One of Germany’s great contributions to garden history, the Hortus Eystettensis, a magnificent 17th-century catalogue of the Bishop of Eichstätt’s garden, is on display in our current exhibition Unearthed: the Power of Gardening, in a splendid hand-coloured edition. Unfortunately, there was no room in the exhibition for another of Germany’s great contributions to garden history: the garden gnome (or garden dwarf, ‘Gartenzwerg’, as they are known in Germany). So I thought I would give the humble gnome a brief moment in the British Library sun.

For something often sneered at as ‘common’, the garden gnome has some surprisingly aristocratic forebears. In the 17th century noble families in German-speaking Europe began to decorate the gardens of their palaces with sculptures of caricatured dwarfs, based on the engravings of Jacques Callot; some of the most famous are in the Mirabell Palace Gardens in Salzburg. Both Callot’s engravings and the sculptures they inspired probably took inspiration from the ‘court dwarfs’ employed in European royal households as fools and curiosities in the 16th and 17th centuries.

One of the dwarf sculptures in the  Mirabell Palace Gardens, Salzburg (photo: Susan Reed)

It was probably this sort of sculpture that Goethe was thinking of when he mentioned garden gnomes in his epic poem Hermann und Dorothea. In one section of the poem, a local apothecary laments the fact that his garden with its rustic wooden fences, grottos, gilded furnishings, and ‘stone beggars and colourful dwarfs’ has gone out of fashion, replaced in popularity by ‘tasteful’ smooth lawns and white benches. This suggests that by the late 18th century dwarf sculptures had become as much a bourgeois as an aristocratic trend and that, like garden gnomes today, they were increasingly seen as a sign of old-fashioned (and indeed bad) taste.

It’s not quite certain whether there’s a direct link between these baroque dwarfs and the red-capped gnomes we’re more familiar with today, but it’s certainly believable that the idea of comical miniature garden figures was inspired by the earlier fashion. The garden gnomes that started to be mass produced in Germany in the mid-19th century also had roots in northern European folklore, recalling the legendary creatures – sometimes benevolent, sometimes malign – that worked in the mines or as household spirits. The Romantic movement’s ‘rediscovery’ of folk and fairy tales no doubt influenced the desire to decorate houses and gardens with such folkloric figures.

Gnomes from Scandiavian folklore working in a mine and a stable, from Olaus Magnus, Historia de gentibus septentrionalibus ... (Rome, 1555)  432.k.18.

It was the aristocracy again that played a part in bringing the gnome to Britain. Dwarfs were among the wooden carvings made in Switzerland and the Black Forest region which were popular as souvenirs with British travellers in the 18th and early 19th centuries, and when stone and plaster figures began to be made, they too were brought home. In 1847 the Victorian Baronet Sir Charles Isham built a rock garden in the grounds of his home which he populated with gnomes acquired from Nuremberg, and other wealthy landowners created similar displays. However, as if to prove that there is always a backlash to the popularity of gnomes, Isham’s daughters allegedly destroyed his collection after his death by shooting at them with air rifles.

Pages from a catalogue of gnomes and other figures offered for sale in the 19th century by the firm of Ludwig Möller in Erfurt (image from Wikimedia Commons)

Gnomes achieved wide popularity both in Germany and abroad in the later 19th century and a whole gnome-making industry grew up, especially in the Thuringian town of Gräfenroda. German gnome manufacturers, some of which survive to this day, issued catalogues of gnomes in all sorts of poses and carrying various tools and other accoutrements. Initially many held mining tools, reflecting the folkloric association with mines, but as the association with gardens developed these were often replaced by wheelbarrows, rakes and the like. After the First World War there was a slight dip in the popularity of gnomes among Germany’s wartime enemies, but this did not last, and gnomes were given a further boost after 1937 by Walt Disney’s Snow White and the Seven Dwarfs.

However, gnomes did slide down the social scale again, coming to be seen as examples of kitschy bad taste. With a few exceptions, they have famously been banned from the Chelsea Flower Show for most of its existence, and they are an easy literary symbol for small-minded suburbia. Ingeborg Wendt’s novel Die Gartenzwerge (Hamburg, [1960]; F10/0768), for example, is a story of small-town politics in which the hapless and compromised protagonist is a garden gnome manufacturer. Similarly, the stories in Jacques-Étienne Bovard’s collection Nains de Jardin (Yvonand, 1996; YA.1997.a.14873) satirise the complacency of bourgeois Swiss life, and the book’s blurb suggests that ‘the garden gnome is in each of us who carry it as a permanent attraction to all forms of mediocrity.’

A garden gnome in Brazil, from Orlando Azevedo, Jardim de anões (Curituba, 1992) YD.2023.a.386 

Nonetheless, gnomes are still going strong, and since the late 20th century have increasingly been available in novel forms such as ‘rude’ gnomes (mooning, flashing etc.) and gnomes caricaturing politicians and other public figures. There’s even some cultural love for gnomes as evidenced by the museums, websites and festivals dedicated to them. Portuguese photographer Orlando Azevedo was so delighted to find them in gardens in southern Brazil, originally brought by Polish and German immigrants, that he made a project of photographing them. The gnomes get a chance to strike back in Norman Collins’s curious novel Little Nelson which depicts a Britain terrorised by a garden gnome revolt. And gnomes were awarded their own Google doodle in 2018.

Title page of Norman Collins, Little Nelson: a Tale for Adults and other Children (London, 1981; X.950/18826)

Finally, there’s the concept of the ‘travelling gnome’, where people take garden gnomes on their holidays and photograph them next to famous sights. This was popularised by the 2001 French film Amélie where the main character steals her father’s garden gnome and gets a flight attendant friend to take such pictures of it which she then sends to her father to encourage him to travel himself. Perhaps we’ll even see some travelling gnomes popping up at the British Library while Unearthed is still running!

Susan Reed, Lead Curator Germanic Collections

References/further reading:

Baslilus Belser, Hortus Eystettensis, sive diligens et accurata omnium plantarum, florum, stirpium, ex variis orbis terræ partibus, singulari studio collectarum, quæ in celeberrimis viridariis arcem episcopalem ibidem cingentibus, hoc tempore conspiciuntur, delineatio et ad vivum repræsentatio ([Altdorf], 1613) 10.Tab.29.

Dieter Pesch, Zwerge, Hofzwerge, Gartenzwerge. Eine Genealogie des Gartenzwerges. Ausstellung im Niederrheinischen Freilichtmuseum, Grefrath, 2. September-28. Oktober 1973 (Grefrath-Dorenburg, 1973) X.0419/31.(1.)

Günther Bauer, Barocke Zwergenkarikaturen von Callot bis Chodowiecki (Salzburg, 1991) YA.1995.b.10647

Günther Bauer, Salzburger Barockzwerge: das barocke Zwergentheater des Fischer von Erlach im Mirabellgarten zu Salzburg (Salzburg, 1989) YA.1993.a.24163

Twigs Way, Garden Gnomes: a History (Oxford, 2009) YK.2011.a.18247

Martin Cornwall, The Complete Book of the Gnome (Basingstoke, 1987) LB.31.b.14936

Dieter Hanitzsch/Rolf Cyriax, Der wunderbare Gartenzwerg: eine notwendige Kulturgeschichte mit Bildern (Munich, 1981) L.42/1758

Earlier in May we opened the exhibition Unearthed, The Power of Gardening at the British Library. The exhibition, of which I am a co-curator, explores and celebrates the social and political history of gardening in British history and how gardening can be a force for change. It has been a great opportunity to showcase some of the British Library’s botanical and horticultural treasures, and curating it made me think of Italian collection items that could well dialogue with some of the exhibits.

Trees

Planting trees is one of the most sustainable things that we can do for the environment, as they play a crucial role in maintaining a healthy ecosystem. The exhibition shows The Crafte of Graffynge and Plantynge of Trees, one of the earliest publications about planting and propagating trees, printed during the reign of King Henry VIII.

Title page of The Crafte of Graffynge and Plantynge of Trees (London, 1518. C.122.bb.42.)

I would have shown it next to L’architettura degli Alberi, a botanical drawing masterwork written and illustrated by landscape architects Cesare Leonardi and Franca Stagi over 20 years. It features 212 tree species hand drawn with and without foliage and with tables of seasonal colour variation. It has been defined ‘a Bible for tree lovers’ and is an essential tool for planning gardens and integrating trees in the urban landscape.

Pages from L’architettura degli Alberi (Milan, 2018) Awaiting shelfmark

The Garden City

Unearthed, The Power of Gardening looks at the pioneering ideas of Ebenezer Howard, who put forward the idea of garden cities in this 1898 book To-morrow: a Peaceful Path to Real Reform. Howard wanted to create new planned communities across Britain that established a ‘joyous union of town and country’ and his ideas have influenced urban planning ever since.

Plan of an ideal garden city from Ebenezer Howard, To-morrow: a Peaceful Path to Real Reform (London, 1898) 08275.i.25.

One of the most recent developments on the concept of garden city is Fitopolis, la città vivente, a book by neurobiologist Stefano Mancuso, that envisions a future where cities are transformed into ‘living cities’ integrated with nature. Mancuso proposes a radical shift from current urban models, emphasizing the importance of incorporating plants and nature into urban spaces.

Fitopolis, la città vivente (Bari, 2024) Awaiting shelfmark

The Botanical Garden

The botanical gardens at Kew and Calcutta, as well as those of Mary Somerset, are described in a section titled Gardening and the global exchange, as places to display plant knowledge and the British Empire’s botanical advancements from the 18th century onwards. The map below shows how Kew Gardens originated as gardens of separate royal residences in Richmond and Kew, which merged at the time when it was produced, under the rule of King George III. The gardens continued developing to host the ‘largest and most diverse botanical and mycological collections in the world’.

The Royal Gardens of Richmond and Kew (1771) Maps.K.Top.41.16.k.2.TAB.

This made me think of the oldest surviving botanical garden in the world, in Padua. The first Orto dei Semplici (the garden of ‘simples’, where the simples are the principles derived from medicinal plants) was built in 1545 by the Venetian Republic, to grow medicinal and exotic plants, and to teach students at the University of Padua how to use them.

The 1591 book which describes L’Horto de i Semplici di Padoua comes from Sir Hans Sloane’s personal library. It illustrates the garden’s unique design, still unchanged nowadays, and lists all the plants included. The original design consists of a central circumference, symbolizing the world, surrounded by a ring of water. A square is inscribed in the circumference, divided into four units by orthogonal paths, oriented according to the main cardinal directions. This shape is a representation of the universe adopted since ancient times and recalls the scheme of the ideal city of the Renaissance.

L’Horto de i Semplici di Padoua, oue si vede primieramente la forma di tutta la pianta con le sue misure (Venice, 1591) 972.b.3.(1.)

These two examples show how the concept of ‘botanical garden’ can be interpreted in different ways. I hope this blog makes you want to visit the exhibition and think of how old and new foreign language books can tell many more stories around the theme of gardening.

Valentina Mirabella, Curator, Romance Collections

Unearthed, The Power of Gardening is at the British Library until 10 August 2025.

The annual Seminar on Textual Bibliography for Modern Foreign Languages will take place on Monday 9 June 2025 in the Foyle Room at the British Library in London.  The programme is as follows:

11.00 Registration and coffee

11.30 Alyssa Steiner (London): Caught in the middle? Block books at the British Library

12.25 Lunch (own arrangements)

1.30 Jack Nunn (Oxford): Anthology making in an age of discovery: French maritime poetry in the print shop

2.15 Simone Lonati (Chichester): Public representation and interpretation of ‘monsters’. From the Monstrorum Historia to the dissemination of news during the English Civil War

3.00 Tea

3.30 John Goldfinch (London): Dr Rhodes, Dr Sloane and Dr Dee: a trail of catalogues and provenance

4.15 Yvonne Lewis (London): Languages for travel: John and Ralph Bankes in the 1640s and beyond

The seminar will end at 5.00 pm.

Attendance is free and all are welcome but please register in advance by contacting Barry Taylor ([email protected]) and Susan Reed ([email protected]) if you wish to attend. 

 

Vignettte from Cornelio Desimoni, Nuovi studi sull’Atlante Luxoro (Genoa, 1869) 10003.w.4.

8 May 2025 marks 80 years since the surrender of Nazi Germany to the Allied Forces and the celebration of victory in Europe. Jubilant crowds thronged the streets of cities across the continent, but the guns did not fall silent until 25 May, when the Partisans triumphed at the now forgotten Battle of Odžak. This last European battle of the Second World War took place in Yugoslavia, where victory over fascism came at a terrible cost: the country lost over ten percent of its population, and the material damage was on an equally vast scale. For Britain, VE Day was the culmination of a storied resistance to the Nazi juggernaut – its ‘finest hour’ – which saw the island as a beacon of freedom as the swastika cast its long shadow across occupied Europe. Yet four years earlier, while London burned in the Blitz, resistance was brewing in a remote southeastern corner of the continent, which would turn the tide of the war and persist until that final hard-won victory on 25 May.

A partisan girl from Kozara mountain, winter 1943. Illustration from Jelena Batinić, Women and Yugoslav partisans...(Cambridge, 2015) YC.2015.a.8652

The Axis powers (Nazi Germany, followed by Italy, Hungary and Bulgaria) invaded the Kingdom of Yugoslavia beginning in April 1941 and the country was plunged into crisis as rival factions took shape. In July 1941 Yugoslav Communist party leader Josip Broz ‘Tito’ called on Yugoslavians to unite irrespective of their ethnic and religious differences and mount a national war of liberation against the invaders, appealing to their historic tradition of opposing foreign occupation. Thus was born the Yugoslav Partisan movement, which grew from an irregular guerilla operation to become the most significant and successful anti-fascist resistance movement in wartime Europe.

The partition of Yugoslavia, 1941. Illustration from Jozo Tomasevich, War and Revolution in Yugoslavia...(Stanford, 2001) m02/11817

The success of the Partisans, who fought in desperate conditions and won victories against overwhelming odds, could not have been secured without the mass participation of women, one of the most remarkable phenomena of the Second World War. It is estimated that nearly two million women participated in the Partisan movement, including about 100,000 in combat roles, of whom 70 percent were under 20. 25,000 of these female soldiers were killed, and tens of thousands were wounded. Away from the front, women were active as underground fighters in occupied cities, as medical personnel and army suppliers, as political activists and as members of the national liberation committees. There are few, if any, instances in recent history where women were so deeply involved both politically and militarily in defeating an occupying enemy and establishing a new state.

A partizanka on the move. Illustration from Barbara Jancar-Webster, Women & Revolution in Yugoslavia...(Denver, 1990) 90/14790

The British Library contains key works exploring this astonishing yet undeservedly neglected aspect of the war. Jelena Batinić’s pioneering 2015 study, Women and Yugoslav partisans : a history of World War II resistance (Cambridge, 2015; YC.2015.a.8652) investigates female Partisan participation through the lens of gender, South Slavic culture, and its intersection with war. Batinić draws on primary sources and on the slim body of partizanka scholarship, including the first English-language study on the subject, Barbara Jancar-Webster’s Women & revolution in Yugoslavia, 1941-1945 and the 2011 Serbian-language study Partizanke kao građanke : društvena emancipacija partizanki u Srbiji, 1945-1953 (‘Female partisans as citizens: social emancipation of partisan women in Serbia, 1945-1953’) by Ivana Pantelić (Belgrade, 2011; YF.2012.a.25362). The British Library holds other key Yugoslav-era sources on the subject, including Dušanka Kovačević’s Women of Yugoslavia in the National Liberation War (Belgrade, 1977; X.529/35030) and Žene Srbije u NOB (‘Women of Serbia in the National Liberation War’) (Belgrade, 1975; LB.31.b.20477).

Meeting of the Antifascist Front of Women, Dalmatia, 1943. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War

Batinić begins by surveying Yugoslavia in 1941, a patriarchal peasant society with the highest rates of female illiteracy and maternal mortality in Europe, and explores how young peasant women, who formed the bulk of partizankas, were recast as central actors in that most quintessentially masculine of activities, military combat. Following Tito’s landmark decision in February 1942 to admit women as frontline combatants – the first army of its day to officially do so - Partisan leaders recruited women through an unlikely combination of communist ideology about female emancipation and the rich tradition of freedom-fighting lore from South Slavic epic poetry, itself a product of local resistance to centuries of Ottoman occupation. This way, argued Batinić, Partisan leaders sanctioned women’s role as warriors and presented themselves as bearers of the ‘great heroic tradition of the Yugoslav peoples’. This tradition was by no means exclusively male – Macedonia, Serbia and Montenegro had a long history of women participating in liberation struggles. Then there was the blunt reality that for many women, taking up arms and going ‘into the woods’ was, for all its hardships, preferable to living in terror in the occupied towns, because it offered the possibility of autonomy and of self-defense.

Fourth Montenegrin Proletarian Brigade, Bosnia, 1942. Illustration from Jelena Batinić, Women and Yugoslav partisans

Women’s dramatic entry into the political and military fray of Yugoslav society led to the formation in June 1942 of the Yugoslav Antifascist Front of Women (AFW), one of the largest and most active women’s mass movements in the region. The AFW undertook activities crucial to the war effort: supplying Partisan units on the move, providing care for orphans, and coordinating operations between the liberated and occupied territories. From 1944, partizankas were gradually withdrawn from the front line and transferred to political or administrative functions, although women remained active in most units until the final liberation.

Cover page, 1st edition of ‘The Vojvodina Woman at War’. Issued by the Vojvodina Antifascist Front of Women, January 1944. The slogan reads ‘death to fascism, freedom to the people!’. Illustration from Bosa Cvetić, Žene Srbije u Narodnooslobodilačkoj borbi (Belgrade, 1975) LB.31.b.20477

Partisan life was physically and mentally gruelling, testing the very limits of human endurance. A partizanka and doctor, Saša Božović, recalled typhus victims rolling in the snow to relieve their high fevers, before hauling supplies to their comrades up icy mountain paths. Detachments would come upon villages which had been burned to the ground, sometimes with the families locked inside the houses, and find themselves caring for children who emerged from the smouldering ruins. Wounded soldiers had to be rescued from the battlefield under enemy fire, children were murdered in front of their parents. Yet survivors above all recalled the sense of camaraderie, conviction and solidarity which pulled them through the horror.

A partisan column in the snow, Macedonia. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War

A makeshift partisan hospital in a peasant hut, Serbia. Illustration from Bosa Cvetić, Žene Srbije u Narodnooslobodilačkoj borbi

Pregnancy and motherhood were also part of the female Partisan experience, often in heart-rending circumstances. Saša Božović’s march through the mountains of Herzegovina in the winter of 1941 claimed the life of her three-month old daughter, who died of exposure and starvation. Partizanka Đina Vrbica was ordered to kill her own baby, after giving birth on the battlefield, as the infant’s crying was making an ambush impossible. The order was later withdrawn as the female officer charged with the task was too distraught to comply; this left Vrbica to struggle through the wilderness with a rifle in one arm and an infant in the other. She finally left the baby in the care of a local family but was killed in battle when she returned in search of her. Many partizanka casualties were reported to be pregnant when they were killed, despite a ban on Partisan marriages and penalties imposed for sexual relations among the rank and file.

Kosovar women bringing medical herbs for a hospital. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War

A children’s care centre in liberated Croatia, 1942. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War

For most of the war, Hitler and his collaborators refused to recognise the Partisans as legitimate belligerents, and their troops acted accordingly, shooting hostages and treating combatants, prisoners and civilians alike with brutality. Partizankas were not spared the atrocities inflicted on their male counterparts and suffered additional indignities, including sexual violence. 17-year-old Lepa Radić, who was hanged by the Nazis in 1943, and many other young women who were tortured and executed became celebrated martyrs and icons of partizanka fortitude and defiance, with many achieving the status of National Hero. They were dragged to death behind vehicles, thrown into disused wells, stretched on the rack, and worse. Survivors later recalled the virtually unprintable details of the tortures they withstood at the hands of their captors. Žene Srbije u NOB, a haunting Yugoslav-era compendium about women in the war, features short biographies and portraits of fresh-faced smiling teenagers, their hair set in victory rolls, with details of their war activities, and if known, their fate. The same girls sometimes appear a page later, as corpses hanging from lampposts, or with features mutilated beyond recognition.

Milka Travar, company commander and machine gunner of the First Proletarian Brigade. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War (Belgrade, 1977) X.529/35030

The partizanka story has a personal resonance. My grandmother, Savka Korov (1926-2004), fled her occupied home village in northern Serbia as a 16-year-old and followed her elder brother into the Partisan ranks in 1942, enlisting in the Second Proletarian Brigade and changing her name to Slavica to conceal her identity and prevent reprisals against her family. She endured bitter winters in the rugged mountains of Herzegovina, surviving bouts of typhus and frostbite, and saw active combat at the Battle of Sutjeska (May-June 1943), one of the region’s deadliest battles, where over 15 percent of troops were female. Sutjeska was a crucial moment for the Partisans, whose success in thwarting better-equipped Axis forces with over six times as many troops and losing nearly one third of their own troops, turned the tide of the war in Yugoslavia and won them unconditional support from Churchill and the Western Allies. It marked the last major Axis offensive against the Partisans and saw British Special Operations Executive (SOE) soldiers parachuted into Montenegro at the height of hostilities at Churchill’s behest to make official contact with Tito. The only trace of this carnage in my grandmother’s later years was a scar on her forehead where a bullet had whistled past, separating her from death by mere millimetres. Like her, many had endured the same hardships; unlike her, not all had the fortune to witness the defeat of fascism and to rebuild their lives. She christened her firstborn son after the war Slobodan, meaning ‘free’, symbolic of the collective sense of hard-won liberation which defined her generation.

Women’s meeting in Montenegro, with the Yugoslav flag. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War

Batinić goes on to explore the changing fortunes of the partizanka in the (ex)-Yugoslav collective memory – from her iconic status in the early post-war era to virtual oblivion and trivialisation from the 1990s onwards. The demise of socialism and the collapse of Yugoslavia condemned many of its founding icons, including the partizanka, to the proverbial scrap-bin of history, victims of the collective identity crisis which plagued post-Yugoslav society. In the West, as an historical figure, she is obscure and unacknowledged. Yet the partizanka deserves a different and better fate. Irrespective of her ideology, religion or ethnicity, the resilience, sacrifice and extraordinary contribution of a lost generation of young women, many of whom paid the ultimate price to halt the fascist juggernaut, deserves recognition, celebration and most of all, respect.

Partizankas and organisers of the AFW in Macedonia. Illustration from Dušanka Kovačević, Women of Yugoslavia in the National Liberation War

Savka Andic, Acquisitions South

Further reading:

Vladimir Dedijer, The war diaries of Vladimir Dedijer. (Ann Arbor, 1990). YC.1991.b.425

Ben Shepherd, Terror in the Balkans: German armies and partisan warfare. (Cambridge, Mass, 2012). YC.2012.a.9950

Lydia Sklevicky, Konji, žene, ratovi. (Zagreb, 1996). AFŽ Arhiv, https://afzarhiv.org/items/show/720.

Heather Williams, Parachutes, patriots and partisans: the Special Operations Executive and Yugoslavia 1941-1945. (London, 2002). m04/17827

4 May – Dutch National Remembrance Day

On a small plot in the northern part of Mill Hill Cemetery  around 60 people are gathered around the 254 graves of Dutch serviceman and women of the Dutch Armed Forces, the Dutch Merchant Navy, Dutch pilots who served in the RAF, and civilians who were killed during the Second World War in the UK. It is the evening of 4 May 2025, National Remembrance Day in the Netherlands. Leading the ceremony are an officer of the Dutch Army, the Dutch Ambassador and the Minister of the Dutch Church. This year the ceremony will mark the 80th anniversary of the end of the Second World War. 80 years since VE Day is the theme this year.

80 jaar vrijheid: Nationale Herdenking 4 mei 2025 19.00 uur lokale tijd. (London, 2025). Awaiting shelfmark.

The Dutch remember and celebrate on two consecutive days, because remembrance and liberation are inextricably linked.

 National Remembrance Day 4 May 2025 at Mill Hill Cemetery.

The oldest person present was one of three last survivors of the women’s concentration camp Ravensbrück: Selma van de Perre-Velleman.

Selma van de Perre lays a wreath at the Dutch Field of Honour, Mill Hill Cemetery. Photo by Luke McKernan.

After the war Selma moved to London to join her two brothers David and Louis who too had survived the war. There she worked as a journalist and teacher and became active in the commemorations of Ravensbrück by visiting the camp with schoolchildren. She attends the Remembrance ceremonies at Mill Hill every year. In 2020 her memoir My Name Is Selma (2020) was published, both in Dutch and in English. The title refers to the fact she had to keep her real name secret and live under other names.

Selma van de Perre, Mijn Naam is Selma (Amsterdam, 2020) YF.2022.a.3688.

Selma van de Perre, My Name is Selma, translated by Alice Tetley-Paul and Anna Asbury. (London, , 2020).  ELD.DS.548100

Younger generations are taking over from the older ones. As every year, pupils from the Dutch Regenboogschool in London wrote poems for Remembrance Day, and two of these were read out by the pupils themselves. The poems are also printed in the programme booklet.

5 May VE Day / Liberation Day

For the Dutch the 5th of May is not so much a Victory Day as a Liberation Day. The Netherlands had been occupied by Nazi Germany for five years and had suffered oppression, hardship, hunger, fear and death and had seen 75% of its Jewish citizens taken away to be be killed in concentration camps. The Dutch Indies has been occupied by the Japanese from 1941 until August 1945, where many suffered equally badly. So, when the German troops in the Netherlands, northwestern Germany and Denmark capitulated on 4 May to Field Marshal Montgomery, coming into force on 8 AM on 5 May, people were ecstatic. They came out into the streets, dressed in the national colours and orange and put up flags everywhere.

However, it was not until 8 May that Allied forces were given the green light by the High Command to proceed towards the big cities such as The Hague.

Canadian troops enter The Hague, surrounded by an almost delirious crowd, from J.G. Raadgever, Van Dollen Dinsdag tot de Bevrijding. (Amsterdam, 1945) X.700/2686

For three days people were held in limbo. They were not entirely certain whether the Germans had really capitulated, which was seized on by the latter to issue a notice that ‘rumours’ about a capitulation were false. Their police force also arrested journalists and newspaper editors who had emerged from years of clandestinely printing newspapers and were now issuing liberation editions of their papers. This dampened celebrations considerably.

Even after 5 May people were killed. During festivities on Dam Square on 7 May German soldiers who had retreated to the Groote Club at Dam Square, got into a fight with Dutch Internal Forces and started firing at the crowds. More than 30 people were killed. Exact details of what happened never became fully clear. 

In Van Dollen Dinsdag tot de Bevrijding, (‘From Crazy Tuesday to the Liberation’) by J.G. Raatgever Jr. the author remembers how he shed tears watching the formations of Dutch fascists lining the streets like an ‘unmovable block of black reaction’, in May 1940 and how he again had tears in his eyes as he watched Canadian soldiers driving through the street as liberators in May 1945.

For the 80th anniversary of the end of the war in the Netherlands there is a packed programme of festivities throughout the country, with events on a national level organised by the Nationaal Comite 4 en 5 mei. [https://www.4en5mei.nl/ ] (There is an English language version).

Last night the ‘Bevrijdingsvuur’ (Liberation Fire) was lit in Wageningen, the city where the capitulation for The Netherlands was signed. From there the flame is taken to 14 places across the country to start the festivities. I remember the 5th of May 1970 when my father was part of a team of athletes who took the flame in a running relay from Nijmegen to Deventer, a distance of 60 Km.

Albert Kingma running with the Freedom Torch.

This year the traditional 4 and 5 May lectures are read by journalist and broadcaster Philip Freriks and by the Prime Minister of Poland, Donald Tusk. The lectures are published together in one volume, demonstrating that remembrance and liberation are inextricably linked. They are also available online. 

Marja Kingma, Curator Germanic Collections, Dutch Languages

 

In Russia, attitudes towards homosexuality ebbed and flowed, ranging from benign toleration in the wake of the October Revolution, through stigmatisation and criminalisation of same-sex (particularly male) desire in the Stalin era, to state-sponsored and politically motivated homophobia fostered by the current Russian regime. In the last decade, pro-Kremlin media outlets have peddled the idea of LGBTQ rights as a product of the decadent West and a tool of hybrid warfare posing a threat to national security and the Russian way of life. Much ink has been spilled over the censorship of LGBTQ content in Vladimir Putin’s Russia, where progressive authors are deemed ‘foreign agents’ and books referencing ‘non-traditional sexual relationships’ are sold wrapped in plastic and labelled with an adult content warning. While the picture is bleak, the country’s independent publishers attempt to challenge the regime by exposing and, ultimately, circumventing state censorship. This blog highlights works centred on LGBTQ experiences that attracted swathes of readers and caused a stir among Russian lawmakers.

Since the early 2010s, Russia’s stance on LGBTQ issues has been radically conservative. The legal enshrinement of compulsory heterosexuality and the systematic oppression of queer people began with the notorious anti-LGBTQ law, which severely restricted the ability to speak and educate about sexuality and gender issues. Since the full-scale invasion of Ukraine in February 2022, Putin’s regime has tried to frame the conflict as a re-enactment of the Great Patriotic War, portraying Russia as a bulwark of tradition and vilifying the proponents of LGBTQ rights, secularism, and multiculturalism as modern-day fascists. Soon after Russian tanks rolled across Ukraine’s borders, the Kremlin initiated another ruthless crackdown on the LGBTQ community. This time around, the law introducing a complete ban on ‘gay propaganda’ was prompted by a teenage romance novel set at a Young Pioneer camp.

Covers of Leto v pionerskom galstuke and O chem molchit lastochka by Kateryna Sylvanova and Elena Malisova redesigned to comply with anti-LGBTQ laws in Russia. In order to draw attention to the censorship of literature, the publisher labelled the covers with Article 29.5 of the Russian Constitution. The Article reads: “The freedom of mass media shall be guaranteed. Censorship shall be prohibited.” Awaiting shelfmarks

Leto v pionerskom galstuke (‘Summer in a Pioneer Tie’), co-authored by Kateryna Sylvanova and Elena Malisova, is a lyrical coming-of-age novel about the clandestine relationship between two men who met at a summer camp in Soviet Ukraine in the 1980s. The book is not sexually explicit. Instead, the authors tenderly describe the experience of falling in love for the first time. Initially published in 2021 on a fan-fiction website, it was discovered by Popcorn Books, an imprint specialising in queer fiction. The book proved a runaway success, selling over 200,000 copies in its first year of publication. In 2022, it became the target of a witch hunt after the militant nationalist writer Zakhar Prilepin called for the publishing house to be burned down. The novel and its sequel, O chem molchit lastochka (‘What the Swallow Won’t Say’), were hastily withdrawn from sale. The authors were declared ‘foreign agents’ and forced to flee the country.

As the term ‘propaganda of non-traditional relations’ remains undefined in the legislation, writers and editors have found themselves forced to guess what the unwritten rules are. For fear of charges for the violation of the draconian law, some publishers scrambled to censor LGBTQ themed literature ahead of the implementation of the new law in December 2022. One notable example was Max Falk’s debut novel Vdrebezgi (‘Shattered’), released by LikeBook in October 2022. With the author's consent, the publisher took the precaution of painting over approximately 3% of the text that contained descriptions of an intimate relationship between two men. The decision to visibly redact the ‘controversial’ sections rather than omit them was also made to draw public attention to state censorship without technically defying it. Despite these efforts, the novel was withdrawn from sales shortly after its publication.

Cover of Vdrebezgi by Max Fal'k. Awaiting shelfmark

Censorship has been equally pronounced in translated literature. Translated works are rarely acquired for the British Library's Russian Collection. However, we collect and preserve books targeted by the regime as they document the struggle for human rights and freedom of speech in Putin's Russia.

In April 2024, the publishing holding AST announced that several books capturing LGBTQ experiences were pulled from its website to comply with anti-gay propaganda laws, including Hanya Yanagihara’s A Little Life (‘Malen’kaia zhizn’), Madeline Miller’s The Song of Achilles (‘Pesn’ Akhilla’), James Baldwin’s Giovanni’s Room (‘Komnata Dzhovanni’), and Michael Cunningham’s A Home at the End of the World (‘Dom na kraiu sveta’). Furious at having to withdraw titles, AST released Roberto Carnero’s biography of the openly gay Italian film director Pier Paolo Pasolini with whole pages relating to his sexual orientation demonstratively inked out. The publisher sarcastically remarked that the redactions made the book ‘interactive’ as they allowed the reader to decide for himself whether to seek out the censored material through alternative channels. The initial print run of 1.500 copies sold out immediately, and another one was ordered to keep up with the demand.

Cover of Pazolini. Umeret’ za idei, the Russian translation of Roberto Carnero’s book Pasolini: ‘Dying for One’s Own Ideas (Awaiting shelfmark). On the right, cover of the Italian original Morire per Le Idee: vita letteraria di Pier Paolo Pasolini (Milano, 2010) YF.2011.a.2102

Censored pages from Pazolini. Umeret’ za idei by Roberto Carnero. Awaiting shelfmark

Pages from Morire per Le Idee: vita letteraria di Pier Paolo Pasolini by Roberto Carnero (Milano, 2010) YF.2011.a.2102

The blacked out sections of Carnero’s novel, totalling some 70 out of 400 pages, deal with Pasolini’s private life. However, a cursory reading of the Italian original reveals that the content is far from being obscene or scandalous. The heavy-handed redactions, prompted by the passages of law hostile to the LGBTQ community, had turned the book into a celebrated object of art, a powerful attribute of performance. 

With its opaque formulations, the anti-LGBTQ legislation gave rise to a culture of fear and self-censorship. The books featured in the blog transgress the boundaries of censorship and generate meanings, bringing LGBTQ struggles back into the light. They also illuminate the simple truth: Love is Love. 

Hanna Dettlaff-Kuznicka, Curator of Slavonic and East European Collections

References/Further reading:

Chris Ashford, Research handbook on gender, sexuality and the law (Cheltenham, 2020) ELD.DS.519753

Radzhana Buyantueva, The emergence and development of LGBT protest activity in Russia (Basingstoke, 2022) ELD.DS.736424

Laurie Essig, Queer in Russia: a story of sex, self, and the other (Durham, NC, 1999) 99/31881

Dan Healey, Russian homophobia from Stalin to Sochi (London, 2018) YC.2018.a.1153

Jon Mulholland, Gendering nationalism: intersections of nation, gender and sexuality (Basingstoke, Hampshire, 2018) ELD.DS.412134

Conor O'Dwyer, Coming out of communism: the emergence of LGBT activism in Eastern Europe (New York, 2018) m18/.11529

Dennis Scheller-Boltz, The discourse on gender identity in contemporary Russia: an introduction with a case study in Russian gender linguistics (Hildesheim, 2017) YC.2019.a.6769

Valerii Sozaev, Nasha istoriia: zametki i ocherki o LGBT v Rossii (Saint Petersburg, 2018) YP.2019.a.5058

Valerie Sperling, Sex, politics, and Putin: political legitimacy in Russia (Oxford, 2015) YC.2015.a.3806

Galina Yuzefovich, Weapons of the Weak: Fighting Literary Censorship in Contemporary Russia

Slovene Lands is a geographical term that describes the territories in Central and South-East Europe inhabited by the Slovenes since the sixth century AD. The Slovene Lands included Carniola, the southern part of Styria, the southern part of Carinthia, Istria, Gorizia and Gradisca, Trieste, Istria and Prekmurje.

Each Slovene land was a feudal unit. Carniola, Styria and Carinthia were duchies, Gorizia a county, Istria a margravate and Trieste a town. All the Slovene lands were ruled by the Habsburgs except those on the western and eastern borders which were controlled by Venice and Hungary respectively.

The historic maps presented in this blog are from the Topographical Collection of King George III.

A 1697 French map of the Duchies of Styria, Carinthia and Carniola as the hereditary lands of the Habsburg Crown in which were included the Counties of Celje and of Gorica, and Windic March. A copperplate engraving, hand colour in outline. Maps K.Top.90.53. (Image from the British Library's Flickr account)

Carniola (in Slovene Kranjska) where about the half of Slovenes lived was ruled by German ecclesiastical and lay princely houses in succession until 1335 when it became a Habsburg province. Raised to the status of Duchy in 1364 as a Hereditary Land of the Habsburg monarchy it became integral part of the Austrian Empire in 1804, and from 1867 a constituent part of Austria-Hungary until 1918. The capital of Carniola was Ljubljana which is the capital of Slovenia today.

A 1686 Italian map of the Duchies of Styria, Carinthia and Carniola and the other hereditary entities that made up part of the Austrian Circle. A copperplate engraving. Maps K.Top.90.54. (Image from the British Library's Flickr account)

Styria (Štajerska) and Carinthia (Koroška) became Habsburg Crown lands in 1282 and 1355 respectively. Most inhabitants of the two duchies were ethnic Germans but there was a strong Slovene minority. After the First World War, part of southern Styria including Maribor, Ptuj, Velenje and Celje, and a small part of southern Carinthia, were ceded to the Kingdom of Serbs, Croats and Slovenes.

A map produced in Amsterdam between 1696 and 1708 showing part of the Austrian Circle comprising the Duchies of Styria, Carinthia, Carniola and other hereditary states of the Habsburg Crown. A copperplate engraving, hand colour in outline. Maps K.Top.90.56. (Image from the British Library's Flickr account)

A 1709 French map showing part of the Austrian domain comprising the Duchies of Styria, Carinthia, Carniola and other hereditary states of the Habsburg Crown. A copperplate engraving, hand colour in outline. Maps K.Top.90.57. (Image from the British Library's Flickr account)

A German map produced around 1720 showing the Duchy of Carniola, Windic March and Istria. A copperplate engraving, hand colour in outline. Inset at upper right shows a view of Ljubljana, the capital of the Duchy of Carniola. Inset at lower right is Cerknica Lake (In Slovene Cerkniško jezero) Maps K.Top.90.72. (Image from the British Library's Flickr account)

A map produced in Amsterdam between 1726 and 1750 showing the Duchies of Styria, Carinthia and Carniola with the County of Celje which comprised the Austrian Circle. Inset at lower left features the coats of arms of the four areas. A copperplate engraving, hand colour in outline. (Image from the British Library's Flickr account) Maps K.Top.90.55.

Map of the Slovenian Lands and Regions, produced and published in Vienna in 1864 by Peter Kozler (1824-1879) a jurist, geographer and politician. A copperplate engraving, hand colour in outline. Maps 27730.(7.)

Kozler also compiled the Directory of cities, towns and places in Slovene and German as an appendix to the map of Slovenia (1864). The first 1852 edition of the map is available from the Slovenian Digital Library.
 

Milan Grba, Lead Curator South-East European Collections

Novela famosa, y exemplar, no hay contra el amor venganza. Recopilada por Isidro de Robles … En la qual se refieren los tragicos sucessos de un caballlero ingles, llamado Eduardo, por los amores de una dama inglesa, llamada Isabela, muger de el almirante de Inglaterra, y de el dichoso fin, que tuvieron sus trabajosos quebrantos, como vera el curioso lector (Sevilla: en la imprenta Castellana, y Latina de Joseph Antonio de Hermosilla, [1720?])

[Famous and exemplary novel, there is no revenge against love. Collected by Isidro de Robles … In which are told the tragic experiences of an English gentleman named Edward for love of an English lady named Isabella, wife of the Admiral of England, and of the happy end to their sufferings, as the curious reader will see.]

Title page of Novela famosa, y exemplar, no hay contra el amor venganza (Sevilla, [1720]) RB.23.a.40411

The plot: In England, the good English knight Eduardo is imprisoned for injuring the Scottish Ambassador in a joust. In prison, he falls in love with a picture of Isabella. The Admiral of England replaces Eduardo in a joust and King Ricardo (The Lionheart) rewards him with Isabella’s hand. Eduardo spies on Isabella. Her Spanish maid Rosaura sings a song in Spanish which Eduardo had written. Isabella knows Eduardo by reputation. The Admiral comes home unexpectedly and Eduardo kills him. He flees to the court of Alfonso VIII in Toledo. Eduardo rescues Alfonso when he is ambushed by Baron Belflor. Isabella wants revenge on her husband’s murderer. Dagger in hand, she finds Eduardo asleep and ‘like Psyche’, falls in love with his beauty. Love overcomes revenge. She imprisons him to protect him from execution. King Richard visits Alfonso to plan a crusade. Eduardo reminds Richard he saved his life and asks him to make Isabella pardon him. Isabella says she wants revenge, but asks the Princess to ask the King for a pardon. The King tells Isabella to pardon Eduardo and marry him.

Not an entirely accurate picture of medieval England: hunting can only take place early in the morning because of ‘the rigour of the Sun’; they arm themselves with pistols.

As you might imagine, the importance of this text is bibliographical rather than literary.

This blog celebrates the acquisition of a small book. By small book I mean a chapbook, made by folding one or two sheets twice to make a pamphlet. These were news reports (relaciones), ballads, plays (including monologues excerpted from plays, called ‘relaciones de comedia’: see Gabriel Andrés) and novels, plus works of popular religion. By novel I mean what Dr Johnson meant: ‘a small tale, generally of love’. Among famous readers of Spanish chapbooks were Samuel Pepys and Queen Christina of Sweden.

The subjects of ballads, plays and novels often overlapped (we might note the sympathetic servants in our novel), and so did their form of publication. There was a ban on printing plays and novels (from 1625 to 1634), which the publishers tried to circumvent by passing their sometimes sensational stories off as exemplary history. (Our book is ‘exemplar’ and ‘tragico’.) People were still reading these 17th-century texts in the 18th century.

Ballads, plays and novels could be published in collections (single- or multi-authored) or as chapbooks (pliegos sueltos [‘independent quires’] or when appropriate, [comedias] sueltas [‘independent plays’])).

Separately printed ballads and plays are much more common than separately printed novels, which I think it’s safe to say are rare: hence the interest of this item. Today’s book is a novel, but it has a woodcut and layout in two columns which make it resemble a ballad. And its title could be a play.

It’s difficult to know who the author is. Ripoll (pp. 54-57) confuses our No hay contra el amor venganza with El amor en la venganza by the fertile Alonso de Castillo Solórzano (1584-c.1648). Our text was first published in the collection Varios efectos de amor en onze novelas exemplares … recogidas por Isidro de Robles (1666; with reprints up to 1760) (Ripoll, pp. 165-66). So Robles is just the compiler. This suelta appears to be the only separate printing of No hay contra el amor venganza.

Alonso de Alcalá y Herrera wrote five lipogrammatic stories which were included in Varios efectos de amor of 1666: this explains why someone has written his name in pencil at the head of the title page.

The printer, Joseph Antonio de Hermosilla printed large books and small books. Indeed, he printed in Latin as well as Spanish. It’s tempting to suppose that the small books, quick and easy to print and sold at low prices but in large numbers, subsidised the bigger books (Griffin). Small books are rarely dated, but big books are (indeed, it was a legal requirement) and approximate dates for one can be deduced from the other.

Hermosilla printed a good number of comedias sueltas, all undated (Whitehead, STC, III, 51; Escudero, pp. 616-17). Novelas sueltas from his press are rare, but two are known, to which ours should now be added. The Real Academia de la Historia, Madrid, has a novela suelta:

Alcalá y Herrera, Alonso de ?

Novela famosa, y exemplar, la Peregrina Hermitaña, escrita sin la letra O, recopilada por Isidro de Robles. (Seville, [s.a.]) 32 p.; 4º. CCPB000038807-6

To which (Ripoll, p. 166) adds Novela famosa y burlesca; Los tres maridos burlados … (Seville, [s.a.])

Hermosilla indeed advertises on the last page that he specialises in small books:

En la imprenta castellana, y latina, de Joseph Antonio de Hermosilla, Mercader de libros en Calle de Genova, donde se hallarán otras muchas Relaciones, Romances, Entremeses, y comedias, corregidas fielmente por sus legitimos Originales.

[In the Spanish and Latin press of Joseph Antonio de Hermosilla, bookseller in the Calle de Génova, where many other newsbooks [or monologues], ballads, interludes and plays may be found, faithfully corrected against their genuine originals]

Harold Whitehead records just one dated book printed by Joseph Antonio de Hermosilla: El león prodigioso of 1732 (item G162; shelfmark 1456.f.7); significantly this is a book and not a chapbook. Whitehead ascribes a date of [c. 1720] to many of Hermosilla’s comedias sueltas, and I follow his lead.

Barry Taylor, Curator Romance Collections

References/further reading:

Gabriel Andrés, ‘Relaciones de comedia en Cerdeña: los pliegos del taller sevillano de los Hermosilla (1684-1730) en la Biblioteca Universitaria de Cagliari’, Janus, 2 (2013), 48-73. Available at Researchgate.net

Francisco Escudero y Perosso, Tipografía hispalense (Madrid, 1894). 11906.c.1.

Clive Griffin, ‘Literary Consequences of the Peripheral Nature of Spanish Printing in the Sixteenth Century’, in Literary cultures and the material book, edited by Simon Eliot, Andrew Nash and Ian Willison (London, 2007), pp. 207-14. YC.2008.a.8654

Begoña Ripoll, La novela barroca: catálogo bio-bibliográfico (1620-1700) (Salamanca, 1991). YA.2003.a.1512

Barry Taylor, ‘Exemplarity in and around the Novelas ejemplares’, Modern Language Review, 110 (2015), 456-72. P.P.4970.ca.

H. G. Whitehead, Eighteenth-century Spanish chapbooks in the British Library: a descriptive catalogue (London, 1997). YC.1997.a.2900

H. G. Whitehead, Short-title catalogue of eighteenth-century Spanish books in the British Library (London, 1994) 2725.e.2791

This week the German Embassy in London together with the German Academic Exchange Service and the Goethe Institut UK are running a ‘Shout out for German’  campaign, encouraging students, teachers and fans of German to show their love for the language and their experiences learning and using it. As a small contribution I decided to look at some of the many books in the BL that have been helping people to learn this splendid language over the centuries.

Title page of The High Dutch Minerva a-la-mode; or, a Perfect Grammar never extant before, whereby the. English may both easily and exactly learne the neatest dialect of the German mother-language used throughout all Europe (London, 1680)

The first true German textbook for English speakers was published anonymously in 1680 under the title The High-Dutch Minerva (‘High-Dutch’ was a common term for German at the time). The author, Martin Aedler, was clearly a big fan of his native German, describing it as the “most copious and significant, majestick and sweet, perfect and pure, easie and usefull, antient and universal toung.” Unfortunately potential learners seem not to have shared his enthusiasm and the publication of the book effectively bankrupted him. Nonetheless, the work was reissued in 1685 and its failure did not deter Heinrich Offelen from publishing his Double Grammar for Germans to learn English and English-Men to learn the German-Tongue in 1687.

Title page of A Double Grammar for Germans to learn English and English-Men to learn the German-Tongue ... (London, 1687) 628.b.12

However, it was not until the later 18th century that English speakers really started to take an interest in learning and reading German, leading to the publication of more grammars and dictionaries. John Uttiv, writing in the preface to his Complete Practical German Grammar in 1796, was clearly not impressed with these, claiming that his predecessors’ work was “for the most part incomplete, occasionally incorrect and scarcely in any way sufficiently practical to expediate and facilitate the acquisition of the language”. Users of the grammars could also be critical: in our copy of Johann Martin Minner’s English and German Dialogues, published in 1813, a reader has corrected some of the English translations provided.

Annotated page of Johann Martin Minner, English and German Dialogues Adapted to the Style of Polite and Elegant Conversation for Social Life =
Englisch-Deutsche Gespräche für das gesellschaftliche Leben (Frankfurt am Main, 1813) RB.23.a.39241

The 19th century saw a massive growth in interest in German and in publication of teaching and learning aids. The language started to find its way into school and university curricula and dedicated textbooks inevitably followed, as did annotated or bilingual editions of texts that enabled learners to experience German literature as they studied. Some of these used interlinear translations, the so-called ‘Hamiltonian system’, which had the potential to cause confusion given the differences of English and German word order, as in the opening of Schiller’s Wilhelm Tell pictured below.

Page from L. Braunfels, A. C. White, Schiller’s Wilhelm Tell. The German Text, with an Interlinear Translation, Grammatical and Historical Notes, and an Introduction Containing the Elements of German Grammar, Second edition (London, 1859) 11746.c.40. Available online

Until the mid-20th century most German school textbooks had very straightforward titles along the lines of A Modern German Course, but in recent decades things have become a bit more upbeat and scattered with exclamation marks. Our catalogue lists cheery titles such as Alle Einsteigen! (‘All Aboard!’), Stimmt! (‘Right!’), Deutsch: Na Klar! (‘German: Sure!’) and the reassuring German with a Smile. These more modern works also focus less on the theory of grammar and more on the spoken language, often enhanced by audio or online exercises.

A selection of German textbooks from the 1960s to the 2010s

Changes in the way the language is introduced is illustrated by two books aimed at younger learners, Little German Folk from 1904 and Bringing German to Life from 2015. Both begin by introducing a German family, but in very different ways. Little German Folk presents a picture of traditional nuclear family (oddly dressed in quasi-renaissance clothing) and describes them in the third person. In Bringing German to Life two children, Anna and Alex, illustrated in a more cartoonish style, introduce themselves and their family in a dialogue, and we learn that they live with their mother and grandfather (and Max the dog). Anna and Alex accompany the learner throughout the book, but the family in Little German Folk more or less disappear after the first page. Bringing German to Life also has ideas for craft projects and activities to make learning more appealing.

Above: Meet the family from Margareta Schramm, Little German Folk: a First Book for Little Children Written in the Everyday Speech of Little German Children (Shaldon, 1904) 012808.m.50. Below: Meet the family from  Catherine Watts, Hilary Phillips, Bringing German to Life: Creative Activities for 5-11 (London, 2015) YKL.2015.b.932.

The British Library’s collections also illustrate how German has been – and remains – an important language for many professions and academic disciplines. We have specialised textbooks for builders, businesspeople, musicians, singers, and art historians among others – not to mention librarians!

A selection of German textbooks and readers for specific professions

There are also books from both world wars intended to help British and American soldiers to understand German in general and military terminology in particular. After the Second World War, US diplomats could turn to the German Basic Course created by the Department of State’s Foreign Service Institute in the 1960s, part of which was donated to the Library in 2017.

Page from F.W. Zimmermann, An Easy Handbook of German for Soldiers, containing the chief grammatical rules, conversational phrases, essays on military and technical subjects, and a handy vocabulary (London, 1914) 12963.aaa.48.

All in all, the British Library has pretty much everything you could want to help you learn German, or to study how German has been learned over the past three and a half centuries. And once you’ve learned your German, our German-language collections on pretty much all topics under the sun are yours to explore. You can’t shout out in our reading rooms of course, but I hope I’ve inspired you to join me in shouting out for German this week!

Susan Reed, Lead Curator Germanic Collections

References/Further reading:

John Uttiv, A complete practical German grammar, according to the best German grammarians, containing true, plain, and easy instructions for acquiring fondamentally [sic.] and expeditiously a clear knowledge of the language, both in speaking and writing (Göttingen, 1796) RB.23.a.39233.

Günter Wallnig, Harry Evered, Deutsch für Baufachleute = German for Building Specialists (Wiesbaden, 1979) X.622/11769

Doris Fulda Merrifield, Deutsche Wirtschaftssprache für Amerikaner (New York, 1989) YC.1990.b.1966

Josephine Barber, German for Musicians (London, 1985) X.439/13542

William Odom, German for Singers: a Textbook of Diction and Phonetics (New York, 1981) X.950/9336

Mary L. Apelt, Hans-Peter Apelt, Reading Knowledge in German: a Course for Art Historians and Archaeologists = ein englisch-deutscher Lesekurs für Kunstgeschichte und Archäologie (Berlin, 1984) 84/20490

George W. Turner, Axel J. A. Vieregg, J. W. Blackwood, German for Librarians (Palmerston North, 1972) 2719.x.14068

Erich Funke, Meno Spann, Fred Fehling, Kriegsdeutsch: Easy Texts in Military German for Speaking and Reading (London, 1943) 8339.aa.7.

Samuel A. Brown, William R. van Buskirk, German Basic Course, Units 13-24 (Guilford CT, 1965). YD.2019b.360

Nicola McLelland, German Through English Eyes: a History of Language Teaching and Learning in Britain, 1500-2000 (Wiesbaden, 2015) YD.2015.a.2313

Our exhibition Medieval Women, in their own words, closed last weekend after a highly successful run (you can still find information about the topic and view some exhibition highlights here. Something that is also drawing to a close is the 2024-25 ice skating season.

What do these two things have in common? Well, one of the many ‘Spotlights’ in the exhibition was dedicated to Lidwina van Schiedam, patron saint of ice skaters and chronic pain. That too, is a peculiar combination, to say the least. Let me explain.

Lidwina (or Liduina, or Lidewy) van Schiedam is the most famous Dutch saint. Born in Schiedam in 1380, she lived there all her remarkable life until her death in 1433. When her father wanted to marry her off at the tender age of twelve, both Lidwina and her mother resisted. Lidwina even prayed to God to send her an illness that would make her unattractive to suitors. Whether you believe in divine intervention or not, her wish came true. In the winter of 1395, she was out ice skating with friends when she fell and broke a rib.

Lidwina falls on the ice, from Johannes Brugman,Vita Sanctae Lidwinae (1498). IA.48805 (as displayed in the Medieval Women exhibition)

The fracture resulted in an abscess which did not heal and she became increasingly ill. Eventually she became completely bedridden because of her pain. The pain also prevented her from eating and sleeping. She tolerated very little food, and legend has it that she survived on the Host alone. In modern literature this is sometimes referred to as ‘holy anorexia’. Initially, she resented her illness and pains but over time she came to accept them. She used her illness to develop her spiritualism and became a mystic and a healer. She reported having visions and out of body experiences. Following an investigation into her ‘eucharistic vision’, involving Christ taking the form of a host with five wounds hovering above her knees, the Bishop of Utrecht ruled in favour of Lidwina’s account and the veneration of Lidwina increased. She became known outside the bishopric of Utrecht and people flocked to Schiedam to see her for themselves and to seek healing.

The suffering Lidwina’s vision of Christ, from Johannes Brugman, Vita Sanctae Lidwinae

Lidwina died in Holy Week in 1433. A year later the Schiedam council built a chapel over her grave. In addition, attempts were made to canonise her, but the lengthy process was stalled by the Reformation, during which her chapel and grave were destroyed. Some of her relics were saved and after some travels they are now resting in the Liduina Basilica in Schiedam.

In the 15th century four lives of Lidwina were written. The oldest dates from 1434-1436, by Hugo van Rugge, a canon from the St.-Elisabeth monastery in Brielle. Around 1448 Thomas à Kempis  wrote his Vita Lidewigis virginis using Rugge’s work. In 1470 the only title written in Middle Dutch appeared. Long believed to have been written by Jan Gerlachsz, a relative of Lidwina, it is now thought not to be by him, although no alternative author has been suggested.

The Institute for Dutch History’s Digitale Vrouwen Nederland database has an entry for Lidwina which mentions a document issued by the City Council of Schiedam on 21 July 1421. By that time Lidwina had been ill for 23 years and the Council had kept a record of her health in great detail. For instance, it lists what she drank in a week: one pint of wine, diluted with water, with sugar and some cinnamon. The original document is lost, but the text was copied by Johannes Brugman in his Vita Sanctae Lidwinae, from 1498 and so it survived. Brugman was a Dutch Franciscan travelling preacher, famous for his rhetorical skills. The phrase ‘To talk like Brugman’ has become an idiom in the Dutch language.

Johannes Brugman preaching, etching by Barent de Bakker, after a drawing by Hermanus Petrus Schouten (1782). Image from Wikimedia Commons.

In the 19th and 20th centuries interest in Lidwina grew. The works by Thomas à Kempis and Johannes Brugman were newly translated with commentary. In 1994 Ludo Jongen and Cees Schotel re-issued a translation and photographic reprint of the Middle-Dutch Vita prior, entitled Het Leven van Liedewij, de maagd van Schiedam.

 

Cover of Ludo Jongen and Cees Schotel, Het Leven van Liedewij, de maagd van Schiedam (Hilversum, 1994). ZA.9.a.5895(2)

In 2014 Uitgeverij Verloren published a volume containing two separate works: Een bovenaardse vrouw: zes eeuwen verering van Liduina van Schiedam (‘A supernal woman: six centuries of reverence of Liduina van Schiedam’) by Charles Caspers, and a new translation of Thomas a Kempis’ Vita, entitled Het leven van de maagd Liduina (‘The life of the virgin Liduina’).

Charles Caspers, Een bovenaardse vrouw: Zes eeuwen verering van Liduina van Schiedam. (Hilversum, 2014) YF.2015.a.25455.

Koen Goudriaan linked Lidwina to the Brethren of the Common Life, starting from the new insight that the oldest surviving Vita was not written by Brugman, but by Hugo Rugge, who was connected to the Brethern and that places Lidwina in that tradition. (ZA.9.a.10168)

And what about skating? That is nearly at an end. The last major competition in the 2024-25 season will be World Championship Distances in Hamar, Norway, from 13-16 March. Dutch skaters are at the top of the boards, having honed their skills for at least two centuries, looking from the painting of a women’s speed skating race in 1809.

Skating Race for Women on the city canal of Leeuwarden, 21 January 1809, by Nicolaas Bauer. Image from the website of the Rijksmuseum.

Jaap Eden was the first official world champion and over the last twenty years the Dutch have dominated the skating scene. I wonder whether Lidwina is lending a hand.

Hand-coloured photograph of Jaap Eden. Image from Wikimedia Commons 

Marja Kingma, Curator Germanic Collections

References/Further reading:

Johannes Brugman, Vita alme virginis Lidwine, ed. A. de Meijer (Groningen 1963) Ac.936.k/3.

‘Vita prior’ ed. Daniël Papebrochius in: Acta sanctorum Aprilis II (Antwerp, 1675) pp. 270-302

Thomas à Kempis, Vita Lidiwigis virginis, ed. Michael Johannes Pohl. Opera omnia vol. 6 (Freiburg, 1905) pp. 315-453. 3706.aa.6.

Thomas à Kempis, Het leven van de heilige maagd Liduina, translated by Rijcklof Hofman (Hilversum, 2014) YF.2015.a.25455.

Koen Goudriaan, ‘Het Leven van Liduina en de moderne devotie’, in: Jaarboek voor Middeleeuwse Geschiedenis (2003) 6, pp. 161-236. ZA.9.a.10168.

Ludo Jongen and Cees Schotel, Leven van Liedewij, een Middelnederlandse vertaling van de Vita prior, waarschijnlijk eerst rond 1470 vervaardigd (Hilversum 1994) ZA.9.a.5895(2). Also available online.

Ludo Jongen, ‘Uit het oog, uit het hart? Over twee heilige maagden: Lutgard en Lidewij’, in: Gouden legenden: Heiligenlevens en heiligenverering in de Nederlanden, ed. Anneke B. Mulder-Bakker and Marijke Carasso-Kok (Hilversum 1997), pp. 127-137. YA.1998.a.6022

Ludo Jongen, Heiligenlevens in Nederland en Vlaanderen (Amsterdam, 1998), pp. 46-53.

J.B.W.M. Möller, Sint Liduina van Schiedam: in de mystiek en in haar tijd (The Hague, 1948) 4823.h.6.

‘Afschrift, gedateerd 1451, van de Schiedamse oorkonde van 21 juli 1421 met een vidimus van Jan van Beieren’, in: H. van Oerle, ‘Tleven van Liedwy die maghet van Scyedam’, Ons geestelijk erf 54 (1980) 3, pp. 241-266. P.101/476

Digitaal Vrouwenlexicon van Nederland (Huygens Instituut, Amsterdam)