01 July 2014
A Calendar Page for July 2014
For more information about the Huth Hours, please see our post A Calendar Page for January 2014.
The aristocratic pleasures of April and May have been left far behind in these pages for the month of July. Set amongst a riot of red flowers (perhaps characteristic of this month) is a roundel in which two peasants are kneeling and harvesting the wheat crop. Behind them is a peasant’s hut and what may be a cathedral in the background, while overhead, lightning strikes as a summer storm rolls in. On the next folio, beneath the continuation of saints’ days for June, is a roundel containing a bushy-tailed lion, for the zodiac sign Leo, within a frame of similarly-threatening clouds. Below him is a shepherd, standing in a rather downcast manner among his flock (he is not as unlucky as our April shepherd, however), which his dog relaxes in the foreground.
Calendar page for July, with a roundel miniature of people working in the fields, from the Huth Hours, Netherlands (Bruges or Ghent?), c. 1480, Add MS 38126, f. 7v
Calendar page for July, with a roundel miniature of a shepherd with his flock, with the zodiac sign Leo, from the Huth Hours, Netherlands (Bruges or Ghent?), c. 1480, Add MS 38126, f. 8r
- Sarah J Biggs
28 June 2014
Art and Alchemy
Attention all budding alchemists! Four of the British Library’s ‘Ripley Scrolls’ (Add MS 5025) are the latest additions to our Digitised Manuscripts website. They are currently on loan to the Museum Kunstpalast in Düsseldorf as part of an exhibition on ‘Art and Alchemy: The Mystery of Transformation’ until 10 August, starring alongside works by Lucas Cranach the Elder, Rembrandt van Rijn, Peter Paul Rubens and many others.
Detail of a man (?George Ripley) in rustic dress, bearing a staff with a horse’s hoof, from the Ripley Scrolls, late 16th/early 17th century, Add MS 5025, f. 2r.
Based on The Compound of Alchemy of George Ripley (d. c. 1490) and other pseudo-scientific texts, these scrolls are intriguing, bizarre and perplexing in equal measure. They date from around the end of the 16th century to the beginning of the seventeenth century, however their origins are unknown. An inscription on the second scroll records that ‘This long Rolle was Dra[ur]ne for me in Cullers at Lubeck in Germany Anno 1588’ – however, two other scrolls bear a similar note, so neither the date nor the location may be established with any certainty.
Detail of a hermetic illustrating stages in the alchemical process and the revelation of alchemical wisdom, Add MS 5025, f. 4r.
The scrolls illustrate stages in the alchemical process of preparing the philosopher’s stone, which was needed to turn base metals into gold. The scrolls give visual form to the furnaces, flasks and other paraphernalia its practitioners were supposed to use. They also contain emblematic imagery whose meaning remains obscure to scholars as well as more familiar symbols, such as the zodiac.
Detail of a zodiac diagram enclosing two dragons, a sun and a moon, Add MS 5025, f. 3r.
Detail of an alchemist, probably Hermes Trismegistus, holding a hermetic flask, Add MS 5025, f. 2r.
The large figure at the top of the second, third and fourth scrolls probably represents Hermes Trismegistus, the ancient and likely mythical author of hermetic texts that later formed the basis of alchemical experimentation in the medieval and early modern periods. Alchemists (often holding flasks or overseeing experiments) are depicted throughout the scrolls, alongside symbolic figures of unknown significance. Labels on some of these figures suggest they represent the elements that alchemists sought to transpose during their experiments.
Detail of alchemists holding flasks, Add MS 5025, f. 2r.
Detail of symbolic men and a woman surrounded by flasks, within an enclosure decorated with a dragon vomiting a frog, Add MS 5025, f. 4r.
Alongside them is an array of fantastical and grotesque anthropomorphic creatures: a woman with the tail of a dragon, a Bird of Hermes (a bird with the head and torso of a human), and a winged dragon with female features (perhaps representing Satan). There are also real and mythical creatures worthy of any medieval bestiary: toads and frogs, dragons aplenty, lions, and a cockatrice.
Detail of a Bird of Hermes, Add MS 5025, f. 4r.
Detail of a dragon with a cockatrice perched on its head, Add MS 5025, f. 1r.
George Ripley was an Augustinian canon of Bridlington. He claimed to have studied at the University of Louvain, and there is evidence to indicate connections with Edward IV beyond Ripley’s dedication of The Compound to the king. Another British Library manuscript, Cotton MS Vitellius E X, contains a drawing of Ripley’s tomb at Bridlington, upon which alchemical symbols feature prominently, indicating the integration of alchemy with medieval Christianity.
Detail of an alchemical distillation furnace, Add MS 5025, f. 3r.
Seventeen other Ripley scrolls are known to survive, scattered across institutional collections in Britain and the United States. Recent studies have concentrated on comparative study of the different designs found on these scrolls. The four that make up Add MS 5025 represent each of the three main designs – and their availability on Digitised Manuscripts constitutes an important scholarly resource for the study of alchemy in the late medieval and early modern periods. There are two further Ripley Scrolls held at the British Library: Add MS 32621 and Sloane MS 2524A.
- James Freeman
26 June 2014
A Well-Travelled Medieval Map
In a blog post back in January (An Even Older View of the New World) we mentioned the Map Psalter, one of our manuscripts that had travelled all the way to Australia for an exhibition of maps in Canberra. The exhibition, Mapping our World: Terra Incognita to Australia, is now over and we are happy to say that the Psalter, Add MS 28681 (and the other manuscripts that went with it) has returned safely to it shelf in the manuscripts storage at the British Library. And it is now fully digitised on our Digitised Manuscripts site.
Psalter World Map, England, c. 1265, Add MS 28681, f. 9r
The Map Psalter gets its name from a very detailed map of the world on the first page, dating from the mid-13th century, one of the most important maps to survive from this period. The world is represented as a flat circle, with Jerusalem in the middle. The upper part of the circle is occupied by Asia, and the lower half divided into two quarters for Europe and Africa. Beneath Jerusalem it is quite easy to make out the names Roma, Grecia, Dalmatia, Burgundia, etc. The countries of the British Isles are discernable in the lower left quadrant, and despite the very limited space available one can make out rivers such as the Thames and Severn, and London is marked with a gold dot.
So, while the map is not accurate in our sense, it shows the places that were of interest to the people using it, and of course, most importantly, the earth is presided over by Christ and two angels: it is very much God’s creation.
There are indications that this manuscript was made in London and it has been suggested that the map may even be a miniature version of one that is known to have been painted on the wall of King Henry III’s bed-chamber in the Palace of Westminster.
Psalter World Diagram, England, c. 1265, Add MS 28681, f. 9v
On the verso of the world map is this diagram of Christ with angels, holding a globe divided into the three continents containing the names of the principal kingdoms and cities of Asia, Europe, and Africa.
The two diagrams are followed by a table and then the calendar, which allows us to date the manuscript to after 1262, the year in which Richard of Chichester was made a saint, as he appears among the saints in the calendar page for June. Other saints in the calendar, for example the relatively obscure St Erkenwald, a seventh-century Bishop of London, added to the style of the decoration, seem to indicate that the book was probably made in or near that city.
The Psalms are decorated with historiated initials at the major divisions, including this image of Jonah at the beginning of Psalm 68. He must have known he was going swimming as he has taken off all his clothes, and yet he clutches vainly at a tree while the whale has him by the foot – poor Jonah!
Jonah and the Whale, England, c. 1265, Add MS 28681, f. 82v
At the beginning of Psalm 97, the initial ‘C’ of ‘Cantate’ contains these three monks, who seem to be singing with great gusto, thoroughly enjoying themselves:
Monks singing, England, c. 1265, Add MS 28681, f. 116v
Following the Psalter-proper are petitions and collects, and then the Psalter of the Virgin or Ave Psalter, preceded by this full page image of the Virgin and Christ enthroned, with the Virgin’s feet resting on a lion. The Christ-child is in a curiously contorted pose, playing with his mother’s hair:
Virgin and Christ enthroned, England, c. 1265, Add MS 28681, f. 190v
There follow a series of prayers to the Cross in Anglo-Norman French (ff. 212-217), whereas the rest of the Psalter is in Latin. At this time French was still the language of the English court.
A series of 6 full page miniatures on a gold background of scenes from the New Testament were added to the front of the Psalter. They are different in style to the decoration within the Psalter, but date from the same period, or slightly later. This one shows the Nativity with Christ in a chalice-shaped manger.
The Nativity, England, 1275-1300 Add MS 28681, f. 4r
Welcome back to the Map Psalter!
- Chantry Westwell
17 June 2014
Weird and Wonderful Creatures of the Bestiary
Those of you who follow our blog regularly will surely have noticed our deep and abiding love for medieval animals and bestiaries; in the past we’ve done posts about dogs, cats, elephants, hedgehogs, beavers, owls, and more. But today we thought we would have a look at a few of the more fantastic creatures that are featured in medieval bestiaries, many of which are scarcely known today.
The amphivena
The name of this beast is variously given as anphivena, amphisbaena, amfivena, and many other variations. But the true spelling of its name is not the least of its mysteries; the exact nature of the amphivena’s form was also a source of considerable uncertainty.
Detail of a miniature of an amphivena, from a theological miscellany including a bestiary, England, 1236 – c. 1250, Harley MS 3244, f. 62r
Detail of a bas-de-page scene of two amphivenas, from the Queen Mary Psalter, England (London?), 1310 – 1320, Royal MS 2 B VII, f. 138v
The bestiary text tells us that this animal is so called because it has two heads, one in the ‘normal position’ and one at the end of its tail, and that its body forms a round shape. Isidore of Seville says that the amphivena can ‘move in the direction of either head with a circular motion’, which seems, understandably, to have been confusing to some bestiary artists. Pliny characterises it as a violent, poisonous beast, which might account for many of the depictions of it in the act of doubly attacking itself.
The manticore
The manticore is a fearsome beast indeed, and one that is also apparently vulnerable to the whims of the various artists attempting to portray it. Bartholomaeus Angelicus describes this animal by saying that ‘among all the beasts of the earth is none found more cruel, nor of more wonderly shape’.
Detail of a miniature of a leonine manticore, Harley MS 3244, f. 43v
Detail of a miniature of a manticore from a bestiary with theological texts, England, c. 1200 – c. 1210, Royal MS 12 C XIX, f. 29v
This wonderly shape is essentially a composite one; the manticore is said to have a lion’s body – ‘blood-red in colour’ - the face of a man, a triple row of teeth, and the tail of a scorpion. It is extremely swift, can jump great distances, and, according to the bestiary, ‘delights in eating human flesh.’
Detail of a miniature of a manticore from the Rochester Bestiary, England (Rochester?), c. 1230, Royal MS 12 F XIII, f. 24v
The bonnacon
The bonnacon is reported by the bestiary to be found simply somewhere ‘in Asia’, and has a deceptively normal appearance. In general, it looks like a bull, but has horns that curl backwards so that if someone were to fall on them, they would be uninjured.
Detail of a miniature of a bonnacon repelling pursuit, Royal MS 12 F XIII, f. 16r
Banish any thoughts that the bonnacon is a considerate and gentle animal, however! This creature’s true claim to fame is its unique defense mechanism; when threatened, we are told, a bonnacon will spray its attacker with poisonous dung. This excrement ‘produces such a stench over an area of two acres that its heat singes everything it touches’, and needless to say, it is extremely effective at ending a pursuit. For obvious reasons, bestiary artists were fond of depicting this sort of scene, but some, perhaps moved by delicacy, have declined to illustrate it.
Detail of miniature of a lioness, a crocote, and a bonnacon, Harley MS 3244, f. 41r
Detail of a miniature of hunters pursuing a bonnacon with a very long lance and strategic shield, from a bestiary, with extracts from Giraldus Cambrensis on Irish birds, England (Salisbury), 2nd quarter of the 13th century, Harley MS 4751, f. 11r
The leucrota
Another composite animal, the leucrota, takes its place in the bestiary just before the section on reptiles.
Detail of a miniature of a leucrota, Royal MS 12 C XIX, f. 37v
Detail of a miniature of a leucrota, Royal MS 12 F XIII, f. 23r
The leucrota is somewhat confusingly described as having the rear parts of a stag, and the chest and legs of a lion, but with cloven hooves. Its most distinctive characteristic is its charming wide-mouthed grin, which stretches across its head. Its teeth are single, continuous pieces of bone, and it is capable of imitating the sound of a human voice.
The basilisk
The basilisk is included among the reptiles in the bestiary. We are told that its alternate name – regulus – is particularly apt, as a basilisk is the ‘king of creeping things’. A basilisk is an exceedingly dangerous animal, as its scent can annihilate almost anything, and its gaze is terrible enough to cause the death of any man foolish enough to look at it.
Detail of a basilisk wearing a crown, Harley MS 4751, f. 59r
Detail of a basilisk killing a man with its gaze and being attacked by a weasel, Royal MS 12 C XIX, f. 63r
It is, however, vulnerable to the weasel, which can pursue the basilisk into its hiding hole and kill it. In the bestiary text, much is made of the example of the basilisk; the writer takes the opportunity to expound on the nature of evil embodied in this horrible creature. He assures us that no matter how frightening an animal might be, ‘the creator of all has made nothing for which there is not an antidote’. So take heart, and keep your weasels close!
We’ll have a look at some more of our bestiary favourites in the months to come (of course we will!), and please send along some of your finds to us on Twitter @BLMedieval.
Sarah J Biggs
15 June 2014
Magna Carta Webpage Goes Live
It's exactly one year to go until the 800th anniversary of the sealing of Magna Carta (15 June 2015). To mark that anniversary, the British Library will be staging a major exhibition — Magna Carta: Law, Liberty, Legacy — telling the story of that document and the people who have used (and abused it) from 1215 until the present day. Our dedicated webpage for that exhibition is now live. Over the coming months we'll be adding more information to it, including how to book tickets, details of our events programme and news about the unification of the four surviving 1215 Magna Cartas in February 2015. The British Library's exhibition, which is sponsored by Linklaters, promises to be spectacular, and we're already very excited about it; so please keep an eye on the webpage for our latest news.
In the meantime, here is our list of 10 things you didn't know about Magna Carta (unless, of course, you've been reading our blog!).
14 June 2014
Tales of Brave Ulysses
Every June 16, devotees of James Joyce in Dublin and around the world celebrate the anniversary of the events described in the novel Ulysses. While a book set in 1904 and first published in 1922 is a little bit beyond the scope of Medieval and Earlier Manuscripts, it marks the culmination of the long journey of the Homeric character Odysseus (Ulixes in Latin, hence Ulysses) through many different roles in art and literature. Most medieval depictions of Ulysses do not come in manuscripts of Homer, however, but in accounts of the Trojan war and its aftermath.
In the Iliad, Odysseus is given a prominent supporting role: he is a brave and fearsome warrior, as well as a clever strategist. Here he is with Nestor and Diomedes attempting to persuade Achilles to return to the fray: the Embassy scene told first in Iliad 9, but here accompanying the Histoire ancienne jusqu'à César in the mid-14th-century Royal MS 20 D I:
Detail of a miniature of Odysseus, Nestor, Diomedes, and Achilles, from the Histoire ancienne jusqu'à César, Italy (Naples), c. 1330 – c. 1340, Royal MS 20 D I, f. 131v
In the Odyssey, he gets top billing, and as the hero, is depicted in a largely positive light. In perhaps his most famous adventure, he blinds the Cyclops: here the illumination is found in Christine de Pizan’s L'Épître Othéa, in a French manuscript of the 1410s:
Detail of a miniature of Odysseus blinding the Cyclops, from Christine de Pizan’s The Book of the Queen, France (Paris), c. 1410 – c. 1414, Harley MS 4431, f. 105r
Shortly after the Homeric era, however, the Odyssean backlash begins, and he becomes something of a stage villain, before being described in Book Two of Virgil’s Aeneid as scelerumque inuentor (the inventor of wicked deeds) and dirus Ulixes (terrifying Ulysses), who played a key role in the tragic fall of Troy. Here is a picture of the Trojan Horse from a late 15th-century manuscript of Virgil:
Detail of a miniature of the Trojan Horse, from a manuscript of Virgil & Pseudo-Ovid, Italy (Rome), between 1483 and 1485, King’s MS 24, f. 73v
In the medieval era, the figure of Ulysses is largely based on that portrayed in the late antique epitomes of the Trojan saga – the De Excidio Troiae attributed to Dares Phrygius, and the Ephemeris Belli Troiani attributed to Dictys of Crete. In the latter work, in particular, Ulysses is not depicted in a favourable light. Given the fact that these two works were key sources for the medieval tales of Troy, this had an impact on how Ulysses was portrayed.
One addition made by Dictys was the account of a recurring dream had by Ulysses, in which a figure of great beauty keeps appearing to him, before a signum is thrown at him. Here is a depiction of that dream, from a late 15th-century manuscript containing a French version of the Trojan matter (Le recoeil des histoires de Troyes):
Detail of a miniature of Ulysses’ dream, from Raoul Lefèvre’s Le recoeil des histoires de Troyes, Netherlands (Bruges), c. 1475 – c. 1483, Royal MS 17 E II, f. 372v
There are of course many other accounts of Ulysses and his adventures to be found in British Library collections. But since we began with Joyce, it is fitting to end with another Irish account of Ulysses (though it is not, sadly, to be found amongst our holdings). The Early Irish tale Merugud Uilix Maicc Leirtis (“The Wanderings of Ulysses son of Laertes”) was found in a Stowe manuscript now in the Royal Irish Academy Library in Dublin. You can read the Irish original on the excellent CELT website. Unlike in many other medieval traditions, here Ulysses is depicted in a positive light, and special prominence is given to his faithful dog Argos (who in the Irish account is female), who joyfully recognises Ulysses and confirms who he is (a scene very different from the Homeric original!) Unfortunately we could not find any pictures of Ulysses and his dog. There is, however, a friendly and rather shaggy-looking dog in this picture, who almost appears to be greeting the Greek soldier climbing out of the Trojan Horse. Perhaps this is a nod to the story of Ulysses and Argos?
Detail of the Trojan Horse at the gates of Troy, from John Lydgate’s Troy Book, England (probably London), 1457 – c. 1530, Royal MS 18 D II, f. 75r
- Cillian O'Hogan
05 June 2014
Medieval Comics Continued (Not for the Squeamish!)
In our first post on medieval comic strips, we promised blood and gore and true romance, and so here it is – but beware! Of course, Bibles and theological books can contain some really good material, but we have found great examples, too, in works of science, history and allegory.
A 12th-century Medical Collection - Horrible Science
Perhaps this is stretching the analogy a little as there is no story-line, but here the comic-strip format is used for instruction in medical procedures. The captions in Latin indicate the affliction that is being treated and the images are certainly gory – ouch! There probably weren’t very long queues to see these GPs and not many would have made it to a second consultation!
A full-page miniature in four compartments of a doctor instructing an assistant on how to prepare medicine; two doctors operating on the head of a patient whose hands are tied behind his back; and two images of a doctor with patients who have cautery points marked on their heads and bodies, 4th quarter of the 12th century, England, N.? or France, N.?, Sloane MS 1975, f. 91v
Valerius Maximus: Memorabilia: intrigue and murder in Ancient Rome
Roman history is given comic-book treatment in this Paris manuscript from the 15th century. Here the story of Lucretia, early heroine of the Roman republic, is told in a series of very lifelike images.
Sextus Tarquinius threatens Collatinus' wife, Lucretia, with death (left), Lucretia commits suicide before Collatinus, Lucretius, her father, Brutus and Publius Valerius; King Tarquinius Superbus expelled from Rome (left), Lucretius, Collatinus, Brutus and P. Valerius swear to avenge Lucretia (right); P. Valerius Publicola, as Consul, orders his troops to remove the axe symbols of Tarquinius' authority (left), and orders his imposing, fortress-like palace to be demolished (right), France (Paris); between 1473 and c. 1480, Harley MS 4374, f. 211
Roman de la Rose - the original ‘True Romance’
In these images from a Rose manuscript, a range of characters including ladies and monks have speech banners, each with a courtly phrase or lover’s lament, words that they seem to be saying themselves, like , 'Lonc temps vivre ne pouray' (I cannot live long), 'Ay ay nus ne doit amer' (Ai, nobody must love), 'Ma dame ie vous aim' (My lady, I love you), 'Lasse iai failli a ioie' (Alas, I am without joy).
Full-page image with two compartments containing 8 figures including men, women, monks and a nun, all pierced by the arrows of love and holding scrolls, France (Paris); c. 1320 - c. 1340, Royal MS 19 B XIII, f. 4r
Taymouth Hours - Amoras, a medieval Andy Capp?
In medieval legend, Amoras the knight is the classic anti-hero and hapless husband in one of a series of miracles associated with the Virgin Mary. When in need of money he sells his wife to the Devil in return for a chest of gold, but on their way to hand her over, they pass a chapel. The wife prays to the Virgin, who takes her place when the Devil appears and drives him away forever. The legend of Amoras is told in the Taymouth Hours in a series of bas-de page images with captions. It extends over the lower margins of 5 pages, with each image representing an episode in the story.
Amoras the knight conversing with the devil, with a caption reading, ‘Cy fist ameroys le che[va]l[e]r omage au deable et a celi p[ro]mist de fere venir a li sa fe[m]me cele iour en un an.’ (recto); Amoras opening a chest of coins, with a caption reading, ‘Cy le deable dona tresor a ameroise ap[re]s sun omage fere.’ (verso), 2nd quarter of the 14th century, England (London?), Yates Thompson MS 13, ff. 162r-162v
Amoras taking his wife to the devil, with a caption reading, ‘Cy chevauche ameroyse et mene sa feme oue li ver le deable.’ (recto); the distraught wife of Amoras asleep before a large image of the Virgin and Child, with a caption reading, ‘Cy en g[ra]nt t[ri]stesce la fe[m]me ameroyse dort devaunt un ymage de n[ost]re dame.’(verso), 2nd quarter of the 14th century, England (London?), Yates Thompson MS 13, ff. 163r-163v
Here, in the final episode, the Virgin Mary sees that the devils get what they deserve and Amoras is left looking foolish:
Amoras and the Virgin Mary riding, while two devils flee, with a caption reading, ‘Cy n[ost]re dame chevauche o amerois vers le deable en semblaunce de sa fe[m]me li noun sachaunt.’ 2nd quarter of the 14th century, England (London?), Yates Thompson MS 13, f. 164r
We hope you’ve enjoyed our tour through medieval comics, and that you have a chance to experience Comics Unmasked.
- Chantry Westwell
03 June 2014
The Burden of Writing: Scribes in Medieval Manuscripts
When we speak to visitors or students about our medieval manuscripts, we frequently find ourselves spending a significant amount of time talking about how such books were created. We discuss the ways that scribes worked and artists painted, and quite often we will then be asked just how it is that we can know such details. There are, of course, medieval manuals for craftspeople that still exist, but often we can find clues in the manuscripts themselves. Writing was a skill that was hard-won and greatly valued, and many authors and scribes were memorialised by their artisan brethren. We’ll devote an upcoming post to an examination of these artists themselves, but today will concentrate on images of scribes at work.
Full-page miniature of St Dunstan at work, from Smaragdus of St Mihiel’s Expositio in Reglam S Benedicti, England (Canterbury), c. 1170 – c. 1180, Royal MS 10 A XIII, f. 2v
A spectacular leading example is that of St Dunstan, writing his commentary on the Rule of St Benedict. Dunstan is shown in his bishop’s garb, seated in a spectacular if somewhat uncomfortable-looking chair. On the stand before him is a manuscript, bound in a chemise fabric. The opening lines of Dunstan’s text are already written in blue and red ink, and the saint is in the process of adding to them with ink from the pot before him. In his right hand he holds a sharpened quill, while in the left he is wielding a knife. This knife was a common tool, used to sharpen quills, scrape away scribal mistakes, and even hold the parchment in place while the author was writing.
Detail of a miniature of a hermit at work on a manuscript, from the Estoire del Saint Graal, France (Saint-Omer or Tournai?), c. 1315 – 1325, Royal MS 14 E III, f. 6v
A knife is almost ubiquitous in medieval scribal scenes. It can be seen employed in the image above, in which a more modest scriptorium is on display. This miniature, from a copy of the Estoire del Saint Graal that once belonged to Charles V of France, shows a habited hermit in the act of writing at his desk; his quill dipped into the black ink that rests at his side and his knife steadying the page. This scribe is working on a not-yet bound folio, which has been ruled with lines and is being held in place by a set of red weights. Interestingly, we can see that rather than writing an original work, he is copying an older text, which rests on a stand above him; he has so far nearly completed the opening word.
Detail of a miniature of Guillaume de Lorris or Jean de Meun at work writing the text, from the Roman de la Rose, Netherlands (Bruges), c. 1490 – c. 1500, Harley MS 4425, f. 133r
One of our favourites (of course) is the miniature above, which you hopefully are all already familiar with. In this scene, the author of the Roman de la Rose is seated at an elaborate workbench with his manuscript before him. Interestingly, it appears to be a finished copy, bound with gilded edges, which is fairly unusual in these sorts of depictions. Our author is holding a quill in his hand as he turns towards the viewer, and delightfully appears to have another quill tucked up into his cap. On the shelf below him are other bound books, some scrolls, and a glass of water, while on his desk we can see two pots of ink, one black, and one red – he may be at work rubricating (marking in red lettering) with the latter ink. Above the desk is what looks like a sheaf of papers hanging from a hook, although exactly what that is has been a subject of some debate – please do let us know your thoughts!
Full-page miniature of Donatus writing his grammar, from Sedulius Scotus’ Expositio super primam edicionem Donati grammatici, Germany, 2nd half of the 12th century, Arundel MS 43, f. 80v
Scribes didn’t always labour on their own, however. A 12th century copy of Donatus’ Grammar is prefaced with a miniature of the scholar himself, hard at work. He is surrounded by later inscriptions (and was apparently gifted by this inscriber with an odd variety of full-head crown), but he is also possessed of a small-scale assistant. This tonsured man, labelled ‘Heinre’(?) is holding an ink horn, which he offers to Donatus.
Historiated initial ‘I’(nitium) of Mark and his lion writing the Gospel, from the Worms Bible, Germany (Middle Rhineland), 3rd quarter of the 12th century, Harley MS 2804, f. 188v
Such scribal helpers weren’t always human. This is particularly the case with images of the four Evangelists, who are often shown being assisted by their animal (or angelic) counterpart in the tasks of writing their Gospels. One especially charming example comes from the Worms Bible. On the folio above, St Mark is writing the opening words of his Gospel attended by his lion, who helpfully holds the Evangelist’s ink-horn in his teeth while simultaneously serving as a bookstand.
Detail of a miniature of a scribe demonstrating to his pupils, from Jean Corbechon’s translation of Bartholomaeus Angelicus’ De proprietatibus rerum, France (Paris?), 1st quarter of the 15th century, Royal MS 17 E III, f. 209r
Detail of a miniature of Prudence writing at her desk, with pupils before her,from Laurent d’Orleans’ La somme le roi, France (Paris) 2nd quarter of the 14th century, Royal MS 19 C II, f. 48v
Of course, writing well was a skill that took years to develop, and careful training was necessary. Many manuscripts include images of masters inducting their pupils into the secrets of the craft. Interestingly, it’s rare to find an example of a student actually practicing writing; instead the pedagogical technique seems to have required them to watch closely (and occasionally express admiration for the scribe’s labours). That said, we found one such example of apprentices at work, from Christine de Pizan’s Book of the Queen. In the scene at the bottom we can see a busy scriptorium; fittingly for this manuscript, the young men are working under the supervision of a woman, Io.
Detail of a miniature of a scriptorium under the supervision of Io, from Christine de Pizan’s Book of the Queen, France (Paris), c. 1410 – c. 1414, Harley MS 4431, f. 109r
At the end of a long apprenticeship – and presumably, eventually some actual writing practice – a pupil could hope to one day become a master scribe, a profession that was highly respected. So much so that the tools of the trade were proudly displayed by those who had earned them, through sometimes literally back-breaking labour. As the 10th century scribe Florentius of Valeranica wrote: ‘Because one who does not know how to write thinks it no labour, I will describe it for you, if you want to know how great is the burden of writing: it mists the eyes, it curves the back, it breaks the belly and the ribs, it fills the kidneys with pain, and the body with all kinds of suffering. Therefore, turn the pages slowly, reader, and keep your fingers well away from the pages, for just as a hailstorm ruins the fecundity of the soil, so the sloppy reader destroys both the book and the writing. For as the last port is sweet to the sailor, so the last line to the scribe.’
Detail of a miniature of Geoffrey Chaucer holding a rosary and wearing a pen-case on a string around his neck, from Thomas Hoccleve’s Regiment of Princes, England (London or Westminster), c. 1411 – c. 1420, Harley MS 4866, f. 88r
Detail of a miniature of a scribe with a knife, shears, a pen-case, and an ink-pot, from Jean de Vignay and other texts, France (Paris?), 1st or 2nd quarter of the 15th century, Royal MS 19 C XI, f. 27v
And that will be our last line; stay tuned for our next instalment on the subject of artists in medieval manuscripts! As always, please do let us know about your favourites in the comments below, or on Twitter @BLMedieval.
Sarah J Biggs
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