24 August 2024
A short selection of new Ukrainian books to mark the Independence Day
On this day, Ukraine celebrates the 33rd anniversary of its independence. On August 24, 1991, the Act of Declaration of Independence of Ukraine was adopted by the Supreme Soviet of the Ukrainian SSR. Following international recognition and the dissolution of the Soviet Union, Ukraine became de facto a sovereign state in December of that year.
Today, on the 914th day of the full-scale Russian invasion, Ukraine is still bravely defending its independence and existence. Against all odds, publishing in the country is getting stronger. Only in 2023, 270 new publishers appeared on the Ukrainian book market, and book production increased by 73% in 2023 compared to 2022. According to the Ukrainian Book Chamber, as many as 6,951 monographs and brochures were published in the first half of 2024. In this blog, I would like to mark Ukrainian Independence Day by featuring a small selection of books that we received in the latest consignment from our vendor in Ukraine.
One of the most striking titles we have acquired is a posthumous edition of Viktoriia Amelina’s poetry Svidchennia (‘Testimony’) (Lviv: "Vydavnytstvo Staroho Leva", 2024). In April 2023, Viktoriia visited the British Library and took part in a panel discussion on the role of writers during times of war. Some readers of this blog might remember her passionate and emotional presentation. Viktoriia Amelina died on July 1, 2023, as a result of injuries received in a Russian missile attack on Kramatorsk. You can watch a recording of the event in her memory organised by the Ukrainian Institute in London and the British Library here.
Cover of Svidchennia by Viktoriia Amelina
In her short interview with the Ukrainian online media Chytomo.com, the head editor of the publishing house Vydavnytstvo Staroho Leva Sofiia Cheliak commented on their decision to choose illustrations to complement Viktoriia’s poetry: “we wanted [the illustrations to convey] sacredness, for me it was the only possible option for the illustration, so that it sounded in unison with the poetry. Looking at the layout, we realized how much it was the right decision <...> This book is what my broken heart looks like."
One of the poems in this book is titled A word in the dictionary (Future), and it reads:
Future – is what we ask
each other about in silence:
Do you see it?
Can you see it?
Here she asks and explains:
because I don’t see it, I don’t.
She squints.
Recently – she says, –
I’ve started seeing a little bit of
“tomorrow”, and beyond that – nothing.
And all the way to the end of her darkness we are walking through the sunny
Obolon: two women
and a dog.
(Translation: Katya Rogatchevskaia)
In 2021, Viktoriia organised the first literary festival in the small town of New York in the Donetsk region. She suggested the theme “De-occupation of the Future” for the following one, but it appears to be even more relevant for the post-war times. Apparently, today the town is under Russian occupation. We strongly believe that the festival will soon return to Ukrainian New York, where people will rebuild their future and remember Viktoriia's life and legacy.
Another book that stood out to me is Pisnia vidkrytoho shliakhu (‘Song of the Open Road’) by Artem Chekh (Chernivtsi, 2024). At the beginning of the full-scale Russian invasion, the author, who took part in the war in Donbas in 2015-16, joined the Ukrainian army. The new book was presented at the International Literary Festival Meridian Czernowitz held in Chernivtsi.
Cover of Pisnia vidkrytoho shliakhu by Artem Chekh
As literary critics tell us in their reviews, the book is about a war, but not about the current war, as readers might expect. The action takes place in the 19th century, and the main character is a former serf from the Russian Empire who is trying to escape from his master. His adventures take him through Europe, Great Britain and eventually to America, where he finds himself just before the start of the Civil War. Critics agree that the symbolic meaning of the novel is a long, difficult, bloody, but open road to freedom and identity.
Among research publications, I would like to single out a new fundamental chronological overview of Ukrainian visual arts by two prominent Ukrainian art historians, Paola Utevs’ka and Dmytro Horbachov, Budynok iz levamy: Narysy istorii ukrains'koho vizual'noho mystetstva XI–XX stolit' (‘The House with Lions: Essays on the History of Ukrainian Visual Arts, 11th -20th centuries’) (Kyiv: Vydavnytstvo "Dukh i Litera", 2024).
Cover of Budynok iz levamy: Narysy istorii ukrains'koho vizual'noho mystetstva XI–XX stolit' by Paola Utevs’ka and Dmytro Horbachov
The monograph focuses on the formation of the main artistic movements and techniques and touches on all visual arts, from architecture to book illustrations and graphic design. It is also important that the authors analyse primarily artworks located in Ukraine, among them works by Taras Shevchenko, Petro Levchenko, Mykola Pymonenko, Oleksandra Ekster, Oleksandr Bohomazov, Anatol Petrytskyi, Oleksandr Arkhipenko, and Kazimir Malevich. This book is especially timely now as the world is making the acquaintance of Ukrainian art from a new perspective, for example, through the current exhibition at the Royal Academy of Arts ‘In the Eye of the Storm’.
In this blog, I have highlighted just three titles out of over 300 received in the last five months. The books are being processed, and we are working hard to make them available to our readers as soon as possible.
Ukrainian books awaiting processing by our cataloguing team
Meanwhile, I would like to draw your attention to a recent publication by Vernon Press. In June 2024, they released a volume edited by Lada Kolomiyets and titled Living the Independence Dream: Ukraine and Ukrainians in Contemporary Socio-Political Context. We will make sure to add this important contribution to our collections.
Katya Rogatchevskaia, Lead Curator East European Collections
30 July 2024
Defiance on the World Stage: Czechoslovak Protests and the Olympic Games
In November 1959, Frank Vadasz, a former citizen of pre-war Czechoslovakia, wrote to Josef Josten, a renowned Czech journalist in exile in London. In his letter, conceived a few months ahead of the Winter Olympic Games in Squaw Valley (now Palisades Tahoe), California, Vadasz asked Josten to lobby the US Postmaster General, Arthur Summerfield, to make a certain stamp official postage for the Olympic Games. Vadasz had heard that in March 1960, the US would issue two stamps depicting Tomáš Garrigue Masaryk, a pre-war statesman and father of Czechoslovak independence, as a champion of liberty. He wanted the stamp to be printed earlier to coincide with the Games and make it the only stamp available in the Olympic Village. He argued: “It would be great propaganda by the US Post Office and a slap in the face to the Czechoslovak communist regime if all the participants of the games had to write letters home with a Masaryk stamp (and the Olympic symbol). The Czechoslovak post would not be able to return such letters!” Unfortunately, Vadasz’s plan did not work, and the stamps were issued in March as planned. However, there were other, more successful, Czechoslovak attempts to use the Olympics as a platform for protest before and after Vadasz’s plot.
A letter from Frank Vadasz to Josef Josten, Josten Collection of Second World War Government in Exile material formed by Josef Josten (1913-1985), donated to the British Library Philatelic Collections in 1986.
Marie Provazníková, coach of the Czechoslovak women’s gymnastics team at the 1948 Summer Olympics in London, where her team won the gold medal, decided to defect to protest the lack of freedom following the 1948 coup d’état by the Communist Party of Czechoslovakia. An activist in the Sokol Movement and a believer in democracy, she was a supporter of former president Edvard Beneš. Provazníková joined a group of six Czechoslovakian and two Hungarian Olympic team members who refused to return to their homelands. After settling in the USA, she continued to work actively for Sokol, promoting its ideals and writing about its history and principles.
Miroslav Tyrš and Jindřich Fügner, co-founder of Sokol. Illustration from Josef Kučera, Dějiny tělocvičné jednoty Sokol v Londýně : o předběžným pojednáním o minulých spolcích londýnských (Prague, 1912), RB.23.b.8302
The 1968 Summer Olympics in Mexico City witnessed another story of resilience and quiet protest by Provazníková’s compatriot, Věra Čáslavská. The Czech gymnast became a symbol of defiance against Soviet oppression. Following the Soviet-led invasion of Czechoslovakia, Čáslavská faced many challenges. Her training facilities were seized, forcing her to improvise her regimen in the forests of the Hrubý Jeseník mountains: she lifted potato sacks for weights and balanced on logs as beams, trying to maintain her peak condition.
Cover of Vratislav Blažek, Věra Čáslavska. (Prague, 1968), X.441/1143
An outspoken critic of Communism, during Prague Spring, Věra signed the ‘Two Thousand Words’ manifesto protesting the Warsaw Pact troops’ invasion of Czechoslovakia. This act of defiance forced her into hiding in a remote mountain hut at Vřesová studánka, only securing her passage to the Olympics at the last moment. Despite everything, Čáslavská dominated the 1968 Olympics, winning medals in all six events.
Čáslavská's achievements were particularly poignant because of the political turmoil in Czechoslovakia. During the medal ceremonies, she protested the occupation with a symbolic gesture while standing on the podium alongside a Soviet competitor: she turned her head away and looked down while the USSR’s anthem was playing, showing her defiance against Soviet politics. Věra’s was not the only act of defiance in Mexico, with Tommie Smith and John Carlos’s black power salute from the podium being one of the most iconic images engraved in history.
Cover of Harry Blustein, Games of discontent: protests, boycotts, and politics at the 1968 Mexico Olympics (Montreal; Kingston; London; Chicago 2021), YC.2022.a.5826.
After the Velvet Revolution, Čáslavská became an advisor to President Václav Havel and the chairwoman of the Czechoslovak and later the Czech Olympic Committee, further solidifying her legacy as both a sports icon and a symbol of resistance.
The Olympic Games have long been a stage for athletes to promote democratic values and protest oppressive regimes. Although officially Rule 50 of the Olympic Charter states that “no kind of demonstration or political, religious or racial propaganda is permitted in any Olympic sites, venues or other areas,” the Games highlight the power of sports as a platform for advocating democracy and human rights. In Beijing in 2022, just before Russia’s full-scale invasion, Vladyslav Heraskevych flashed a blue-and-yellow sign reading “No War in Ukraine” after competing in a skeleton race for his country. Although the Games are apolitical in principle, the Olympic spirit goes beyond competition and includes a commitment to global justice and freedom.
Olga Topol, Curator Slavonic and East European Collections, with thanks to Richard Morel, Curator Philatelic Collections
Further reading:
‘Ord om frihet. Två dokument från Tjeckoslovakiens folk. Två tusen ord och Medborgarnas budskap’ = ‘Dva tisíce slov.-Poselství občanů předsednictvu ústředního výboru komunistické strany’ (translation: Eva Lindekrantz and Ulla Keyling), in: Literarní Listy: týdenník věnovaný literatuře, uměni, poučení a zábavě. Redaktorové: F. Schulz a ... E. Grégr, no 1-3. (Gothenburg, 1968) X.708/6288
Josef Kučera, Dějiny tělocvičné jednoty Sokol v Londýně: o předběžným pojednáním o minulých spolcích londýnských, Praha 1912. RB.23.b.8302
International Olympic Committee, Olympic Charter (Lausanne?, 1991) 6256.404730
26 July 2024
How the Polish nobility and a "little Russian [? – Belarusian!] girl" shaped Belarusian sports
As we know, Russian and Belarusian athletes will not take part in the opening ceremony of the 2024 Olympics in Paris. The International Olympic Committee has banned athletes from both countries following Russia's invasion of Ukraine in February 2022. Nevertheless, some sportsmen from Russia and Belarus have been allowed to compete as AINs (Individual Neutral Athletes). Unfortunately, totalitarian regimes weaponise sports and international competitions to promote their own narrative of superiority and success. At the end of the blog, I will offer several titles that might be of interest to those readers who would like to learn more about the research in sports, politics and society in Belarus and beyond. Before that, however, I would like to relive the best moments associated with sports in Belarus and find out more about the individuals linked to the Belarusian land who made lasting contributions to the Olympic movement.
The first person I would like to mention was not a sportsman but an engineer - Zygmunt Mineyko (Greek: Ζigkmοynt Μineiko). A Polish-Lithuanian nobleman, born as a Russian Imperial subject in the territory of present-day Belarus, he lived and worked in France and the Ottoman Empire and then settled in Greece. Mineyko was imprisoned and sent to Siberia for fighting for Polish independence in the 1863 January Uprising. He later wrote a book about these years, From the Taiga to the Acropolis.
Zygmunt Mineyko, Z tajgi pod Akropol: Wspomnienia z lat 1848-1866. (Warsaw, 1971) X.808/7446.
Mineyko was born in the region of Hrodna, which later became one of the major centres of Belarusian sports. After moving to Greece, he served as a chief engineer for the country's Public Work Ministry and took part in constructing the Olympic facilities for the first modern Olympic Games in 1896. He was one of the engineers responsible for restoring and refurbishing the Panathenaic Stadium, which hosted the Games that year.
Panathenaic Stadium. (Image from Wikimedia Commons)
In 1888, three years before Mineyko settled in Athens, another man destined to leave a mark on the history of the Olympic Games was born in Hrodna. Karol Rómmel (Russian: Karl Rummel, German: Karol von Rummel) was the son of the Russian Imperial Army general Karol Aleksander Rummel. He followed in his father's footsteps and joined the ranks of the Russian Army. Karol studied in Odesa and Saint Petersburg and soon became interested in equestrian sports. He took part in the 1912 Olympic Games in Stockholm as a member of the Russian team.
Report on the Olympic Games published in the magazine Russkii sport. 1912, No 28 (8 July). P. 7. Digital copy of the Russian State Historical Public Library
The above report mentions the results but does not tell the dramatic story behind Rómmel’s Olympic performance. Almost at the end of the track, his horse Ziablik caught a beam and fell, crushing his rider. Despite the serious injuries, the sportsman managed to get back into the saddle and finish the race.
The section on Riding Competitions from The Olympic Games of Stockholm 1912 Official Report. (Stockholm, 1913) 7904.e.2. Available online via the Digital Olympic Official Reports Collection.
After the Russian Revolution, the athlete changed his surname from Rummel to the more Polish-sounding Rómmel and joined the Polish Army in its fight against Bolshevik Russia. The next Olympic Games he participated in were held in Paris (1924) and Amsterdam (1928), where he, together with Józef Piotr Trenkwald and Michał Antoniewicz, claimed the bronze for Poland in team competitions.
Photograph of K. Rómmel from The Olympic Games of Amsterdam 1928 Official Report accessible at
Digital Olympic Official Reports Collection
The first Olympic medal for Belarusians — as part of the USSR team — was silver, awarded in 1956 to hammer thrower Mikhail Krivonosov (1929-1994). In 1976, Elena Novikova-Belova (b. 1947) became the first female fencer to win four Olympic gold medals. Although born in Khabarovsk Krai in the Russian Soviet Socialist Republic, she spent much of her career in Belarus and became the Honoured Trainer of Belarus in 1994. A native of Minsk, Sviatlana Bahinskaia (b. 1973, lives in the USA) is one of the few world-class gymnasts who competed in three Olympic Games. She was a member of three Olympic teams: USSR (1992, Seoul), The Unified Team of former Soviet republics (1992, Barcelona) and Belarus (1996, Atlanta). The first gold Olympic medal for independent Belarus was won in rowing by Katsiaryna Khadatovich-Karsten (b. 1972, lives in Germany). She is a two-time Olympic and six-time World Champion in the single scull.
But of course, the legend of Soviet Belarusian sports was Olga Korbut, born in Hrodna in 1955. Although her professional career in sports lasted only for eight years, as she retired from gymnastic competition at the age of 22, Korbut’s influence and legacy have been profound. The hero of Soviet and Belarusian sports is now a US national. She left Minsk in 1991 and has lived in the USA for almost as long as in the Soviet Union. Although much research has already been done on the Korbut phenomenon, she remains the focus of academic projects. As Timur Mukhamatulin concluded in his article on women’s gymnastics and the Cold War, “Korbut’s image was so influential for American sports followers that, in 1994, long after she had retired, and in the wake of the Soviet Union’s collapse, Sports Illustrated included Korbut in its list of forty athletes who had altered sports over the course of the magazine’s forty years of existence. An article honouring Korbut declared that ‘this little Russian girl’ put a ‘different, human face on her Communist country.’”
Olga Korbut at the 1972 Olympics on an Azerbaijani stamp (Image from Wikipedia)
Katya Rogatchevskaia, Lead Curator, East European Collections
Further reading:
[Please note that because of the recent cyberattack on the British Library, not all titles are currently available in our reading rooms. The BL is working hard to restore access, and you can find information and updates here]
Sport and international politics: [the impact of fascism and communism on sport], edited by Pierre Arnaud and James Riordan. (London, 1997) ELD.DS.22220
Sport, Culture, and Ideology, edited by Jennifer Hargreaves. (London, 2014) X.529/52184
George Harvey Sage, Globalizing Sport: How Organizations, Corporations, Media, and Politics are Changing Sports. ([London], 2015) ELD.DS.41952
Race, Gender and Sport: the Politics of Ethnic Minority Girls and Women, edited by Aarti Ratna, Samaya F. Samie. (London, 2017) ELD.DS.186619
Aristea Papanicolaou-Christensen, The Panathenaic Stadium: its History over the Centuries. (Athens, 2003)
Londa Jacobs. Olga Korbut: Tears and Triumph. ([S.l., 1974) 81/5549
Justin Beecham, Olga: Her Life and her Gymnastics ... With photographs by Alan Baker and others, and illustrations by Paul Buckle (New York, [1974]) X.611/3888
‘Olga Korbut and the Munich Olympics of 1972’, in Cold War Cultures: Perspectives on Eastern and Western European Societies, ed. by Annette Vowinckel, Marcus M. Payk, Thomas Lindenberger (New York, [2012]) YC.2013.a.328, Chapter 5
Timur Mukhamatulin, Women’s Gymnastics and the Cold War: How Soviet Smiles Won Over the West. Jordan Centre Blog, published on 16 February 2023
Rebekka Lang Fuentes, Olympism and Human Rights: A Critical Analysis Comparing Different National Olympic Education Programmes in Europe. (Wiesbaden, 2022) Online resource (subscription only)
12 July 2024
Bulgarian minorities’ culture in the 20th century
The Endangered Archives Programme project on Bulgarian minorities’ culture in the 20th century has created a digital archive which documents the traditions and customs of minority communities in Bulgaria.
Karakachan family in front of their 'Kaliva' thatched winter cabins in Karnobat region, Bulgaria. 1950. EAP500/1/1/2.
The objective of the project was to improve the accessibility and exposure of this digital archive to a wider audience of researchers and stakeholders.
A Tatar-Turkish family celebrates the national holiday May Day in pre-1989 Bulgaria on the 1st of May in their village of Vardim, located in the Svishtov region in 1957. Their daughter, looking on and dressed as a young pioneer in a red scarf, represents a new generation of Bulgarian people. EAP500/13/3/1.
The project focused on various ethnic and religious communities in Bulgaria, including Turks, Tatars, Pomaks, Jews, Armenians, Old Believers, Alevis, Aromanians, Karakachans, and Vlachs. This project continues the work initiated in the previous project, which was smaller in its scope.
Turkish families celebrate the holiday of ‘Trifon Zarezan’, also known as the holiday of the grapes and wine. 1967. EAP500/13/3/11.
The captured documents serve as valuable sources of information regarding the cultures and traditions of the Bulgarian minority communities, which were often obscure beyond the confines of their respective regions.
Turkish women during grape harvest in the village of Novgrad (mixed Bulgarian-Turkish village) in Svishtov region. 1963. EAP500/13/3/17.
The project’s investigations have uncovered these images in private and local government collections. The project established that local archives didn’t hold these types of records. This deficiency primarily stemmed from the mono-centric state policy, which historically prioritised Bulgarian ethnic tradition and culture to the exclusion of minority groups.
Traditional Turkish dresses presented by Turkish women part of the Turkish group ‘Berlik’. 1950s. EAP500/13/3/122.
These communities, both geographically and culturally isolated, frequently experienced marginalisation from mainstream Bulgarian society. Despite this, they continued to preserve numerous traditional elements of their culture, which are passed down through generations.
Karakachans' costumes in everyday life and festive tradition in Karnobat region, Southeast Bulgaria, during the 1950s through to the 1980s period. EAP500/3/1.
The project has surveyed underexplored and little-known aspects of the lifestyles, customs, and rituals of minority groups in Bulgaria. Many of these elements hold significant research value as they retain pre-industrial characteristics, often maintained and practised clandestinely during the socialist era in Bulgaria.
The photo presents Armenian tobacco workers from Haskovo city. 1930. EAP675/9/1/25.
Russian Old Believers and their guests from Romania in Kazashko village. 1950s. EAP675/26/1/45.
Alevi dancers in traditional costumes from Yablanovo village. 1970s. EAP675/1/1/13.
The geographic and cultural isolation experienced by these groups, who remained largely unaffected by modern influences, often resulted in their exclusion from mainstream Bulgarian society. Regardless of this, these communities diligently preserved numerous traditional elements of their culture, which have persistently endured and been passed down from one generation to the next.
In Medovets, a Turkish wedding unfolds as the bride and groom patiently await at the table to receive congratulations, gifts, and monetary blessings from the wedding guests. 1980s. EAP500/12/1/269.
The bride departs for her new home accompanied by her trousseau. 1970s. EAP675/7/1/49.
The project concluded that, prior to 1989, Bulgarian state policies were actively geared towards the forced assimilation of minorities. As a result, the project states, there has been a gradual erosion or deliberate destruction of photographs and photographic collections belonging to various minority communities, with a particular impact on the Muslim minority during the "Revival process" in Bulgaria from the 1960s to the 1980s.
During this period, the Bulgarian state implemented a policy of forced assimilation targeting Muslims, involving the destruction of all official, personal, and family documents verifying their minority identity. Despite these repressive measures and deliberate destruction of archival materials, the project reveals that many documents were covertly preserved, although frequently under unfavourable conditions and in a deteriorated state.
The first public Evangelical protest by Protestants from different parts and churches of Bulgaria for the free manifestation of religion and religious practices in South Park in Sofia. One placard reads: “We want the Nativity of Christ and Easter as public holidays.” 1989. EAP675/47/1/62.
The photo presents Pomak traditional women's costumes from Yagodina village at the local folklore fair. 1970s-1980s. EAP675/46/1/52.
The project has digitised documents that serve as invaluable sources of information about the cultures and traditions of these minority communities, which often remain scarcely known beyond the confines of their respective regions. The digitised copies of the material have been deposited in the Studii Romani Archive at the Institute of Ethnology and Folkloristic Studies and the Ethnographical Museum at the Bulgarian Academy of Sciences, Sofia. The British Library also holds a digital copy of this valuable material.
Milan Grba, Lead Curator South-East European Collections
17 June 2024
Ukraine: A Life in Football
The history of Ukrainian football starts with the establishment of the Odesa British Athletic Club in 1878 by British workers of the Indo-European Telegraph Company. For a number of years, the club functioned as exclusively British. According to the archival documents, the first Odessites – Piotrovskii and Kryzhnovskii, and later a well-known aviator and athlete Sergei Utochkin – joined the club only in 1899. Artem Frankov, a Ukrainian sports journalist, believes that amateur footballers in Odesa actively played outside the official OBAC structure, but the participation of Ukrainians had not been recorded. The first big match, however, was reported in the local press (Odesskii Vestnik).
Lviv became the official birthplace of Ukrainian football. In 1892, with active support from Archduke Franz Ferdinand, it became an integral part of annual fairs aiming to demonstrate achievements in economic and social life. On 17 July 1894, Gazeta Lwowska, in an article about the fair, tried to explain this gymnastic activity as a game where players bounce a ball with their feet.
Screenshot of an article on football in Gazeta Lwowska (Image from https://jbc.bj.uj.edu.pl/dlibra/publication/22161)
The article focuses on the ‘Sokol’ rally, or demonstration of sports competencies by members of a newly formed athletic society. Vasyl’ Nahirnyi, a Ukrainian Galician architect and public figure, was its founder and head, while another educator, publisher, and promoter of sports in Galicia, Volodymyr Lavrivs’kyi, published the first rules of the game in Ukrainian.
It was probably at that time that the term ‘kopanyi m’iach’ started being used to name this game. Abbreviated as ‘kopanka’ (the stress is on the first syllable) – a kicked ball – the term existed in Galicia until the end of the Second World War but never spread to other Ukrainian lands and did not enter the Ukrainian literary language. In a scholarly article on Ukrainian national football terminology of the late 19th and early 20th century, Iryna Protsyk of the National University ‘Kyiv-Mohyla Academy’ comes to the conclusion that “Despite the fact that Ukrainian system of football terminology during the investigated period was in the process of formation, there was certain domination of national football terminology over foreign terms: 75 per cent football names themselves, 23 per cent – loanwords from different languages and 2 per cent hybrid special names.”
Page from Volodymyr Lavrivs’kyi's Kopana
School students started playing football in Uzhhorod (Zakarpattia) in 1893, and the first official match took place on 15 August 1901. The game attracted an audience of 1,000 spectators – a significant part of the town’s population of 14,000 people. The local team lost 0 : 3 to one of the strongest Hungarian teams, the Buda Athletic Club.
Historians think that Czech workers from the machine factory Grether and Kryvanek in Kyiv introduced local workers to football. The first games were recorded on a football pitch opposite the factory in 1900, at present – a site of the National Cinema Studio of feature films named after Oleksandr Dovzhenko.
It is not surprising that football remains popular in today’s Ukraine. Not only is it widely played, but it also is the subject of academic research. The Geographical Faculty of the Ivan Franko National University of Lviv offers a course in the History and Geography of Football.
Even if one is not big on football, it is impossible not to have heard about Valeriy Lobanovskyi (1939-2002), Oleh Blokhin (b. 1952), Ihor Bielanov (b. 1960) and Andriy Shevchenko (b. 1976). All three prominent Ukrainian footballers, at various points trained by Lobanovs’kyi, were honoured with the Ballon d'Or (the Golden Ball), the most prestigious and valuable individual award in football.
Cover of Futbol po-ukrainski by A. Frankov (Kharkiv, 2006) YF.2008.a.10294
In preparing this blog, I have been searching the catalogue for footballers’ memoirs. Unfortunately, our holdings in this area are not strong, and it would be good if we could cover these gaps retrospectively.
Cover of My Life, My Football by Andriy Shevchenko and Alessandro Alciato translated from Italian by Mark Palmer (Glasgow, 2023). Awaiting legal deposit copy
Having said that, I have made an interesting discovery. For the Euro 2012 Championship, Ukrainian writers published a collection Pys'mennyky pro futbol, with contributions from Serhiy Zhadan, Yurii Andrukhovych, Yuriy Vynnychuk and Artem Chekh, among others.
Cover of Pys'mennyky pro futbol (Kharkiv, 2011) YF.2012.a.9453
Artem Chekh joined the Ukrainian army at the beginning of the war in 2015. When the full-scale invasion began, he went back to the front line. Several weeks ago, we learned that Serhiy Zhadan also joined ZSU.
Stories of Ukrainian footballers after a year of war were published in the Guardian in February 2023: ‘The military call and I deliver’: voices from Ukraine's football after a year of war’. A list of names of coaches, players and referees who are still fighting and those who have tragically lost their lives in this war can be found here.
Despite the ongoing war, the Ukrainian national football team is taking part in Euro-2024. They will play Romania on Monday 17, Slovakia on Friday 21, and Belgium on Wednesday the 26. We wish them only beautiful goals and the best of luck!
Katya Rogatchevskaia, Lead Curator, East European Collections
Further reading:
Volodymyr Banias, Lopta : futbolʹni istoriï, zhyttiepysy, statystyka. (Kyiv, 2017). YF.2023.a.2955
Dynamo (Kyïv) : 1927-2007 [ed. Mykola Neseniuk]. (Kyiv, 2008). LF.31.b.5023
Andy Dougan, Dynamo: defending the honour of Kiev. (London, 2001). M01/22988
Oleksandr Kabanets, Piramida : futbolʹni turniry Ukraïny 1910-1940-kh rokiv. (Kyiv, 2022). YF.2023.a.687
Kalendar’ Sokol na rok 1895. (Lvov, 1894) (https://geography.lnu.edu.ua/en/course/history-and-geography-of-football )
Ivan Iaremenko, 100 futbolistiv Lʹvova : persony lʹvivsʹkoho futbolu. (L’viv, 2021). YF.2013.a.23444
Denys Mandziuk, Kopanyi m'iach : korotka istoriia ukraïnsʹkoho futbolu v Halychyni : 1909-1944. (L’viv, 2016). YF.2017.a.23960
Iryna Protsyk, ‘“Kopanyi m’iach uchyt’ boronyty i zdobuvaty”: tematychna klasyfikatsiia ukrains’koi terminoleksyky kintsia XIX – pochatku XX stolittia.’ Visnik Natsional’noho universytetu “L’vivs’ka politekhnika.” Problemy ukrains’koi terminolohii. 2016. N 842. Pp.151-157. (http://tc.terminology.lp.edu.ua/TK_Wisnyk842/TK_wisnyk842_4_procyk.htm )
Valentin Sherbachev, Lobanovskii. (Kyiv, 1998). YA.2000.a.1865
14 June 2024
Can you learn to play football from a book?
With the Euro 24 football championships kicking off tonight, here is the first in a series of blog posts about the beautiful game as reflected in our European collections. Our first post looks at Hungary’s glory days in the 1950s.
Can you learn to play football from a book? Apparently so, or at least attempts were made in the distant past, like with the 1954 hidden gem entitled Learn to Play the Hungarian Way: a Soccer Manual for Young Footballers Showing the Methods Used by the Hungarian Champions.
The title page of Bukovi & Csaknády’s Learn to Play the Hungarian Way (Budapest, 1954) 7919.bb.56.
What may sound even more surprising for some, in this slim volume Hungarians set out to teach the English-speaking world the tricks of the game. Others may of course be fully aware that 70 years ago Hungarian football was really a phenomenon to take notice of, the national side having won gold at the 1952 Helsinki Olympics. The next year they defeated England 6:3 at Wembley in the ‘Match of the Century’ and 7:1 in Budapest in 1954. Although favourites for the 1954 World Cup in Switzerland, Hungary came second behind West Germany there, but only after convincingly beating the likes of Brazil and Uruguay on their way to the final. Such a series of major football successes and their heroes like Puskás must have been hugely inspirational for the Hungarian people in so many ways, especially during the bleakest Communist period of the fifties.
Full time at the Hungary v England on 23 May 1954 in Budapest. Image by FORTEPAN via Wikimedia Commons (CC BY 3.0)
Against this backdrop, the book was written by two coaches and, like the original, its English translation was also published in Budapest. It explains all the elements of the Hungarian game style from the various types of kicks through ball control, feints and tackles to shots and headers, not leaving out goalkeeping either. Tactics occupy a separate chapter, while sample training schedules to help reach one’s optimal fitness level are offered at the end.
The game has obviously developed and changed a lot since then, so perhaps not many young footballers would want to learn to play competitively from this book nowadays, but contemporaneous works like it certainly give researchers and interested fans a historical perspective by recording different stages of and some notable contributions to that development.
Demonstrating the skills in the photographs throughout the book are members of the ‘Golden Team’ itself.
When ‘diving’ in football was more innocent: the ‘pike dive’ illustrated in Learn to Play the Hungarian Way
The introduction was penned by Jimmy Hogan, who, before ending his career at Aston Villa just as the Second World War began, had managed a wide range of European clubs, including MTK Budapest from 1914-1921 and again from 1925-1927. So it all came full circle: an English coach instilling his advanced methods in Hungary and decades later the Hungarians teaching others!
From the 1970s, football in Hungary went into a long and painful decline, but recent signs of improvement have been giving cautious glimmers of hope again, including now at the 2024 Euros. Who knows, maybe this time…?
In the British Library’s Hungarian Collections we hold many other football-related items, just two quick examples here:
Covers of Iván Hegyi, Magyarok nagy pályán : a labdarúgás legendái (Budapest, 2015) YF.2016.b.2107 and László Hetyei, Magyarok a labdarúgó Európa-bajnokságokon (Budapest, 2016) YF.2017.a.16160
Ildi Wollner, Curator, Central/East European Collections
29 May 2024
Preservation of Roma historical and cultural heritage in Bulgaria
17 May 2024
Continental cookbooks
From 17 May to 3 June 2024, the British Library celebrates its sixth Food Season, with a range of events that highlight the stories, the politics, and the people behind how and why we eat. While practical in their intent, cookbooks offer fascinating insights into the time and place of their production. The British Library’s rich collection of cookbooks provides an engaging way to trace evolving attitudes and tastes that have shaped cuisines and cultures. To mark this year's food season, today’s blog features a selection of some of our favorite cookbooks within the European Collections at the British Library. Bon appetit!
Kuharske Bukve
The first cookbook in Slovene was printed in 1799 as “the beginning of the Slovene cuisine”. It was compiled and edited by Valentin Vodnik, a Slovene poet and journalist. He translated recipes mainly from a variety of German cookery writers and titled his book Kuharske Βukve (Cook Books).
Facsimile reprint of Valentin Vodnik’s 1799 work, Kuharske Βukve (Lublin, 1999) YF.2012.a.5. The original can be seen in the Slovene Digital Library.
The book comprises Vodnik’s introduction on healthy food and translations of 300 recipes arranged in 22 sections: soups; vegetable, meat and poultry dishes; sauces; egg and dairy dishes, fish and seafood dishes; cakes, drinks, etc. Each recipe has a title in Slovene culinary terminology.
This cookbook was printed at a time of important activities to further advance the Slovene language and was also significant for Slovene culinary practice. In his introduction Vodnik posed the questions: “Why would we steal words? Isn't the Slovenian language quite capable?” He stated the basic rules of healthy eating and asserted that “everything from which dishes are cooked must be healthy, and the cooking method must also be healthy”.
Frontispiece of Vodnik’s cookbook with the inscription “Good food for hungry people”
Selected by Milan Grba, Lead Curator of South-East European Collections
__________________________________________________
History on Our Plate: Recipes from America’s Dutch Past for Today’s Cooks
In History on Our Plate, Peter G. Rose describes how some of today’s favourite American staples, such as coleslaw and cookies were introduced by Dutch settlers.
Cover of Peter G. Rose, History on Our Plate: Recipes from America’s Dutch Past for Today’s Cooks (Syracuse, 2019). YK.2021.a.586.
Rose takes inspiration from the earliest (anonymously) published cooking book in the Dutch language: De Verstandige Kock (‘The Sensible Cook’), which also includes De Hollandtse slacht-tydt (‘The Dutch Butchering time’) as well as De verstandige confituurmaker, (‘The Sensible Confectioner’). This highly rated book was often sent to Dutch settlers by their relatives back in the Netherlands.
The title page of De Verstandige Kock (Amsterdam: Marcus Doornick, 1669) 441.b.21.(7.)
Other sources he uses are manuscript (so unpublished) cooking books, written by American / Dutch women. Around 2011 a database was set up to digitise some of these handwritten recipe books, the ‘Manuscript Cookbooks Survey’. Now we can all try out centuries old Dutch /American recipes!
Selected by Marja Kingma, Curator of Dutch Language Collections
_______________________________________________________
Hodēgos mageirikēs kai zacharoplastikēs, aka Tselementes
Authored by chef Nikolaos Tselementes, the 1926 Hodēgos mageirikēs kai zacharoplastikēs was Greece’s first complete cookery book that triggered the modernisation of Greek cuisine with the introduction of European components such as béchamel sauce. The book was so influential that the surname Tselementes is used as a synonym for a cookbook to the present day.
The cover of the 1976 edition Nikolaos Tselementes, Hodēgos mageirikēs kai zacharoplastikēs (Athens, 1976) X.622/2509.
Despite its revolutionising elements, the book reflected the reality of what was still a male-dominated Greek society. In its first few pages, it featured the ‘Decalogue to the Ladies’, an outdated and anti-feminist text written by Carmen Sylva (real name Elisabeth of Wied, first Queen of Romania), which urges the woman - housewife to serve only as ‘queen’ in the kitchen, act as servant to her husband, and be obliged always to agree with, obey, flatter him and, above all, respect his mother whom he had loved first!
The ‘Decalogue to the Ladies’ at the start of Tselementes’s cookbook from the 1976 edition.
Selected by Lydia Georgiadou, Curator of Modern Greek Collections
_________________________________________________________
La cucina futurista
Here is a cookbook you can’t live without. Marinetti’s 1932 Futurist Cookbook challenges the perception of Italian cuisine: everything is subverted, from the order of the courses to the scandalous rejection of pasta. The recipes suggested were actually prepared during ‘futurist’ banquets, gatherings resembling performance art where everything, from the crockery to the sound, was created on purpose. Despite being a satirical work, the application of modern science and technology to gastronomy suggested in the book (ozone generators, UV lamps, nutrient-dense powders) is an innovative element that anticipates today’s molecular cuisine. What never changes is the pleasure of hosting and sitting at the table, sharing a meal and enjoying conviviality.
The cover of F.T. Marinetti and Fillìa, La cucina futurista (Italy, 1932) Cup.408.ww.45.
Selected by Valentina Mirabella, Curator of Romance Collections
_______________________________________________________
Forbidden cuisine: a book about delicious prison food
Lapitsiĭ is a pen name of Andrey Sannikov, a Belarusian oppositionist and a champion of human rights, who stepped into the arena of the 2010 presidential elections, challenging the entrenched power of Alexander Lukashenko. The aftermath of that fateful election was nothing short of a whirlwind: Sannikov found himself imprisoned, a captive of his convictions, after taking part in a demonstration organised by the opposition. The walls closed in, and for 16 months, his voice was silenced, but his spirit remained unbroken.
Cover of Zapreshchennaia kukhnia: Kniga o vkusnoĭ tiuremnoĭ pishche (Warsaw, 2023) YF.2023.a.24545
In the depths of captivity, Sannikov grappled with the stark reality of losing more than just his physical freedom. The very act of choosing what to eat — a simple, everyday privilege — was dictated by others. Hunger became a harsh reminder of his constrained existence, a tool used to bend the will of the incarcerated. Food, often bland and scarce, became a canvas for creativity. In the face of deprivation, inmates concocted imaginative variations of borscht, herring beneath a fur coat salad, and layered birthday cakes. For them, ‘cooking is a territory of freedom,’ a small triumph of choice and creativity amid confinement.
A prison cell with a table set for a meal, illustration from Zapreshchennaia kukhnia
And so emerged Zapreshchennaia kukhnia: Kniga o vkusnoĭ tiuremnoĭ pishche (‘Forbidden cuisine: a book about delicious prison food’) —a symbol of resilience and defiance. Beyond a mere meal, food became an act of rebellion, an assertion of their humanity. In these culinary creations, born out of necessity and ingenuity, lay the embodiment of the most imaginative and delicious declaration of independence.
Potato soup from Zapreshchennaia kukhnia.
Selected by Olga Topol, Curator of Slavonic and East European Collections
14 May 2024
European prose in transformation (Part 2) The European Writers’ Festival returns to the British Library
30 established and emerging authors from across Europe gather under one roof to delve into the theme of ‘Transformation’ at the second European Writers’ Festival taking place over the weekend of 18-19 May 2024 at the British Library. Two days of performances and panels will discuss how storytelling, its creators, its original language as well as its translation, are changing as the continent itself is transforming. While writing about personal experience embedded in history remains central to European literature, the Festival’s guests attempt to break literary traditions and established boundaries, setting off for transformative new journeys – and carrying us with them. This is the second of two blog posts examining some of the themes of the Festival. (You can read the first here.)
Cover of The Postcard with a photograph of Noémie Rabinovitch, a budding writer who was murdered before she could fulfil her potential as her great-niece Anne (pictured right) has been able to do
Anne Berest, The Postcard - Sunday 19 May, Panel 1, ‘Transforming Historical Narratives’
Anne Berest is a French novelist and scriptwriter born in 1979. With her sister Claire, she is the author of Gabriële (Paris, 2017; YF. 2018.a.8864), a critically acclaimed biography of her great-grandmother, Gabriële Buffet-Picabia, wife of the painter Francis Picabia, highlighting her contribution to the French avant-garde. Gabriële and her daughter Jeanine, who both joined the French Resistance, feature in La carte postale (Paris, 2020; YF. 2022.a.8192) and Samuel Beckett makes an appearance too! Translated into English by Tina Kover as The Postcard, the book opens on a snowy morning in 2003 when Anne’s mother Lélia, receives an anonymous postcard inscribed with the names Ephraïm, Emma, Noémie and Jacques. The names are those of Anne’s great-grandparents and her great-aunt and uncle, the Rabinovitch family, all of whom died in Auschwitz. Anne’s grandmother, Myriam, escaped deportation and was her family’s sole survivor, but she never talked about the past. The book’s novelistic techniques (invented dialogue, omniscient narration) may initially seem questionable, but the book is based on Lélia’s meticulous research and Anne’s own investigations. Viewing the dreadful fate of European Jews deported from Vichy France under German occupation through the prism of named individuals that we get to know and care about makes for a compelling take on history and on what it is to be a Jew in France today as a third-generation survivor. And who wrote and sent that postcard? All is revealed on the last page.
Teresa Vernon, Lead Curator, Romance Collections
Cover of Niki and photograph of Christos Chomenidis (photograph by Kokkalias Nikos from the Other Press website)
Christos Chomenidis, Niki - Sunday 19 May, Panel 1, ‘Transforming Historical Narratives’
Through his 2014 novel Niki, author Christos Chomenidis narrates his real family adventures against the dramatic historical backdrop of 20th century Greece through the eyes of his mother, Niki. Daughter of the deputy secretary general of the Greek Communist Party Vassilis Nefeloudis (Antonis Armaos in the book), infant Niki will be swept up in turmoil when her parents are arrested: just 70 days old, she will join her mother in exile in the Cyclades; growing up, she will experience the Italian and German invasion, the Nazi occupation, and the civil war that came after, and will often be caught between her socialist values and those of the right-wing establishment, to which half her relatives belong; as a young woman, she will fall madly in love, giving the already divided family yet another reason to clash. “Niki’s life is the life of all children who come into the world with a heavy burden on their shoulders; they do not renounce it, but neither do they let it to bend them” says Chomenidis and continues: “The people of Niki are the History of 20th century Greece”.
Following his mother’s death in 2008, the author became the last of his line who knew all the protagonists’ stories and so, he decided to record them, initially in a letter for his own daughter (who was named Niki after her grandmother) and gradually into a novel, tackling complex events in a way that is simple and understandable even to readers who are not familiar with these aspects of Greek history.
Niki was awarded the Greek State Literature Prize in 2015 and the European Book Prize for Fiction in 2021. Its English translation by Patricia Felisa Barbeito is the featured book from Greece at the European Writers’ Festival 2.
Lydia Georgiadou, Curator, Modern Greek Collections
Cover of Journey to the South and photograph of Michal Ajvaz (photograph by Rafał Komorowski from Wikimedia Commons CC BY-SA 4.0)
Michal Ajvaz, Journey to the South – Sunday 19 May 2020, Panel 2, ‘Breaking Boundaries’
Michal Ajvaz, who studied Czech and Aesthetics at the Faculty of Philosophy, Charles University, worked during the normalisation period as a janitor, nightwatchman, and petrol pump attendant among other jobs. Ajvaz debuted in 1989 with the poetry collection Vražda v hotelu Intercontinental, (‘Murder at the Hotel Intercontinental’, Brno, 2012; YF.2013.a.7148) and has since authored over 20 works blending imaginative prose with philosophical essays.
Ajvaz’s literary influences trace back to his early readings of Edgar Allan Poe and E.T.A. Hoffmann. His exploration of magical realism began with Druhé město (Prague, 1993; YA.1995.a.26185. English translation by Gerald Turner: The Other City, Champaign, Dallas, 2009; YK.2010.a.31674), which stirred discussions on its role within Czech literature. Ajvaz’s works are filled with mirrored landscapes and parallel worlds, adventures and quests that span the world.
The Magnesia Litera award-winning novel Lucemburská zahrada (Brno 2011; YF.2012.a.2551), delves into linguistics with a newly invented language and takes the reader on a journey through Paris, Nice, Nantes, in the state of New York, Moscow, Santa Lucia, Sicilian Taormina and the invented city of Lara. The writer-philosopher's love of linguistics reached its peak in this work, resulting in an appendix offering a key to deciphering some of the novel's content.
The magic permeating Ajvaz’s literary worlds stems from his philosophy and writing process. This is how he describes it in an interview published on the literární.cz website:
Usually, it's just a feeling, often associated with a specific place... These feelings remind me of a white fog in which dozens of indistinct figures with their own stories flicker, and these characters and stories beckon me to free them from the fog, to give them some form. It's true that some ideas eventually make their way into my fiction books, but that's because from the initial feeling a certain world gradually unfolds with everything that belongs to it—and to the world belong not only characters, spaces, and plots but also ideas. However, ideas should not dominate the novel; they must not be privileged over the other inhabitants of the novel.
Now the British public has an opportunity to become immersed in Ajvaz’s world and walk alongside the characters of Journey to the South, translated to English last year by Andrew Oakland (Dallas, 2023). Pack your imagination and join the fellow travellers!
Olga Topol, Curator, Slavonic and East European Curator
Cover of Home and photograph of Andrea Tompa (Photograph by Petőfi Literary Fund via Hungarian Literature Online)
Andrea Tompa, Home – Sunday 19 May 2024, Panel 3, ‘Europe on the Move’
Thirty years after relocating from Cluj-Napoca to Budapest in 1990, Hungarian writer and theatre critic Andrea Tompa felt the time was finally ripe to share what leave-taking and homecoming truly mean for her. With her latest novel now translated into English by Jozefina Komporaly under the title Home (London, 2024), Andrea is bringing her contemplations to this year’s European Writers’ Festival.
Many of us left our homeland behind, prompted by circumstances, driven by various forces. Although the book narrates a journey back to an unnamed home country for a school reunion, with several classmates also returning after long absences, its essence is not so much a story of a trip. The focus is on different kinds of travel: past journeys, journeys into the past - and into ourselves.
A reunion inevitably induces reflection, it can serve as a reality check relative to our own youth and also to our peers while we reacquaint as adults. How much do we leavers share as to the nature of our connections to the place we came from? Some decide to cut all ties, others will always be longing after the homeland. But the homeland has transformed since we left and we ourselves changed in many ways, so all points of reference have shifted.
Identity, personal relationships, culture, patriotism, belonging – just a few of the complex emotional questions to delve into, with language as a vital theme in its own right, weaving through the book.
The Hungarian original Haza (Budapest, 2020; YF.2022.a.16166) is already in our collection, hopefully the translation will arrive soon as well.
Andrea is a guest on the ‘Europe on the Move’ panel at 3 pm on 19 May. She also offers some insight into her journeys in an English-language interview by Hungarian Literature Online .
Ildi Wollner, Curator, East and SE European Collections
Cover of The Moon in Foil and photograph of Zuska Kepplova (photogtaph by Juraj Starovecký from Slovak Literature in English Translation website)
Zuska Kepplova, The Moon in Foil – Sunday 19 May 2024, Panel 3, ‘Europe on the Move’
In an interview for the Chicago Review of Books Zuska Kepplova – a writer, editor and political commentator – makes a statement that resonates with many Eastern European world nomads, as those ‘who were born in late socialist societies and grew up after the revolutions, [this label] is a novelty. They were not used to thinking about themselves as “Eastern Europeans” and dealing with prejudices, their own or of others. Entering the free world thus also means entering a hierarchy or a web of relations of power.’
Kepplova’s book Buchty švabachom (Bratislava 2017; YF.2019.a.10137), recently translated into English by Magdalena Mullek as The Moon in Foil (Chicago, 2023), traces people’s relationships with each other and their place of migration. The short story form is a perfect fit for Kepplova’s storytelling. The deliberately scattered narrative is thoughtful, gives glimpses into the chaotic lives of young Slovaks tempted by newly opened world enticing them with a vision of success, but leading to a life of mundanity and struggle for social advancement, often devoid of self-fulfilment. Many a reader will relate to the characters' commonplace existence and reflect on their own longing for buchty or pierogi left behind at home far away. Those who want to see what happens when the migratory birds return should read Kepplova’s Reflux. Niekto cudzí je v dome (‘Reflux. There is a stranger in the house’; Levice, 2015; YF.2017.a.24619).
Olga Topol, Curator, Slavonic and EE Curator
03 May 2024
In a whirlwind of change. The European Writers’ Festival returns to the British Library
European studies blog recent posts
- ████ is ████. Navigating the Minefield of (Self-)censorship in Putin's Russia
- Historic maps of the Slovene lands
- From the Track to the Page: the Legacy of Zdeněk Koubek and Lída Merlínová.
- Kharkiv
- For the Love of Books: European Collections at the British Library Doctoral Open Days
- European Collections: From Antiquity to 1800 – Uncovering Rare Books at the British Library Doctoral Open Days
- Beyond Traditional Monuments: Commemorating the Lost Jewish Community of Kaunas
- Silenced memories: the Holocaust Narrative in the Soviet Union
- Through the Eyes of Terezín’s Ghetto Children
- Capturing ancient shadows: Vera Stein Ehrlich and the anthropology of the Western Balkans
Archives
Tags
- Acquisitions
- Africa
- Albania
- Alexander exhibition
- Americas
- Andorra
- Anglo-German
- Animal Tales
- Animals
- Austria
- Banned books
- Banned books week
- Basque
- Belarus
- Belgium
- Bosnia and Hercegovina
- British Library Treasures
- Bulgaria
- Captain Cook
- Central Asia
- Classics
- Comics-unmasked
- Contemporary Britain
- Croatia
- Cyprus
- Czech Republic
- Decolonising
- Denmark
- Digital scholarship
- Digitisation
- East Asia
- Elizabeth and Mary exhibition
- Endangered languages
- eResources
- Esperanto
- Estonia
- European Literature Night
- Exhibitions
- Fashion
- Film
- Finland
- France
- Georgia
- Georgians-revealed
- Germanic
- Germany
- Gothic
- Greece
- Harry Potter
- History
- Humanities
- Hungary
- Iceland
- International
- Italy
- Language
- Latvia
- Law
- LGBTQ+
- Literature
- Lithuania
- Macedonia
- Manuscripts
- Maps
- Medieval history
- Middle East
- Modern history
- Moldova
- Montenegro
- Music
- Netherlands
- Newsroom
- Norway
- Philatelic
- Poland
- Politics
- Popular culture
- Portugal
- Printed books
- Propaganda
- Publishing and printing
- Rare books
- Research collaboration
- Romance languages
- Romania
- Russia
- Russian Revolution
- Science
- Serbia
- Shakespeare
- Slavonic
- Slovakia
- Slovenia
- Social sciences
- Sound and vision
- South Asia
- South East Asia
- Spain
- Sweden
- Switzerland
- Theatre
- Translation
- Ukraine
- Unfinished Business
- Visual arts
- West Africa
- Women's histories
- World War One
- Writing