16 July 2015
Another Apocalypse Manuscript Digitised
The British Library has a great collection of Apocalypse manuscripts and we have featured them in a number of recent blogposts. At the end of this post, we provide a list of the best-known Apocalypse manuscripts that have been digitised in recent years. The most recent Apocalypse to be digitised is the rather lesser-known but finely-executed Additional MS 35166, an Apocalypse in Latin with commentary by Berengaudus and a life of St John the Divine, whose visions are recorded in the Book of Revelation.
The top half of every recto and verso of the 38 folios (there are a number of leaves missing, from Revelation 10:7 to 16:8) has a miniature, and underneath is a brief passage from the Apocalypse written in black ink, followed by Berengaudus’ commentary in red ink.
The exquisite tinted drawings faithfully portray John's vivid descriptions of his visions. The illuminator has incorporated John into the majority of scenes, which lends a sense of immediacy to the images: the reader witnesses the horror and awe of the Apocalypse alongside him.
Preceding and following the Apocalypse are scenes from the Life of St John. His death at the hands of the Emperor Domitian in a cauldron of boiling oil is depicted here:
The stories from the life of John are from the New Testament Apocrypha and include the tale of a young man who is presented to a bishop by John and becomes his cup-bearer. The young man, riding a white horse, joins a band of robbers and they kill and steal. John is told this by the bishop and rides out to bring the young man back to the bishop.
This Apocalypse manuscript may have belonged to a religious guild known as the Kalendars, as it is inscribed, ‘Liber Domus Kalendarum’ on the first folio. The Kalendars were religious guilds of the Middle Ages, composed of clergy and laity, known to have existed in Bristol, Exeter and Winchester in the 12th century. They met on or around Kalends (the first day of the month), hence the name ‘Kalendars’.
For comparison, here are some images of the opening of the Sixth Seal and the earthquake (Rev. 6:11-15) in several other Apocalypse manuscripts held by the British Library, to give you a sense of the differing styles of illumination:
- Chantry Westwell
14 July 2015
Caption Competition 2
The second of our caption competitions is from a manuscript newly published in the Catalogue of Illuminated Manuscripts. There are many possibilities for this image – use your imagination! Leave your suggested caption in the comments, or tweet us @BLMedieval. Results will be published here and on Twitter!
11 July 2015
Influential Illumination: British Library Loans to Lens
Three of the British Library’s medieval manuscripts are currently on loan to an exhibition at Louvre-Lens. D’Or et d’ivoire: Paris, Pise, Florence, Sienne, 1250–1320 explores the artistic relations between Paris and Tuscany. Over 125 exhibits illustrate the creative exchanges taking place in architecture, sculpture, ivory carving, metalwork, and painting in the 13th and early 14th centuries. The British Library manuscripts offer three superb examples of the opulence and innovation of Parisian manuscript illumination in this period.
Two of the manuscripts are associated with the Sainte-Chapelle, the incredible royal chapel built by Louis IX of France (r. 1226–1270) to store his relics. The first, Harley MS 2891, is a missal with several historiated initials, and two glorious full-page miniatures of the Crucifixion and Christ in Majesty on diaper grounds.
Add MS 17341, the second Sainte-Chapelle manuscript, is a lectionary probably made for Philip IV (r. 1285–1314). It is almost an exact copy of a manuscript made twenty years earlier (now Paris, Bibliothèque nationale de France, MS lat. 17326). However, its artist displays a greater interest in naturalism and spatial illusion, whilst replicating the content and position of the illustrations in its exemplar. Over 260 exquisite historiated initials depict biblical scenes, the majority of which are ‘ladder initials’, encompassing multiple compartments.
The extraordinary illuminations in Add MS 17341 have been tentatively associated with the most celebrated of Parisian artists, Maître Honoré (fl. 1288–1318). The name of this influential illuminator is known from a note in a manuscript he illuminated of the Decretum Gratiani (Tours, Bibliothèque municipale, MS 558; miniatures from the manuscript can be found here). Maître Honoré’s name also features in a number of Parisian tax registers. The large tax bills he paid reveal the significant sums this high-end illuminator demanded for his services. His style marks a key development in Parisian illumination, in particular his shading and use of colour. It has been suggested that the delicate and rounded features of his figures reflect the influence of Italian (Sienese?) painting. The innovations of Maître Honoré and his workshop were at the centre of a renaissance in Parisian illumination, and one which took inspiration from artistic styles beyond the confines of northern France.
Maître Honoré has also been linked to the third manuscript on loan to Louvre-Lens, Add MS 54180. It is another manuscript likely to have been made for the French king, Philip IV (r. 1285–1314). Add MS 54180 contains a copy of Brother Laurent’s La Somme le Roi, a moral compendium originally compiled in 1279 for Philip’s father, Philip III of France (r. 1270–1285). Two illuminated folios removed from Add MS 54180 are now Cambridge, Fitzwilliam Museum, MS 192 and MS 368.
For the exhibition’s curator Xavier Decrot, the three British Library manuscripts are ‘seminal in showing the importance of Paris as a centre for luxury production, and especially, the exceptional quality of the illuminators at this time, not only evident in liturgical manuscripts like the Missal and the Fourth Lectionary of the Sainte-Chapelle, but also in other types of book, such as the extraordinary version by Maître Honoré of Brother Laurent’s La Somme le Roi, probably the most beautiful manuscript produced in the period.’
You can enjoy our manuscripts and the other amazing items on display at Louvre-Lens until 28 September 2015. Allez-y nombreux!
- Hannah Morcos
07 July 2015
New uploads to the Catalogue of Illuminated Manuscripts
We continue to add manuscripts from the Additional collection with selected images to the Catalogue of Illuminated Manuscripts. Here is a selection of favourites from the upload in June.
Perhaps the most spectacular of these works is Additional MS 16997, a Book of Hours produced in Paris, with 17 jewel-like miniatures, mostly attributed to the Boucicault Master, whose advanced depiction of light and perspective can be seen in the following miniature. The border, too, is a work of art, with naturalistic birds among the lustrous foliage. This treasure was owned by none other than Étienne Chevalier, Treasurer of France in the mid-15th century.
A number of these illustrated historical works have been catalogued. The Histoire Universelle was featured in a blogpost in February and two of the manuscripts are currently on display in our Treasures gallery. The Histoire begins with the biblical story of Creation and includes Greek and Roman legends. The following images have recently been published from two French manuscripts, one of the 13th century and one of the late 14th century:
Two manuscripts associated with women appear for the first time in the catalogue. The first contains a version of the Miroir des Dames, a treatise on queenship translated from Latin for Jeanne de Navarre (b. c. 1271, d. 1305) and other instructional works. It was made for Jean, Duke of Berry and of Auvergne (b. 1340, d. 1416), son of the king of France and collector of some of the greatest manuscripts and works of art of the era.
The other is the unique copy of the Dialogue de la duchesse de Bourgogne a Jesus Christ, a devotional work written especially for Margaret of York, sister of Edward IV, who married the Duke of Burgundy in 1468. The image shows Christ visiting her in her chamber. As always, Margaret is attired in the latest Burgundian fashion, and even Christ wears a rather luxurious red garment.
Newly included in the catalogue are nine liturgical manuscripts in the Mozarabic tradition, all from the monastery of Santo Domingo de Silos, near Burgos, produced in the 10th and 11th centuries. Some contain musical notation and the style of illumination is unique. The most highly decorated is an antiphonal with 23 large decorated initials. Petrus, one of the artists who worked on the Silos Apocalypse was responsible for some of the decoration.
Another early manuscript, this time from Italy, is known as the ‘Montecassino Exultet Roll’ as it includes the Exultet, a hymn sung by a deacon during the consecration of the Paschal candle, during the Easter Vigil. The roll was made of 12 parchment membranes sewn together in c. 1075 and the text is in Beneventan minuscule. It includes this image of bee-keeping.
- Chantry Westwell
01 July 2015
A Calendar Page for July 2015
To find out more about the London Rothschild Hours, take a look at our post A Calendar Page for January 2015.
Calendar page for July, with decorative border comprising a Zodiac sign, roundels, and bas-de-page scene, from the London Rothschild Hours, Southern Netherlands (?Ghent), c. 1500, Add MS 35313, f. 4v
The agrarian labours continue in this month’s bas-de-page scene. Amidst a gently rolling landscape, two men are mowing grass with scythes. To the left, a woman is using a pitchfork to turn the grass to dry into hay in the sunshine. Another woman approaches from the background, bearing a basket on her head and a satchel in her hand – perhaps containing refreshments for the workers. Note how the artist has included little details to convey a sense of the midsummer heat: the broad-brimmed hats the labourers are wearing to protect their faces from the sun, and the rolled-up sleeves of the man on the right. The roundels for July show the key religious dates for the month: the Visitation of the Virgin Mary, the Translation of the Relics of St Thomas the Apostle, and the feast days of St Benedict, St Mary Magdalene, and Sts James and Christopher. A lion – the Zodiac sign for Leo – is included as a header in the calendar.
Detail of a bas-de-page scene of peasants making hay, Add MS 35313, f. 4v
Detail of a roundel showing St Mary Magdalene, Add MS 35313, f. 4v
- James Freeman
27 June 2015
Art in the margins: the Theodore Psalter
The psalter, a copy of the Psalms designed for personal or liturgical uses, was an important text in Byzantinum, particularly in monastic life. Among the many copies of this text surviving down to the present day are marginal psalters, which contain illuminations in the margins of the folios. Several important marginal psalters survive, such as the Barberini, Paris, and Bristol Psalters, all of which can be appreciated for their impressive decoration.
Add MS 19352, the Theodore Psalter, is perhaps the most richly decorated psalter to survive, with 440 marginal illustrations, and we have just updated the catalogue to include a description of every miniature in the manuscript. Nearly every folio contains illustration, and the title and first initial of every verse are in gold.
These illustrations range widely in their content, as each tries to imagine the most important elements of the Psalm. Specific lines referred to are often linked to the images by means of red or blue lines. The manuscript includes some graphic depictions of God’s wrath:
It also contains scenes of some of the Bible’s most exciting stories:
Particularly prominent is King David, reputedly the author of a number of the Psalms, who can be seen praying in various ways. Many of these images underscore the prophetic qualities of the Psalms, and include New Testament figures, particularly Jesus and Mary, along with a passage in which they are prophesied.
Other images are used in a liturgical context, and what they depict is not necessarily connected with the Psalm, but connected to a feast or Saint to which that Psalm is significant:
In addition to the Psalms, the Theodore Psalter contains the Odes, and a twelve-syllable poem on David’s early life. Also among the additional material are a colophon and a prayer for the Psalter's recipient. These make it clear that the manuscript was copied in 1066 by Theodoros of Caesarea, presbyter of the Studios Monastery in Constantinople, for the Abbot Michael.
On Digitised Manuscripts you can see full coverage of this richly decorated manuscript and many others like it.
- Andrew St. Thomas
20 June 2015
Ex(odus)-Men: Adventures in a Medieval Bible Picture Book
In a couple of previous blog posts (Superheroes, True Romance, Blood and Gore and Comic Mania), we demonstrated how medieval picture books easily compete with the action, intrigue and visual appeal of the modern comic book (who could forget the dancing camels of The Old English Hexateuch?!). One of the newest additions to our website of Digitised Manuscripts, Additional MS 15277, offers yet another reason to put down your latest graphic novel.
This Italian manuscript is loaded with tension, violence and transgressive behaviour, bringing to life the Books of Exodus, Leviticus, Numbers, Deuteronomy and Joshua. The manuscript is imperfect at both the beginning and the end (the Books of Genesis and Ruth are now at Rovigo (Biblioteca dell'Accademia dei Concordi, MS 212, a facsimile of which can be ordered in our Reading Room as MS Facsimile 605)). Nonetheless, what remains is an exciting and rich example of a late medieval Bible picture book. From the plagues of Egypt to the conquest of the Promised Land, the Books of the Old Testament are vibrantly animated.
Visit our website of Digitised Manuscripts to explore more incredible images from the Paduan Bible Picture Book.
- Hannah Morcos
16 June 2015
Exit, Pursued by a Bear
A recent addition to Digitised Manuscripts is one of our true hidden treasures: possibly the oldest illuminated manuscript in the British Library’s collections. Papyrus 3053, also known as P. Oxy. 2470, was found along with a range of third-century documents at Oxyrhynchus in Egypt. Blank on the verso, the recto contains a vivid fragment of a scene from the arena. The papyrus depicts a bear, caught just on the moment of rising up, or perhaps about to leap, to try to catch the figure whose legs are visible in the top left. The hoop in the top right is perhaps a ring through which the figure is aiming to jump. The red swoosh to the right of the fragment is harder to make any sense of, but it seems to serve the purpose of marking off the acrobatic scene from something else. Perhaps it is supposed to designate the curve of the seating at the amphitheatre? Just above the legs of the acrobat are the feet of some letters, reconstructed as ερσωις, though what exactly that might mean (a name, perhaps?) is unclear.
Such feats of acrobatic dexterity, with the goal of escaping wild beasts, were hugely popular in antiquity, and the papyrus calls to mind the words of the late Latin poet Prudentius (348-c. 405), who notes in his poem the Hamartigenia that “rash figures spring with flying leap over wild beasts and sport amid the risks of death” (inde feras uolucri temeraria corpora saltu | transiliunt mortisque inter discrimina ludunt, Ham. 369-70, trans. Thomson). The prevalence of scenes drawn from the world of Roman spectacle in mosaics and in the few illuminated papyri now extant give further attestation of the popularity of these shows (see, for instance, the famous Antinoopolis Charioteers papyrus , or this fine hunting-scene (perhaps a uenatio?) in a Berlin papyrus. Bears were particularly prized: see, for instance, the many references to the difficulties involved in getting good bears for the games in the letters of the fourth-century senator Symmachus, or the splendid scene depicted by Apuleius in the fourth book of his novel the Metamorphoses.
What was the original context of this fragment? Clearly visible are the remains of some sewing along two vertical folds, similar to the sort of sewing we often find in papyrus codices. However, the fact that these two folds are so close to each other makes it clear that the image was not spread across two facing pages of a codex. It has been suggested that the sewing was intended to repair tears that resulted from the folds. Did this image form part of a bookroll, then, or was it perhaps inserted into a codex? In the absence of further information, it’s impossible to say.
I mentioned at the beginning that this is possibly the oldest illuminated manuscript in the British Library. We can perhaps exclude papyri that have simple decorative ink coronides on the grounds that these are not illuminations as we would commonly think of them today. But there remains the fact that establishing a clear date for Papyrus 3053 is tricky: while it was found among documents from the third century, there is no hard evidence for dating it exclusively to that century, and we should allow for the possibility that it is from a later period, possibly even the sixth century. Such a dating would make it a near-contemporary of the Cotton Genesis, generally dated to the fifth or sixth century, and later than Codex Alexandrinus (fifth century), which contains tiny miniatures in the tailpiece (such as the one above). Whatever its date, however, Papyrus 3053 is a rare example of a coloured illustration on papyrus, and a precious glimpse into the world of book decoration in the ancient world.
- Cillian O’Hogan
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