Untold lives blog

In the British Library’s illuminated manuscript collection lies the breviary of Isabella of Castile, queen of Spain alongside her husband, Ferdinand II of Aragon, in the late 15th century.  This breviary, much like Isabella’s book of hours that is held by the Cleveland Museum of Art in the United States, was designed to be used by Isabella on a daily basis to recite daily prayers and record the lives of saints.  Beyond its daily function as a prayer book, what can this book tell us about Isabella herself?  What can it tell us about religious life in late medieval Castile, particularly for Jews and Muslims living in Isabella’s domains?

The month of January as depicted in the calendar section of the manuscript (MS 18851, c. 1497) 

To place this manuscript in its 1497 context, we must first travel back to 1494 when Pope Alexander VI (born Rodrigo Borgia of Valencia) bestowed both Isabella and Ferdinand with the title ‘The Catholic Kings’ following their annexation of the Nasrid Kingdom of Granada in 1492.  This title came to characterise the reign of Isabella and Ferdinand since quickly after the extension of their rule into Granada, the Muslim and Jewish residents of Iberia were made to convert to Latin Christianity or leave the peninsula entirely.  Many travelled to the Americas to live in Iberian controlled territories in North and South America, while others fled to the Ottoman Empire or the North African coast.  For those that did remain, called conversos in Castilian Spanish, life under Isabella and Ferdinand was tumultuous as the establishment of the ‘heretical’.  Their religious practices, dress, interactions with their neighbours, and daily lives were scrutinised by the Inquisition in violent and, often, deadly ways.

The coat of arms of Isabella and Ferdinand Digitised Manuscripts (bl.uk) 

What, then, does MS 18851 have to do with this history of religious persecution and violence?  Like the books of hours and breviaries of other Iberian monarchs, notably of Alfonso V of in the British Library’s collection, they were crafted both for personal use and for performance since these manuscripts were often shared at court and read among the ladies of a queen’s household.  Since Isabella’s breviary was not only for her eyes, its importance as a symbol for her piety and position as a ‘Catholic Monarch’ meant that it embodied the social, political, and religious violence occurring in late 15th century Iberia since she used books, artwork, architecture, and dress to perform the role of the Catholic Queen.  While those within her domains were forced to convert and tried before the Inquisition, Isabella’s books, both the breviary and the book of hours, were symbols of her position as a Christian ruler for her own subjects and courtesans, and for those that flip through its digitised pages at the British Library today.

Jessica Minieri
Doctoral Researcher in the Department of History at Binghamton University

Further Reading:
Catlos, Brian A. Muslims of Medieval Latin Christendom, c. 1050-1614. Cambridge: Cambridge University Press, 2014.
Downey, Kirstin. Isabella: The Warrior Queen. New York: Doubleday, 2014.
Edwards, John. Isabella of Castile: Spain’s Inquisitor Queen. Tempus Publishing, 2005.
García-Arenal, Mercedes, Gerard Wiegers, Consuela López-Morillas, and Martin Beagles, eds. The Expulsion of the Moriscos from Spain: A Mediterranean Diaspora. Leiden: Brill, 2014.
Piera, Montserrat. Women Readers and Writers in Medieval Iberia: Spinning the Text. Leiden: Brill, 2019.

This blog post is part of a collaborative series with Medieval and Early Modern Orients (MEMOs). On the last Monday of every month, both Untold Lives and MEMOs' own blog will feature a post written by a member of the MEMOs team, showcasing their research in the British Library collections. Follow the conversation on Twitter with the hashtag #BLMEMOS.

The Hakluyt Society is a subscription organisation whose aim is to advance scholarship by producing scholarly and academic editions relating to historic voyages, travels, and works of geographical interest, from both printed and manuscript sources.  The Society was founded in 1846 and is named in honour of Richard Hakluyt (1552-1616), the Elizabethan collector, writer, and editor of geographical literature who is particularly remembered for works relating to the exploration of North America.  Originally the Hakluyt Society published works relating to travel before 1700, but over the years the Society has expanded its scope beyond that date and extended its work to conferences, lectures, and the award of grants and prizes.

Mss Eur F594/1/3-4: Hakluyt Society Council Minutes, 1965-1987. These minutes have been conserved and rebound with the financial assistance of the Hakluyt Society.

We are pleased to announce that the archive of the Hakluyt Society is now catalogued as part of the India Office Private Papers and available to researchers.  Descriptions can be found via the British Library’s Explore Archives and Manuscripts catalogue, and researchers can consult material in our Asian and African Studies Reading Room.  The Hakluyt Society has had many links with the India Office and its predecessor the East India Company over the years.  Its Presidents Sir Henry Yule, Sir William Foster and Sir Gilbert Laithwaite all served at the India Office, Foster being one of the Hakluyt Society’s longest serving Officers as President from 1928-1945, and Vice-President from 1945-1951.  The Society has also had long-term connections with the Map Room and the Department of Printed Books first at the British Museum and subsequently at the British Library.  Hakluyt Presidents with British Library connections include Edward Lynam, Charles F. Beckingham and Sarah Tyacke.

Images © National Portrait Gallery, London – from left to right: Sir Henry Yule by Theodore Blake Wirgman (1881) NPG D23052; Sir William Foster by Bassano Ltd (1929) NPG x81132; Sir (John) Gilbert Laithwaite by Howard Coster (1927) NPG Ax2276

The archive contains papers relating to the running of the Society, including signed Council Minutes, Committee papers, administrative records and financial papers, and correspondence and other papers generated by the work of the Society's various Honorary Secretaries.  These include Raleigh A. Skelton - known as Peter (who worked in the Department of Printed Books and then the Map Room at the British Library), the geographer Eila Campbell (Birkbeck College, University of London), and the geographer Terence E. Armstrong (Scott Polar Research Institute, Cambridge University).

The bulk of the archive relates to the Hakluyt Society's activities in the 20th century, and particularly in the period after the Second World War.  Some 19th century materials do survive, including the Society's Record Book from 1846, Council minutes from its first meeting in 1847, printed Annual Reports from 1849, and some correspondence with contributors from the 1890s.  A significant amount of the later material relates to proposals for volumes (not always completed or published) together with correspondence with the Society's contributors.  These include significant publications for the Society, such as The Journals of Captain James Cook on his Voyages of Discovery… (Cambridge: Published for the Hakluyt Society at the University Press, 1955-1974).  Other material relates to the relationship between the Hakluyt Society its publishers and distributors.  There is only limited material relating to individual members of the Society, and these include published membership lists, and subscription accounts.  The Hakluyt Society archive also contains some manuscript and original material collected by or deposited with the Society.

Lesley Shapland,
Cataloguer, India Office Records

Further Reading:
Mss Eur F594 Archive of the Hakluyt Society
The History of the Hakluyt Society by Raymond John Howgego

At the end of the 18th century, a succession of bad harvests severely depleted the national crop of wheat.  The harvest of 1795 in particular resulted in chronic shortages.  On top of this, the geopolitical landscape of Europe had been turned upside down by the French Revolution and the subsequent wars with the French Republic altering trade and commerce across the continent.  The combination of these pressures was a doubling of the price of bread among ordinary civilians.  Counties around Britain appealed to the Privy Council for supplies of wheat to aid their populations as people in towns felt the effect.  A number of bread riots broke out across the country as people went hungry.  Burial figures from these years show a marked increase in 1795, implying a rise in death rate.

‘Thoughts in Consequence of the Present High Price of Grain’, Add MS 38353, f.208.

Faced with increasing discontent and instability the government had to do something to address the crisis.  There was an effort to import more grain from the Quebec and the Baltic, but there were plans forged at home as well.  Records in the Liverpool Papers show how the government were concerned that big farms were benefitting from the shortage by selling their wheat at over-opulent prices.  There were suggestions of limiting the control that the big farms had over price at the markets, but little action was taken on big producers’ profits.

Instead, attention turned to stretching supply.  Members of Parliament debated a motion to force millers to not strip the bran from their flour, so supplies might go further.  Millers were a popular focus of anger during the crisis.  They were often accused of mixing in other substances into flour in order to stretch their profits, so by forcing millers to change their product from the popular white bread to an unpopular whole-wheat bread, the government hoped some of the public’s ire would be redirected to them.

‘…to force the miller to dress his flour coarser than at present’, Add MS 38353, f.280. 

Advice given to the government at the time shows that given there was least some bran in loaves of bread already it was unlikely that the public would notice too much change.  However, the author of the report stipulates that in his opinion the bran probably offers ‘no nourishment to the human stomach’.

Report suggesting that bran probably offers ‘no nourishment to the human stomach’, Add MS 38353, f.290.

Another suggested course of action was the mixing of grains; unlike wheat, harvests of barley, rye, oats and peas had done well.  Suggestions were made for bakers to mix grains and create new loaves of bread for sale, but again this divergence from the white loaf was unpopular.

Recipe for wheat boiled in milk as a substitute meal instead of bread Add MS 38377, f.116. 

When these plans were put in action it was the poorest segment of the population that would be consuming these altered loaves.  The richer demographics could choose to avoid wheaten bread altogether as they could easily exchange it for other sources of food.

The bread crisis would ease a little with a successful domestic harvest in 1796, however prices would continue fluctuate wildly over the end of the 18th century bringing continued hardship to those who relied on bread for many years to come.

Jessica Gregory
Project Officer, Modern Archives and Manuscripts

Further Reading:
The Liverpool Papers: Add MS 38190-38489
Stern, Walter M. 'The Bread Crisis in Britain, 1795-96', Economica, vol. 31, no. 122, 1964, pp. 168–87.

British Library Food Season

The Levant Company clerk John Sanderson had arrived in Istanbul on 12 March 1592.  However, something had changed in the behaviours and manners of the English residents since his first being there.  Sanderson wrote that there had been a ‘great alteration; frome serving God devoutly and drinking puer water, nowe to badness stoutly and much wine (the witts hater).’  In Sanderson’s absence the embassy had been taken over by Edward Barton and Sanderson now had to decide whether to move in with him.  Despite his reservations, the benefits – and probably also savings– were too great to forego Barton’s offer.

Title page of John Sanderson's commonplace book British Library Lansdowne MS 241

Born in 1560 John Sanderson is a rare example of an early modern man of trade who wrote a record of his life.  His miscellaneous commonplace book is held in the British Library manuscript collection (BL Lansdowne MS 241).  His short ‘autobiography’, entitled by its author ‘a record of the birthe and fortunes of John Sanderson, alias Bedic’, noted down not only Sanderson’s illnesses, fortunes and misfortunes, but also and very keenly, his many judgments (‘censures’) about other people.  And there were loads of them.

Reading Sanderson’s account, anyone who has ever been stuck in a riotous house-share with horrible house-mates will soon start to feel sympathy.  Sanderson claims that the ambassador Barton ‘vexed me to my very soule,’ although his foremost adversary seems to have been William Aldrich, who Sanderson claims to have ‘stealingly’ struck him.  After Sanderson struck him back the ambassador Barton himself ‘laid his fists one my face for so doinge, and confined me to my chamber.’  After all these fisticuffs Barton sent a stern letter to Sanderson’s room, threatening to deport him back home to England.  After the altercation Aldrich refused to dine in the same table with Sanderson and complained that he ‘outlooked him'.  Ill-will continued for some time, although the ambassador eventually tried to make amends by gifting Sanderson ‘a redd velvett goune wch the Gran Sigr had vested him with before he kiste his hand'.  Additional proof of this reconciliation was that Sanderson later acted as the ambassador’s deputy when Barton famously, and somewhat notoriously, accompanied the Ottoman sultan Mehmet III to his wars in Hungary.  However, the scuffles continued between Sanderson, Aldrich, and the steward of the house.

Based on his writings, Sanderson was a keen observer of the faults of other people.  He listed all the names or sometimes the initials of his ‘frenemies’, saying that ‘many other agreevances and discontents passed whilst I was ther, in comp of Bushell, Aldrich, Mons, Wragg, Rivers, Babington’...  The animosities between Sanderson and the two Aldrich brothers, William and Jonas, were explained by the different ‘conditions and qualities’ of the men, whereas the differences between Sanderson and Barton were probably due to breaching social hierarchies and trying to police Barton’s behaviour too much (possibly due to toxic masculine bravado).  Sanderson gave all these men derogatory nicknames ranging from ‘wicked athiesticall knave’ to ‘poysoner’ and ‘whoremonger’ and continued to record their deaths with no small amount of glee.

The selected texts from this old ledger volume bought by Sanderson’s father were edited by William Foster, the then president of the Hakluyt Society and published in 1931.  You can find this fascinating manuscript as part of the Lansdowne collection.

Dr Eva Johanna Holmberg
Academy Research Fellow, Department of Philosophy, History, and Art Studies, University of Helsinki
([email protected])

Further reading:
British Library Lansdowne MS 241.
The Travels of John Sanderson in the Levant 1584-1602. Ed. by William Foster. Hakluyt Society 2nd Series ; No 67. London: Hakluyt Society, 1931.
Eva Johanna Holmberg, ‘‘Passages recollected by memory’: Remembering the Levant Company in seventeenth-century merchants’ life writing’, in Trading Companies and Travel Knowledge in the Early Modern World. Routledge, 2021. p. 211-239 (Hakluyt Society Studies in the History of Travel; Vol. 1).

This blog post is the second in a collaborative series with Medieval and Early Modern Orients (MEMOs).  On the last Monday of every month, both Untold Lives and MEMOs' own blog will feature a post written by a member of the MEMOs team, showcasing their research in the British Library collections.  Follow the conversation on Twitter with the hashtag #BLMEMOS.

An interesting new addition to the India Office Private Papers gives a glimpse into the life of a seaman in the British Royal Navy in the late 18th century.  Little is known about James Jackson other than he was serving aboard HMS Suffolk from 1793 to 1796.  His letters were sent home to his ‘brother and sister’ who were living in Enfield, England at that time.

The first three letters were written at Spithead on 18 November 1793, 5 January 1794 and 19 April 1794 where the Suffolk was being refitted in preparation for sailing with the next fleet to India.  In his first letter he apologises for not writing sooner ‘but was prevented from fulfilling it by our ship’s being unexpectedly ordered to sea’.  He mentions mutual friends, and says ‘I think Brother John Clarkson has met his fate poor fellow in the watery Element as well as Robert or you would have heard some tidings of him before this’.

Letter written by James Jackson from Spithead 18 November 1793 - Mss Eur F756 f.1

In these letters he enquires anxiously after the health of his sister who he had heard was ill, and reports a rumour that he had heard from an officer who he is friendly with that they will be continuing on to the East Indies, and that they will be attacking islands belonging to the French.  James believes that they will not be returning to England for about two years.  He mentions that if he gets the opportunity he will try to contact their brother William who is in India.  The collection does also include three letters from William Jackson in Calcutta.  He thanks them for paying the postage on their reply to his previous letter as ‘otherwise I could not redeem it at present we have not been paid as it is customary to be the last thing before we sail altho’ we are now quite ready for sea waiting for it’.

Letter written by James Jackson from Spithead 5 January 1794 - Mss Eur F756 f.3

In his third letter, on the eve of sailing he wrote: ‘it is a pleasing satisfaction to me to be able to inform you that I leave this country without the least regret and in good health which I hope will be continued till my return both on my part and yours’.  He promises to write whenever he can but warns that it may be eighteen months or longer before they hear from him again.  In May 1794, the Suffolk under the command of Captain Peter Rainier led a convoy of merchant ships to Madras.  During the voyage, James was able to send off a letter home, via the East Indiaman Earl of Wycombe to St Helena, dated 6 June 1794 ‘at sea’: ‘I have this first opportunity embraced to forward you this letter according to your request as also to acquaint you that I am very well.  I might say never better only very warm for we are at this time nearly under the sun….we shall touch at Rio Janario in South America’.  He concludes ‘I wish you well but the boat is waiting alongside so adieu’. We will catch up with James in a forthcoming post.

John O’Brien
India Office Records

Further Reading:
Papers of the Jackson Family, 1784-1843, British Library shelfmark: Mss Eur F756.
HMS Suffolk

We are now accepting applications for an exciting new PhD Placement opportunity, John Evelyn’s miscellaneous correspondence: making connections. This placement within the Modern Archives and Manuscripts (1600-1950) section is one of 15 placements currently being offered by the British Library, to be completed over three months full time or six months part time between June 2022 and March 2023.

The papers of John Evelyn (1620-1706) and his family are one of the library’s great archive collections. Evelyn, like his friend Samuel Pepys, is best known for his diary, and is regarded as one of the great chroniclers of the seventeenth century. An important figure in the British hub of the republic of letters, he corresponded and wrote widely on scientific, cultural and political issues. Evelyn’s correspondence provides much needed context and flavour to his diaries, and is an invaluable resource for seventeenth century studies.

Portrait of John Evelyn

Following the acquisition of the papers in 1995, extensive arrangement and cataloguing work took place, with the bulk of Evelyn’s incoming letters grouped and arranged alphabetically by correspondent. However, five volumes of ‘single letters or small groups’ were arranged chronologically and have not been fully catalogued and indexed.

The placement student will work to catalogue these five volumes of letters, which cover the period 1637-1705. Initial scoping has revealed letters from the architect Christopher Wren, sculptor Grinling Gibbons, and antiquarian Ralph Thoresby, as well as less well-known correspondents on topics of business, family matters and Evelyn’s Grand Tour of Europe. In addition to letters from correspondents in Amsterdam, Paris and Florence, there appear to be numerous letters relating to Evelyn’s local parish at Wotton in Surrey, representing a broad cross section of society; letters seeking patronage are found alongside petitions from local parishioners.

As an additional task, the student will be asked to select one aspect of the letters – it could be a correspondent, a particular place, event or theme – and explore links and connections on this aspect through the wider Evelyn papers.

Add MS 78315, f 2r. Letter from Jane Newton.

The successful candidate will receive an introduction to the work of the Library and the Modern Archives and Manuscripts section, and training will be provided in object handling, archival cataloguing standards and their application in the library’s in-house cataloguing system, IAMS. They will also have the chance to take part in other training events and talks, including Digital Scholarship training sessions and reading group discussions.

Information on eligibility and funding can be found on the placement scheme pages. The deadline for applications is 25 February 2022 (5pm).

We look forward to seeing your applications!

The Modern Archives and Manuscripts Team

As LGBT+ History month gets underway this February, here at the British Library we have published our LGBTQ+ Histories collection guide.  This guide highlights some amazing archives and manuscripts within the Modern Archives collections that relate to LGBTQ+ histories in the UK.  Exploring collections through the 17th to 21st centuries, it encompasses records relating to the persecution of LGBTQ+ individuals, archives from theorists of sexuality and gender, archives relating to LGBTQ+ activism, as well as creative works that explore LGBTQ+ themes.  The guide outlines some of the difficulties and complexities that arise in both identifying and researching such collections, but it also offers insight into the significant research possibilities these collections offer to readers.  These collections shine a light on histories of oppression, of hidden love, of divergent interpretations of Queer sexualities and genders, and offer first-hand accounts of LGBTQ+ lives through the ages.  This blog highlights just a few of the collections noted in the LGBTQ+ Histories guide.

17th Century collection items that reference same-sex relations are predominately available as records of prosecution, such as the confession and punishment of Bishop John Atherton (1598-1640) recorded in Sloane manuscripts.

Sloane MS 1818, f.177.

Allusions to same-sex relations also appear in manuscript-circulated poetry of the 17th century.  Manuscript production offered more opportunities to make such references as their content would not have to pass through the Stationers' Company for approval to publish and reproduce.  Poets such as John Donne could circulate their poetry away from the eyes of the censor and might have been emboldened to make reference to same-sex relations more directly.  In ‘Sapho to Philanis’, Donne explores the Sappho’s yearning for her lesbian love interest, Philaenis.

Egerton MS 3884, f.86.v. © British Library Board.

Many of the 17th century manuscripts explore LGBTQ+ lives from the outside through articles of persecution or satirical works.  However, as we travel through the centuries one can find items of personal correspondence or creativity that offer personal experiences of LGBTQ+ lives.  One example is the correspondence between Lord Hervey, 2nd Baron Hervey, and Stephen Fox-Strangways, 1st Earl of Ilchester.  These affectionate letters capture some of the emotion that infused their decade long relationship.

Add MS 51345, f.80. Letter from Lord Hervey to Stephen Fox, 15 October 1737 - ‘ I have loved you ever since I knew you, which is now many years, so much better than most people are capable of loving anything…’

The papers of The Chevalier D’Eon shed light on the life of one of the most fascinating figures of the 18th century.  The Chevalier assumed different genders at different periods of their life.  Their life as a spy, diplomat, author, collector and soldier is recounted through letters, journals, papers and ephemera.  D’Eon would later provide inspiration for theorist Havelock Ellis who explored sexuality and gender in the late 19th to early 20th centuries.  The British Library holds the papers of Ellis and these are a rich resource for those exploring the emergence of categories of sexual and gender orientation.

Mademoiselle de Beaumont or the Chevalier D’Eon, portrait from London Magazine, September 1777, Add MS 11340.

These are just a few of the many diverse and fascinating collections mentioned in the guide.  We hope that readers will reach further into these collections and discover more themselves, so that they may bring to life more of these hidden histories.

Jessica Gregory
Curatorial Support Officer, Modern Archives and Manuscripts

Further Reading:
Collection Guide: LGBTQ+ histories: archives and manuscripts: 1600 to present 
BL LGBTQ Histories

As a well-travelled physician, scholar and Royal Society fellow, Hans Sloane had an interest in foreign places, their people and customs, which also fed into his collection of drawings, such as those kept in Add MS 5234.  This album is one of more than 4000 manuscripts from the Hans Sloane Collection at the British Library, about which you can learn through the collection guide.  It contains miscellaneous notes and drawings collected by visitors to Europe and Central Asia.  Among them is a remarkable but little known series of 30 Indian ink and wash drawings of sights and monuments in Iran, signed by 'G. Hofstede van Essen'.

Add MS 5234, item 8: G. Hofstede van Essen, The Great Mosque at Isfahan, c. 1693-1703. Indian ink and wash on paper.

Much of this artist’s life and work remains shrouded in mystery, including his full name.  Presumably from Germany, Hofstede is documented as travelling in present-day Syria, Iran and Turkey between 1693 and 1703.   His best-known work is a painting of the ruins of Palmyra, made in 1693, and soon after shipped to historian Gisbert Cuper in The Netherlands, where the painting remains to this day. 

How did Sloane acquire Hofstede’s drawings?  Sloane may have learned about Hofstede’s work through Gisbert Cuper, from whose library he bought manuscripts at auction.  The Royal Society in London provides another link to Hofstede.  As editor of the Society’s Journal, Philosophical Transactions, Sloane would have read accounts written by fellow members concerning a 1691 expedition to Palmyra organised by the British Levant Company and in which Hofstede possibly took part.

In these drawings, Safavid Iran is seen through the eyes of a European draughtsman, who may have had little understanding of the local language and traditions.  Nevertheless, Hofstede was keen to demonstrate his direct experience of the terrain.  This draughtsman sitting on a hill whilst sketching Soltaniyeh stresses Hofstede’s role as first-hand witness.

Add MS 5234, item 17: G. Hofstede van Essen, A view of Soltaniyeh from a hill, and a close-up of the draughtsman sketching, c. 1693-1703. Indian ink and wash on paper.

Hofstede’s drawings display an interest in recording local traditions – from games to burials – and an antiquarian appreciation for monuments and buildings, evident in the depiction of details from their decoration like this bas-relief from Persepolis.

Add MS 5234, item 6: G. Hofstede van Essen, A bas-relief in Persepolis, c. 1693-1703. Indian ink and wash on paper.

The inscriptions on these drawings make the many individuals who must have handled and observed them more tangible.  There are notes in Dutch, with spelling mistakes that suggest a non-native speaker like Hofstede, as well as inscriptions in English and French by different hands.

The red-bordered labels pasted on the folios offer a glimpse into how the drawings were ordered and displayed before coming to the British Museum Library.  Whether the labels were added during Sloane’s lifetime or by somebody rearranging the collection after his death is another open question.  Similar labels appear in other albums from Sloane’s collection (Add MS 5253, 5255 and 5256), that include drawings with a similar ethnographic focus.

Add MS 5234, item 25: G. Hofstede van Essen, a Persian Caravan and a close-up of the label accompanying it, ca. 1693-1703. Indian ink and wash on paper.

Much about the provenance, historical accuracy and interpretation of Hofstede’s drawings, as well as their relation to other items in Sloane’s collection, remains unclear.  Yet it is certain that Hofstede’s drawings have many fascinating, so far untold, stories to tell.

Alice Zamboni
PhD candidate, The Courtauld Institute of Art

Further reading:
-Add MS 5234 contains many other works on paper, some of which are discussed and illustrated in Kim Sloan, "Sloane’s ‘pictures and drawings in frames’ and ‘books of miniature & painting, designs, & c.” in From Books to Bezoars. Sir Hans Sloane and his Collections (London: The British Library, 2012), 168-189.
-One letter sent from Gisbert Cuper to Sloane survives in Sloane MS 4041, fol. 95. Sloane’s printed books collection includes a copy of the catalogue of Cuper’s library, auctioned in 1717 (General Reference Collection S.C.147).
-Hofstede’s painting of the ruins at Palmyra now belongs to Allard Pierson  (University of Amsterdam Special Collections), and was on display at Museum De Waag, Deventer (The Netherlands), on the occasion of an exhibition about Palmyra in 2016-2017.
-An engraving closely related to Hofstede’s painting of Palmyra was published in Philosophical Transactions 218 (1695), after p. 175.
-Add MS 5024/1, also from Sloane’s collection, is a view of Istanbul seen from the water depicted in ink and blue wash and mounted on a roll. It bears the name of Hofstede van Essen penned in ink on the verso, but more research would be needed to confirm the attribution.
-In the transcript of the catalogues listing the contents of Sloane’s library, drawings by Hofstede van Essen are mentioned in three different albums, which suggests they would have been rearranged in what is now Add MS 5234 at a later date. Transcript of ‘Mins’ BL Sloane MS 3972 C vols 1-8