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76 posts categorized "Magna Carta"

09 May 2015

Magna Carta and the King's Forests

In medieval England, forest wardens were an important part of the administration of the kingdom, especially since hunting was a favourite royal pastime. According to Richard fitz Nigel, royal treasurer during the reign of Henry II (r. 1154-1189):

... in the forests are the kings’ retreats and their greatest delights. For they go there to hunt, leaving their cares behind, to refresh themselves with a little rest. There, setting aside the turmoil of serious matters intrinsic to the court, they breathe fresh air freely for a little while; and that is why people who violate the forest are punished solely at the king’s will.

(Dialogue of the Exchequer, trans. E. Amt)

Although regularly depicted enthroned, you may be familiar with this famous image of King John from the early 14th century showing him out hunting on horseback in the forest. The crowned king sits on a grey horse.  His pack of hounds pursues a stag, while a number of rabbits bolt into their holes and several birds watch the hunt from the safety of the trees.

Cotton_Claudius_D_ii_f116
Miniature of King John hunting from a fourteenth-century London manuscript (he probably needed the break!) (London, British Library, Cotton MS Claudius D II, f. 116r)

A comprehensive body of laws and administrative machinery protected the royal forests where kings could enjoy this recreation. And in individual forests wardens were nominated by the king and directly answerable to him. The sign of their office was a hunting horn which they carried and sounded while attending the king during a hunt.

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The Savernake Horn, an ivory hunting horn that belonged to the forest’s warden (courtesy of the British Museum)

This magnificent hunting horn, on loan from the British Museum, appears in our Magna Carta exhibition. It belonged to the Wardens of Savernake Forest in Wiltshire and was made in Italy of elephant ivory and later embellished in England with intricate silver and enamelled bands. The upper band near the mouth of the horn, thought to be the oldest, is probably 14th century, maybe from London and includes a representation of a king and bishop, each with a hand raised, while a forester blows his horn. Today, Savernake Forest is a conservation zone and a herd of 7 white park cattle are allowed to graze on the land to help maintain the woodland!

Cow
A white park steer in Savernake Forest (from the Grazing Advice Partnership)

Herds of this rare and ancient breed of cattle were enclosed in parks across Britain following the removal of many forest areas from the protection of the Forest Laws under the Forest Charter of King Henry III (r. 1216-1272).

C13550-78 - Copy
The Forest Charter, 11 February 1225 (British Library Additional Charter 24712)

This example of the 1225 Forest Charter, one of three surviving originals, also appears in Magna Carta: Law, Liberty, Legacy. In 1217, Henry III issued, alongside his new version of Magna Carta, a charter to deal specifically with the royal forest. It was in a February 1218 proclamation that the name ‘Magna Carta’ is first used to distinguish the Forest Charter from the longer and more comprehensive Great Charter.

Magna Carta, as originally issued by King John in 1215, had contained several clauses (44, 47–48 and 53) to reform the application of forest law and the forests themselves, promising to disafforest the forests John had created to extend his hunting privileges and unenclose the riverbanks he had enclosed to extend his fishing privileges. During his reign, the royal forest accounted for roughly a third of the kingdom and the penalties imposed for forest offences were a major source of revenue for the king. John was addressing long standing grievances which went back to the Norman Conquest in 1066 when King William I (r. 1066-1087) designated large swathes of land as special royal forests for the first time. As the Peterborough Chronicle put it:

 

He made great protection for the game

And imposed laws for the same,

that who so slew hart or hind

Should be made blind.

 

He preserved the harts and boars

And loved the stags as much

As if he were their father.

Moreover, for the hares did he decree that they should go free.

Powerful men complained of it and poor men lamented it,

But so fierce was he that he cared not for the rancour of them all,

But they had to follow out the king’s will entirely

if they wished to live or hold their land,

Property or estate, or his favour great.

(Peterborough Chronicle/Anglo-Saxon Chronicle E, 1087; trans. D. Whitelock)

This changed royal hunting rights from an extension of what any landowner could do on their land to a specifically royal institution, established by arbitrary decrees. The royal forests continued to expand with each successive reign, and while the land enclosed did include infertile and uninhabited areas, it also covered large regions of sparsely populated land where people lived under onerous restrictions to things like the cutting down of trees for buildings or creating farmland and breaches of forest law were punished severely.

While there were some efforts to curtail the effects of forest law or the extent of the royal forests, any successes were temporary and this continued to be a contentious issue. As mentioned above, clauses for forest reform made their way into the 1215 text of Magna Carta. In 1216, the issue of ‘forests and foresters, warrens and warreners’ was important enough to be deferred for fuller considered at a later date before finally being addressed with the Forest Charter of 1217. The strenuous efforts by local communities subsequently to implement the reductions in the size of the forest promised in Henry III’s Forest Charter show how important this document was thought to be.

 

Magna Carta: Law, Liberty, Legacy, the largest and most significant exhibition ever devoted to Magna Carta, is on display at the British Library until 1 September 2015

Katherine Har

06 May 2015

Register for the Magna Carta Conference

The British Library has been a partner in the Magna Carta Project since 2012. This AHRC-funded research project culminates this summer in a three-day conference in London in the week of the 800th anniversary of the granting of Magna Carta. The conference, which is being held at King's College London (17-18 June) and at the British Library (18-19 June), will be an opportunity to find out more about the new research and discoveries of the project. Full details of the programme and how to register are available here.

Charter-john-robert-braybrooke-D40110-22
A charter issued by King John to Robert of Braybrooke, 25 July 1208, with the Great Seal attached, currently on display in the British Library's Magna Carta exhibition

Day two of the conference includes an evening private view of the British Library's exhibition, Magna Carta: Law, Liberty, Legacy, with an introduction to the exhibition by Claire Breay.

The Magna Carta Project's website provides a new English translation of Magna Carta and expert commentaries on each clause of the charter. The project has also sought out the surviving originals of King John's charters, and charters not found on the surviving charter rolls of John's government, as well as producing John's itinerary for 1214-15 and resources on Magna Carta for use in schools.

Members of the project had the opportunity to see the four surviving 1215 Magna Carta manuscripts side-by-side on 4 February this year as part of the Magna Carta unification events at the British Library.

Magna_carta_academics-22

Nicholas Vincent (University of East Anglia), Tessa Webber (Trinity College, Cambridge) and David Carpenter (King's College London) examining the 1215 Magna Cartas with conservator Chris Woods

As well as the 17-19 June conference, there will be a further opportunity to find out more about the discoveries of the Magna Carta Project at a British Library panel discussion on Revelations of the Magna Carta Project on 5 June.

30 April 2015

The 1934 Runnymede Pageant

P1306A

In June 1934 a major historical pageant was held on the water-meadow at Runnymede, to raise money for local hospitals and charities. Advertised as a celebration of English democracy, the pageant engaged some 5000 actors, 200 horses and 4 elephants, who over eight days performed eight historical scenes, the centrepiece being a recreation of the sealing of Magna Carta. (Apparently the elephants were withdrawn at the last minute.)

P1168-8

Photograph of the crowds watching the 1934 Runnymede Pageant (Egham Museum P1168-8)

Directed by the noted theatre producer Gwen Lally (d. 1963), the spectacle was patronised by the Prince of Wales (the future King Edward VIII) and was attended by dignitaries including the Lord Mayor of London, Lord Athlone (the former Governor-General of South Africa) and the Duke and Duchess of York (the future King George VI and Queen Elizabeth). The organisers produced a colourful booklet which described each scene and raised money for the Pageant's beneficiaries.

B869

The front cover of the Pageant booklet (Egham Museum B869)

The local community of Egham played a major part in the production, volunteering as actors, support staff and costume designers. The outfits, some of which belong to Egham Museum and are on display in the British Library’s Magna Carta exhibition, were handmade and worn by local pageanteers, performing the part of medieval barons. The yellow and blue outfit, shown here, was worn by a Mr S. Smith playing the role of the Earl of Surrey, while the maroon tunic, representing Hubert de Burgh, Earl of Kent, was worn by his wife, Mrs Smith!

COS129 v1   COS128 v1

The pageant was photographed and filmed for posterity, and the surviving images juxtapose the medieval with the modern: men in trilby hats accidentally walk across the camera on some of the crucial scenes reimagining King John sealing the Charter, while still shots from backstage brilliantly show medieval female courtiers exiting from the caravan of Lady Carden, Mistress of the Robes, while boy scouts look on in the background. 

P1311
Behind the scenes at the Pageant (note the young girls dressed as butterflies!) (Egham Museum P1311)

Such historical pageants were not uncommon on Runnymede plain. This was one of the largest, but they were very much part of a historical movement that flourished in the early 20th century, teaching history through re-enactment. The purpose of these popular performances was to invent and reinforce a sense of national heritage and identity. However, as the photographs suggest, they were not necessarily accurate recreations of the historical events they purported to represent!

P80A

 Magna Carta is presented to King John, in 1934! (Egham Museum P80A)

We are extremely grateful to the Trustees of Egham Museum for so kindly lending their items to the British Library for the exhibition, Magna Carta: Law, Liberty, Legacy, where they will be on display until 1 September 2015.

Photo

Alexander Lock

   

25 April 2015

King John's Last Will and Testament

Did you know that the oldest surviving original English royal will is on display in our Magna Carta exhibition? And that it was written on behalf of King John in October 1216? Here, Katie Har -- who was part of the team which worked on the exhibition -- examines its context.

Will B1693
The will of King John (Worcester Cathedral Muniments B1693), on display at the British Library until 1 September 2015

In the autumn of 1216, with the kingdom still embroiled in civil war, King John fell ill, probably of dysentery, while in the prosperous -- and, more importantly, friendly to the Crown -- port and town of Lynn. His illness steadily worsened as he made his way back through Lincolnshire, making it as far as the bishop of Lincoln’s castle at Newark just over the border in Nottinghamshire. Then, on the 18th or 19th of October (depending on which sources are to be believed) John eventually succumbed to his illness.

Newark_Castle,_2008
Newark Castle, Nottinghamshire by the River Trent

In the last days before his death John had his will drawn up. In it he specifically stated that the gravity of his illness prevented him from drawing up an itemized will, so instead he named 13 men to oversee the fulfilment of his wishes. Here is the text of his will, in English translation (taken from S. Church, English Historical Review, 125 (2010)):

I, John, by the grace of God king of England, lord of Ireland, duke of Normandy and Aquitaine, count of Anjou, hindered by grave infirmity and not being able at this time of my infirmity to itemize all my things so that I may make a testament, commit the arbitration and administration of my testament to the trust and to the legitimate administration of my faithful men whose names are written below, without whose counsel, even in good health, I would have by no means arranged my testament in their presence, so that what they will faithfully arrange and determine concerning my things as much as in making satisfaction to God and to holy Church for damages and injuries done to them as in sending succour to the land of Jerusalem and in providing support to my sons towards obtaining and defending their inheritance and in making reward to those who have served us faithfully and in making distribution to the poor and to religious houses for the salvation of my soul, be right and sure. I ask, furthermore, that whoever shall give them counsel and assistance in the arranging of my testament shall receive the grace and favour of God. Whoever shall infringe their arrangement and disposition, may he incur the curse and indignation of almighty God and the blessed Mary and all the saints.

In the first place, therefore, I desire that my body be buried in the church of St Mary and St Wulfstan at Worcester. I appoint, moreover, the following arbiters and administrators: the lord Guala, by the grace of God, cardinal-priest of the title of St Martin and legate of the apostolic see; the lord Peter bishop of Winchester; the lord Richard bishop of Chichester; the lord Silvester bishop of Worcester; Brother Aimery de St-Maur; William Marshal earl of Pembroke; Ranulf earl of Chester; William earl Ferrers; William Brewer; Walter de Lacy and John of Monmouth; Savaric de Mauléon; Falkes de Bréauté.

If concessions are made for the practice of sealing rather than signing documents, this is a valid will as we would know it today. It fulfils all the criteria: that the person writing the will must be 18 or over; that they make it voluntarily; be of sound mind; make it in writing; sign it in the presence of two witnesses who are both over 18; and have it signed by their two witnesses, in their presence. Perhaps, following the use of the Latin word ‘testamentum’ in this document, we should refer to it as a ‘testament’ rather than a ‘will’. Our modern use of the word ‘will’ links back to the Old English phrase ‘ic wille’ (I desire), used in the Anglo-Saxon period in documents directing the disposal of one’s property after one’s death.

014621
The alleged poisoning of King John by a monk of Swineshead Abbey (London, British Library, Cotton MS Vitellius A XIII, f. 5v)

While there is an entire corpus of these sorts of documents going back to the Anglo-Saxon period, King John’s will is the earliest English royal will to survive in its original form. We have later copies of wills of two Anglo-Saxon kings, Alfred (d. 899) and Eadred (d. 955), as well as multiple copies of the will of John’s father, Henry II (d. 1189). There are references to, but no texts for, those of his brother Richard (d. 1199) or his mother Eleanor of Aquitaine (d. 1204). There was no regular practice of enrolling or necessarily carefully preserving royal wills in the governmental records, either before John's reign or subsequently under his son Henry III, so it’s perhaps a fluke that this document has managed to survive to this day.  

The document itself is small, around the size of a postcard. From the fold at the bottom and the slits found there, the royal seal clearly once hung from the bottom of the will, likely accompanied by the seals of the 8 appointed executors present at the drawing up of the will. With only half of the kingdom under royal control at his death, one of the responsibilities of the men chosen to execute John’s last will lay ‘in providing support to [his] sons towards obtaining and defending their inheritance’. Among the 13 overseers we find named Guala (d. 1227), the papal legate, and the future regent, William Marshal, Earl of Pembroke (d. 1219). Both men played a major part in securing the throne for Henry III, including being instrumental in the 1216 reissue of Magna Carta.

King John's will has been very generously loaned by Worcester Cathedral to the British Library's major exhibition, Magna Carta: Law, Liberty, Legacy. John was buried at Worcester in accordance with the terms of his will. Next year Worcester Cathedral will be commemorating the 800th anniversary of King John's death, and in 2015-16 they are also hosting a series of special events relating to King John and Magna Carta.

 

Katherine Har

Magna Carta: Law Liberty, Legacy is on at the British Library until 1 September 2015. There is also a comprehensive events programme and a website dedicated to Magna Carta.

23 April 2015

John Wilkes and Magna Carta

As curators of the British Library's major Magna Carta exhibition, we're often asked how we've managed to bring to life the story of what one British government official, writing in March 1941, described as 'a bit of parchment, of no intrinsic value whatever, rather the worse for wear'. The simple answer is that we've presented numerous stories of how Magna Carta has been used (and abused) across the centuries, to show how the text has evolved and what it means to us today. Among the men and women featured in our exhibition are: Thomas More and Thomas Cromwell, Edward Coke and King Charles I, William Penn, Thomas Jefferson and John Adams, William Blackstone and John Wilkes, Rudyard Kipling, Mohandas Gandhi and Nelson Mandela, and Helena Normanton and Eleanor Roosevelt. Here, to mark the 252nd anniversary of the publication of the infamous issue number 45 of The North Briton, our researcher Alex Lock tells the story of John Wilkes and Magna Carta.

Portrait-john-wilkes-parliament-2935-1-ha[1]
A portrait of John Wilkes by Robert Edge Pine (d. 1788), kindly loaned to our Magna Carta exhibition by the Palace of Westminster, London 

Since the lapse of pre-publication censorship in England in 1697 newspapers could be published relatively freely throughout Great Britain – a liberty vaunted by many Britons, especially when they compared themselves with the ancien regimes of Europe. For successive British governments, frredom of the press created major problems. Uncensored and scurrilous, newspapers could be used to cultivate public opinion and to question the government’s activities. In order to suppress some of the more radical publications, the Secretary of State could therefore issue General Warrants, authorising the arrest without charge of anyone suspected of involvement in the publication of a ‘seditious libel’ (that is, anything that was deemed to insult a ‘public person’, the government or monarchy regardless of the truth of the claims). Given this broad definition of what constituted a seditious libel, and the fact that the names of the suspects did not need to be recorded, General Warrants presented a continual threat to authors, editors and publishers in the 18th century.  

Wedgewood-teapot-thomas-billinge-john-wilkes-41411091885[1]
This Wedgwood teapot (c. 1774) shows John Wilkes associated with emblems of English liberty, among which is Magna Carta, kindly loaned to the British Library by the Victoria & Albert Museum

The constitutionality of General Warrants had long been debated, but the scandal that surrounded them following the arrest of the newspaper editor and politician John Wilkes (d. 1797) marked a step change in the growth of popular opposition to them. In 1763 Wilkes was arrested under a General Warrant for publishing a seditious libel against King George III in the infamous no. 45 issue of his newspaper The North Briton. As an MP, Wilkes was quickly released on the grounds of parliamentary privilege, and he soon launched a campaign against the legality of his arrest and the constitutionality of General Warrants. Wilkes and his supporters invoked Magna Carta extensively as a symbol of the ancient rights and liberties that were under threat from the government. Indeed, Wilkes was a master propagandist and his use of Magna Carta in his defence, in print, portraits and caricatures, became closely associated with the ideals of ‘English liberty’. In the 1760s mobs calling out ‘Wilkes and Liberty’ became a common phenomenon on the streets of London.

B20162-18
The Appendix to issue no. 45 of The North Briton, in which John Wilkes set out the circumstances of his defence, beginning by citing Magna Carta

The association of Wilkes with Magna Carta was further enhanced by enterprising businessmen seeking to profit from Wilkes’ growing popularity. A range of items flooded the market, from teapots to jugs and porcelain figurines, all displaying Wilkes with the Great Charter in his hand. Caricaturists also capitalised on his renown, and made numerous prints of Wilkes with Magna Carta in order to lambast his political enemies.

Eventually, however, the law caught up with Wilkes. The House of Commons soon resolved that parliamentary privilege did not cover seditious libel. Having been expelled from Parliament, the prosecution of Wilkes was begun. The day after the Commons debate, Wilkes was seriously injured in a duel (against a fellow MP who had impugned Wilkes’ character in the preceding debate!); unable to appear before court to answer any charges, he was outlawed and forced into exile in Paris. Although resident in Paris, the propaganda celebrating Wilkes and liberty did not diminish, and there continued to be a steady stream of effective propaganda which connected Wilkes with the symbols of ‘English liberty’, most frequently Magna Carta, such as had raised his profile in the first place.

Porcelain-figure-BM-John-Wilkes[1]
This porcelain figure vies with the Wilkes teapot to be one of our favourite items in the exhibition (kindly loaned by the Trustees of the British Museum): 'Magna Carta' is inscribed on the scroll just above the Bill of Rights

After 4 years in exile on the Continent, Wilkes returned to England in 1768, having run out of money, and handed himself over to the authorities. As popular with the public as ever, and although he had voluntarily delivered himself into custody, Wilkes was freed by a mob and was ultimately forced to re-enter prison in disguise. Indeed, so popular was he that he managed on several occasions to secure re-election to Parliament from his prison cell, even though the result was declared void each time by the government!

John Wilkes's successful use of Magna Carta in the 18th century was a landmark in changing interpretations of that document. What had originated in the 13th century as a peace treaty between the king and the barons was now being used to challenge the very authority of Parliament and the government, on the path to securing greater liberties for the population at large.

Alexander Lock

 

Magna Carta: Law, Liberty, Legacy, the largest and most significant exhibition ever devoted to the Great Charter, is on at the British Library until 1 September 2015. Most of the items on display can also be seen on our dedicated Magna Carta website. Please follow us on Twitter (@BLMedieval, using the hashtag #MagnaCarta).

16 April 2015

Murder in the Cathedral

One of the most notorious episodes in medieval English history took place at Canterbury Cathedral on 29 December 1170. During evening vespers, Thomas Becket, the Archbishop of Canterbury and erstwhile friend of King Henry II, was murdered by four of the king’s knights, William de Tracy, Reginald Fitzurse, Hugh de Morville and Richard Brito. They are said to have been incited to action by Henry’s exasperated words, ‘What miserable drones and traitors have I nurtured and promoted in my household who let their lord be treated with such shameful contempt by a low-born clerk!’

C05749-04
The earliest known miniature of the martyrdom of Thomas Becket (London, British Library, MS Cotton Claudius B II, f. 341r)

Becket's martyrdom was the subject of T. S. Eliot’s verse drama Murder in the Cathedral, first performed on 15 June 1935 in the Chapter House of Canterbury Cathedral before it moved to a run at the Mercury Theatre in London. Eliot’s play drew on the work of an eyewitness to the event, a clerk named Edward Grim who had attempted to defend Becket from William de Tracy’s blow. Henry had actually hoped that the appointment of his chancellor, Thomas Becket, as Archbishop of Canterbury, would help him to reassert royal authority over the Church. But the king had not anticipated that Becket would resign as chancellor shortly after he was elevated to the see of Canterbury. The conflict between Henry II and Becket centred on the perennial issue of the balance between royal and papal authority and the rights of the church in England.

Becket’s murder sent shockwaves across Western Christendom. The four knights were excommunicated by Pope Alexander III, who ordered them to serve in the Holy Land for 14 years while they sought his forgiveness. Becket himself was canonised in February 1173, less than 3 years after his death, and Canterbury Cathedral became a major site of pilgrimage – Geoffrey Chaucer’s Canterbury Tales, from the late 14th century, are testament to the continued popularity of pilgrimage to the shrine of St Thomas. Henry II, meanwhile, undertook a public act of penance on 12 July 1174. Confessing to indirect responsibility for the murder, he entered Canterbury in sackcloth, both barefoot and mute, and made a pilgrimage to the crypt of St Thomas where he was whipped by the monks while he lay prostrate and naked by the tomb.

Our new exhibition, Magna Carta: Law Liberty, Legacy, includes three items that relate to the legacy of Becket’s martyrdom. One is a 12th-century English manuscript of the Letters of Thomas Becket, collected by Alan of Tewkesbury, which contains the earliest known manuscript miniature of Becket’s martyrdom, shown above. The second is a beautiful enamelled Champlevé reliquary from Limoges, on loan from the British Museum. On one compartment is an image of Becket being struck with a sword; above, he rises from his tomb to ascend to heaven. Reliquaries such as this would have been used to store relics of the saint.

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A reliquary depicting the martyrdom of Thomas Becket (British Museum 1854,0411.2) 

The third item relating to Becket's martyrdom is the seal of his successor, Stephen Langton, Archbishop of Canterbury (1207-28). Langton's seal shows the murder of Thomas Becket on its reverse, as a permanent reminder of the suffering endured by the Church. It should occasion no surprise, therefore, that the first clause of Magna Carta, perhaps inserted at Langton's insistence (and still valid in English law today), confirms the liberties of the church in England.

Harley Charter 75.a.14-B20152-33
The seal of Stephen Langton, Archbishop of Canterbury, depicting Thomas Becket's martyrdom (London, British Library, Harley Charter 75 A 14)

Magna Carta: Law Liberty, Legacy is on at the British Library until 1 September 2015 (#MagnaCarta)

Katherine Har

12 April 2015

Guess the Manuscript With A Difference

Today we're playing Guess the Manuscript with a difference. Normally you can find the answer on the British Library's Digitised Manuscripts site, but that won't be any help this time round. Instead, the manuscript below is found in our Magna Carta exhibition ... but which item is it? A lead will be found on our dedicated Magna Carta website, produced by our Learning team, but just to be extra awkward we're not going to include the link here.

 

Nightmares-henry-CCC-MS-157-p-382

 

We'll give you the answer soon. Go on, it shouldn't be too difficult. Answers as usual can be submitted on the comments field below or on Twitter to @BLMedieval.

Update (13 April): And the answer is ... well, it wasn't that hard, the Nightmares of Henry I, on loan to the British Library from Corpus Christi College, Oxford. But be warned, the next one will be really devious.

Nightmares-henry-CCC-MS-157-p-382
The Nightmares of Henry I, by John of worcester (Worcester Cathedral Priory, 12th century): Oxford, Corpus Christi College, MS 157, p. 382W

 

Magna Carta: Law, Liberty, Legacy is open at the British Library until 1 September 2015

"The show is a feast for anyone with an interest in medieval history or how the freedoms we cherish were devised and defended" (The Daily Telegraph)

"Magna Carta, it turns out, still packs a mighty emotional punch" (The Guardian)

"Four years in the making, this exhibition is a huge success, encompassing 1,000 years of political and cultural history with a surprising and impressive array of items" (History Today)

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