01 September 2015
A Calendar Page for September 2015
To find out more about the London Rothschild Hours, take a look at our post A Calendar Page for January 2015.
Calendar page for September, with decorative border comprising a Zodiac sign, roundels, and bas-de-page scene, from the London Rothschild Hours, Southern Netherlands (?Ghent), c. 1500, Add MS 35313, f. 5v
A distinctly autumnal feel is creeping into the bas-de-page scene of September’s calendar page. Against a grey backdrop, with trees that are beginning to look a little bare, two peasants are ploughing and resowing a field in preparation for next year. There is a look of concentration on the ploughman’s face as he steers two rather sprightly horses and attempts to cut a straight furrow in the soil. Just above his head is a roundel depicting the Archangel Michael, equipped with sword, shield and crossed spear, vanquishing Satan and his demons. The other roundels on this page show St Giles (accompanied by his emblem, a deer), the Nativity of the Virgin Mary, the Exaltation of the Holy Cross and the Martyrdom of St Matthew the Apostle. The artist has mixed up this and October’s Zodiac symbols, erroneously inserting Scorpio here and Libra on the next page.
Detail of a bas-de-page scene of peasants ploughing and sowing a field, with a roundel depicting Archangel Michael, Add MS 35313, f. 5v
Detail of a roundel depicting St Giles, Add MS 35313, f. 5v
- James Freeman
01 August 2015
A Calendar Page for August 2015
To find out more about the London Rothschild Hours, take a look at our post A Calendar Page for January 2015.
Calendar page for August, with decorative border comprising a Zodiac sign, roundels, and bas-de-page scene, from the London Rothschild Hours, Southern Netherlands (?Ghent), c. 1500, Add MS 35313, f. 5r
It’s harvest time on this month’s calendar page: two male peasants are reaping fully-grown wheat with sickles, while a female peasant is binding it together in sheaves. A cart drawn by two horses is passing by in the background. August’s religious festivals are gruesomely illustrated in a series of roundels to the right: in the second, fourth and fifth roundels, we see St Laurence being roasted alive (note the figure to the right, fanning the flames with a pair of bellows), St Bartholomew being flayed alive, and St John the Baptist about to be beheaded (with a female attendant waiting nearby with a platter). For more on the depiction of these saints’ martyrdom, check out our earlier blog posts: Happy St Laurence’s Day, St Bartholomew and Bookbindings, and Don’t Lose Your Head. Other feast days illustrated this month are St Peter in Chains (celebrating his liberation from captivity by an angel) and the Assumption of the Virgin Mary. The Zodiac symbol for this month – Virgo the Virgin – is at the top of the page.
Detail of peasants reaping and binding wheat, Add MS 35313, f. 5r
Detail of roundels depicting St Peter in Chains (above) and the Martyrdom of St Laurence (below), Add MS 35313, f. 5r
- James Freeman
31 July 2015
Happy Uncommon Musical Instrument Appreciation Day!
As we are sure you are all aware, today is Uncommon Musical Instrument Appreciation Day, the day on which we are urged to take time to think about the rare and unusual instruments that have gone obsolete, or are otherwise beyond our ken. We would like to offer a number of examples in the spirit of this momentous occasion - the familiar, the forgotten and the simply odd. Please be sure to send any other gems you might encounter to us on Twitter @BLMedieval. Without any further ado:
Folio with musical instruments, from a leaf from a giant Bible, Italy, 11th-12th century, Add MS 47683, f. 1v
Detail of a man with bells among musical neumes, from the Gradual of Saint-Etienne of Toulouse, France (Toulouse), last quarter of the 11th-first quarter of the 12th century, Harley MS 4951, f. 299v
Detail of two musicians playing the vielle and a harp or psaltery, from the Worms Bible, Germany (Frankenthal), 2nd-3rd quarter of the 12th century, Harley MS 2804, f. 3v
Detail of a miniature of a rabbit playing a bell-like instrument, from the Rutland Psalter, England (London?), c. 1260, Add MS 62925, f. 54r
Detail of two monkeys playing trumpets in an unusual manner, from the Maastricht Hours, Liège, 1st quarter of the 14th century, Stowe MS 17, f. 61v
Detail of a marginal painting of a rabbit and a dog playing a portative organ, from the Gorleston Psalter, England (Suffolk?), 1310-1324, Add MS 49622, f. 106v
Detail of a marginal painting of a man playing a rabbit-trumpet (despite distractions), from La Queste del Saint Graal, France, c. 1315 - c. 1325, Royal MS 14 E III, f. 89r
Detail of a cat playing a vielle, from a fragmentary Book of Hours, England (London), c. 1320 - c. 1330, Harley MS 6563, f. 40r
Detail of a marginal painting of a monkey playing bagpipes, from the Breviary of Queen Isabella of Castile, Bruges, c. 1497, Add MS 18851, f. 419v
Detail of a marginal painting of bagpipes (?), from the Hours of Joanna the Mad, Bruges, 1486-1506, Add MS 18852, f. 98r
Leonardo da Vinci's drawings, including a mechanical organ and timpani/drums, from the Codex Arundel, Italy (Florence, Milan, and Rome), 1478-1518, Arundel MS 263, f. 136r and 137v
- Sarah J Biggs
01 July 2015
A Calendar Page for July 2015
To find out more about the London Rothschild Hours, take a look at our post A Calendar Page for January 2015.
Calendar page for July, with decorative border comprising a Zodiac sign, roundels, and bas-de-page scene, from the London Rothschild Hours, Southern Netherlands (?Ghent), c. 1500, Add MS 35313, f. 4v
The agrarian labours continue in this month’s bas-de-page scene. Amidst a gently rolling landscape, two men are mowing grass with scythes. To the left, a woman is using a pitchfork to turn the grass to dry into hay in the sunshine. Another woman approaches from the background, bearing a basket on her head and a satchel in her hand – perhaps containing refreshments for the workers. Note how the artist has included little details to convey a sense of the midsummer heat: the broad-brimmed hats the labourers are wearing to protect their faces from the sun, and the rolled-up sleeves of the man on the right. The roundels for July show the key religious dates for the month: the Visitation of the Virgin Mary, the Translation of the Relics of St Thomas the Apostle, and the feast days of St Benedict, St Mary Magdalene, and Sts James and Christopher. A lion – the Zodiac sign for Leo – is included as a header in the calendar.
Detail of a bas-de-page scene of peasants making hay, Add MS 35313, f. 4v
Detail of a roundel showing St Mary Magdalene, Add MS 35313, f. 4v
- James Freeman
27 June 2015
Art in the margins: the Theodore Psalter
The psalter, a copy of the Psalms designed for personal or liturgical uses, was an important text in Byzantinum, particularly in monastic life. Among the many copies of this text surviving down to the present day are marginal psalters, which contain illuminations in the margins of the folios. Several important marginal psalters survive, such as the Barberini, Paris, and Bristol Psalters, all of which can be appreciated for their impressive decoration.
Add MS 19352, the Theodore Psalter, is perhaps the most richly decorated psalter to survive, with 440 marginal illustrations, and we have just updated the catalogue to include a description of every miniature in the manuscript. Nearly every folio contains illustration, and the title and first initial of every verse are in gold.
These illustrations range widely in their content, as each tries to imagine the most important elements of the Psalm. Specific lines referred to are often linked to the images by means of red or blue lines. The manuscript includes some graphic depictions of God’s wrath:
It also contains scenes of some of the Bible’s most exciting stories:
Particularly prominent is King David, reputedly the author of a number of the Psalms, who can be seen praying in various ways. Many of these images underscore the prophetic qualities of the Psalms, and include New Testament figures, particularly Jesus and Mary, along with a passage in which they are prophesied.
Other images are used in a liturgical context, and what they depict is not necessarily connected with the Psalm, but connected to a feast or Saint to which that Psalm is significant:
In addition to the Psalms, the Theodore Psalter contains the Odes, and a twelve-syllable poem on David’s early life. Also among the additional material are a colophon and a prayer for the Psalter's recipient. These make it clear that the manuscript was copied in 1066 by Theodoros of Caesarea, presbyter of the Studios Monastery in Constantinople, for the Abbot Michael.
On Digitised Manuscripts you can see full coverage of this richly decorated manuscript and many others like it.
- Andrew St. Thomas
20 June 2015
Ex(odus)-Men: Adventures in a Medieval Bible Picture Book
In a couple of previous blog posts (Superheroes, True Romance, Blood and Gore and Comic Mania), we demonstrated how medieval picture books easily compete with the action, intrigue and visual appeal of the modern comic book (who could forget the dancing camels of The Old English Hexateuch?!). One of the newest additions to our website of Digitised Manuscripts, Additional MS 15277, offers yet another reason to put down your latest graphic novel.
This Italian manuscript is loaded with tension, violence and transgressive behaviour, bringing to life the Books of Exodus, Leviticus, Numbers, Deuteronomy and Joshua. The manuscript is imperfect at both the beginning and the end (the Books of Genesis and Ruth are now at Rovigo (Biblioteca dell'Accademia dei Concordi, MS 212, a facsimile of which can be ordered in our Reading Room as MS Facsimile 605)). Nonetheless, what remains is an exciting and rich example of a late medieval Bible picture book. From the plagues of Egypt to the conquest of the Promised Land, the Books of the Old Testament are vibrantly animated.
Visit our website of Digitised Manuscripts to explore more incredible images from the Paduan Bible Picture Book.
- Hannah Morcos
16 June 2015
Exit, Pursued by a Bear
A recent addition to Digitised Manuscripts is one of our true hidden treasures: possibly the oldest illuminated manuscript in the British Library’s collections. Papyrus 3053, also known as P. Oxy. 2470, was found along with a range of third-century documents at Oxyrhynchus in Egypt. Blank on the verso, the recto contains a vivid fragment of a scene from the arena. The papyrus depicts a bear, caught just on the moment of rising up, or perhaps about to leap, to try to catch the figure whose legs are visible in the top left. The hoop in the top right is perhaps a ring through which the figure is aiming to jump. The red swoosh to the right of the fragment is harder to make any sense of, but it seems to serve the purpose of marking off the acrobatic scene from something else. Perhaps it is supposed to designate the curve of the seating at the amphitheatre? Just above the legs of the acrobat are the feet of some letters, reconstructed as ερσωις, though what exactly that might mean (a name, perhaps?) is unclear.
Such feats of acrobatic dexterity, with the goal of escaping wild beasts, were hugely popular in antiquity, and the papyrus calls to mind the words of the late Latin poet Prudentius (348-c. 405), who notes in his poem the Hamartigenia that “rash figures spring with flying leap over wild beasts and sport amid the risks of death” (inde feras uolucri temeraria corpora saltu | transiliunt mortisque inter discrimina ludunt, Ham. 369-70, trans. Thomson). The prevalence of scenes drawn from the world of Roman spectacle in mosaics and in the few illuminated papyri now extant give further attestation of the popularity of these shows (see, for instance, the famous Antinoopolis Charioteers papyrus , or this fine hunting-scene (perhaps a uenatio?) in a Berlin papyrus. Bears were particularly prized: see, for instance, the many references to the difficulties involved in getting good bears for the games in the letters of the fourth-century senator Symmachus, or the splendid scene depicted by Apuleius in the fourth book of his novel the Metamorphoses.
What was the original context of this fragment? Clearly visible are the remains of some sewing along two vertical folds, similar to the sort of sewing we often find in papyrus codices. However, the fact that these two folds are so close to each other makes it clear that the image was not spread across two facing pages of a codex. It has been suggested that the sewing was intended to repair tears that resulted from the folds. Did this image form part of a bookroll, then, or was it perhaps inserted into a codex? In the absence of further information, it’s impossible to say.
I mentioned at the beginning that this is possibly the oldest illuminated manuscript in the British Library. We can perhaps exclude papyri that have simple decorative ink coronides on the grounds that these are not illuminations as we would commonly think of them today. But there remains the fact that establishing a clear date for Papyrus 3053 is tricky: while it was found among documents from the third century, there is no hard evidence for dating it exclusively to that century, and we should allow for the possibility that it is from a later period, possibly even the sixth century. Such a dating would make it a near-contemporary of the Cotton Genesis, generally dated to the fifth or sixth century, and later than Codex Alexandrinus (fifth century), which contains tiny miniatures in the tailpiece (such as the one above). Whatever its date, however, Papyrus 3053 is a rare example of a coloured illustration on papyrus, and a precious glimpse into the world of book decoration in the ancient world.
- Cillian O’Hogan
01 June 2015
A Calendar Page for June 2015
To find out more about the London Rothschild Hours, take a look at our post A Calendar Page for January 2015.
Calendar page for June, with decorative border comprising a Zodiac sign, roundels, and bas-de-page scene, from the London Rothschild Hours, Southern Netherlands (?Ghent), c. 1500, Add MS 35313, f. 4r
In June, we are taken back to the labours of the peasantry with a scene of sheep-shearing. Two men sit and remove two sheep’s wool with hand-clippers, while a third bundles another unwilling sheep out of a nearby barn. A freshly shorn sheep grazes to the right, before a gaggle of geese. Five religious festivals have been depicted in roundels this month: the feast days of St Boniface, St Barnabus, St Eligius, and Sts Peter and Paul, and (in the middle) the Nativity of St John the Baptist. The Zodiac sign for this month is Cancer.
Detail of a bas-de-page scene of peasants shearing sheep, Add MS 35313, f. 4r
Detail of a roundel portraying the Nativity of St John the Baptist, Add MS 35313, f. 4r
- James Freeman
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