27 December 2013
Your Favourite Manuscript: The Results
Recently we asked the loyal readers of our blog and our Twitter followers (@BLMedieval) to name their favourite manuscript. We were chuffed to receive so many responses, and here is a small selection of your favourites. Some people did nominate books and manuscripts in Cambridge, Oxford, Paris and elsewhere (shame!), but we're going to restrict this list to medieval manuscripts in the British Library's collections. Well, we would, wouldn't we? Nobody went for Beowulf, interestingly -- we're assuming that's a massive oversight on your part. But they're all great choices, we think you'll find, and impossible to pick a winner!
The Theodore Psalter (Add MS 19352), nominated by Gretchen McKay, and shown below
The Caligula Troper (Cotton MS Caligula A XIV), nominated by James Aitcheson
The De Brailes Hours (Add MS 49999), nominated by @mediumaevum and Jennifer Lyons, and shown below
Gregory the Great (Cotton MS Tiberius B XI), nominated by Kevin Jackson
The Bristol Psalter (Add MS 40731), nominated by Robert Miller
A Dutch chronicle (Cotton MS Vitellius E VI), nominated by Sjoerd Levelt
A burnt Royal manuscript (Royal MS 9 C X), nominated by Andrew Prescott, and shown below
Leonardo da Vinci (Arundel MS 263), nominated by @maxinthebox
The New Minster Liber Vitae (Stowe MS 944), nominated by @saxonbowman, and shown below
Thomas Hoccleve's Regiment of Princes (Arundel MS 38), nominated by @melibeus1
The Huth Hours (Add MS 38126), nominated by @bxknits, and shown below
An Icelandic manuscript (Add MS 4860), nominated by @SMcDWer
The Luttrell Psalter (Add MS 42130), nominated by Damien Kempf, and shown below
The Travels of John Mandeville (Add MS 24189), nominated by David Jupe, whose wife, Barbara, plumped for the Luttrell Psalter.
Julian Harrison
25 December 2013
Happy Christmas from the Medieval Manuscripts Team
The British Library's Medieval Manuscripts team would like to wish all our readers a Merry Christmas, and a Happy and Prosperous New Year. We hope that you enjoy these Nativity scenes from the glorious Huth Hours, one of our 15th-century Flemish illuminated manuscripts (Add MS 38126, ff. 75v, 79v, 83v).
23 December 2013
Medieval Top Ten
It’s that time of the year when we all look back at what we have accomplished (and also when we so frequently resort to clichés like ‘it’s that time of year’). It has been a fantastic 12 months for our blog, due in large part to our fabulous readers. We thought we’d take this chance to highlight our ten most popular posts, which were chosen by you (or at least chosen by your clicks!). In true countdown fashion, we’ll start with:
10. Anglo-Saxon Treasures Online: the announcement about our department’s very first uploads to Digitised Manuscripts (it seems so long ago!); we were off to an excellent start with the Lindisfarne Gospels and the Old English Hexateuch.
Beginning of the Gospel of Matthew, from the Lindisfarne Gospels, Cotton MS Nero D IV, f. 27r
9. Hebrew Illuminated Manuscripts Online: an exciting announcement about the inclusion of more than 100 Hebrew manuscripts to our Catalogue of Illuminated Manuscripts site, with a full list of hyperlinks included!
Initial word panel Shir (‘song’ inhabited by a unicorn and a bear, from the Duke of Sussex’s German Pentateuch, Add MS 15282, f. 296v
8. Robert the Bruce Letter Found at British Library: a post highlighting the exciting discovery by Professor Dauvit Broun, University of Glasgow, of a previously-unknown letter from Robert the Bruce to Edward II.
Detail of the letter from Robert the Bruce to Edward II, Cotton MS Titus A XIX, f. 87r
7. St Cuthbert Gospel Saved for the Nation: a celebration of the British Library’s acquisition of the late 7th century St Cuthbert Gospel after the most successful fundraising campaign in the Library’s history. Now in our collections as Add MS 89000, you can now view the fully-digitised manuscript online.
Front binding of the St Cuthbert Gospel, Add MS 89000
6. White Gloves or Not White Gloves: not to wreck the surprise or anything, but the answer (almost always) is not.
5. Loch Ness Monster Found at British Library: another amazing discovery by our unstoppable research team! We’ll just leave it at that.
Image of the Loch Ness Monster, as recovered using RZS©
4. Hwæt! Beowulf Online: we were thrilled to publicise the digitization of one of the Library’s great treasures, the Beowulf manuscript (Cotton MS Vitellius A XV; click the link for the fully-digitised version). And many of you seemed equally thrilled!
Detail of the opening words of Beowulf: ‘Hwæt!’ (‘Listen!’), Cotton MS Vitellius A XV, f. 132r
3. Lolcats of the Middle Ages: far and away the most popular post from our on-going series on medieval animals – for obvious reasons, we think.
Detail of a miniature of mice laying siege to a castle defended by a cat, from a Book of Hours, Harley MS 6563, f. 72r
2. Knight v Snail: this piece on the prevalence of images of knights fighting snails in the margins of 13th and 14th century manuscripts was great fun to write, and it was even more enjoyable to see the fantastic response it received. It set a British Library record for the most hits in a single day, was picked up by the Guardian, and most gratifying, many of you wrote in with some excellent thoughts on this mysterious marginalia; thank you so much!
Detail of a knight battling a snail in the margins of a 14th century Psalter, Add MS 49622, f. 193v
So now, with no further ado, we come to…
1. Unicorn Cookbook Found at the British Library: the discovery of this gem of a manuscript, shrouded in secrecy for months, met with an amazing reaction when it was finally revealed on 1 April 2012, and it continues to be a perennial favourite.
Detail of a unicorn on the grill in Geoffrey Fule’s cookbook, Additional MS 142012, f. 137r
Thanks from all of us in the Medieval and Earlier Manuscripts section! Don’t forget to follow us on Twitter: @BLMedieval.
- Sarah J Biggs
18 December 2013
Put It In Your Pocket
This small format copy of the Gospels (one of our most recent uploads to Digitised Manuscripts) is about the size of a modern pocket dictionary and was produced in Ireland in the late eighth or early ninth century. The original work contained initials with interlace decoration and miniatures of the Evangelists, of which only the portrait of St Luke remains (see below). The stylised image of Luke is within a framework containing zoomorphic patterns characteristic of Irish decoration in this period.
Evangelist miniature of St Luke, Ireland, 750-850, Add MS 40618, f. 21v
To make the book small and portable, a tiny pointed Irish minuscule script has been used, written with a very fine quill pen, and there are numerous abbreviations throughout. Some are based on the shorthand devised by Cicero’s secretary, Tiro, in the Classical period, and revived for use in the copying of scholarly and religious texts in the 8th century. For example, on line 1 of the right hand column below, ‘÷’ stands for est in factus est.
Text page with decorated initials 'In P'(rincipio), Ireland, 750-850, Add MS 40618, f. 50r
This Gospel book from Ireland was still in use in England in the 10th century and was ‘modernised’ at this time. The original interlace initials were scratched off with a knife, and Anglo-Saxon style initials with zoomorphic decoration were painted over. Of particular interest is that this is the earliest surviving example of the use of lapis lazuli in a manuscript in Britain (see Michelle Brown (2007), p. 17).
At the same time, two miniatures painted in the mid 10th century were inserted. One is of St Luke again, this time in profile, seated on a large cushioned throne with an ox (his Evangelist symbol) emerging from the drapery above his head, holding a golden book.
Added miniature of St Luke, England, 920-950, Add MS 40618, f. 22v
The style of this miniature and the one of St John below is characteristic of Canterbury manuscripts; they are richly painted, with a generous use of gold and brightly coloured pigments. However, the copious hanging drapery visible in both images is more a feature of Carolingian style and these examples are unique in Anglo-Saxon illumination.
Added miniature of St John, England, 920-950, Add MS 40618, f. 49v
The last page of St John’s Gospel was re-written, as the colophon on f. 66v states, by an Anglo-Saxon scribe, Eduardus diaconus, probably at the same time that the decoration was added. It has been suggested that there are stylistic and technical links with additions to other manuscripts created on behalf of King Athelstan, such as those in the Athelstan Psalter (Cotton MS Galba A XVIII).
Added final page of St John’s gospel with scribal colophon, England, 920-950, Add MS 40618, f.66r
- Chantry Westwell
16 December 2013
An Old World View of the New
It is not often that our medieval manuscript curators have the opportunity to work on any material that concerns the Americas, but it does occasionally happen. While we were preparing for the recent upload of Add MS 33733, we came across one miniature within that volume that contains a remarkable, if troubling, view of the New World and its inhabitants.
Detail of a miniature of cannibals attacking the members of a Spanish expedition to America in 1530, Add MS 33733, f. 10r
Add MS 33733 is more commonly known as The Triumphs of Charles V. It is made up of a series of 12 miniatures illustrating episodes from the reign of Emperor Charles V of Spain (1500-1558), accompanied by quatrains in Spanish explaining each scene. It was possibly produced for Philip II, the son of Charles V and King of Spain and Portugal (1527-1598), and dates from the 3rd quarter of the 16th century. For many years the exquisite miniatures in the Triumphs were attributed to Giorgio Giulio Clovio (1498-1578), a noted Croatian artist who spent most of his working life in Italy and was active in the same circles as Michelangelo. Recent scholars, however, believe it is more likely that the paintings were produced by a follower or pupil of Clovio, who based his work on a series of engravings published in Antwerp in 1556 by Hieronymus Cock. Whatever the artist’s name might have been, the illuminations he created throughout the manuscript are both impressively executed and breathtakingly detailed. He was clearly inspired by the momumental painting style of the era, even going so far as to include a suitable gilt frame around each miniature.
Detail of a miniature of the Duke of Cleves submitting to Charles V, from the Triumphs of Charles V, Italy or the Netherlands, c. 1556-c. 1575, Add MS 33733, f. 12r
Considering the title of the manuscript, it is unsurprising that the majority of the illuminations depict a notable moment of military or political triumph for the Emperor Charles V (see above). But one seems to be an outlier. On f. 10r can be found the miniature below, an illustration of a Spanish expedition to America in 1530.
Detail of a miniature of cannibals attacking the members of a Spanish expedition to America in 1530, from the Triumphs of Charles V, Italy or the Netherlands, c. 1556-c. 1575, Add MS 33733, f. 10r
This disquieting scene is accompanied by a quatrain on the facing folio (f. 9v), which reads:
Los Indios que hasta aquí de carne humana / Pacían como fieros y indomados / Con virtud y con fuerça soberana / Los veys por César ya domesticados.
A very loose translation: ‘The Indians, who until now had gorged themselves on human flesh like wild and untamed beings, by the virtue and sovereign power of Charles have been domesticated’.
The association of native Americans with cannibalism goes back to nearly the first moment of European contact with these lands. In fact, the very word ‘cannibal’ itself is derived from ‘Canib’ (or 'Carib'), the name of a tribe of people who lived in the West Indies at the time of Columbus’ arrival. In his diary Columbus recorded that the neighbouring Taino people ‘have said that they are greatly afraid of the Caniba’. Several historians have pointed out that Columbus’ use of the word ‘said’ could charitably be described as problematic, since most of his communication with indigenous peoples was carried out through hand gestures, but later attempts at armed resistance on the part of the Caniba solidified his opinion of them as nearly-inhuman savages.
Detail of a miniature of cannibals attacking the members of a Spanish expedition to America in 1530, Add MS 33733, f. 10r
In a 1494 despatch to the Spanish court, Columbus advocated the enslavement of ‘these cannibals, a people very savage and suitable for the purpose, and well-made and of good intelligence.’ Queen Isabella agreed, and in 1503 declared that any of the ‘said cannibals’ who resisted Spanish authority or conversion to Christianity could be legally taken as slaves by the conquistadors. This provided a significant incentive for the conquering Spaniards to describe any newly-encountered people as savages and cannibals, and gory descriptions of these ‘inhuman’ tribes and their practices abound in their accounts.
Detail of a miniature of cannibals attacking the members of a Spanish expedition to America in 1530, Add MS 33733, f. 10r
Isabella’s edict was reconfirmed by a number of subsequent rulers of Spain, including Charles V himself. Enslavement was viewed as a fitting punishment for those intransigent enough to refuse either conquest or conversion, but it was also considered beneficial for the slaves themselves, who could be civilized and saved from eternal damnation. With this in mind, it becomes clear why the scene of carnage above would have been viewed by his contemporaries as one of Charles V’s ‘triumphs’. It is disturbing to think that the subjugation and near-annihilation of an entire race of people could have become an object of royal pride, but it did. We sometimes describe certain of our manuscripts as having ‘long shadows’, reaching back into the past and still touching us today; this one casts a longer shadow than most.
- Sarah J Biggs
09 December 2013
What's Your Favourite Manuscript?
Earlier this year, a selection of the British Library's medieval manuscripts featured in a special article in the FT Weekend Magazine. For those of you who missed this first time round, those manuscripts included (drumroll, please) Beowulf, Leonardo da Vinci's notebook, the Golf Book and the Harley Golden Gospels. Not your typical medieval books -- you can read the accompanying blogpost here, with links to digital images of the manuscripts in question.
This is one of our favourites, what about you? The miniature of St John in the 9th-century Harley Golden Gospels: London, British Library, MS Harley 2788, f. 161v.
Alice Fishburn, auuthor of the article, interviewed a number of the British Library's curators as part of the feature. And one question we were all asked was: "what's your favourite manuscript?". As I recall, a couple of curators plumped for the Harley Golden Gospels, on account of its sheer beauty and its shimmering golden letters; another colleague took the safer option, and preferred not to nominate a favourite manuscript, on the grounds that each and every one is a unique artefact, with its own intrinsic interest.
You may like to nominate a manuscript from our Catalogue of Illuminated Manuscripts, like this 12th-century Canterbury passionale: London, British Library, MS Arundel 91, f. 36v.
That got us thinking -- what is your favourite manuscript? We'd love to hear from you, and in the coming weeks we'll add a selection to an updated version of this post. You might choose something from the Anglo-Saxon era, say, or a 15th-century Book of Hours, or maybe that dusty old tome which you studied for your dissertation, the one which had lain overlooked for years but which you fell in love with. No rules apply, save to say that we'd prefer it if your favourite came from the British Library's collections! You may like a little help, so have a look at our Digitised Manuscripts site or the Library's Catalogue of Illuminated Manuscripts.
Does Leonardo da Vinci rock your boat? Let us know! London, Britiash Library, MS Arundel 263, ff. 84v + 88r.
So there's your challenge for this week. Send your nominations by Twitter to @blmedieval, or as a comment at the end of this post. It would be lovely if you could tell us in a few words why a particular manuscript is so special to you. And we will try to acknowledge each and every response.
Julian Harrison
30 November 2013
Happy St Andrew's Day
Miniature of André Serre of Dijon praying to his patron, St Andrew, in a Book of Hours: Dijon, 16th century (London, British Library, MS Harley 3181, f. 22v).
It's 30 November, the feast-day of St Andrew the Apostle and the national day of Scotland. The brother of St Peter, Andrew is considered the founder and first bishop of the church of Byzantium. According to the Gospel of St John the Evangelist, Andrew had been a disciple of John the Baptist, before becoming a follower of Jesus, and being present at the Last Supper. St Andrew is said to have been martyred by crucifixion at the city of Patras, reportedly by being bound to the cross rather than nailed to it; but a tradition later emerged that Andrew had in fact been crucified on a saltire or x-shaped cross, as he felt himself unworthy to be crucified on the same type of cross as Jesus.
Miniature of St Andrew, in a Book of Hours: Bruges, c. 1500 (London, British Library, MS King's 9, ff. 36v-37r).
Andrew is believed to have become patron saint of Scotland in the 10th century. A legend states that relics of Andrew were brought at that time from Constantinople to Scotland, and carried to the place subsequently named St Andrews. Since 2006, St Andrew's Day has been celebrated in Scotland with a public holiday (or bank holiday), which this year is on 2 December as the feast-day falls on a weekend.
To celebrate St Andrew's Day, here is a selection of medieval images of St Andrew from the British Library's Catalogue of Illuminated Manuscripts. You can find more by searching that site, and typing "Andrew" in the keyword box. Which one will be your favourite?
The calling of St Peter and St Andrew, from a choirbook: Italy, 15th century (London, British Library, MS Additional 18196, f. 84r).
The crucifixion of St Andrew, in Wauchier de Denain, Lives of the Saints: France, 13th century (London, British Library, MS Royal 20 D VI, f. 185r).
The crucifixion of St Andrew in the Queen Mary Psalter: England, 14th century (London, British Library, MS Royal 2 B VII, f. 286r).
The martyrdom of St Andrew, in a Book of Hours: England, 14th century (London, British Library, MS Egerton 2781, f. 76v).
Miniature of St Andrew, in a Book of Hours: Paris, c. 1410 (London, British Library, MS Egerton 1070, f. 80v).
29 November 2013
Medieval Movember
We in the Medieval and Earlier Manuscripts section would like to congratulate everyone who has taken part in this year's Movember fund-raising drive (including some members of the British Library staff!). To honour your achievements in some small way, we would like to offer this brief glance back at several choice examples of medieval manuscript moustaches. In keeping with the spirit of Movember, we've largely tried to restrain ourselves to 'staches alone, although a few beards may have slipped while our backs were turned.
We'll lead off with this imperial example: the stylish and well-moustachioed Emperor Lothar I.
Miniature of an enthroned Lothar (or Lothaire) I, wearing a cloak covered in jewels, from the Lothar Psalter, Germany (Aachen), c. 840-855, Add MS 37768, f. 4r
Another fine specimen can be found on this personification of Justice from a 14th century copy of the Carmina regia, although his companion, Prudence, doesn't look too impressed (and her judgement ought to be trusted, after all).
Detail of a miniature of the personifications of Prudence and Justice, from the Carmina regia (Address of the City of Prato to Robert of Anjou), Italy (Tuscany), c. 1335, Royal MS 6 E IX, f. 21r
This noble member of Sulieman's army does not appear to have done very well during the 1519 Siege of Vienna, but even in defeat his facial hair has retained all its glory (and how could anyone ask for more, really?).
Detail of a miniature of Sulieman and his army being driven from the Siege of Vienna in 1519, from the Triumphs of Charles V, Italy or the Netherlands, c. 1556-1575, Add MS 33733, f. 9r
Next time you look up in the heavens, spare a thought for the moustaches preserved there for all of eternity. Because there are some, you know, at least according to the French miscellany below:
Detail of a tinted ink drawing of the constallations Boötes and Corona, from a miscellany with works on the Computus and astrology, France, last quarter of the 11th century - first quarter of the 12th century, Royal MS 13 A XI, f. 105v
Although women's support for Movember is necessary and valued, it is the rare lady that can participate directly by growing some facial hair of her own, but we found one! Witness the famous Bearded Woman of Limerick:
Detail of a bas-de-page painting of the Bearded Woman of Limerick, from Gerald of Wales' Topographia Hibernica, England (Lincoln?), c. 1196-1223, Royal MS 13 B VII, f. 19r
But if your moustache efforts this year met with less-than-perfect results, you may need a little consolation from a good friend...
Detail of an historiated initial 'Q'(uantos) of two men, from Hrabanus Maurus' De laudibus sanctae crucis, Germany (Arnstein), c. 1170-1180, Harley MS 3045, f. 12r
... or perhaps just the reminder that this is in your future come the first of December:
Detail of a miniature of Dagobert cutting his tutor's beard, from the Grandes Chroniques de France, France (Paris), 1332-1350, Royal MS 16 G VI, f. 93v
Congratulations to everyone who took part in Movember!
- Sarah J Biggs
Medieval manuscripts blog recent posts
- An unknown leaf from the Poor Clares of Cologne
- Picturing the Crucifixion
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- A newly-acquired manuscript of the Knights Hospitaller
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- Panizzi Lectures – Drawing Conclusions: Diagrams in Medieval Art and Thought
- ‘Do you like gold? Use it!’: A golden binding by Pierre Legrain
- Gold galore in the Harley Golden Gospels
- The golden splendour of the Queen Mary Psalter
- A marvel in gold and ivory: Queen Melisende’s Psalter
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