe, and acquired from dealers and at auction between the 1930s and 1970s.  Gifted by Henry Davis, O.B.E, (1897-1977) to the British Museum in 1968, the collection came to the British Library in 1972.

The present blog post is the first in a series of five to highlight these investigations, share our most recent findings, and to illustrate provenance research methodology that is conducted on a daily basis within the library.

Antonia Bartoli
Spoliation Curator, British Library Printed Heritage Projects

Further information:
The Nazi Destruction and Looting of Libraries public lecture given by Antonia Bartoli.

Findings from the Bindings: Nazi Era Spoliation Research at the British Library II - the Collection of Jean Furstenberg

Findings from the Bindings: Nazi Era Spoliation Research at the British Library III – The Collection of Lucien Graux

Stephen Noble examines the life of Henry Stubbe (1632-1676), physician and writer, and his manuscripts concerning Islam in the Harley Collection.

Henry Stubbe was financially assisted through his education by Henry Vane the Younger, Puritan and Parliamentarian, and after taking his M.A. from Christ Church, Oxford in 1656, Stubbe wrote many texts in support of Vane’s ideas. However, come the Restoration, Vane was arrested and eventually beheaded for his role in the execution of Charles I, and Stubbe left Oxford for Stratford-upon-Avon, establishing himself as a physician.

'The Rise and Progress of Mahometanism', by Henry Stubbe, Harley MS 6189, f. 1.

This did not deter Stubbe from his writing. He had a wide range of interests and after 1660 he started to write on more diverse topics, including a discourse concerning chocolate published in 1662. His abilities were highly regarded in his time. He was described by the antiquary Anthony Wood in Athenae Oxonienses as ‘the most noted Latinist and Grecian’, and ‘thoroughly read in all political matters’.

Henry Stubbe, The Indian Nectar, or a Discourse Concerning Chocolata (London, 1662), 1651/1620.

Perhaps Stubbe’s most radical piece of work is a text on the Life of Muhammad and a defence of Islam, usually known as Account of the rise and progress of Mahometanism. Four complete manuscript versions of this text are known to exist today, two of which are found within the collections of Robert and Edward Harley, and have recently been added to our online catalogue (Harley MS 1876 and Harley MS 6189).

English intellectual engagement with Islam grew in the 17th century as trade with the Ottoman Empire increased and more manuscript sources became available. Stubbe’s text, written around 1671, is one of the earliest English works to portray Islam sympathetically. Stubbe researched his topic extensively, as shown by the number of references found in the margins of the manuscripts, and presents a history of Islam and the life of Muhammad which is surprisingly free of bias.

'An account of the Life of Mahomet', by Henry Stubbe, Harley MS 1876, f. 13

In the text, Stubbe highlights the tolerance shown towards Christians living in Muslim domains, and uses this to comment on English attitudes to other religions. Toleration was a contentious issue in England at this time. The probability of a Catholic King (James Stuart, brother of Charles II), growing numbers of Protestant dissenters, including Unitarians, and the resettlement of Jews in England by Oliver Cromwell, had led to discussions on the possibility of accepting other religions worshiping openly. Thinkers like John Locke and Thomas Hobbes, both contemporaries of Stubbe, wrote on the subject, as had Stubbe himself in An Essay in Defence of the good old Cause (1659), where he urges ‘an Universal Toleration’.

Letter from Henry Stubbe to Thomas Hobbes, 25 October 1656, Add MS 32553, f. 9

Stubbe argues that Muhammad was a wise leader, and draws parallels between Islam and Early Christianity. Stubbe believed that the Christian church had drifted too far from the Early Christian teachings found in the Gospels, thanks to the introduction of doctrines such as Trinitarianism. Stubbe rejected these doctrines and, in Islam, he found a model for a radical civil religion, tolerant of dissenters.

Stubbe does not appear to have tried to publish this work in his lifetime and it remained unpublished until 1911, around 240 years after it was written.

Stephen Noble
Modern Archives and Manuscripts

Follow us on Twitter @BL_ModernMSS

Further Reading:

Henry Stubbe, An account of the rise and progress of Mahometanism, ed. by Hafiz Mahmud Khan Shairani (London: Luzac & Co., 1911)

Henry Stubbe, Henry Stubbe and the Beginnings of Islam: The Originall & Progress of Mahometanism, ed. by Nabil Matar (New York: Columbia University Press, 2014)

P. M. Holt, A Seventeenth-Century Defender of Islam: Henry Stubbe (1632-76) and his Book (London: Dr. Williams’s Trust, 1972)

James R. Jacob, Henry Stubbe, radical Protestantism and the early Enlightenment (Cambridge: Cambridge University Press, 1983)

Stephen Noble explores manuscript sources recording homosexuality in 17th-century England, using recently catalogued material in the Harley collection. 

There are difficulties in looking at the history of homosexuality through modern eyes. The term ‘homosexuality’ was coined in the 19th century and we cannot know how people from the past would identify with the language we use today.

The Buggery Act of 1533 criminalised homosexual activity between men and as a result, records of people self-identifying are rare. The records that remain tend to focus on the criminalised acts and not the feelings of those performing them, usually containing accusations or gossip using terms like ‘sodomite’, ‘ganymede’, ‘catamite’, ‘bardash’ and ‘tribade’. This also means that, as female homosexual acts were not specifically criminalised, records of male homosexuality are more prevalent. Lower literacy rates amongst women also plays a role in the relative lack of female perspective.

Harley MS 646 contains the autobiography of politician and antiquarian Sir Simonds D’Ewes. When D’Ewes writes about the corruption charges levelled at Sir Francis Bacon in 1621, he goes on to accuse Bacon of the ‘sinne of Sodomie’, and keeping ‘a verie effeminate faced youth to bee his catamite and bedfellow’. He includes a verse ‘Within this sty a hogg doth ly/That must be hang’d for Sodomy’ (‘hogg’ being a play on Bacon’s surname).

Autobiography of Sir Simonds d’Ewes, Harley MS 646 f. 59v.

Interestingly, when the autobiography was published in 1845, the editor removed the accusation and changed the words of the verse from ‘sodomy’ to ‘villany’. A footnote states ‘D’Ewes here specifically charged Bacon with an abominable offence, in language too gross for publication’.

Satirical theatre and poetry played a large part in 17th-century literary culture. Sexuality was a common topic, including references to both male and female homosexuality.

Harley MS 7315 contains the poem ‘Venus Reply’, where Venus says that women ‘have got a new game/call’d Flatts…’ (‘game of flats’ being a euphemism for sex between women). The poet also writes of ‘Frogmore Frolics’, referring to rumours of what went on at Frogmore House, home at this time to Viscount Fitzhardinge, where the women are ‘for no Masculine lover’.

'Venus Reply’, Harley MS 7315, f. 285v

In Harley MS 6913 is a poem containing the line ‘…that patient bardash Shrewsbury’, referring to Charles Talbot, 12th Earl of Shrewsbury. What prompts this accusation is not said, but one possible interpretation may be that in 1679, when the poem was written, Shrewsbury converted from Catholicism to Anglicanism.

In the English imagination, homosexuality was often linked with foreigners, especially Catholics and Italians (‘in the Italian way’ was another euphemism for sodomy). Perhaps the poet is using homosexuality as a metaphor and, by referring to Shrewsbury as a ‘patient bardash’, is implying that he had not truly changed his religious views?

Another example of this link between homosexuality and Catholicism in English satire is the play Sodom, or the Quintessence of Debauchery, one of the few remaining manuscript copies of which survives in the Harley collection.

‘Sodom, or the Quintessence of Debauchery’, here attributed to John Wilmot, 2nd Earl of Rochester, Harley MS 7312, p. 118

Whilst the play deals exclusively with sexual matters, the purpose was not to satirise Charles II’s sexual activities, but rather his toleration of Catholicism and his use of the Royal Prerogative. In Sodom, King Bolloxinion transforms his kingdom by legalising same-sex intercourse and, by the end of the play, becomes increasingly tyrannical. The playwright warns that allowing Charles II to use of the Royal Prerogative to transform religious toleration in England, and leaving his power unchecked, could have similar consequences.

Stephen Noble
Modern Archives and Manuscripts

Follow us on Twitter @BL_ModernMSS

Further Reading

Alan Bray, Homosexuality in Renaissance England (New York: Columbia University Press, 1995)

Marie H. Loughlin (ed.), Same-sex desire in early modern England, 1550-1735: an anthology of literary texts and contexts (Manchester: Manchester University Press, 2014)

Cameron McFarlane, The sodomite in fiction and satire, 1660-1750 (New York: Columbia University Press, 1997)

After a voyage to the Pacific in HMB Endeavour lasting almost three years, James Cook arrived back in England in 1771.  By then more than 40 of the ship’s company had died, most from diseases caught on the way back in the Dutch colonial city of Batavia (now Jakarta, Indonesia).  This death, among the voyage’s first, was not, however, from natural causes.

Sydney Parkinson, 'The Endeavour at sea' from Sketches made in Captain Cook’s First Voyage 1768-1771. © British Library. Add.Ms.9345f.16v Images Online

Private William Greenslade was one of twelve marines serving under Sergeant John Edgcumb.  Barely 21 years of age, quiet and industrious, Greenslade disappeared overboard on 26 March 1769, as the Endeavour was within days of its destination – Tahiti.  Both Cook and the young botanist Joseph Banks describe the events retrospectively and second hand.  As Cook noted, 'I was niether made acquainted with the Theft or the circumstances attending it untill the Man was gone'.

According to the accounts of Cook and Banks, Greenslade had shame heaped upon him by his fellow marines and Sergeant Edgcumb for having stolen a piece of sealskin in his care.  The sealskin acquired in Tierra del Fuego was prized for making waterproof bags to protect tobacco.  Banks appears to have concluded it was suicide, sure that Greenslade 'was drove to the rash resolution by an accident so trifling that it must appear incredible to every body who is not well accquainted with the powerfull effects that shame can work upon young minds'.  Cook was not quite so so sure, writing that his disappearance overboard might have been 'either by Accident or design', although he too agreed that 'circumstances makes it appear as tho it was done designedly'.

However Banks's description opens up opportunities to speculate about the role of the other marines, especially Sergeant Edgcumb, opportunities that Martin Dugard explores fully in Farther Than Any Man.  We learn from Banks that the sealskin was in the charge of one of Cook’s servants, possibly Thomas Mathews, who had promised to make tobacco pouches for several of the men.  Greenslade’s requests for one had been refused several times.  While Greenslade was on duty outside the Great Cabin around noon, Cook’s servant had been called away hurriedly, leaving the sealskin with the young marine.  The temptation apparently proved too much to resist, and he cut a piece from it to make his own tobacco pouch.  When the servant immediately discovered the theft on his return, he decided not to raise it with the officers “for so trifling a cause”.  The marines, however, had other ideas.

Sergeant Edgcumb “declard that if the person acgreivd would not complain, he would”,  and resolved to take the matter to the captain, for the honour of the marines.  Between the noonday theft and around seven in the evening, the marines “drove the young fellow almost mad by representing his crime in the blackest coulours as a breach of trust of the worst consequence”.  When Edgcumb ordered the young marine to follow him up on deck, Greenslade slipped away and was seen no more.  It was half an hour before Edgcumb reported him missing, by which time there was no chance of a rescue.

For Dugard, there is enough in these accounts to speculate whether Greenslade had been deliberately set up with the temptation to steal and driven to suicide.  Whatever the truth, young William Greenslade holds a melancholy place in the records of Cook’s first Pacific voyage.

Huw Rowlands
Project Manager Modern Archives and Manuscripts

Further reading:
Banks’s Journal Entry  
Cook’s Journal Entry
Cook, James, Beaglehole, J. C., Davidson, James Wightman, Skelton, R. A., Williamson, James Alexander, and Hakluyt Society. The Journals of Captain James Cook on His Voyages of Discovery. Edited from the Original Manuscripts by J.C. Beaglehole with the Assistance of J.A. Williamson, J.W. Davidson and R.A. Skelton, Etc. Extra Series (Hakluyt Society); No. 34-37. (Cambridge: Published for the Hakluyt Society at the University Press, 1955.) British Library Shelfmark: Open Access Manuscripts Reading Room MSL 912.09
Dugard, Martin. Farther than Any Man: The Rise and Fall of Captain James Cook. (Crows Nest, N.S.W.: Allen & Unwin, 2001.) British Library Shelfmark General Reference Collection YA.2002.a.15416

Of all the authors of the Victorian era, Marie Corelli (1855-1924) is not easily recalled, names such as Tennyson, Dickens, the Brontës and Mary Shelley are more likely to come to mind.  She has slipped into obscurity over the years.  Yet intriguingly, Corelli was one of the most popular authors of her time.  She was a bestselling author and an individual whose life contained many of the hallmarks of contemporary celebrity: fame, fortune and famous friends.

Postcard depicting popular Victorian author Marie Corelli Wikimedia Commons

Evidence of the scale of her popularity is illustrated in the British Library’s Manuscript Collections.  There are a number of her publishing agreements in the archive of Marie Corelli’s publisher, Richard Bentley (Add MS 46560-46682).  One of these is the publishing agreement for Corelli’s book Wormwood (published only a few years into her literary career) which shows that she was offered a total of £800 for this title.  In today’s money this would be an advance of over £65,000, quite a lot of money for any author.  Such a sum shows just how much confidence Bentley had in Corelli.  He evidently believed that the investment would be rewarded.

Add MS 46623, f.327

Corelli's novels combined a writing style that was melodramatic and florid.  Her interest in mysticism and spiritualism could lead to her characters expressing bizarre abilities to dematerialise and time-travel.  On top of this she had a tendency to moralise and bemoan contemporary society.  This made her novels rather liable to ridicule by critics.  However it does not seem to have affected her sales; according to the Bentley’s accounts, Corelli made over £900 in royalties alone in 1893, and £1000 in 1894.

Add MS 46562, f.15

Aside from considerable sales, the stardom of Corelli is further illustrated by a number of unlikely, but influential fans, one being Oscar Wilde who stated that she told of ‘marvellous things in a marvellous way’.  She was also friends with Ellen Terry, the leading Shakespearean actress.  Another fan was the Prime Minister, William Gladstone.  Gladstone was such a fan that he popped around unannounced to meet Corelli.  To her horror, she was out at the time and was dreadfully disappointed to have missed one of the ‘profound thinkers and sage of the century’.

Add MS 44507, f.3

Corelli’s extroverted personality and her fame meant she was scrutinized more closely than most.  She often cut a contradictory figure.   She railed against marriage in her article 'The Modern Marriage Market', feeling that women too often were sold and traded like property, and yet she was an avid anti-suffragette.  She appealed for charity on behalf of hospitals during the First World War, but was convicted of hoarding food against regulation.  She could be fleeting with friends, but she lived solely with one woman, Bertha Vyver, for 40 years, dedicating her books to her and leaving her everything in her will.

The dedication to Bertha in Thelma, 1888

A century after her death, Marie Corelli’s work is largely forgotten.  Her florid style and sentimentality became unfashionable as a new generation of modernist writers took hold of the literary lime-light.  For most of her lifetime, however, Corelli’s writing brought her great success, so much so that that most of her fellow Victorians would have known her name.

Jessica Gregory
Curatorial Support Officer, Modern Archives and Manuscripts

Further Reading:
The Bentley Papers, Add MS 46560-46682, British Library
Bigland, E. Marie Corelli: The Woman and the Legend, (London: Jarrolds Publishers, 1953)
Corelli, M and Others. The Modern Marriage Market, (London : Hutchinson & Co, 1898)
Corelli, M. Thelma: A New Edition, (London: Richard Bentley & Son, 1888)
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