Medieval manuscripts blog

Bringing our medieval manuscripts to life

106 posts categorized "French"

16 July 2015

Another Apocalypse Manuscript Digitised

The British Library has a great collection of Apocalypse manuscripts and we have featured them in a number of recent blogposts. At the end of this post, we provide a list of the best-known Apocalypse manuscripts that have been digitised in recent years. The most recent Apocalypse to be digitised is the rather lesser-known but finely-executed Additional MS 35166, an Apocalypse in Latin with commentary by Berengaudus and a life of St John the Divine, whose visions are recorded in the Book of Revelation.

Add_ms_35166_f009v
The earthquake at the opening of the Sixth Seal. Additional MS 35166, f. 9v (detail), England, S.E. (?London), 2nd half of the 13th century

The top half of every recto and verso of the 38 folios (there are a number of leaves missing, from Revelation 10:7 to 16:8) has a miniature, and underneath is a brief passage from the Apocalypse written in black ink, followed by Berengaudus’ commentary in red ink.

Add_ms_35166_f007v
The Second Seal: the Red Horse. Additional MS 35166, f. 7v (detail), England, S.E. (?London), 2nd half of the 13th century

The exquisite tinted drawings faithfully portray John's vivid descriptions of his visions. The illuminator has incorporated John into the majority of scenes, which lends a sense of immediacy to the images: the reader witnesses the horror and awe of the Apocalypse alongside him.

Preceding and following the Apocalypse are scenes from the Life of St John. His death at the hands of the Emperor Domitian in a cauldron of boiling oil is depicted here:

Add_ms_35166_f001v
John in a cauldron of oil, Additional MS 35166, f. 1v (detail), England, S.E. (?London), 2nd half of the 13th century

The stories from the life of John are from the New Testament Apocrypha and include the tale of a young man who is presented to a bishop by John and becomes his cup-bearer. The young man, riding a white horse, joins a band of robbers and they kill and steal. John is told this by the bishop and rides out to bring the young man back to the bishop.

Add_ms_35166_f035r
The young man and robbers stealing and murdering, Additional MS 35166, f. 35r (detail), England, S.E. (?London), 2nd half of the 13th century

This Apocalypse manuscript may have belonged to a religious guild known as the Kalendars, as it is inscribed, ‘Liber Domus Kalendarum’ on the first folio.  The Kalendars were religious guilds of the Middle Ages, composed of clergy and laity, known to have existed in Bristol, Exeter and Winchester in the 12th century.  They met on or around Kalends (the first day of the month), hence the name ‘Kalendars’.

For comparison, here are some images of the opening of the Sixth Seal and the earthquake (Rev. 6:11-15) in several other Apocalypse manuscripts held by the British Library, to give you a sense of the differing styles of illumination:

The Queen Mary Apocalypse

Royal_ms_19_b_xv_f011v
John watching the earthquake, with ruins and fallen stars, and the dead in holes, Royal MS 19 B XV, f 11v (detail), England S. E. (London), or East Anglia, 1st quarter of the 14th century

The Yates Thompson Apocalypse

Yates_thompson_ms_10_f011r
The earthquake at the opening of the Sixth Seal: six heads in holes in the ground with a river in the foreground and the sun and moon, Yates Thompson MS 10, f. 11r (detail), France (Paris), 1370-1390

The Silos Apocalypse

Add_ms_11695_f108r
The opening of the Sixth Seal: Christ enthroned above the dark sun and red moon; below, falling stars and the earthquake, Additional MS 11695, f. 108r, Spain, 1091-1109

The Welles Apocalypse

Royal_ms_15_d_ii_f131r
The opening of the Sixth Seal; the earthquake. At the top, a darkened sun and moon and stars falling from the sky. In the centre, a king, a master and other men hiding in caves. To the right, a building collapsing. To the left, St John is witnessing the scene. Royal MS 15 D II, f 131r (detail), England, c 1310

The Abingdon Apocalypse

Add_ms_42555_f016v
The Sixth Seal: St John looking up at a cloud containing the sun and moon; on the right the ruins of a town and men and women in holes in the ground, with fragments of objects falling from the sky. Add MS 42555, f 16v (detail), England, 3rd quarter of the 13th century


- Chantry Westwell

 

11 July 2015

Influential Illumination: British Library Loans to Lens

Three of the British Library’s medieval manuscripts are currently on loan to an exhibition at Louvre-Lens. D’Or et d’ivoire: Paris, Pise, Florence, Sienne, 1250–1320 explores the artistic relations between Paris and Tuscany. Over 125 exhibits illustrate the creative exchanges taking place in architecture, sculpture, ivory carving, metalwork, and painting in the 13th and early 14th centuries. The British Library manuscripts offer three superb examples of the opulence and innovation of Parisian manuscript illumination in this period.  

Harley_ms_2891_f145v
Full-page miniature of the Crucifixion, Missal, France (Paris), 1317–1318, Harley MS 2891, f. 145v

 

Two of the manuscripts are associated with the Sainte-Chapelle, the incredible royal chapel built by Louis IX of France (r. 1226–1270) to store his relics. The first, Harley MS 2891, is a missal with several historiated initials, and two glorious full-page miniatures of the Crucifixion and Christ in Majesty on diaper grounds.

Harley_ms_2891_f146r
Full-page miniature of Christ in Majesty, Harley MS 2891, f. 146r

 

Add MS 17341, the second Sainte-Chapelle manuscript, is a lectionary probably made for Philip IV (r. 1285–1314).  It is almost an exact copy of a manuscript made twenty years earlier (now Paris, Bibliothèque nationale de France, MS lat. 17326). However, its artist displays a greater interest in naturalism and spatial illusion, whilst replicating the content and position of the illustrations in its exemplar. Over 260 exquisite historiated initials depict biblical scenes, the majority of which are ‘ladder initials’, encompassing multiple compartments.

Add_ms_17341_f145v
Historiated initials at the beginning of Matthew 12: 46-50 and Matthew 20: 20-28, Quatrième Évangéliaire de la Sainte-Chapelle, France (Paris), last quarter of the 13th century, Add MS 17341, f. 145v

 

Add_ms_17341_f161r
‘Ladder initial’ at the beginning of Luke 21: 9-16, Add MS 17341, f. 161r

 

The extraordinary illuminations in Add MS 17341 have been tentatively associated with the most celebrated of Parisian artists, Maître Honoré (fl. 1288–1318). The name of this influential illuminator is known from a note in a manuscript he illuminated of the Decretum Gratiani (Tours, Bibliothèque municipale, MS 558; miniatures from the manuscript can be found here). Maître Honoré’s name also features in a number of Parisian tax registers. The large tax bills he paid reveal the significant sums this high-end illuminator demanded for his services. His style marks a key development in Parisian illumination, in particular his shading and use of colour. It has been suggested that the delicate and rounded features of his figures reflect the influence of Italian (Sienese?) painting. The innovations of Maître Honoré and his workshop were at the centre of a renaissance in Parisian illumination, and one which took inspiration from artistic styles beyond the confines of northern France.

Add_ms_54180_f069v
The Garden of the virtues with seven virgins watering the trees and a hunting scene below, from La Somme le Roi, France (Paris), c. 1295, Add MS 54180, f. 69v

 

Maître Honoré has also been linked to the third manuscript on loan to Louvre-Lens, Add MS 54180. It is another manuscript likely to have been made for the French king, Philip IV (r. 1285–1314). Add MS 54180 contains a copy of Brother Laurent’s La Somme le Roi, a moral compendium originally compiled in 1279 for Philip’s father, Philip III of France (r. 1270–1285). Two illuminated folios removed from Add MS 54180 are now Cambridge, Fitzwilliam Museum, MS 192 and MS 368.

Add_ms_54180_f091v
Miniature in four compartments depicting the Four Cardinal Virtues: Prudence, Temperance, Fortitude and Justice, Add MS 54180, f. 91v

 

For the exhibition’s curator Xavier Decrot, the three British Library manuscripts are ‘seminal in showing the importance of Paris as a centre for luxury production, and especially, the exceptional quality of the illuminators at this time, not only evident in liturgical manuscripts like the Missal and the Fourth Lectionary of the Sainte-Chapelle, but also in other types of book, such as the extraordinary version by Maître Honoré of Brother Laurent’s La Somme le Roi, probably the most beautiful manuscript produced in the period.’

You can enjoy our manuscripts and the other amazing items on display at Louvre-Lens until 28 September 2015. Allez-y nombreux!

- Hannah Morcos

05 May 2015

An Even More Giant List of Manuscript Hyperlinks: Spring Update

The trees are blossoming and so too is our giant list of manuscript hyperlinks.

Download BL Ancient Medieval and Early Modern Digitised Manuscripts Master List 28.04.15

Egerton_ms_943_f118r
Miniature of a group of angels singing and scattering flowers, from Divina commedia, Italy, N. (Emilia or Padua), late 14th century, Egerton MS 943, f. 118r


 

The British Library’s website of Digitised Manuscripts has been flourishing over the last few months. It now features a second illustrated copy of Dante’s Divine Comedy (Egerton MS 943), an 11th-century Mozarabic liturgy (Add MS 30845) and psalter (Add MS 30851), a treatise in French written by a young Edward VI (Add MS 5464), and the Hours of René of Anjou (Egerton MS 1070).

Add_ms_30845_f042r
Mozarabic Liturgy, Spain, North (Burgos, ?Santo Domingo de Silos), 11th century, Add MS 30845, f. 42r



There was cause for cheer (and the most incredible cake) when we published the long-awaited manuscripts of the Lancelot-Grail cycle (Add MS 10292, Add MS 10293, Add MS 10294 and Add MS 10294/1).

The Greek Digitisation Project also came to a triumphant close with the upload of the final 75 manuscripts, which were featured in a recent blog post.

Some other early highlights from 2015 include three monumental Romanesque Bibles: the Parc Abbey Bible (Add MS 14788, Add MS 14789 and Add MS 14790), the Stavelot Bible (Add MS 28106 and Add MS 28107, find out more here), and the Arnstein Bible (Harley MS 2798 and Harley MS 2799), with its famous depictions of the monstrous races. In addition, we published the British Library’s volumes of the Paris-Oxford-London Bible moralisée (Harley MS 1526 and Harley MS 1527, discussed here) and a rather wonderful Apocalypse manuscript (Yates Thompson MS 10).

Yates_thompson_ms_10_f010r
St Luke's ox introduces the final horseman: he emerges from a gaping monster's mouth riding a pale horse and holding a sword (Revelation, 6: 7-8), from Apocalypse, France (Paris), c. 1370–c. 1390, Yates Thompson MS 10, f. 10r

 

And the first batch of Paston letters recently went live too!

But of course our work does not end here. As well as more letters from the Paston volumes, the summer months will bring six manuscripts with French prose romances, two incredible Biblical picture books and the 15th-century illustrations of Sir John Mandeville’s Travels. Watch this space!

- Hannah Morcos

28 April 2015

An 'Additional' Round Table Celebration

The illuminated manuscripts staff held a small celebration on Thursday – our unique set of three volumes of the entire Lancelot-Grail, Additional MSS 10292, 10293 and 10294 have been digitised – that’s a total of 695 folios with 742 images! We had a special cake made to mark the occasion, and here it is, with one of the gorgeous images from Additional MS 10293 (f. 199r)  of Lancelot and Guinevere reproduced in icing!

DSC_9450 -1
(Cake courtesy of Cakeology, Wimbledon)

Digitisation of these manuscripts has been a long and torturous process, begun in 2013: the volumes are very large and not easy to photograph and in 1860, when they were rebound, the decision was made to separate the first folios of two of the volumes, Additional MSS 10293 and 10294, into a separate volume, now Additional MS 10294/1. Both folios have gorgeous miniatures and full borders, and they were bound separately ‘for better preservation’ (according to a note on one of the flyleaves) as, being opening folios, they have been well-used so the illumination is worn and the parchment is deteriorating at the edges.  But this has made the process of cataloguing and digitisation more complex, as the separate volume needs to be correctly labelled, recorded and entered in the cataloguing system so that users in our Reading Room and online, are able to access it easily.  

But it has all been worth it – these manuscripts are a treasure-trove of incredible images of knights, kings, battles, devils, hermits, sea voyages, dragons and everything in between. Here are some of our favourites, including the opening page of the Histoire de Merlin from the first volume. The image shows God opening the gates of hell with the devils meeting inside; one of the devils later fathers Merlin (see the following image on f. 77v).  We are not too sure what is happening in the lower margin of f. 76r – perhaps our readers have some suggestions!

Add_ms_10292_f076r
God, the gates of Hell and devils meeting¸ with full border,
 northern France (Saint-Omer or Tournai), c. 1316, Add MS 10292, f. 76r

Below is the first folio of Additional MS 10293, the part known as the Lancelot-propre, or Lancelot du Lac, that tells the story of Lancelot, his chivalric exploits and his love for Guinevere.  The image shows the aged King Ban, Lancelot’s father with his brother, King Bohors of Gaunes, before he was killed and dispossessed by the treacherous knight, Claudas. The text begins ‘En la marche de Gaule et de la petite bertaigne avoit ii rois’ (in the border of Gaul and little Brittany there once lived two kings….). The border is decorated with hybrid creatures, animals and human figures, one side consisting of a 3-storey chapel, each storey containing a courtly character. There are marvellous details to zoom in on, including a nun feeding a beggar on the lower right and a fire-breathing devil above the main image. 

Add_ms_10294!1_f001ar
King Ban of Benoith and King Bohort of Gaunes, with full border,
northern France (Saint-Omer or Tournai), c. 1316, Add MS 10294/1, f. 1a recto

In this poignant image from the end of the Mort d’Artu, the hand emerges from the lake to take back Excalibur, King Arthur’s sword, and Arthur is shown, lying wounded in the foreground, while the young squire, Giflet or Griflet, looks on.

Add_ms_10294_f094r
The death of King Arthur: his sword is returned to the hand in the lake,
northern France (Saint-Omer or Tournai), c. 1316, Add MS 10294, f. 94r

Ending on a happier note, with another party, the opening folio of Queste del Saint Graal  from the third volume, shows King Arthur’s court seated at the table at Camelot on the eve of Pentecost, against a sumptuous gold backdrop. The border once again, is a plethora of knights, hybrid creatures and scenes from medieval life, including a man carrying a child in an early version of a baby backpack, but some scenes are best not described in this blog!

Add_ms_10294!1_f001dr
Arthur’s court at Camelot, with full border,
northern France (Saint-Omer or Tournai), c. 1316, Add MS 10294/1, f. 1d recto

18 April 2015

The Devil is in the Detail: A Thirteenth-Century Bible Moralisée

 

Harley_ms_1526_f021r
Detail of a medallion with souls being taken by demons and placed in a cauldron, from a Bible moralisée, France (Paris), 2nd quarter of the 13th century, Harley MS 1526, f. 21r

Bibles moralisées (‘Moralised Bibles’) were a source of instruction and status for the royalty of thirteenth-century France. In these intensely illustrated Bibles, the images play a more fundamental role than the text. Each page features eight medallions accompanied by a thin column of text, which together represent extracts from the Bible followed by moralisations. These incredible picture books are precursors of the Bible pauperum, which you might remember from one of our previous blog posts.

Harley_ms_1527_f018v
The temptation of Jesus in the wilderness (Matthew 4:1-10), and John beholds Jesus (John 1:35-36), from a Bible moralisée, France (Paris), 2nd quarter of the 13th century, Harley MS 1527, f. 18v

Harley MS 1526 and Harley MS 1527 form the final part of a Bible moralisée now divided between three cities: Paris (Bibliothèque nationale de France, MS latin 11560), Oxford (MS Bodley 270b) and London. Together the Paris-Oxford-London volumes cover material from almost all of the books of the Bible and feature close to 5,000 illustrations!

Harley_ms_1527_f136v
Medallions depicting the Apocalypse, Harley MS 1527, f. 136v

Monks Behaving Badly

In order to edify the book’s royal owners, there are many depictions of moral transgressions to avoid, such as greed and lustfulness. In most of these images, however, the figures succumbing to sin are not members of the laic aristocracy, but misbehaving members of the clergy!

Harley_ms_1527_f049v
Detail of a medallion with a queen holding a chalice, a cleric with a demon on his back embracing a woman, and another sipping wine, Harley MS 1527, f. 49v

 

Harley_ms_1527_f095r
Detail of a medallion with a couple kissing whilst others listen to a sermon, Harley MS 1527, f. 95r

 

Harley_ms_1527_f096v
Detail of a medallion with monks being seduced, Harley MS 1527, f. 96v

 

Harley_ms_1527_f115r
Detail of a medallion with two monks embracing a woman, Harley MS 1527, f. 115r

 

Harley_ms_1527_f110v
Detail of a medallion with a monk kissing a woman, Harley MS 1527, f. 110v


You can now explore both Harley MS 1526 and Harley MS 1527 in full on our Digitised Manuscripts website!

- Hannah Morcos

21 March 2015

True Nobility and Plagiarism

Being a royal librarian could be a lucrative business in the fifteenth century, as the career of Quentin Poulet illustrates. Born in Lille, he went from obscure scribe in a book-producer’s confraternity in Bruges in 1477-78, to keeper of the library of Henry VII in 1492. From the few records of his life that survive, we know that on 26th July 1497, he was paid £23 sterling for ‘a boke’ with a bonus of 10 marks on top from the royal purse. The ‘boke’ in question may well be Royal MS 19 C VIII, a copy of the Imaginacion de la vraie noblesse, which has just been photographed and uploaded to Digitised Manuscripts. 

Royal_ms_19_c_viii_f041r
Miniature showing the young knight observing an archer and a carter as models for princely conduct, surrounded by a naturalistic scatter border, from the Imaginacion de la vraie noblesse, London and Bruges, c. 1496-97,
Royal MS 19 C VIII, f. 41r 

One might imagine why Henry was so chuffed with the present. The text is a knightly ‘mirror’ text, intended to offer moral guidance and instruction in courtly behaviour to its aristocratic reader – and what better reader than the ten-year-old Arthur Tudor, prince of Wales? For the heir apparent to Henry VII, this book could plausibly have formed part of his schooling. It offers edifying exempla: from the three aspects of nobility – love of God, love of justice, and love of good reputation – personified as three women, to the virtues embodied by the archer (his skill of focusing on a target) and the carter (his determination, or drive if you’re in the mood for a pun!). It warns how poor counsellors can lead a prince astray, while illustrating the divine right of kings in ruling over their realms. 

Royal_ms_19_c_viii_f097v_detail
Detail of the colophon of Quentin Poulet,
Royal MS 19 C VIII, f. 97v 

Poulet copied the manuscript himself, writing the text in an elegant Bâtarde script – a style of handwriting common among manuscripts produced under the patronage of the Burgundian court (as illustrated by the copy of the Mystère de la Vengeance made c. 1465 for Philip the Good, acquired last year by the British Library and now Add MS 89066/1 and Add MS 89066/2). 

Royal_ms_19_c_viii_f090r
Miniature of Lady Imagination taking her leave of the young knight at the end of his pilgrimage, with the city of Halle in the background,
Royal MS 19 C VIII, f. 90r 

The text was not widely known in England: the only other known insular copy was made for Richard Neville, earl of Warwick, in 1464 (now Geneva, Bibliothèque publique et universitaire, MS fr. 166). Its obscurity may explain why Poulet was able to pass the work off as his own. The narrative frame of a pilgrimage from Lille to Halle (which town is illustrated in the background of many of the miniatures), and its attribution to a member of a prominent Flanders family, Hugues of Lannoy, also explain the text’s appeal to Poulet. 

Royal_ms_19_c_viii_f001r_detail
Detail of an historiated initial depicting the presentation of the manuscript by Quentin Poulet to Henry VII,
Royal MS 19 C VIII, f. 1r 

Poulet cannily repackaged the text, changing the title slightly from the Enseignement to the Imaginacion de la vraie noblesse, prefacing it with his own dedicatory introduction, and incorporating his name into the colophon at the end (which records the manuscript’s completion at the royal palace of Sheen on 30th June 1496). A historiated initial at the beginning of the preface depicts Poulet kneeling before Henry VII and offering him the book. 

Royal_ms_19_c_viii_f032v
Miniature showing the young knight a man with severed arms, illustrative of his lack of honour, surrounded by a naturalistic scatter border and animal-rebus on the name of Quentin Poulet,
Royal MS 19 C VIII, f. 32v – this image may be familiar to you from our Valentine’s Day post, An Illustrated Guide to Medieval Love 

Poulet also had his name encoded into the decoration, in the form of a chicken (‘un poulet’, in French) emerging from a shell in one of the scatter borders that surround the miniatures. These borders contain naturalistic flowers and plants (pansies, roses, carnations and strawberry sprigs), animals, birds and insects (a bear, a jay, a grouse, an owl, a fly and a butterfly), and a cheeky monkey that is aping the gestures of the young knight (for more monkey business, take a look at our earlier post, Apes Pulling Shapes). 

Royal_ms_19_c_viii_f011r
Miniature showing Lady Imagination introducing the young knight to the Three Aspects of Nobility, embodied as young women, surrounded by a naturalistic scatter border,
Royal MS 19 C VIII, f. 11r 

The manuscript contains six large illustrations, which were completed by the Bruges illuminator known to modern scholarship as the ‘Master of the Prayer Books of Around 1500’. (A note was added in pencil to f. 81v by Frederic Madden in 1845, drawing attention to the loss of the following leaf, which presumably contained a seventh miniature). His work is also found in Harley MS 4425, featured on this blog in our posts Sex and Death in the Roman de la Rose and The Height of Fashion, and Royal MS 16 F II, a compilation including poetry by Charles of Orléans.  The British Library also holds one other copy of the Enseignement – Add MS 15469 – another illustrated but much less lavish production on paper.

- James Freeman

27 December 2014

Saved for the Nation: New Acquisitions in 2014

During 2014, the British Library has made several new acquisitions. Thanks to such schemes as Acceptance in Lieu, as well as generous funding provided by the Arts Council, the Friends of the British Library and a range of private benefactors, we have been able to save these books for the nation. Each has been conserved and fully digitised, the images being published on Digitised Manuscripts, and so are now available for all to enjoy and study. Just in case you missed them the first time round, let’s take a closer look at each of them:

Catholicon Anglicum 

Add_ms_89074_f002r
Opening page, beginning with the exclamation ‘Aaa’, from the Catholicon Anglicum, England (Yorkshire), 1483,
Add MS 89074, f. 2r 

This is the only complete copy of one of the earliest English-Latin dictionaries ever made, and the first such dictionary in which all the words were placed in alphabetical order. From the dialect of some of the words, it appears to have been written in Yorkshire. Last seen in the late nineteenth century when the text was edited, and thought lost to scholarship forever, it had lain hidden in a private collection in Lincolnshire. The Catholicon Anglicum is of outstanding importance for our study both of the English language and English lexicography (which goes back much further than Dr Johnson!). It has been exhibited in the Treasures Gallery since June, as part of a small display about ‘Languages in Medieval Britain’

Mystère de la Vengeance de Nostre Seigneur Iesu Crist 

Add_ms_89066!2_f079r
Detail of a miniature of the murder of Emperor Galba by Otho and his rebels, from the Mystère de la Vengeance de Nostre Seigneur Iesu Crist, southern Netherlands (Bruges), c. 1465,
Add MS 89066/2, f. 79r 

Probably the finest illuminated drama manuscript to survive from the medieval period, this manuscript in two volumes (Add MS 89066/1 and Add MS 89066/2) was acquired from the collection of the Dukes of Devonshire at Chatsworth. It is the most complete copy of the mystery play, Le Mystère de la Vengeance de Nostre Seigneur Iesu Crist, which was written by a Benedictine monk, Eustache Marcadé, in the early fifteenth century. This manuscript ticks all the boxes: it is beautifully decorated and handsomely written; there are surviving records of exactly how much it cost and who made it; and there is an almost unbroken chain of provenance evidence, from its original owner Philip the Good of Burgundy to the present day. It too is on display in the Treasures Gallery; don’t miss your chance to see it! 

John Ponet’s copy of a treatise against clerical marriage 

Add_ms_89067_f001r
Frontispiece to John Ponet’s copy of Thomas Martin’s ‘Traictise’, containing Ponet’s annotations and an old library stamp from the Law Society’s Mendham Collection, printed in London, 1554,
Add MS 89067, f. 1r 

This book is a fascinating witness to one of the major doctrinal disputes of the Reformation, and to the personal rivalry between the Catholics Stephen Gardiner and his acolyte Thomas Martin on one hand, and the Protestant John Ponet on the other. Upon Mary I’s accession, Ponet went into exile, settling in Strasbourg. He acquired this book while on the continent, had it interleaved with blank sheets, and then began a point-by-point (and often ad hominem) refutation of Gardner/Martin’s argument. Many of these densely written notes were later printed – but crucially not all of them – affording us an insight into how contemporaries engaged with one another’s arguments and composed their responses during a febrile period in English religious history. 

And finally, our most recent acquisition, which arrived earlier this month: 

Rental of the lands of Worcester Cathedral Priory

The British Library possesses the largest collection of medieval cartularies in Britain. The newest addition to our holdings is a rental that was made for Worcester Cathedral Priory. Dating to 1240 (with some later additions), it contains records of the possessions of this major monastic foundation and the revenues to which it was entitled. It formed the exemplar for the ‘Registrum Prioratus’, dating to the early 14th century, which remains at Worcester Cathedral, as Muniments, A.2. More details of this exciting new acquisition will be coming in the New Year...

 

- James Freeman

13 November 2014

Fire and Brimstone: Another Apocalypse Manuscript Goes Live

Just in case you’ve been living in a cave on the island of Patmos, here’s a reminder about the forthcoming illuminated manuscripts conference at the British Library! It will be taking place on Monday 1st December, 10.45am-5.15pm. It is being held in honour of Lucy Freeman Sandler, who has published extensively on British Library manuscripts. The speakers are each leading lights in the field of art history and manuscript studies: Nigel Morgan, Kathryn Smith, Julian Luxford, Alixe Bovey and Paul Binski. Lucy Freeman Sandler will also be giving a paper on Egerton MS 3277, the Bohun Psalter. This is an unmissable opportunity to hear them talk about their most recent research.

150 people have registered to attend so far. If you haven’t reserved your place yet, don’t delay! E-mail James Freeman ([email protected]) to bag a seat, and check out our earlier blog post for further details of the programme.

As a taster of what we have to look forward to next month, let’s take a closer look at the manuscript that will be the subject of Nigel Morgan’s paper: Add MS 38842, an English apocalypse fragment, which has recently been published on Digitised Manuscripts

Sadly, only 8 folios are known to survive, but they contain wonderful illuminations on every page, including these of the Woman and the Beast. 

Add_ms_38842_ff003v-4r
The Woman clothed with the sun with the moon under her feet and the Beast with seven heads, from an Apocalypse fragment with a commentary in French prose, England, early 14th century,
Add MS 38842, ff. 3v-4r 

A fierce red dragon with seven heads attacks the woman, but she looks back at him defiantly while passing her child up to God in heaven. Below, a host of angels come to her aid with spears, fighting off the beast and his army of club-wielding creatures, which represent vice. They are soon dispatched into a waiting hell-mouth, into which they dive headlong with evil grins. The woman grows wings and escapes from the beast; here she represents the Church, as the French commentary explains, escaping from the evil on earth. 

On either side of the final folio of the British Library fragment is the episode of the angels and the seven vials (Revelation 16). First, the angels, clothed in pure white gowns with golden girdles, receive their vials at the temple door. Although the text states that the vials, containing the wrath of God, are given to the angels by one of the four beasts of the Apocalypse, the image shows an angel giving out the last vial. 

Add_ms_38842_f008r
The seven angels with golden vials,
Add MS 38842, f. 8r 

The commentary in Anglo-Norman French tells us that the angels represent ‘li precheur de la foi’ (the preachers of the faith), ‘ki dampnerunt ceux ki ne la voudrent receuvre’ (who will damn those who do not want to receive it).

On the following page is a scene of high drama: six of the angels pour out God’s wrath on the earth, the sea, the rivers, the sun, the beast’s kingdom and the air. Some people lie sleeping or dead on the left, while in the foreground three figures writhe in terror, at the same time attacking each other violently. 

Add_ms_38842_f008v
The first six angels pour out their vials (right),
Add MS 38842, f. 8v 

This Apocalypse is believed to have been illuminated by the English court artist who worked on the ‘Treatise on Good Government’, given by Walter of Milemete to Edward III (Oxford, Christ Church MS 92). Milemete also presented a copy of the Secretum Secretorum to Edward III as companion volume to his treatise: Add MS 47680, one of the manuscripts displayed in our exhibition, Royal Manuscripts: The Genius of Illumination.  

Add_ms_38842_f005v
Three men worshipping the beast out of the earth, with the dragon on a hill;  fire descends from heaven and four men lie dead,
Add MS 38842, f. 5v 

- Chantry Westwell

Medieval manuscripts blog recent posts

Archives

Tags

Other British Library blogs