03 June 2014
The Burden of Writing: Scribes in Medieval Manuscripts
When we speak to visitors or students about our medieval manuscripts, we frequently find ourselves spending a significant amount of time talking about how such books were created. We discuss the ways that scribes worked and artists painted, and quite often we will then be asked just how it is that we can know such details. There are, of course, medieval manuals for craftspeople that still exist, but often we can find clues in the manuscripts themselves. Writing was a skill that was hard-won and greatly valued, and many authors and scribes were memorialised by their artisan brethren. We’ll devote an upcoming post to an examination of these artists themselves, but today will concentrate on images of scribes at work.
Full-page miniature of St Dunstan at work, from Smaragdus of St Mihiel’s Expositio in Reglam S Benedicti, England (Canterbury), c. 1170 – c. 1180, Royal MS 10 A XIII, f. 2v
A spectacular leading example is that of St Dunstan, writing his commentary on the Rule of St Benedict. Dunstan is shown in his bishop’s garb, seated in a spectacular if somewhat uncomfortable-looking chair. On the stand before him is a manuscript, bound in a chemise fabric. The opening lines of Dunstan’s text are already written in blue and red ink, and the saint is in the process of adding to them with ink from the pot before him. In his right hand he holds a sharpened quill, while in the left he is wielding a knife. This knife was a common tool, used to sharpen quills, scrape away scribal mistakes, and even hold the parchment in place while the author was writing.
Detail of a miniature of a hermit at work on a manuscript, from the Estoire del Saint Graal, France (Saint-Omer or Tournai?), c. 1315 – 1325, Royal MS 14 E III, f. 6v
A knife is almost ubiquitous in medieval scribal scenes. It can be seen employed in the image above, in which a more modest scriptorium is on display. This miniature, from a copy of the Estoire del Saint Graal that once belonged to Charles V of France, shows a habited hermit in the act of writing at his desk; his quill dipped into the black ink that rests at his side and his knife steadying the page. This scribe is working on a not-yet bound folio, which has been ruled with lines and is being held in place by a set of red weights. Interestingly, we can see that rather than writing an original work, he is copying an older text, which rests on a stand above him; he has so far nearly completed the opening word.
Detail of a miniature of Guillaume de Lorris or Jean de Meun at work writing the text, from the Roman de la Rose, Netherlands (Bruges), c. 1490 – c. 1500, Harley MS 4425, f. 133r
One of our favourites (of course) is the miniature above, which you hopefully are all already familiar with. In this scene, the author of the Roman de la Rose is seated at an elaborate workbench with his manuscript before him. Interestingly, it appears to be a finished copy, bound with gilded edges, which is fairly unusual in these sorts of depictions. Our author is holding a quill in his hand as he turns towards the viewer, and delightfully appears to have another quill tucked up into his cap. On the shelf below him are other bound books, some scrolls, and a glass of water, while on his desk we can see two pots of ink, one black, and one red – he may be at work rubricating (marking in red lettering) with the latter ink. Above the desk is what looks like a sheaf of papers hanging from a hook, although exactly what that is has been a subject of some debate – please do let us know your thoughts!
Full-page miniature of Donatus writing his grammar, from Sedulius Scotus’ Expositio super primam edicionem Donati grammatici, Germany, 2nd half of the 12th century, Arundel MS 43, f. 80v
Scribes didn’t always labour on their own, however. A 12th century copy of Donatus’ Grammar is prefaced with a miniature of the scholar himself, hard at work. He is surrounded by later inscriptions (and was apparently gifted by this inscriber with an odd variety of full-head crown), but he is also possessed of a small-scale assistant. This tonsured man, labelled ‘Heinre’(?) is holding an ink horn, which he offers to Donatus.
Historiated initial ‘I’(nitium) of Mark and his lion writing the Gospel, from the Worms Bible, Germany (Middle Rhineland), 3rd quarter of the 12th century, Harley MS 2804, f. 188v
Such scribal helpers weren’t always human. This is particularly the case with images of the four Evangelists, who are often shown being assisted by their animal (or angelic) counterpart in the tasks of writing their Gospels. One especially charming example comes from the Worms Bible. On the folio above, St Mark is writing the opening words of his Gospel attended by his lion, who helpfully holds the Evangelist’s ink-horn in his teeth while simultaneously serving as a bookstand.
Detail of a miniature of a scribe demonstrating to his pupils, from Jean Corbechon’s translation of Bartholomaeus Angelicus’ De proprietatibus rerum, France (Paris?), 1st quarter of the 15th century, Royal MS 17 E III, f. 209r
Detail of a miniature of Prudence writing at her desk, with pupils before her,from Laurent d’Orleans’ La somme le roi, France (Paris) 2nd quarter of the 14th century, Royal MS 19 C II, f. 48v
Of course, writing well was a skill that took years to develop, and careful training was necessary. Many manuscripts include images of masters inducting their pupils into the secrets of the craft. Interestingly, it’s rare to find an example of a student actually practicing writing; instead the pedagogical technique seems to have required them to watch closely (and occasionally express admiration for the scribe’s labours). That said, we found one such example of apprentices at work, from Christine de Pizan’s Book of the Queen. In the scene at the bottom we can see a busy scriptorium; fittingly for this manuscript, the young men are working under the supervision of a woman, Io.
Detail of a miniature of a scriptorium under the supervision of Io, from Christine de Pizan’s Book of the Queen, France (Paris), c. 1410 – c. 1414, Harley MS 4431, f. 109r
At the end of a long apprenticeship – and presumably, eventually some actual writing practice – a pupil could hope to one day become a master scribe, a profession that was highly respected. So much so that the tools of the trade were proudly displayed by those who had earned them, through sometimes literally back-breaking labour. As the 10th century scribe Florentius of Valeranica wrote: ‘Because one who does not know how to write thinks it no labour, I will describe it for you, if you want to know how great is the burden of writing: it mists the eyes, it curves the back, it breaks the belly and the ribs, it fills the kidneys with pain, and the body with all kinds of suffering. Therefore, turn the pages slowly, reader, and keep your fingers well away from the pages, for just as a hailstorm ruins the fecundity of the soil, so the sloppy reader destroys both the book and the writing. For as the last port is sweet to the sailor, so the last line to the scribe.’
Detail of a miniature of Geoffrey Chaucer holding a rosary and wearing a pen-case on a string around his neck, from Thomas Hoccleve’s Regiment of Princes, England (London or Westminster), c. 1411 – c. 1420, Harley MS 4866, f. 88r
Detail of a miniature of a scribe with a knife, shears, a pen-case, and an ink-pot, from Jean de Vignay and other texts, France (Paris?), 1st or 2nd quarter of the 15th century, Royal MS 19 C XI, f. 27v
And that will be our last line; stay tuned for our next instalment on the subject of artists in medieval manuscripts! As always, please do let us know about your favourites in the comments below, or on Twitter @BLMedieval.
Sarah J Biggs
01 June 2014
A Calendar Page for June 2014
For more information about the Huth Hours, please see our post A Calendar Page for January 2014.
In these calendar pages for the month of June, the agricultural labours for the summer are beginning in earnest. In the first roundel of our calendar pages, we see a peasant at work scything in grass in a field surrounded by a wattled fence (beautifully highlighted with gold paint). Behind him a man and a woman are similarly employed, while in the background there is a gorgeous landscape characteristic of Bruges illumination of the period, with a peasant’s hut, spired buildings, a manor house, and even a windmill. On the facing folio, below a lobster-like crab for the zodiac sign Cancer, there is a charming summer scene. Four young boys have cast their clothes aside and are swimming and playing in a local river.
Calendar page for June, with a roundel miniature of people working in the fields, from the Huth Hours, Netherlands (Bruges or Ghent?), c. 1480, Add MS 38126, f. 6v
Calendar page for June, with a roundel miniature of boys swimming in a river, with the zodiac sign Cancer, from the Huth Hours, Netherlands (Bruges or Ghent?), c. 1480, Add MS 38126, f. 7r
- Sarah J Biggs
31 May 2014
Scraped Away Songs
As you may have already seen if you follow @BLMedieval on Twitter, we have just uploaded images of one of the British Library's smallest but most important medieval music manuscripts onto Digitised Manuscripts.
Ave gloriosa virginum regina, from a musical miscellany in French and Latin, Egerton MS 274, f. 3r
Egerton MS 274 is a fascinating and unusual collection of secular songs and liturgical music in French and Latin, written in northern France in the thirteenth century. The pages measure 15 x 10 cm, making this a perfect pocket-book for an individual singer. Some of the pieces are set for two different voices, though, which would have needed careful handling. You can read more about the contents at Trouvère Songs Online.
A two-part conductus 'Mundus a mundicia', from a musical miscellany in French and Latin, Egerton MS 274, f. 41r
The manuscript is one of the major sources of French chansons of the Trouvères, but frustratingly most of the first stanzas of the songs – as well as quite a number of the melodies – have been scraped away by a fourteenth-century scribe and replaced by Latin plainchant.
The words and music of a French song scraped away and replaced by a Latin responsory chant, from a musical miscellany in French and Latin, Egerton MS 274, f. 102r
The book started life probably in the 1260s as a seamless collection of songs of divine praise and songs of courtly love, presumably intended for a noble patron who was as much involved at church as at court. A later owner in the fourteenth century evidently had less time for courtly love, and changed the function of the book, making a much more ecclesiastical compilation in the process.
Detail of a miniature of a monkey at work, from a musical miscellany in French and Latin, Egerton MS 274, f. 37r
The manuscript contains a number of interesting miniatures throughout, including our favourite above, of a monkey at work - perhaps literally 'aping' the carpenter next to him.
We'll be adding some more medieval music manuscripts to the website over the next few months: keep an eye on this blog and our colleagues’ excellent Music Blog for more information.
- Nicolas Bell
27 May 2014
Just Like Heaven: Dante's Paradiso
When we last left Dante, he had met with his muse and lady-love Beatrice in Purgatory, and we were beginning to escort him into the third and last realm of the Divine Comedy – that of Heaven, or the Paradiso (see here for our previous posts about the Inferno and the Purgatorio).
Dominicans in Heaven, Egerton MS 943, f. 144v
It is worth noting how the style of the artwork changes throughout this manuscript to reflect the different stages of the poem. Dante’s visual imagery is rich and occasionally quite strange, yet the artist of this manuscript took on the grand task of representing the un-representable (and we rather think he succeeded).
The heavenly light, Egerton MS 943, f. 152r
The souls in the Heaven of Jupiter form the shape of an eagle. Each stage of heaven corresponds to a virtue, and a planet. Jupiter is where the just rulers abide.
The eagle’s head, Egerton MS 943, f. 160r
Souls in the 8th circle of Heaven, Egerton MS 943, f. 168r
See how Dante begins to pass into the concentric circles of Heaven as he approaches closer and closer to a final meeting with God Himself.
Dante and Beatrice in Heaven, Egerton MS 943, f. 172r
A white rose, made up of the souls of the saintly, is at the very heart of heaven, and of the entire cosmos. It’s a very beautiful image (see below), and our artist matches the poem’s glorious language.
The Rose of Heaven, Egerton MS 943, f. 181r
Beatrice takes her place in this scene amongst the saints, and then St Bernard of Clairvaux takes over in the final explanation to Dante, whilst pointing to the Virgin Mary at the heart of the rose (see below). It was very bold of Dante to place his love in such august company, but throughout the poem Beatrice is depicted as both human and as something so much more than that. Dante makes love, even romantic love, the road to contemplation of God, and the force that binds all of heaven together, as we can see in the final moments of the poem, in the description of the vision of God.
St Bernard shows Dante the Virgin Mary, Egerton MS 943, f. 182r
In the poem, Dante apologises that it was impossible for him to completely describe his vision of God, but that didn’t stop the artist of our manuscript from giving it a go. God is shown here as three circles without circumference, representing the Trinity, and at the heart of it Dante sees a vision of both God and man in one.
Dante before God, Egerton MS 943, f. 186r
To quote from Dante just once, there is something from the following description we can just about see in the image above: ‘Alone, you know yourself. Known to yourself / you, knowing, love and smile on your own being’ (Paradiso, Canto 33, verses 125-126). We can perhaps see from the image above what the artist took from that – a smile! For Dante, God’s innermost essence was reflected in the very smile, given in passing, that led him to devote his life to the adoration of a young woman he barely knew. We would definitely recommend having a try at reading the Divine Comedy, and perhaps having Egerton MS 943 open as you do. It’s not always an easy read, but you’ll find plenty of smiles within.
- Arthur Westwell
22 May 2014
A Sense of Detachment
Those of you who have spent a great deal of time on our Digitised Manuscripts site may have encountered the occasional instance of a detached binding amongst the wonderful array of medieval manuscripts on offer. Many of the bindings are spectacular works of art in themselves, featuring amazing examples of medieval embroidery, leatherwork, or ivories. Besides being beautiful to look at, these bindings are also vitally important to scholars investigating the history of the manuscripts they were once attached to.
Detached binding containing an ivory plaque of St Paul, from the Siegburg Lectionary, 11th century, Harley MS 2889/1
Bindings can be detached for any number of reasons. It was a policy among many collectors and institutions in the 18th and 19th centuries (the British Museum included) to automatically rebind every newly-arrived manuscript, and unfortunately many of the original bindings from this period are now lost to us. Of course, this is no longer our procedure, and the British Library makes every effort to maintain the integrity of the manuscripts that come to us. Bindings are only replaced these days when it is necessary for preservation or conservation purposes.
Detached silk curtain, formerly covering a miniature, from the Bedford Psalter and Hours, 15th century, Add MS 42131/1
Because these detached bindings are usually kept in our manuscripts store under the same shelfmark as their erstwhile interiors, there was initially no good way to display them on Digitised Manuscripts, save a wonky workaround in which the images were numbered as end flyleaves. This at least allowed the images to be displayed, but we were aware of the potential for confusion for those interested in examining the bindings themselves, so we’ve been working to develop a better solution. And at long last, here it is: we have created new shelfmarks for a number of the detached bindings, and have republished many of the images online accordingly. We still have a few more to go, and we should issue one caveat – this new system does not incorporate all of the detached bindings in the Library’s collections, only those for select and restricted manuscripts on Digitised Manuscripts. As always, if you have any questions or would like to examine any of these bindings, please get in touch with the Manuscripts Reading Room at [email protected].
Our newly republished manuscripts and detached bindings are below; we hope you enjoy browsing through them!
Add MS 37768: the Lothar Psalter, Germany (Aachen) or France (Tours), 9th century
Add MS 37768/1: detached ivory carving from the cover of the Lothar Psalter, 9th century
Add MS 42130: the Luttrell Psalter, England (Lincolnshire), 1325-1340
Add MS 42130/1: box and volume containing the detached former binding and flyleaves of the Luttrell Psalter, England (Cambridge), c. 1625-1640
Add MS 42131: the Bedford Psalter and Hours, England (London), 1414-1422
Add MS 42131/1: detached former bindings, paste-downs, spines, and silk curtains from the Bedford Psalter and Hours, England, 15th – 17th centuries
Egerton MS 1139: the Melisende Psalter, Eastern Mediterranean (Jerusalem), 1131-1143
Egerton MS 1139/1: detached binding with ivory panels & backings, wooden panels and metal plates from the Melisende Psalter, 12th century (with later additions)
Egerton MS 3277: the Bohun Psalter and Hours, England (London?), second half of the 14th century
Egerton MS 3277/1: detached binding from the Bohun Psalter and Hours, 18th century
Harley MS 603: the Harley Psalter, England (Canterbury), first half of the 11th century
Harley MS 603/1: detached binding and flyleaves from the Harley Psalter, 19th century
Harley MS 2820: the Cologne Gospels, Germany (Cologne), fourth quarter of the 11th century
Harley MS 2820/1: detached binding from the Cologne Gospels with an ivory panel of the Crucifixion, late 11th century (set in a post-1600 binding)
Harley MS 2889: the Siegburg Lectionary, Germany (Siegburg), 11th century
Harley MS 2889/1: detached binding from the Siegburg Lectionary, with two 11th century ivory plaques (set in a 19th century binding)
Royal MS 12 C VII: Pandolfo Collenuccio’s Apologues and Lucian of Samosata, Dialogues, Italy (Rome and Florence), 1509 – c. 1517
Royal MS 12 C VII/1: detached chemise binding embroidered with the badge and motto of Prince Henry Frederick (1594-1612)
Update (3 June 2014):
We've just added three more detached bindings to Digitised Manuscripts. And here they are!
Add MS 18850: the Bedford Hours, France (Paris), c. 1410 - 1430
Add MS 18850/1: detached former binding for the Bedford Hours, consisting of a wooden box, 2 red velvet covers with metal clasps and 4 folios, England, 17th century
Add MS 42555: the Abingdon Apocalypse, England, 3rd quarter of the 13th century
Add MS 42555/1: detached former binding components from the Abingdon Apocalypse, 18th century
Add MS 61823: the Book of Margery Kempe, England (East Anglia?), c. 1440
Add MS 61823/1: remains of the original white tawed leather chemise binding from the Book of Margery Kempe, England, c. 1440
- Sarah J Biggs
16 May 2014
Anyone for Hawking?
We are delighted to tell you that the magnificent Kerdeston Hawking Book is now available on our Digitised Manuscripts site (Add MS 82949). This manuscript, together with the related Kerdeston Hunting Book (a fragment of 5 leaves, now Additional MS 82948), was in the collection of HRH Prince Henry, Duke of Gloucester, until his death in 1974, being acquired by the British Library in 2007.
Ypocras sitting on a stool writing with a dog at his feet. Three hunters, each with a beating stick and three hawks on his arm stand in front of Ypocras. Two buildings are at the top of the miniature, with Kerdeston's arms in the upper centre, from the Kerdeston Hawking Book, England (Norfolk): London, British Library, MS Additional 82949, f. 31v
The library of a 15th-century country gentleman would not have been complete without books on everyday matters such as estate management, heraldry and hunting, sometimes compiled as one volume. The Middle-English ‘Kerdeston Hawking Book’ is from the library of Sir Thomas Kerdeston of Claxton, Norfolk (d. 1446), whose first wife, Elizabeth, was daughter of Sir Edward Burnell, one of the English soldiers killed at Agincourt in 1415. It is a tall, thin book, probably designed to be carried around, and the pages are worn, indicating that it was well-used by its owner.
The first leaf of the book has two full-page images, one on either side, unfortunately rather damaged by cuts and rubbing. The first shows a man in very fine hunting dress, thought to be of the Master of the Hunt, with his pouch at his waist and hawk on his wrist, riding towards a stream with fish and fowl in it.
The Master of the Hunt, shown on horseback, and, below, a hermit with beggars, from the Kerdeston Hawking Book: London, British Library, MS Additional 82949, f. 1r
On the verso of the first folio is an image showing a king in full regalia, holding three hawks on a leash in his right hand. In the lower third of the page are three hawksmen with poles, lures and pouches. The seated scholar in the middle has an open book and a scroll that reads ‘ypocras’. This refers to the first treatise in the book, a dialogue between Ypocras (Hippocrates) and Cosma, a Roman senator, on falconry.
A royal figure, scholar and three hawksmen from the Kerdeston Hawking Book: London, British Library, MS Additional 82949, f. 1v
The book contains advice on how to care for falcons and hawks, with remedies and recipes for salves to keep their plumage in good condition, as well as instructions on their training and management. The margins are decorated with images of birds, animals and the Kerdeston coat of arms.
Marginal image of a dog with a duck in its mouth, from the Kerdeston Hawking Book: London, British Library, MS Additional 82949, f. 45r
Marginal image of two hawks swooping on a heron, from the Kerdeston Hawking Book: London, British Library, MS Additional 82949, f. 48r
No English book on hunting would be complete without foxes and hounds, and here they are:
Marginal image of two hounds chasing a fox, from the Kerdeston Hawking Book: London, British Library, MS Additional 82949, f. 32r
Chantry Westwell
You can read more about the Kerdeston Hawking Book here:
Bror Danielsson, 'Library of Hunting and Hawking Literature (early 15th c. fragments)', in Et Multum et Multa: Beiträge zur Literatur, Geschichte und Kultur der Jagd. Festgabe für Kurt Linder zum 27.November 1971, ed. by S. Schwenk, G. Tilander &C. A. Willemson (New York, 1971), pp. 47-60 [refers to the Kerdeston Hunting Book, a related manuscript: Add MS 82948].
Kathleen L. Scott, Later Gothic Manuscripts 1390-1490, A Survey of Manuscripts Illuminated in the British Isles, 6, 2 vols (London, 1996), no. 91.
13 May 2014
Comic Mania
We received some lovely feedback about our recent post, Superheroes, True Romance, Blood and Gore ... so here are three more medieval comic strips. Some people suggested, incidentally, that the famous Bayeux Tapestry qualifies as one of the earliest "comic strips", but here are some British Library examples from the 12th century.
Silos Apocalypse - Daniel the Superhero
A vision of the life of Daniel is illustrated in graphic detail in this Spanish version of Revelations made in the monastery of Silos in Northern Spain. King Darius orders Daniel to be thrown into the lions' den. Daniel appears in the den, on the right, where he is given food and the lions lick his feet. In the lower half of the image, Darius lies awake, worrying about the punishment he has inflicted on Daniel.
Scenes from the Life of Daniel, Spain, 4th quarter of the 10th century: London, British Library, Ms Additional 11695, ff. 238v-239r
The Guthlac Roll - the life of a ‘cult’ hero
Saints’ lives were usually action-packed and gory, lending themselves easily to the comic-strip format. The Guthlac roll tells the story of the life of St Guthlac using a series of images in roundels with labels (see our recent blogpost On A Roll).
St Guthlac receiving the tonsure at Repton Abbey, with the inscription 'Guthl[acus] tonsura[m] suscipit apud rependune', and inscriptions 'Epi[s]c[opus]', 'Guthlac[us]', and 'Ebba abbatissa' labelling the figures, England (possibly Crowland), c. 1175-1225: London, British Library, Harley Roll Y 6, roundel 3
Drawing of Guthlac exorcising a demon from Ecgga: London, British Library, Harley Roll Y 6, roundel 10
Bede’s Life of St Cuthbert - miraculous events
St Cuthbert’s life is told in 46 pictures in this beautiful picture book from the 12th century:
Miniature of Cuthbert accepting the bishopric at a synod of fellow monks; miniature of a man ministering to his ailing servant with holy water blessed by Cuthbert, from Chapter 24 & 25 of Bede's prose Life of St Cuthbert, Durham, 4th quarter of the 12th century: London, British Library, MS Yates Thompson 26, ff. 53v-54r
Here is an action-packed image of a man falling from a tree (degree of difficulty 1.7):
Cuthbert's vision of the soul of a man, who was killed by falling from a tree, being carried to heaven, from Chapter 34 of Bede's prose Life of St Cuthbert: London, British Library, MS Yates Thompson 26, f. 63v
Don't forget that our exhibition Comics Unmasked: Art and Anarchy in the UK is on at the British Library until 19 August 2014.
Chantry Westwell
10 May 2014
Our Favourite Map
What's your favourite map? This is our's (at least, today it is, next week we'll doubtless have a different one).
Look closely, and you can just about discern the shape. Can you guess what it is yet? It's a medieval view of Britain, one of four surviving maps by Matthew Paris, historian and cartographer at St Albans Abbey. Scotland is shown at the top, joined to the rest of the British mainland by a bridge at Stirling ('Estriuelin pons'). Moving southwards are depicted two walls, one dividing the Scots from the Picts (the Antonine Wall) and the other the Scots from the English (Hadrian's Wall). Along the spine of the map is a series of English towns, including Newcastle ('Nouum castrum'), Durham ('Dunelmum'), Pontefract ('Pons fractus') and Newark ('Neuwerc'), culminating with London, Rochester, Canterbury and Dover ('Douera'), a castle located in the centre of the South coast of England. Wales ('WALLIA') is sited in just about the right place, with a sequence of jagged lines representing Mount Snowdon ('Snaudun'); diagonally opposite is Norfolk and Suffolk, and the towns of Norwich (a metropolis, no less), Lynn and Yarmouth.
This particular map is now bound separately (London, British Library, MS Cotton Claudius D VI, f. 12v), but it once belonged to a manuscript of the Abbreviatio Chronicorum of Matthew Paris, dating from the 1250s. There are less complete maps of Britain by Matthew Paris in two other St Albans' manuscripts held at the British Library, Royal MS 14 C VII and Cotton MS Julius D VII, and in another at Corpus Christi College, Cambridge (MS 16). You can read more about these maps in Suzanne Lewis, The Art of Matthew Paris in the Chronica Majora (Aldershot, 1987), pp. 364-72; but meanwhile here are some more details of the version in Cotton Claudius D VI. It's worth bearing in mind that Matthew Paris did not have satnav, GPS or an A-Z, and that he had never visited the vast majority of the places recorded on his maps.
Julian Harrison
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