What sources do you turn to when you want to write a book about a little-known member of the Georgian Royal Family who barely figures in biographies and history books of that period?

A drawing by Hugh Hamilton of Frederick William Blomberg when a child. The drawing is en suite with five others of George III and his four eldest sons, all of 1769. Royal Collections Trust/© His Majesty King Charles III 2024 RCIN 935356

Master Frederick Blomberg was the four-year-old orphan boy who was adopted into the royal household at Richmond Palace by King George III and Queen Charlotte in 1765 and brought up as a prince.  Just why would the royal couple absorb a child into their home and allow him to become a close friend and confidante to their eldest son, and heir, the then three-year-old Prince George, the future regent and King George IV?  My grandmother told me many years ago that she understood Frederick was the ‘accidental’ result of a romance between the young King George III before his marriage to Queen Charlotte, and that his equerry and best friend Frederick Blomberg, an officer in the British Army, married the girl to prevent a scandal and give the child a name and an inheritance.

Records from St Margaret’s Church Rochester contain the marriage of Lt Frederick Blomberg, HM 61st Regiment, to widow Melissa Frankland née Laing in April 1760.  Their son Frederick William was baptised at the same church in September 1761.

All was well for Frederick William Blomberg until his father died on active service in the West Indies.  Accounts of Captain Blomberg’s ghostly appearance after death add piquance to the story.  The apparition exhorted his commanding officer to seek out the son of his secret marriage and to inform King George III.

Word of Frederick’s plight duly reached the King and Queen, and they very generously took in the little boy, cared for and educated him.  Frederick studied divinity at St John’s College, Cambridge, and, once ordained in 1787, he was back within his royal family as chaplain at Windsor and also private secretary to Prince George.

I was so intrigued by this story that I decided to research it and write a novel.

Finding scant reference to Blomberg in biographies and history books, I turned to The National Archives, the Royal Archives and newspaper archives for information.  The Gentleman’s Magazine and parochial and church records were also helpful.  Scouring the publications of the day I found frequent references to Prince George and Master Frederick present at royal banquets, soirees or state events.  Best of all, I found very personal accounts of them performing violin or cello duets at royal residences or out riding together near the Brighton Pavilion.  It soon became apparent that Frederick Blomberg was frequently at the heart of court events and very often present at crucial occasions, not least during King George III’s bouts of madness.  It pleased me to find a reference to Blomberg in Fanny Burney’s diary whilst she was working as a dresser to Queen Charlotte at Windsor Castle.

Reviewing the Georgian court through a ‘Blomberg lens’ has revealed so many occasions when Frederick, the ‘adopted son’, played a crucial part in royal life.  I am thankful for the generous digitization of so many of the publications of the day for making so much fascinating detail available.

CC-BY
Rosalind Freeborn
Independent researcher
Creative Commons Attribution licence

Further reading:
Rosalind Freeborn, Prince George and Master Frederick: Royal Friends and Secret Brothers (Alliance Publishing Press, 2025)
Thomas Sedgewick Whalley, Journals and Correspondence of Thomas Sedgewick Whalley vol 2 (London, 1863)
John Mason Neale, The Unseen World; communications with it, real or imaginary, including apparitions, warnings, haunted places, prophecies, aerial visions, astrology, etc (London, 1847)
Admissions to the College of St. John, the Evangelist in the University of Cambridge Pt. IV July 1767- July 1802, edited with notes by R. F. Scott (Cambridge, 1931)
British Newspaper Archive

A recent acquisition to the India Office Private Papers has now been catalogued and is available for researchers to view in the British Library’s Asian and African Studies reading room.  The collection consists of the papers of Charles Henry Roberts (1865-1959), Under-Secretary of State for India 1914-1915.

Sketch of Charles Roberts in the Westminster Gazette July 1923 Mss Eur F770/5/9 f.8

Charles Roberts was born on 22 August 1865, the son of the Rev Albert Roberts, Vicar of Tidebrook and Ellen Wace of Wadhurst.  He was educated at Marlborough College and Balliol College, Oxford.  He was also a fellow at Exeter College, Oxford and taught there from 1889 to 1895.  Roberts was involved in Liberal politics from an early age and tried unsuccessfully to be elected as a Liberal Party MP to the seats of Wednesbury in 1895 and Lincoln in 1900. 

House of Commons Voting Record for Roberts 1906 Mss Eur F770/2/1 f.1

His third attempt was successful, and he became Liberal MP for Lincoln in the 1906 general election, a seat he held until 1918.  He held a number of posts in government in that time, including Under Secretary of State for India 1914-1915, Comptroller of the Household 1915-1916, Chairman of the National Health Insurance Joint Committee 1915-1916, and was a member of the Montagu Delegation to India 1917-1918.

Letter from Gandhi to Roberts about the Indian Volunteer Corps Mss Eur F770/1/23 f.32

The collection includes letters to Roberts while he was at the India Office, often relating to the routine work of the office, such as arranging meetings with visitors, requests for passes to the House of Commons and other Parliamentary business, but there are also fascinating letters from individuals requesting assistance.  Roberts was Under Secretary at the India Office at the outbreak of the First World War, and many of the letters he received dealt with military matters relating to the Indian Expeditionary Force and the hospitals for Indian soldiers.  There are also a few letters relating to Roberts’ other interests such as Liberal politics, Temperance matters, National Health Insurance and Indian constitutional reform.  Included are letters from prominent British politicians and leading Indian figures, such as Winston Churchill, H H Asquith, Edwin Samuel Montagu, Sir Charles Hardinge, Sir William Wedderburn, Gandhi, Bhupendra Nath Basu, Cornelia Sorabji, and Maharaja Ranjitsinhji of Nawanagar.

Notes by Roberts for his India Budget Speech 1914 Mss Eur F770/3/1

As a prominent politician and member of the Government, Roberts was often required to make speeches, such as his 1914 speech in the House of Commons on the India Budget, and some of his rough preparatory notes survive.  The collection contains his notes for speeches and talks he gave on a variety of subjects, such as education, Indian finance, Indian and the War, constitutional reform in India, Tibet, and the Liberal Party and liberalism.  The collection also includes many official papers from his time in government, including copies of private telegrams between the Secretary of State for India and the Viceroy of India, and copies of telegrams from Sir Percy Cox, Political Resident in the Persian Gulf, and the Resident at Aden.  There are papers on subjects such as the Excise Administration in India, Indian wheat exports, the response in India to British Government policy towards Turkey, and the Government of India policy on local self-government.  There is also a report on a deputation of members of the Indian National Congress who visited the India Office in May 1914, which included Mohammed Ali Jinnah.

Memo by Roberts on his meeting with the Indian National Congress Deputation May 1914 Mss Eur F770/2/9 f.17

John O’Brien
India Office Records

Further Reading:
Papers of Charles Henry Roberts (1865-1959), Liberal Politician, Under Secretary of State for India 1914-1915, Mss Eur F770 – a paper catalogue of the contents is available to consult in the Asian and African Studies Reading Room.

Roberts' papers relating to the Montagu Delegation to India 1917-1918 and the Financial Relations Committee 1919-1920 can be found at Mss Eur F170 – a list for this collection can be found on The National Archives' Discovery catalogue.

The social issues publicised in two plays by John Galsworthy suggest he should be remembered for his philanthropy, not just for writing The Forsyte Saga.

The personal papers of John Galsworthy (1867-1933) have been acquired by the British Library and are now fully catalogued (Add MS 89733).  Although relatively unknown today, Galsworthy was a big name during his lifetime, receiving the Nobel Prize in Literature in 1932.

John Galsworthy by an unknown photographer, circa 1929 NPG x14353 © National Portrait Gallery, London CC BY-NC-ND 3.0

John did not write for fame and financial success, but realised his popularity gave him a platform to support causes close to his heart.  Galsworthy’s compassionate nature was reflected in the subjects he was inspired to write about.  Beyond the subtle satire of the acquisitive middle class in A Man of Property and the other Forsyte novels, it was John’s plays that most obviously brought social issues to the fore.

Annotated typescript of The Silver Box giving Jones’ response to his sentence - Add MS 89733/2/10 f. 126

In 1907 his debut play, The Silver Box, utilised Galsworthy’s legal training to highlight prejudices in the British justice system.  When an unemployed labourer, Jones, takes a cigarette box as well as a purse he knows was stolen by the son of an MP, the truth is suppressed to spare the young gentleman’s reputation.  In court the case partly rests on their drunken recollections of meeting in the early hours of the morning.  Although Jones cries: 'My word’s as good as yours', his physical defence of his wife when she was arrested combines with his social status to seal his fate.

Typescript draft of Galsworthy’s report on Separate Confinement - Add MS 89733/13/2 f. 35

Galsworthy was also concerned about the overuse of solitary confinement as a punishment in British prisons and therefore requested permission to visit and interview inmates.  He then wrote to contemporary politicians including Winston Churchill, published an open letter to the Home Secretary Herbert Gladstone, and wrote a new play Justice.  First staged in 1910, its success increased public pressure on the government and resulted in a legal limit on hours prisoners could be in solitary.

Manuscript of the script of Justice showing Galsworthy’s drawing of the protagonist’s cell - Add MS 89733/2/5 f. 125

These are just two of John’s early plays and represent only a part of the social topics covered by his dramatic output.  Strife brought an industrial dispute onto the London stage, Loyalties touched on British antisemitism, and A Family Man covered the changing role of women in society.  He also wrote poems and articles on behalf of a number of charities and worthy causes, including animal rights, women’s suffrage, and the rehabilitation of disabled servicemen.

Matthew Waters
Curator, Modern Archives & Manuscripts

 

The India Office Records and Private Papers, held at the British Library, contains many very interesting documents relating to M K Gandhi and the Indian Independence movement.  Among these is one letter which often attracts comment from visitors to the Library.  This is a letter from Gandhi to Herbert William Emerson, Secretary in the Home Department of the Government of India, and dated 28 August 1931, just prior to his travelling to England to attend the Second Round Table Conference.

First page of letter from Gandhi to Herbert William Emerson, Secretary in the Home Department of the Government of India, 28 August 1931 IOR/R/3/1/289

In the letter, Gandhi criticised the tactics of Government in recent negotiations: ‘This is to tell you how grieved I felt in Simla over what appeared to me to be your obstructive tactics.  I hope I am wrong in my fears and that you were not responsible for the exasperating situation that led to the waste of precious three days.  The securing of a constitution is nothing to me compared to the joy of discovering human contacts by which one could swear'. However, Gandhi was keen to reassure Emerson that he bore him no ill-will: ‘I shall soon forget the sad memories of the past three days and I know you will forgive me if I have unwittingly misjudged you'.  He went on to say that the future filled him with fear and misgivings and warned Emerson that if Government continued to distrust men such as Sardar Patel, Jawaharlal Nehru and Abdul Ghaffar Khan, then an explosion would be almost unavoidable.  He continued: ‘You will most certainly avoid it by trusting them.  I think I know the influence you have.  May I assume your promise to use it right’.

Second page of letter from Gandhi to Herbert William Emerson, Secretary in the Home Department of the Government of India, 28 August 1931 IOR/R/3/1/289

Gandhi ended the letter by saying that he had written freely in the exercise of a privilege of friendship and so hoped not to be misunderstood.  He then explained that ‘My right hand needing rest, I have to write with the left hand.  I could not dictate a personal letter like this’.  It might seem surprising to have such informal and friendly communication with government officials to whom he was so completely opposed.  However, a core component of Gandhi’s philosophy was that a free India must be based on a respect and love which encompassed everyone, even British officials.

Emerson's reply to Gandhi, 1 September 1931 IOR/R/3/1/289

Emerson replied to Gandhi on 1 September and commented: ‘I did not know you were ambidextrous.  May I congratulate you on the excellence of your left hand writing.  It is neater than I can achieve with the right hand’.  He thought it was hard to be accused of obstructive tactics, and assured Gandhi that the Government wished to keep the peace.

John O’Brien
India Office Records

Further Reading:
Correspondence with and noting about Gandhi, 1922-1932, reference IOR/R/3/1/289.
Amar Kaur Jasbir Singh, Gandhi and Civil Disobedience. Documents in the India Office Records 1922-1946 (India Office Library and Records: London, 1980).

 

In the days of the British Empire, North-East India provided temporary homes to a handful of European women, all with a common fascination for the Naga people.  The Nagas are a group of indigenous hill people, of Mongoloid origin, speaking diverse languages who shared a warrior culture prior to the imposition of the British administration.

Apart from the American Baptist missionary, Mary Mead Clark, these women were linked to British government representatives, military or political.  Some left written accounts, the best known being the books of Ursula Graham Bower.  These accounts cover events and comment on the people amongst whom they lived.  As such they have a historical and ethnographic value.  One of these is the diary of Connie Shakespear.  She writes of her time in the Naga Hills in 1900-1902 and includes photographs.  The world of amateur photography had just dawned; hand-held cameras were now available.  She and her husband captured traditional village culture in the Naga Hills, hardly altered for centuries, before the great social and cultural changes brought about by Baptist missions.  This unique record sets Connie’s work apart.

'Gwasen and his protege. Themakodima village. February 1902’ – image copyright of author

Connie comments on graves, dress, custom and ‘court proceedings’. Examples of her observation and description abound, such as:
‘… the unfailing good temper of the people.  I have never yet seen any exhibition of bad temper among them, no children quarrelling or fighting, no angry mothers scolding or cuffing their children, nor, as I say, any quarrelling at all, nothing but good temper and good will’.

'Mithun and group at Ghuckia's village' January 1901 – image copyright of author

Another example: ‘The Judge was a fine old fellow who standing up was haranguing the Court, (lines of men seated opposite him on the opposite bank of the street) and pointing each period of his speech by a violent dig of the spear he held in his hand into the mud in the middle of the street’.

Although Connie held the imperial mindset of her time, her ability to interact with Naga villagers, and with some individuals particularly, show a respect and a feeling for shared humanity.

Ayo and Impi -– image copyright of author

Bidding farewell to Ayo from Tamlu she writes: ‘It was quite touching.  He explained how, having his photo I should go into many countries but could always look at this and say “this is Ayo”.  He expressed his regret in many quaint little ways, and then finally laying one hand on my shoulder, and the other on my chest, with this sort of embrace he turned away, and we went our several ways’.

Moimang and Ayo, Lengta Nagas, Tamlu, February 1902 – image copyright of author

Although not in the same bracket as her cousin John Shakespear (1774–1858), who wrote on the peoples of the Lushai Hills, Connie’s photographs and writing are interesting for what they tell us of the lives of the Naga people then.  Her diary shows her love for the Naga Hills and enduring respect and feelings for the Naga people which she shared with the other ladies, notably Ursula Graham Bower, Mildred Archer and Mary Clark.

CC-BY
Nigel Shakespear
The Highland Institute, Fellow

Creative Commons Attribution licence

Further reading:
Connie Shakespear, The Diary of Connie Shakespear The Naga Hills 1900-1902 (Highlander Press, 2021)
Ursula Graham Bower, Naga Path (John Murray, 1950)
Mary Mead Clark, A Corner in India (American Baptist Publication Society, 1907)

 

On 30 December 1776 the Sherborne Mercury carried an advertisement for ‘a proper New-Years Gift for every Maid Servant’.  Employers were encouraged to buy Madam Johnson’s Present: Or, Every Young Woman’s Companion, in useful and universal Knowledge.

Advert for Madam Johnson's Present - Sherborne Mercury 30 December 1776 (British Newspaper Archive)

Madam Johnson’s Present was first published in 1753 and had reached its seventh edition by 1776.  The compiler kept the price low ‘out of her benevolence’ (1s 6d in 1776), and the book was said to contain twice as many pages as were usually sold for that amount.

 

Contents page for the fourth edition of Madam Johnson's Present 1770

The companion claimed to be the ‘Completest Book of the Kind ever published’.  It opened with a preface reflecting on the duties of servants, who should ‘take into their serious Consideration that low State of Life in which Providence has placed them, and the several little menial Offices, which they must, and ought without Reluctance, to perform’.  Servants should be grateful to their superiors who employed them, and be ‘very Industrious, Faithful, and Honest in every Trust reposed in them’.

Madam Johnson's Present - the duties of servants

This was followed by a ten-page ‘Short Dissertation on the Benefits of Learning, and a well-directed Female Education’.

Then came these sections:
• Spelling, reading, writing and arithmetic – this covered the alphabet; diphthongs and triphthongs; syllables; punctuation; writing with a pen; sample letters on different subjects; addition; subtraction; multiplication; division; time; measures for wine, beer, ale, dry goods, cloth and land; weights.

Madam Johnson's Present - 'The Young Woman's Guide to the Knowledge of her Mother Tongue'

• ‘The Compleat Market Woman' - instructions for ‘the judicious choice of all kinds of provisions’ including meat, poultry and game; butter, cheese and eggs; fish and seafood.

• A cook’s guide to ‘dressing’ provisions – roasting, boiling, and frying; cooking vegetables, with a warning about over-boiling greens which destroys their beauty and sweetness.

Madam Johnson's Present - instructions about greens

• A cook’s guide to pickling and potting, pastry and confectionery - making puddings, pies, tarts, gravies, soups (including egg soup), and sausages; baking cakes, gingerbread, macaroons, buns, and wigs (a type of teacake); making cheesecakes, creams, jellies, and syllabubs.

Madam Johnson's Present - how to make an egg soup

• An estimate of the expenditure of a family on the middling station of life – man, wife, four children, and one maidservant.

Madam Johnson's Present - An estimate of the expenditure of a family on the middling station of life – man, wife, four children, and one maidservant.

• The Art and Terms of Carving Fish, Fowl, and Flesh e.g. ‘Disfigure that Peacock’, ‘Splat that Pike’.

Madam Johnson's Present - terms for carving meat poultry game and fish

• A bill of fare for every month of the year for dinner, supper, and special occasions.
• An instructor for the correct spelling of words used in marketing, cookery, pickling, preserving etc.
• Plain and necessary general directions to maidservants - practical advice for the daily duties of housemaids, kitchenmaids, laundrymaids, and chambermaids, instructions on how to kill rats, bugs, and fleas, and clear flies and gnats; how to protect poultry from foxes and weasels; and a remedy for toothache and and ‘Scurvey in the Gums’ which involved a butcher’s skewer and gunpowder.

Madam Johnson's Present - treatment for toothache and scurvy in the gums

• Useful tables of information, including one for the most ‘familiar’ names of men and women. I was not expecting some of those listed for men – Sigismund, Caesar, Dunstan, Urban.

Madam Johnson's Present - most familiar names of men and women

Happy New Year! Time to celebrate with a bowl of egg soup and a wig.

Margaret Makepeace
Lead Curator, East India Company Records

 

On 27 December 1833 the Morning Post reported a spate of thefts in London.  Thieves had been targeting food being delivered for Christmas dinners – joints of meat, fish, turkeys, hares and pheasants.

Butcher's boy from London Characters drawn by Horace William Petherick, Image courtesy of Bishopsgate Institute.

These ‘market scamps’ noted houses had taken in a delivery and then, with a tray on their shoulder, knocked at the door.  They told the servant that an inferior cut had been left in error and that they would substitute the correct sort in a few minutes.  The servant, glad that the mistake had been detected, nearly always handed over the meat.  The thieves then quickly sold it to a new customer.

A family in Bishopsgate Street had been robbed of turkey and a piece of beef by a man looking like a butcher.  One man, who had pawned his watch to give his children an extra treat on Christmas Day, had the joint stolen and so had to make do with a couple of sheep’s heads.

However, Mr Willoughby of Bishopsgate Street had read about the scam in the newspapers.  When a man knocked at his door and told his servant that the wrong beef had been delivered, Willoughby seized him and handed him over to a law officer.

The prisoner gave his name as James Smith.  He was remanded in custody so that those who had been robbed of their Christmas dinners could come to ’look at him’.

Margaret Makepeace
Lead Curator, East India Company Records

Further Reading:
British Newspaper Archive – also available via Findmypast

Enjoy puzzles?  Try researching women hand bookbinders in the early 1900s!  ‘Lady binders’ was a hot topic in newspapers, but they tended to work for a restricted period, their careers cut short by various events including marriage (which usually involved a change of surname) and the social and economic upheavals of the First World War.

In careers articles and exhibition reviews, women binders are often referred to as ‘Miss’ plus surname.  Miss M. Marshall, the binder of Library’s newly acquired copy of William Morris's Poems (1908) has proved difficult to research, but we can reveal her identity.

Gold tooled green goatskin binding by M. Marshall on William Morris, Poems, 1908 (shelf mark to be assigned).

In an electoral register for London’s Holborn 1907-1908, a Maud Marshall is shown as joint occupier of a shop at 6 Denmark Street with Edith Gedye, who was a bookbinder.  Maud’s residential address is given as 18 Blomfield Street, Paddington. Through this address, Maud Marshall the bookbinder can be linked to her siblings Mary Crawford Marshall and Angus McPherson Marshall who were living there at the time of the 1911 census.  Mary was born in Yokohama, Japan.  In 1911, bookbinder Maud Marshall was living in Claygate, Surrey, and her place of birth was Japan.

Emily Maud Marshall was born on 12 January 1869 in Yokohama, the daughter of merchant William Marshall and his wife Clementina Strachan née McLean.  Her father died suddenly at Yokohama on 4 September 1873 and the family returned to England.  Clementina died in 1900.

Based in London during the first decade of the 20th century, Maud Marshall worked as a bookbinder in collaboration with Edith Gedye.  Their binding styles were influenced by William Morris and T. J. Cobden-Sanderson's Arts and Crafts movement (as were many contemporary hand binders) but it is not known who taught them.  The pair exhibited their bindings at Arts & Crafts Exhibition Society shows in 1903 and 1906.  From 1904 to 1907, the book seller Bain helped them sell their work.  Newspaper articles indicate that they submitted their bindings to many amateur and professional competitions, and they regularly received first prizes, certificates and honorable mentions.

Arts and Crafts Exhibition Society - catalogue of the seventh exhibition, the New Gallery, 121 Regent St. 1903. Images from Internet Archive. Digitised book from the collections of the Archive of Art and Design, Victoria and Albert Museum, uploaded by V&A staff.

Maud Marshall contributed a piece on bookbinding to The Fingerpost. A guide to the professions and occupations of educated women first published in 1906.  She wrote: ‘Of the many careers opened of late years to women, bookbinding is perhaps the one most attractive in point of interest, combining as it does physical, mental and artistic effort.  Whether it is a lucrative career must depend entirely upon the individual’.

A career in artistic bookbinding could certainly be an uphill struggle for women, as emphasised in this article from The Queen.

The Queen 28 May 1910 p.42 British Newspaper Archive

Gedye and Marshall offered lessons in bookbinding.  This not only provided an increased income stream for the business but also gave experience to those not otherwise able to learn the craft (notably women who were not usually eligible for apprenticeships).  They also devised a way of obtaining patronage from country house owners by offering to bind together family correspondence and supplying albums to be used for visitors’ books.

Country Life 19 December 1903 lxiv British Newspaper Archive

In 1910 the pair begun to work independently, with Edith moving to Bristol.  Maud continued to rent business premises in London, but in the 1921 census she is listed in Ware, Hertfordshire, ‘not occupied for a living’.  She died in Aldingbourne, Sussex, on 25 March 1940.

Lower turn-in with signature of M. Marshall.

P J M Marks, Curator, Bookbindings
Margaret Makepeace, Lead Curator East India Company Records

Further reading:
Marianne Tidcombe, Women Bookbinders 1880-1920, 1996
The Fingerpost: A Guide to the Professions and Occupations of Educated Women, with Information as to Necessary Training (London: Central Employment Bureau for Women and Students, 1906.)
See also British Library C.188.a.412. In an early twentieth century English brown goat skin binding tooled in gold and onlaid. Signed: M & G 1905 [i.e. Miss Marshall and Edith J. Gedye]
British Newspaper Archive