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28 March 2015

The Greek Manuscripts of Robert Curzon, Part II

(For Part I, see this post).

Today we continue our journey through the Greek manuscripts acquired by the 19th-century bibliophile and traveller Robert Curzon.

Add MS 39604. Gospel Lectionary (Gregory-Aland l 344), with notes of lessons and names of months in Arabic. 12th century, ff 1-24 being added in the 14th century. Illuminated headpieces and initials. 16th-17th century binding of wooden boards covered with black leather, St. Andrew's cross in panel, blind-tooled, with a leather clasp. An image of the fore-edge, including the clasp, can be seen on Digitised Manuscripts as f v recto. Acquired at the Monastery of St Sabba near Jerusalem for 20 pieces of gold, and used by Curzon “for a pillow during 3 nights, when I was wandering on the banks of the Jordan” (f i recto).

Add MS 39605. Sermons on the Gospels of John and Matthew, by the author of the Theognosia (formerly attributed to Gregory of Nyssa), possibly Metrophanes of Smyrna. Early 10th century. Ornamental pen-and-ink head-piece on f 1 recto. 19th century binding of red velvet. Acquired at the Karakallou Monastery on Mount Athos (f ii recto).

 

Add_ms_39606_f001v
Add MS 39606, f 1v. Miniature of Gregory of Nazianzus seated on Christ’s right, each with a book.

Add MS 39606. Gregory of Nazianzus, Orationes, followed by extracts from Pseudo-Nonnus, Scholia mythologica. 11th century. Illuminated head-pieces and initials, paragraph initials in gold. On f 1v is a full-page miniature, much-rubbed, of Gregory seated on Christ's right, each with a book. 19th century red velvet binding by J. Clarke. Acquired at the Karakallou Monastery on Mount Athos (f i recto).

Add MS 39607. John Chrysostom, In epistulam I ad Corinthios homiliae (TLG 2062.156), imperfect, lacking the end of hom. 26 (expl. ὄνειδος πολλῷ μᾶλ[λον, PG 61.222) and the beginning of hom. 27 (inc. μετὰ ταῦτα κατέβη, PG 61.223), due to the loss of two leaves after f 214. Preceded by a table of contents, ff 1r-v, imperfect at the beginning, and a summary, ff 2r-3v. Hom. 24 (ff 193r-200r) differs from the version in PG. 12th century. Head-pieces tinted yellow, initials slightly tinted. 19th century binding of blue velvet. Acquired at the Karakallou Monastery on Mount Athos (f i recto).

Add MS 39608. John Chrysostom, In Genesim homiliae 1-33 (TLG 2062.112). 13th century. 19th century binding of blue velvet. Acquired at the Karakallou Monastery on Mount Athos (f i recto).

Add MS 39609. Isaiah of Scetis (Isaiah of Gaza), Asceticon (CPG 5555). 11th century, with some 18th-century additions on paper. Illuminated head-pieces and initials, other initials and titles in gold. Hybrid full leather Greek/western binding of goatskin over wooden boards, with blind-tooled central stamp and corner pieces. Two pins on the front board fore-edge, and two pairs of three holes through the back board for straps. Writing on the upper edge, which can be seen on Digitised Manuscripts as f iii recto. Acquired at the Karakallou Monastery on Mount Athos (f i recto).

Add MS 39610. John Climacus, Scala paradisi (TLG 2907.001) and Liber ad Pastorem (CPG 7853). 11th century. Illuminated head-pieces and initials. Drawing of the Ladder of Ascent on f 206r. Binding of blind-tooled leather over birch boards. Writing on the upper edge, which can be seen on Digitised Manuscripts as f iii recto. Acquired at the Simonopetra Monastery on Mount Athos (f i recto).

Add MS 39611. Heirmologion, with musical notation, arranged according to ἤχοι or modes. 17th century. Modern western binding of brown leather. Presented to Curzon by the Vice-Consul at Suez in 1834 (f i recto).

Add MS 39612. Revelation (Gregory-Aland 2041), with brief marginal notes and kephalaia, probably by the original scribe, but less formally written. The quire-numbers on ff 1v and 10v show the manuscript formed part of a larger volume, possibly Athos, Karakallou 121 (268) (Gregory-Aland 1040). 14th century. Modern western binding of dark morocco. Acquired at the Karakallou Monastery on Mount Athos (f ii recto).

 

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Add MS 39613, f 30r. Illuminated initial at the beginning of the Greek text of the Divine Liturgy of John Chrysostom.

Add MS 39613. John Chrysostom, Divine Liturgy, in a Latin translation, ff 2r-29v, followed by the Greek original, ff 30r-59r. The Latin text differs from that in printed editions. Likely created in France, probably Paris, between 1502-1506. Illuminated initials (ff 2r, 30r) and border (f 2r) of late French style. 16th century binding of light brown leather, blind-tooled, the panel formed by fillets alternating with four rows of impressions of a stamp of interlaced arcs of lattice work, five dots within the interlacement. The border is formed of lozenges enclosing roses. Brass clasps (one broken). Gilt and gauffred edges. The boards are from 16th century printed books: a Latin grammar with examples in French, a Latin servicebook, and another book in French. No indication is given of where Curzon acquired the item (either in the MS or in Curzon’s Catalogue), but the manuscript was in Rheims in the 16th and 17th centuries, and was quite possibly acquired there.

Add MS 39614. Xenophon, Hellenica (TLG 0032.001). Early 16th century, written by Damianus Guidotus at Venice, who was also the scribe of the following two manuscripts. Add MSS 39614-39616 were acquired from a priest of the Church of San Francesco della Vigna in Venice (f i recto). Five more volumes of the same set as in the possession of the Rev. Walter Sneyd of Denton, Oxford (afterwards of Keele Hall), whose library was sold at Sotheby's in December 1903: see lots 48, 52, 379, 380.

Add MS 39615. Hermogenes, De constitutionibus (Περὶ στάσεων) (TLG 0592.002). Early 16th century, of the same origin and provenance as the previous item.

Add MS 39616. [Plutarch], De liberis educandis (TLG 0007.067). Early 16th century, of the same origin and provenance as Add MSS 39614-39615.

Add MS 39617. Demosthenes, Orationes, with the hypotheses of Libanius, and occasional scholia and interlinear glosses. 15th century. Acquired at the Karakallou Monastery on Mount Athos (f i recto).

Add MS 39618. Theological and religious works. 16th century. Acquired at the Great Monastery at Meteora in Thessaly (ff i recto-ii verso).

Add MS 39619 (not digitised). Rhetorical and other works in Greek. Written in 1712 (f 3r). Acquired in Therapia (f i recto). Add MS 39619-39622 bear the 18th-century ownership marks of one Paisius of Amapeia.

Add MS 39620 (not digitised). Theological works of George Koressios. Late 17th century. Acquired in Therapia (f i recto).

Add MS 39621 (not digitised). Commentary on the 4th book of Theodorus Gaza's Introduction to Greek Grammar, based on the commentary of Elias Andreas of Bordeaux. Late 17th century. Decorated headpieces and initials. Acquired in Therapia (f i recto).

Add MS 39622 (not digitised). Rhetorical treatises in Greek by Alexander Mavrocordatos and Anastasios Papavassilopoulos, with interlinear and marginal notes. Early 18th century. Acquired in Therapia (f i recto).

Add MS 39623. Fragments from a Gospel Lectionary (Gregory-Aland l 1742). Late 14th century. Acquired at the Karakallou Monastery on Mount Athos (f i recto).

Add MS 39624 (not digitised) Collection of classical and Christian Greek poems for school use, with interlinear glosses in Modern Greek, possibly a Mathematarion. This manuscript is not listed in Curzon's 1849 Catalogue. Written in 1739 (f 206r). Original binding of brown leather, blind-tooled diagonally. On the front cover is a faded stamp of the Crucifixion, on the back a mitred saint with scroll (possibly Prophet David). Acquired at the Monastery of St Sabba near Jerusalem (f ii recto).

This overview of Curzon’s Greek manuscripts can only go so far in outlining the range of fascinating material to be found within them – not least in Curzon’s own notes on their acquisition, which occasionally extend to several pages. While Curzon himself has been the subject of a number of studies, his manuscripts as a collection have not received as much attention as they deserve – some key items are listed below in the bibliography, but there is much work to be done, particularly on the insights they provide us with into Byzantine and post-Byzantine binding practices.

Bibliography:

Robert Curzon, Catalogue of Materials for Writing, Early Writings on Tablets and Stones, Rolled and Other Manuscripts and Oriental Manuscript Books in the Library of the Honourable Robert Curzon, at Parham in the County of Sussex (London: Nicol, 1849) [Only 50 copies printed. Curzon’s personal annotated copy is now Add MS 64098)].

Robert Curzon, Visits to Monasteries in the Levant (London: John Murray, 1849)

Holland, M., ‘Robert Curzon, Traveller and Book Collector’, Bulletin of the John Rylands University Library of Manchester, 65 (1983), 123–57

Fraser, Ian H. C., The Heir of Parham: Robert Curzon 14th Baron Zouche (Harleston: Paradigm, 1986)

Cormack, Robin, ‘“A Gentleman”s Book’: Attitudes of Robert Curzon’, in Through the Looking Glass: Byzantium through British Eyes, ed. by Robin Cormack and Elizabeth Jeffreys, Society for the Promotion of Byzantine Studies Publication, 7 (Aldershot: Ashgate, 2000), pp. 147–62

- Cillian O’Hogan

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